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Books on the topic 'Agents de pastorale'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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1

Agents of hope: A pastoral psychology. Minneapolis: Fortress Press, 1995.

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2

Charron, Jean-Marc. Entre l'arbre et l'écorce: Un monde pastoral en tension ; Recherche-action, cinquième dossier. Montréal: Fides, 1993.

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3

Encuentro Nacional de Agentes Pastorales (1990 General San Martín, Buenos Aires, Argentina). Evaluación de experiencias, criterios y desafios: Encuentro Nacional de Agentes Pastorales. [Buenos Aires: Centro Nueva Tierra, 1990.

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4

Strong, George Whitman. Spiritual care among the very elderly. Ottawa: Ecumenical Ministries, 1992.

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5

Association for Clinical Pastoral Education. Conference. 1984 ACPE Conference: 1984-2001, agendas for education in ministry. Decatur, Ga: The Association, 1985.

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6

Zanotto, Luigi. Profundizando y madurando nuestra fe: Para la formación de catequistas y agentes de pastoral. New London, CT: Twenty-Third Publications, 2006.

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7

Wilson, Graham Whitelaw. Art as healing agent: Toward a theology of pastoral aesthetics in palliative health care. [Derby: University of Derby], 2003.

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8

Rohner, Teodoro Helmut. Prostituição e libertação da mulher: Pastoral da mulher marginalizada: subsídios para a formação de agentes. Petrópolis: Vozes, 1987.

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9

Kreutzmann, Hermann. Pastoral practices in High Asia: Agency of 'development' effected by modernisation, resettlement and transformation. Dordrecht: Springer, 2012.

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10

1942-, Parks Sharon Daloz, and Groome Thomas H, eds. To act justly, love tenderly, walk humbly: An agenda for ministers. New York: Paulist Press, 1986.

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11

Donnat, Francisco. El mundo aymara y Jesucristo: El agente de pastoral en el camino del enucuentro, de la inculturación y del diálogo religioso. Cochabamba: Editorial Verbo Divino, 1998.

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12

Pastor and laity in the theology of Jean Gerson. Cambridge [Cambridgeshire]: Cambridge University Press, 1987.

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13

Petrarca, Francesco. Bucolicum Carmen. Paris: Champion, 2001.

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14

Petrarca, Francesco. Il Bucolicum carmen di F. Petrarca: Edizione diplomatica dell'autografo Vat. Lat. 3358. Pisa: ETS, 1990.

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15

Petrarca, Francesco. Bucolicum carmen. San Cesario di Lecce (Lecce): Manni, 2005.

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16

Giovanni, Boccaccio. Eclogues. New York: Garland Pub., 1987.

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17

Giovanni, Boccaccio. The Latin eclogues. Baltimore: Johns Hopkins University Press, 2010.

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18

Giovanni, Boccaccio. The Latin eclogues. Baltimore: Johns Hopkins University Press, 2010.

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19

Rosemary, Blieszner, ed. Spiritual resiliency in older women: Models of strength for challenges through the life span. Thousand Oaks: Sage Publications, 1999.

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20

Angels and earthly creatures: Preaching, performance, and gender in the later Middle Ages. Philadelphia: University of Pennsylvania Press, 2004.

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21

Agents of Hope: A Pastoral Psychology. Wipf & Stock Publishers, 2001.

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22

1953-, Charron Jean-Marc, Gauthier Jean-Marc 1945-, Église catholique. Diocèse de Saint-Jérôme, and Université de Montréal. Section des études pastorales, eds. Entre l'arbre et l'écorce: Un monde pastoral en tension : recherche-action, cinquième dossier. Montréal, Qué: Fides, 1993.

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23

Diccionario del agente de pastoral litúrgica. Burgos: Editorial Monte Carmelo, 2003.

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24

Catholic Church. Conferência Nacional dos Bispos do Brasil. Setor Família., ed. Pastoral familiar no Brasil: Objetivos, organização, agentes. São Paulo: Edições Paulinas, 1993.

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25

Carta aos agentes de pastoral e às comunidades. São Paulo: Edições Paulinas, 1985.

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26

12 Passos da Pastoral da Sobriedade - Manual do Agente. 5th ed. Loyola, 2004.

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27

Agente de Pastoral e a Saúde do Povo, O. 2nd ed. Loyola, 1996.

