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Journal articles on the topic 'Age of Enlightenment'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Shukla, Dr Shikha. "The Renaissance-An Age of Enlightenment." International Journal of Psychosocial Rehabilitation 24, no. 4 (2020): 5901–6. http://dx.doi.org/10.37200/ijpr/v24i4/pr2020396.

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2

Herbjørnsrud, Dag. "The Quest for a Global Age of Reason." Dialogue and Universalism 31, no. 3 (2021): 113–31. http://dx.doi.org/10.5840/du202131348.

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This paper will contend that we, in the first quarter of the 21st century, need an enhanced Age of Reason based on global epistemology. One reason to legitimize such a call for more intellectual enlightenment is the lack of required information on non-European philosophy in today’s reading lists at European and North American universities. Hence, the present-day Academy contributes to the scarcity of knowledge about the world’s global history of ideas outside one’s ethnocentric sphere. The question is whether we genuinely want to rethink parts of the “Colonial Canon” and its main narratives of

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3

Dhawan, Nikita. "Can Non‐Europeans Philosophize? Transnational Literacy and Planetary Ethics in a Global Age." Hypatia 32, no. 3 (2017): 488–505. http://dx.doi.org/10.1111/hypa.12333.

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Defenders of the Enlightenment highlight the long neglected anticolonial writings of thinkers like Immanuel Kant, which serve as a corrective to the misrepresentation of the Enlightenment's epistemological investment in imperialism. One of the most pervasive repercussions of the claim that the Enlightenment was always already anti‐imperial is that postcolonial critique is rendered redundant, and the project of decolonizing European philosophy becomes unnecessary. Contesting the exoneration of Enlightenment philosophers of racism and sexism, this article debunks the claim that Kantian cosmopoli

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4

Herbjørnsrud, Dag. "The Quest for a Global Age of Reason. Part II: Cultural Appropriation and Racism in the Name of Enlightenment." Dialogue and Universalism 31, no. 3 (2021): 133–55. http://dx.doi.org/10.5840/du202131349.

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The Age of Enlightenment is more global and complex than the standard Eurocentric Colonial Canon narrative presents. For example, before the advent of unscientific racism and the systematic negligence of the contributions of Others outside of “White Europe,” Raphael centered Ibn Rushd (Averroes) in his Vatican fresco “Causarum Cognitio” (1511); the astronomer Edmund Halley taught himself Arabic to be more enlightened; The Royal Society of London acknowledged the scientific method developed by Ibn Al-Haytham (Alhazen). In addition, if we study the Transatlantic texts of the late 18th century, i

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5

Maddock, Sheila. "The age of enlightenment." Elderly Care 3, no. 6 (1991): 12–13. http://dx.doi.org/10.7748/eldc.3.6.12.s20.

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6

Day, Charles. "An age of enlightenment." Physics Today 69, no. 6 (2016): 8. http://dx.doi.org/10.1063/pt.3.3180.

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7

Bragg, S. L. "The age of enlightenment." Industry and Higher Education 2, no. 2 (1988): 76–79. http://dx.doi.org/10.1177/095042228800200203.

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The past 20 years have seen a great advance in the relationships between universities and industry, with contacts facilitated by industrial liaison officers, and technology transfer effected by university companies. This paper argues that these developments are only facilitators, and that the real advance is the change of attitude of higher education institutions.

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8

Finkel, Toren. "The enlightenment of age." Nature 573, no. 7773 (2019): 193–94. http://dx.doi.org/10.1038/d41586-019-02667-5.

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9

Santos, N. C. "Portugal's Age of Enlightenment." Science 335, no. 6067 (2012): 401–2. http://dx.doi.org/10.1126/science.335.6067.401-e.

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10

Melzer, Arthur M. "The Origin of the Counter-Enlightenment: Rousseau and the New Religion of Sincerity." American Political Science Review 90, no. 2 (1996): 344–60. http://dx.doi.org/10.2307/2082889.

