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Relevant bibliographies by topics / Agastya

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Journal articles

Academic literature on the topic 'Agastya'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Journal articles on the topic "Agastya"

1

Rahayu, Ni Wayan Sri, and Ni Made Sumaryani. "RSI AGASTYA: TOKOH LEGENDARIS DALAM AJARAN AGAMA HINDU." Widya Genitri : Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu 12, no. 1 (2021): 47–56. http://dx.doi.org/10.36417/widyagenitri.v12i1.391.

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Studi ini berbicara mengenai Arca Rsi Agastya yang banyak ditemukan di wilayah Indonesia. Dalam ajaran agama Hindu tokoh Rsi Agastya diyakini sebagai menyebarkan ajaran agama Hindu baik di India maupun di Indonesia. Mengingat besarnya jasa dan kemuliaan Rsi Agastya dalam menyebarkan agama Hindu, maka berbagai istilah Dharma yang diberikan kepada Rsi Agastya seperti Agastya Yatra dan Pita Segara. Arca Agastya yang ditemukan di Indonesia pada umumnya memiliki dua tangan dan masing-masing membawa laksana berupa Kamandalu, Trisula atau membawa Aksamala. Dari penemuan-nemuan orkelogi tersebut dapat

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2

Poudel, Santosh, ,. Pradeep, and Mahendra Prasad Yadav. "Agastya Haritaki Rasayana: A Critical Review." Journal of Drug Delivery and Therapeutics 9, no. 1-s (2019): 486–91. http://dx.doi.org/10.22270/jddt.v9i1-s.2283.

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Rasayana is a specialized section of Ayurveda, which mainly deals with the prevention of disease and promotion of the health. Agastya Haritaki Rasayana is a popular Avaleha kalpana, used in the pranavaha sroto vikaras like Kasa, Shwasa, Hikka, Kshaya, etc. The study was taken with a view to enlist the ingredients of Agastya Haritaki Rasayana from different Classical text of Ayurveda and critical analysis was done based on the properties of ingredients and their indications. A thorough and comprehensive review of Agastya Haritaki Rasayana from different Ayurvedic classical texts, contemporary t

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3

Saitya, Ida Bagus Subrahmaniam. "Tri Hita Karana dalam Teks Agastya Parwa." Sphatika: Jurnal Teologi 11, no. 1 (2020): 13. http://dx.doi.org/10.25078/sp.v11i1.1491.

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<em>Agastya Parwa is an Old Javanese manuscript in the form of prose and is of relatively old age (Century IX-XI M). The Agastya Parwa text is closely related to the name Ṛṣi Agastya as a Hindu Mahaṛṣi who contributed to the spread of Hinduism from the Sindhu river valley throughout India, Central Asia, China, Japan, and Indonesia. According to the literature, the Agastya Parwa text belongs to the parwa group, the Agastya Parwa text is also used as a source for yajña, this means this text belongs to the ceremonial group, but there are also those who declare this text included in the ethi

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4

Galeswangi, Rakai Hino. "Kajian Arca Agastya Bertubuh Ramping Koleksi Museum Mpu Purwa Kota Malang." Berkala Arkeologi 41, no. 1 (2021): 35–54. http://dx.doi.org/10.30883/jba.v41i1.603.

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Penelitian ini bertujuan untuk mengkaji dan mengidentifikasi tempat asal arca Agastya bertubuh ramping yang tersimpan di Museum Mpu Purwa, Kota Malang. Objek kajian dalam penelitian ini adalah Arca Agastya yang digambarkan berperut ramping, gaya rambut yang sebagian digelung dan sebagian diurai di pundak belakang, dan memegang senjata trisula dari sandaran belakang. Metode penelitian yang digunakan adalah deskriptif kualitatif dengan melakukan penalaran induktif bersifat deskriptif analitis. Pendekatan yang digunakan adalah analisis ikonografi, ekologi, kontekstual, dan pendekatan sejarah. Has

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5

Soma Widnyana, I. Gede. "PERSEPSI UMAT HINDU TERHADAP AJARAN KARMAPHALA DALAM TEKS AGASTYA PARWA DI DESA SONGAN KINTAMANI BANGLI." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 448. http://dx.doi.org/10.25078/jpah.v1i2.281.