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28

Pastoral social agentes e meios: Textos da III Semana Nacional de Pastoral Social Fatima, 1985. Lisboa: Caritas Portuguesa, 1986.

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29

Solidários na Doença: Subsídios para Doentes e Agentes de Pastoral... 2nd ed. Paulus, 1994.

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30

1947-, Kennedy Robert J., and Notre Dame Center for Pastoral Liturgy. Conference, eds. Reconciliation: The continuing agenda. Collegeville, Minn: Liturgical Press, 1987.

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31

Bertrand, Blanchet, and Église catholique. Conférence des évêques catholiques du Canada. Commission épiscopale de théologie, eds. Le Défi de la vie morale: Réflexions pastorales de la Conférence des évêques catholiques du Canada, à l'intention des prêtres, des catéchètes et des agents pastoraux. Ottawa, Ont: Conférence des évêques catholiques du Canada, 1986.

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32

A New parliamentary agenda: Pastoral letter and prayers of intercession. Nairobi: Published by Views Media on behalf of National Council of Churches of Kenya, JPR, 1993.

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33

(Organization), Atabaque, and Ecumenical Association of Third World Theologians., eds. Agentes de Pastoral Negros: 10 anos, 1983-1993 : conscientização, organização, fé e luta. São Paulo: Quilombo Central, 1993.

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34

Como Ler a Segunda Carta aos Coríntios: O Agente de Pastoral e o Poder. 3rd ed. Paulus, 2002.

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35

Lutheran Worship: Little Agenda. Concordia Publishing House, 1986.

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36

1942-, Parks Sharon Daloz, Groome Thomas H, and Brueggemann Walter, eds. To act justly, love tenderly, walk humbly: An agenda for ministers. Eugene, OR: Wipf and Stock Publishers, 1997.

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37

Comissão dos Religiosos, Seminaristas e Padres Negros, ed. Ouvi o clamor deste povo negro: Cartilha dos grupos de base dos agentes de pastoral negros. 1987.

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38

Kreutzmann, Hermann. Pastoral practices in High Asia: Agency of 'development' effected by modernisation, resettlement and transformation. Springer, 2012.

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39

Catholic Church. National Conference of Catholic Bishops. Bishops' Committee for Hispanic Affairs., ed. Communion and mission: A guide for bishops and pastoral leaders on small church communities = Comunión y misión : orientaciones para obispos y agentes de pastoral sobre pequeñas comunidades eclesiales. Washington, D.C: U.S. Catholic Conference, 1995.

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40

10 agenda pastoral transformatif: Menuju pemberdayaan kaum miskin dengan perspektif adil gender, HAM, dan lingkungan hidup. Yogyakarta: Kanisius, 2002.

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41

Pastors And The Care Of Souls In Medieval England. University of Notre Dame Press, 1998.

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42

Stansbury, Ronald J. Companion to Pastoral Care in the Late Middle Ages (1200-1500). BRILL, 2010.

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43

Del Socorro Castañeda-Liles, María. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190280390.003.0010.

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The Conclusion focuses on a theme that spans across all the chapters of the book and offers a more extensive definition of what the author calls Mexican Catholic imagination. The chapter discusses the broader implications this study has for the advancement of the study of lived religion, feminist research, and pastoral work. The author also proposes the concept of (fe)minism as a useful theoretical lens to understand what religious beliefs and social circumstances propel women to exercise their agency on behalf of themselves and their children. Finally, the author suggests a series of questions to consider for further development of Our Lady of Guadalupe studies.
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44

J, Stansbury Ronald, ed. A companion to pastoral care in the late Middle Ages (1200-1500). Leiden: Brill, 2010.

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45

Bugyis, Katie Ann-Marie. The Care of Nuns. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190851286.001.0001.