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Rousseau inaugurated the counter-Enlightenment—that attack on secular rationalism and quest for “re-enchantment” that has, in one form or another, been with us ever since (and which, if the postmodern age has really arrived, now enjoys its heyday). The crowning expression of this event was Rousseau's effort to revive (while transforming) Christianity. Yet, paradoxically, it is also in Rousseau that the polemical core of the Enlightenment—the critique of Christianity—reached its fullest development. This strange co-presence of Enlightenment and counter-Enlightenment suggests an unsuspected cont

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11

Burson, Jeffrey D. "Introduction: The Culture of Jesuit Erudition in an Age of Enlightenment." Journal of Jesuit Studies 6, no. 3 (2019): 387–415. http://dx.doi.org/10.1163/22141332-00603001.

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Although works on religious, specifically Catholic, and more specifically Jansenist, contributions to the Enlightenment abound, the contributions of the Jesuits to the Enlightenment have remained relatively unexplored since Robert R. Palmer initially identified affinities between Jesuit thought and the emergence of the French Enlightenment as long ago as 1939. Accordingly, this introduction and the essays contained within the pages of this special issue revisit and further explore ways in which the individual Jesuits contributed to broader patterns of European intellectual and cultural history

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12

Molnar, Aleksandar. "The light of freedom in the age of enlightenment - part 1: The Netherlands." Filozofija i drustvo 22, no. 1 (2011): 143–66. http://dx.doi.org/10.2298/fid1101143m.

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The central topic of the article is the importance of the freedom for the Age of Enlightenment, as well as ties connecting philosophy of Enlightenment and political liberalism. Furthermore, the author?s central thesis is that the light that began to enlightened the reason in the Age of Enlightenment had nothing to do with God or nature, but solely with human freedom. As Anthony Ashley Cooper, third Earl of Shaftsbury, noted in one of his letters, freedom shed the light on two countries at first: the Netherlands and England. The author is also disputing the thesis developed by Jonathan Irving I

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13

MIĆIĆ, NEMANJA. "THE ENLIGHTENMENT AND ANTI-ENLIGHTENMENT PERSPECTIVES: FROM THE AGE OF ENLIGHTENMENT, THROUGH CRITIQUE, TO STORIES." Arhe 20, no. 39 (2024): 123–57. http://dx.doi.org/10.19090/arhe.2023.39.123-157.

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Autorefleksivni momenat samog jezika, kojim se dolazi do priče kao konstitutivnog činioca svakog iskustva i stvarnosti, takođe je i momenat u kojem se otvara prilika za drugačiji odnos spram ustaljenih relacija moći, na svim društvenim poljima. Moglo bi se tvrditi da priče dekonstruišu negativni predznak moći kao volje za dominacijom. Prepoznajući mnoštvenost i kontingentnost priča, jezik je u stanju da pokaže novu vrstu prodora. Taj prodor se može tumačiti iz vizure napretka, ali u nešto drugačijoj i izmenjenoj formi, u odnosu na prosvetiteljski pledoaje.

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14

Хун, Женьлун. "РОЗВИТОК ІДЕЙ ПРОСВІТНИЦТВА У СВІТОВІЙ ПЕДАГОГІЧНІЙ ДУМЦІ". Spiritual-intellectual upbringing and teaching of youth in the 21st century, № 4 (2022): 858–61. http://dx.doi.org/10.34142//2708-4809.siuty.2022.214.

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The article reveals the origin of the concepts of enlightenment and enlightenment activities as well as the characteristic features of the Age of Enlightenment. The author outlines the directions of thinkers and philosophers’ enlightenment activities in the Age of Enlightenment as well as the directions of educators’ enlightenment activities in Great Britain and Ukraine in the 19th century — at the beginning of the 20th century.

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15

Kraft, Elizabeth. "Inspiration in the Age of Enlightenment." Scriblerian and the Kit-Cats 49, no. 2 (2017): 80–82. http://dx.doi.org/10.5325/scriblerian.49.2.0080.