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<p><em>Hindu has wide range of teaching sources including sruti and smrti, and also local theology in the from of manuscripts which are used as guidance of good actions.Although there are many holy texts which humans can use as their guidance in life, but not all the humans can act based on dharma as it is taught in those holy texts. It is proven in a mountain village where most of the villagers are jero (priests) who should act based on dharma, but in fact there are still many social deviations and crimes in the village. The most recent case happened a few months ago where there w

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6

Bolon, Carol Radcliffe. "Images of Agastya in Nepal." Artibus Asiae 51, no. 1/2 (1991): 75. http://dx.doi.org/10.2307/3249677.

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7

Asmariani, Anak Agung Raka. "Proses Kelahiran Dalam Teks Bhagawand Agastya Prana dan Kesetaraannya Dengan Sience." Sphatika: Jurnal Teologi 9, no. 2 (2020): 66. http://dx.doi.org/10.25078/sp.v9i2.1603.

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Teks lontar Tutur Bhagawand Agastya Prana is one of the tattwa lontar which is siwaistik where god siwa has the highest position and is the origin of human creation ( Bhuwana alit). Lontar said Bhagawand Agastya Prana explained the initial concept of human birth came from the process of conception, farmer meeting kama putih and kama bang seeds wich will produce embryos sanghyang antigajati. According to biology or science it explains that the birth process of manuals begins with the meeting of an egg cell with sperm cells<br />wich later fertilization will occur and eventually fetal form

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8

BAGCHI, NEENA. "Charcterization of a medicinal plant Agastya (Sesbania grandiflora)." Annals of Plant and Soil Research 23, no. 2 (2021): 181–85. http://dx.doi.org/10.47815/apsr.2021.10053.

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The chemical characterization of the leaves of Sesbania grandiflora were carried out in a quest to evaluate its bioactive potential to cure diseases and its potential as a source of alternate medicine. Fresh leaves of S. grandiflora were collected and powdered for analysis. The proximate analysis of the leaves showed that the proportion of moisture content, volatile matter, ash content and fixed carbon were 5.16%, 67.4%, 17.64%, 9.8% respectively. The results of FTIR revealed the strong bonds between C-H, C-O, C=O, C=C, S=O and N-H in the plant material. Moreover the result of TGA depicts that

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9

Nilawati, I. Gusti Ayu. "PENDIDIKAN ETIKA HINDU PADA TEKS AGASTYA PARWA DALAM KEHIDUPAN MODERN." WIDYANATYA 1, no. 1 (2019): 36–50. http://dx.doi.org/10.32795/widyanatya.v1i1.269.

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ABSTRAK Agama Hindu memiliki tiga kerangka dasar yaitu tattwa, etika dan upacara. Ketiganya tidak berdiri sendiri, tetapi suatu kesatuan yang dilaksanakan oleh umat Hindu. Jika hanya filsafat agama yang diketahui tanpa melaksanakan ajaran-ajaran susila dan upacara, tidaklah sempurna. Dalam melaksanakan yadnya umat Hindu tidak dapat lepas dari tiga kerangka dasar tersebut. Yadnya yang berarti memuja, menghormati,berkorban tulus iklas, mengabdi, berbuat baik berupa apa yang dimiliki demi kesejahteraan dan kesempurnaan hidup bersama dan kemahamuliaan Ida Sang Hyang Widhi Wasa. Dengan melaks

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10

Gayatri, S., S. Monisha, K. Mythili, and K. Chitra. "Standardization and quality control studies of agastya rasayanam-An ayurvedic drug for asthma." Research Journal of Pharmacy and Technology 11, no. 6 (2018): 2271. http://dx.doi.org/10.5958/0974-360x.2018.00421.3.

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