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This book recovers the liturgical and pastoral ministries performed by Benedictine nuns in England from 900 to 1225. Three ministries are examined in detail—liturgically reading the gospel, hearing confessions, and offering intercessory prayers for others—but they are prefaced by profiles of the monastic officers most often charged with their performances—cantors, sacristans, prioresses, and abbesses. This book challenges past scholarly accounts of these ministries that either locate them exclusively in the so-called Golden Age of double monasteries headed by abbesses in the seventh and eighth centuries, or read the monastic and ecclesiastical reforms of the tenth, eleventh, and twelfth centuries as effectively relegating nuns to complete dependency on priests’ sacramental care. This book shows instead that, throughout the central Middle Ages, many nuns in England continued to exercise primary control over the cura animarum of their consorors and others who sought their aid. Most innovative and essential to this study are the close paleographical, codicological, and textual analyses of the surviving liturgical books from women’s communities. When identified and then excavated to unearth the liturgical scripts and scribal productions they preserve, these books hold a treasure trove of unexamined evidence for understanding the lives of nuns in England during the central Middle Ages. These books serve as the foundational documents of practice for this study because they offer witnesses not only to the liturgical and pastoral ministries that nuns performed, but also to the productions of female scribes as copyists, correctors, and even creators of liturgical texts.
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46

Elliott, Dyan. Gender and The Christian Traditions. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.011.

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Classical and medieval thinkers had much to say about gendered topics, including proper social roles and relationships for men and women, differing physical and psychological make-ups, and behaviors that might cause blurring between characteristics understood to belong to each sex. The theological arguments and pastoral direction of the Middle Ages relied heavily on precedents drawn from early Christianity, making an understanding of the apostolic and patristic periods essential when examining gender issues. This essay, therefore, addresses debates from both early Christianity and the central Middle Ages, concentrating primarily on discussions about the merits of virginity versus celibacy, but also treating discourse on "virile" women and the effects of the rediscovery of Aristotelian thought on ideas about procreation and the female body. Since these discussions often took place as their authors addressed contemporary crises, they offer an opportunity to examine Christian society's shifting, and often competing, values, especially those pertaining women.
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47

Myers, Alicia D. Salvation and Childbearing. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677084.003.0005.

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Augustus’s prioritization of family life to promote his own masculinity resulted in a simultaneous emphasis on motherhood in the Roman world. Not only did motherhood advertise a man’s masculine purposing of his woman/wife, but it was also a legitimate path to increased agency for free(d) women. Situated in this context, New Testament and other early Christian traditions offer varying constructions of “feminine virtue,” some of which prioritize or assume motherhood and others of which downplay or even reject it. This chapter examines these themes in the Pastoral Epistles, New Testament household codes (Col 3:18–4:3; Eph 5:21–6:9; 1 Pet 2:9–3:12), the Acts of Thecla, Acts of Andrew, and the Martyrdom of Perpetua and Felicitas. In their sustained wrestling with and formations of Christian gender(s), these writings present salvation as masculinization for all followers of Christ, but they disagree on whether motherhood should be a part of this process.
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48

Corran, Emily. Equivocation and Casuistry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828884.003.0002.

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The doctrine of equivocation and mental reservation has been caricatured as an invention of early modern academia, but it was a familiar concept in the Middle Ages. This chapter explores the range of ways in which thought about equivocation appeared in medieval culture. A number of literary genres discussed equivocation, including hagiography, chanson de geste, and romance. The way in which they treated the subject varied according to genre and the requirements of the narrative, but many of these texts highlighted the moral ambiguity of equivocation, especially the chanson de geste Ami et Amile and the romances Tristan and Cligès. Clerical writing on equivocation, the main subject of this study, shared important aspects of the literary treatment of the subject, but in comparison focused more explicitly on pastoral questions of sin and absolution.
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49

Corran, Emily. Some Comments on Later Casuistry and ‘Jesuitical’ Equivocation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828884.003.0007.

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This chapter discusses early modern controversies about equivocation and mental reservation in the light of medieval intellectual history. Sixteenth-century polemics on equivocation are best explained in terms of the social and intellectual developments of that period, rather than anything inherent to the medieval discussion. The Reformation, the wars of religion in the sixteenth century, the persecution of religious minorities created an urgent new need for casuistry among Catholics who found themselves endangered. In addition the Second Scholasticism sought to make pastoral teaching relevant to political leaders of their period. Nevertheless, the combination of a stable framework of casuistical questions and changing content of moral theology that emerged in the later Middle Ages is crucial for understanding its subsequent history. The framework of ideas that were established during the medieval period was a crucial limiting factor to the later quarrels about justified equivocation.
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50

Brown, D. Catherine. Pastor and Laity in the Theology of Jean Gerson. Cambridge University Press, 2009.

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