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16

RÜHLE, MICHAEL. "Enlightenment in the second nuclear age." International Affairs 83, no. 3 (2007): 511–22. http://dx.doi.org/10.1111/j.1468-2346.2007.00635.x.

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17

Deakin, Simon, and Suzanne J. Konzelmann. "After Enron: An Age of Enlightenment?" Organization 10, no. 3 (2003): 583–87. http://dx.doi.org/10.1177/13505084030103017.

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18

El-Had, Mohamed. "The Age of Enlightenment in Cybersecurity." مجلة الجمعية المصرية لنظم المعلومات وتکنولوجيا الحاسبات 32, no. 32 (2023): 63–64. http://dx.doi.org/10.21608/jstc.2023.316310.

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19

Jacobs, Bas J. H. "Getting off the Wheel: A Conceptual History of the New Age Concept of Enlightenment." Numen 67, no. 4 (2020): 373–401. http://dx.doi.org/10.1163/15685276-12341588.

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Abstract Although many new agers believe that enlightenment is the end goal of spiritual development, the importance of this concept has largely been overlooked by scholars until now. This article contextualizes the concept of enlightenment historically. After a detailed description of what the new age concept of enlightenment entails, it traces the origin of the concept to the late 19th-century “Oriental reaction” to Theosophy, when “missionaries from the East” like Vivekananda and Suzuki drew on transcendentalism, Theosophy, and recent innovations in psychology to articulate a paradigmatic e

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20

Gubaidullin, A. R. "Some Factors Influencing Legal Continuity in the Age of Enlightenment." Uchenye Zapiski Kazanskogo Universiteta Seriya Gumanitarnye Nauki 166, no. 3 (2024): 18–29. http://dx.doi.org/10.26907/2541-7738.2024.3.18-29.

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In this article, certain factors that influenced legal continuity during the Age of Enlightenment are discussed. The major processes of the period are analyzed, and the importance of legal traditions as the foundation of legal continuity is highlighted. A brief overview of the key approaches to understanding legal traditions is given. Particular attention is paid to the regional divergences of the Age of Enlightenment, with a focus on its specifics in England and later Great Britain, the German and Italian states, France, Russia, and the USA. It was revealed that all factors can be divided int

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21

Gutwirth, Madelyn, and Samia I. Spencer. "French Women in the Age of Enlightenment." South Atlantic Review 51, no. 2 (1986): 122. http://dx.doi.org/10.2307/3199358.

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22

Lougee, Carolyn C., and Samia I. Spencer. "French Women and the Age of Enlightenment." Eighteenth-Century Studies 20, no. 3 (1987): 368. http://dx.doi.org/10.2307/2739063.

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23

Rorke, M. A. "Music Therapy in the Age of Enlightenment." Journal of Music Therapy 38, no. 1 (2001): 66–73. http://dx.doi.org/10.1093/jmt/38.1.66.

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24

Girard, Andre. "Rethinking Education: The Coming Age of Enlightenment." Journal of Educational Thought / Revue de la Pensée Educative 22, no. 1 (2018): 66–67. http://dx.doi.org/10.55016/ojs/jet.v22i1.52856.

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25

Bhimani, Alnoor. "Accounting enlightenment in the age of reason." European Accounting Review 3, no. 3 (1994): 399–442. http://dx.doi.org/10.1080/09638189400000030.

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26

Guarnieri, Massimo. "Electricity in the Age of Enlightenment [Historical]." IEEE Industrial Electronics Magazine 8, no. 3 (2014): 60–63. http://dx.doi.org/10.1109/mie.2014.2335431.

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27

Jenkins, Christine. "Is COPD in its age of enlightenment?" Lancet Respiratory Medicine 2, no. 12 (2014): 960–62. http://dx.doi.org/10.1016/s2213-2600(14)70270-x.

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28

Kaur, Rubi. "Is This the Age of Digital Enlightenment?" ITNOW 61, no. 4 (2019): 52–53. http://dx.doi.org/10.1093/itnow/bwz113.

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Abstract Rubi Kaur FBCS MBA discusses how the digital world has transformed our lives beyond all recognition and considers the implications for those who can’t keep up with the tide of technological advancement.

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29

Ferris, Paul. "The Age of Corporate Open Source Enlightenment." Queue 1, no. 5 (2003): 34–44. http://dx.doi.org/10.1145/945074.945124.

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30

Patalay, Rakesh, Kieron S. Leslie, and Nick J. Levell. "Robert Willan and the Age of Enlightenment." International Journal of Dermatology 47, no. 3 (2008): 297–300. http://dx.doi.org/10.1111/j.1365-4632.2008.03355.x.

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31

Krstic, Predrag. "Religion and tolerance: Thematization of the relationship in the age of enlightenment." Filozofija i drustvo 24, no. 1 (2013): 311–37. http://dx.doi.org/10.2298/fid1301311k.

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This paper presents the two competing models of Enlightenment tolerance and testing their status and scope. In the first part of the paper the author points out the limits of moderate Enlightenment?s ?religious tolerance? as represented by Locke and Voltaire. That notion of tolerance to this day dominates in public and academic discourse. The second part of the paper, through figures of Spinoza, Bayle and Diderot, presents the radical Enlightenment?s concept of ?universal? or ?philosophical? tolerance. The conclusion is that, despite its theoretical superiority, the prospects of social impleme

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32

Rupšienė, Liudmila. "Enlightenment or Education?" Pedagogika 122, no. 2 (2016): 5–16. http://dx.doi.org/10.15823/p.2016.17.

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The origin of the term švietimas may be found at the turn of the 18th century in the Age of Enlightenment. Most of society lived in hardship, poverty, and oppression with no political rights, lacking even a rudimentary education. In other words, society was in darkness and needed illumination. It is no wonder the era was called the Age of Enlightenment (the Lithuanian term švietimasis based on the word for light). It should be noted that the term enlightenment was used only figuratively to describe the age, while basic pedagogical terms in most of Europe emanated from the Latin word educare. P

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33

Freigang, Christian. "University Landscape Architecture: Göttingen in the Age of Enlightenment." Baltic Journal of Art History 15 (October 28, 2018): 103–16. http://dx.doi.org/10.12697/bjah.2018.15.08.

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34

James, David. "Situating the Enlightenment in Herder’s Philosophy of History." Journal of the Philosophy of History 16, no. 3 (2022): 247–70. http://dx.doi.org/10.1163/18722636-12341480.

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Abstract Although Herder is critical of the Enlightenment, I show that his philosophy of history commits him to the claim that the age and culture shaped by the Enlightenment in some way makes a distinctive contribution to the development of humanity. Yet this contribution cannot make this age and culture superior to earlier ones, for this would violate Herder’s commitment to the principle that each age and culture ought to be accorded an equal status because of the equal value of its contribution to the full development of humanity. I argue that an abstract way of thinking and a hostility to

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35

Grigoreva, Nina V. "Le Quy Don as a Representative of the Enlightenment Age in Vietnam." Russian Journal of Vietnamese Studies 9, no. 1 (2025): 80–91. https://doi.org/10.54631/vs.2025.91-677557.

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Based on the global history approaches, the article analyzes activities and intellectual heritage of Le Quy Don, a Vietnamese scholar and encyclopedist of the 18th century. Conceptual aspects and substantial issues of the most notable works compiled by Le Quy Don are explored in the context of the global Enlightenment concept suggested by Sebastian Conrad and compared with defining manifestations of the Enlightenment in various countries in the West and the East. As a result of the research, the author concludes that Le Quy Don’s activities for the accumulation, systematization and spreading o

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36

Gelbart, Nina Rattner, and Jack R. Censer. "The French Press in the Age of Enlightenment." American Historical Review 101, no. 5 (1996): 1552. http://dx.doi.org/10.2307/2170232.

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37

Curtis, Susan, Richard B. Sher, and Jeffrey R. Smitten. "Scotland and America in the Age of Enlightenment." History of Education Quarterly 32, no. 1 (1992): 115. http://dx.doi.org/10.2307/368408.

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38

Wykes, David L. "Religion in the Age of Enlightenment, volume 1." Wesley and Methodist Studies 4 (January 1, 2012): 153–54. http://dx.doi.org/10.2307/42909836.

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39

Wykes, David L. "Religion in the Age of Enlightenment, volume 1." Wesley and Methodist Studies 4 (January 1, 2012): 153–54. http://dx.doi.org/10.5325/weslmethstud.4.2012.0153.

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40

Baasner, Rainer. "The Academic Disciplines in the Age of Enlightenment." Philosophy and History 20, no. 1 (1987): 91–93. http://dx.doi.org/10.5840/philhist198720130.

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41

Wilford, Paul T. "Introduction: Religion and Enlightenment in the Democratic Age." Perspectives on Political Science 51, no. 4 (2022): 171–72. http://dx.doi.org/10.1080/10457097.2022.2121111.

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42

Rigotti, Francesca. "Biology and Society in the Age of Enlightenment." Journal of the History of Ideas 47, no. 2 (1986): 215. http://dx.doi.org/10.2307/2709811.

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43

Gorbatov, Inna. "Voltaire and Russia in the Age of Enlightenment." Orbis Litterarum 62, no. 5 (2007): 381–93. http://dx.doi.org/10.1111/j.1600-0730.2007.00899.x.

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44

OConnor, Jennifer. "Savour: Food Culture in the Age of Enlightenment." Canadian Food Studies / La Revue canadienne des études sur l'alimentation 7, no. 2 (2020): 82–84. http://dx.doi.org/10.15353/cfs-rcea.v7i2.385.

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The current exhibition at the Gardiner Museum, Savour: Food Culture in the Age of Enlightenment, explores how eating, cooking, and dining were reimagined in England and France from the 1650s to the 1790s. Drawing from the Gardiner’s collection of ceramics as well as works on loan from other museums and private collections, curator Meredith Chiton, Curator Emerita at the Gardiner who specializes in “early European porcelain, dining, and social culture of the eighteenth century”, combines the functional with the curious and the historic with the contemporary.

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45

REZMER-MRÓWCZYŃSKA, NATALIA. "Sterne in Poland in the Age of Enlightenment." Shandean 24, no. 1 (2013): 117–26. http://dx.doi.org/10.3828/shandean.2013.24.10.

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46

Booth, Christopher C. "Medical Radicals in the Age of the Enlightenment." Journal of Medical Biography 8, no. 4 (2000): 228–40. http://dx.doi.org/10.1177/096777200000800410.

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47

Krotz, Friedrich. "Academic publications in the age of post-Enlightenment." Communications - The European Journal of Communication Research 38, no. 1 (2013): 1–12. http://dx.doi.org/10.1515/commun-2013-0001.

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48

Lamb, Jonathan. "Encountering the Pacific in the Age of Enlightenment." Journal of Pacific History 51, no. 2 (2016): 217–18. http://dx.doi.org/10.1080/00223344.2016.1175689.

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49

Kötting, Oliver, Jens Kossmann, Samuel C. Zeeman, and James R. Lloyd. "Regulation of starch metabolism: the age of enlightenment?" Current Opinion in Plant Biology 13, no. 3 (2010): 320–28. http://dx.doi.org/10.1016/j.pbi.2010.01.003.

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50

Domínguez, Juan Pablo. "Introduction: Religious toleration in the Age of Enlightenment." History of European Ideas 43, no. 4 (2016): 273–87. http://dx.doi.org/10.1080/01916599.2016.1203590.

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