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Journal articles on the topic 'Agni (Fire)'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Nirank Kumar, Shalini, Neha Gadgil,. "An Observational Study of Relation between Jatharagni(digestion) and Jivha(tongue)." Tuijin Jishu/Journal of Propulsion Technology 44, no. 4 (2023): 6802–7. http://dx.doi.org/10.52783/tjjpt.v44.i4.2395.

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Ayurveda is science of life and life depends on Agni(digestive fire). Jatharagni(digestive fire of stomach),Dhatwagni(digestive fire related to body Dhatus) and Bhootagni(digestive fire related to Mahabhoots) are three types of Agni in body. Another division is done on the basis of Paka (digestion) i.e., Tikshna(abnormaly high), Manda(low), Sama(proper),Vishama(sometimes proper). Jatharagni(main digestive fire that nourishes other agnis too) is considered main Agni in body which nourishes other Agnis in body. Acharya Vagbhatta considers Agnimandya(low digestive fire) as root cause of all disea

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2

Nautiyal, Shashank, Saurabh Singh Yadav, and Anuriddhi sharma. "ROLE OF THE AGNI IN DIGESTION: A REVIEW." International Ayurvedic Medical Journal 12, no. 08 (2024): 1545–48. http://dx.doi.org/10.46607/iamj2112082024.

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Modern correlation of agni in the process of digestion. It is called bioenergy of the body, which helps in local activities and metabolic activities of our body. Agni in Sanskrit generally means fire; it is typically one among Panchmahabhootas. Agni leads to the transformation of food into body tissues. Agni is responsible for the digestion of food and metabolism in our body. Mainly, jatharagni plays a significant role in this, so it is known as koshtagni as it is situated in our koshta. Jatharagni is also responsible for activating two other types of agnis, that is, -7 types of dhatva agni an

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3

PRATIMA GUPTA and VAIDEHI VINAY RAOLE. "INFLUENCE OF LIFESTYLE FACTORS ON AGNI AMONG YOUNG ADULT A PILOT STUDY." Bioscan 20, Supplement 1 (2025): 38–41. https://doi.org/10.63001/tbs.2025.v20.i01.s1.pp38-41.

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Agni, the fire element in the body, is responsible for the conversion of food into energy, essential for all vital functions. If Agni ceases to function, death occurs, making its maintenance critical for health. There are three types of Agni: jatharagni (digestive fire), bhootaagni (chemical fire), and dhatwagni (metabolic fire). Among these, jatharagni plays the most significant role in maintaining health, with four functional states: vishamagni (irregular), teekshnagni (intense), mandagni (low), and samaagni (normal). Samaagni, the balanced state, is crucial for maintaining health. This pape

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4

Pillai, Vayala Vasudevan. "The Fire/Agni: A Malayalam play." Studies in South Asian Film & Media 5, no. 1 (2013): 81–99. http://dx.doi.org/10.1386/safm.5.1.81_7.

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5

Madhu. "योगाग्नि एवं यज्ञाग्नि: एक विवेचनात्मक अध्ययन". Interdisciplinary Journal of Yagya Research 8, № 1 (2025): 01–05. https://doi.org/10.36018/ijyr.v8i1.139.

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भारतीय संस्कृति के प्राचीन ग्रंथ ऋग्वेद का आरंभ अग्नि की स्तुति के साथ ही हुआ है। इस उच्चस्तरीय ऊर्जा को वेदों में यज्ञ के तत्वदर्शन में यज्ञाग्नि के रूप में, तथा योग शास्त्रों में योगाग्नि के रूप में दर्शाया गया है। योगाग्नि एवं यज्ञाग्नि की परिभाषा एक समग्र चिंतन है, परंतु एक स्थान पर इनका वर्णन नहीं मिलता, जिससे यह विषय गंभीर अध्ययन एवं पर्यवेक्षण की माँग करता है। योगाग्नि उच्चस्तरीय ऊर्जा है, जो उच्चस्तरीय योग साधनाओं से प्राप्त की जा सकती है। आत्मा का परमात्मा से मिलन जिस ऊर्जा को जन्म देता है वह योगाग्नि है। यज्ञाग्नि एक उच्चस्तरीय ऊर्जा है, जो अन्तः के सुप्त सामर्थ्यों को जगाने में उपयु

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Dr., Ajay Malviya*, Janmejay Shakya Dr., Puspendra Kumar Pandey Dr., and Rahul Palsedkar Dr. ""STUDY OF AGNI IN DIFFERENT METABOLIC DISORDERS"- A REVIEW." World Journal of Pharmaceutical Science and Research 2, no. 2 (2023): 01–10. https://doi.org/10.5281/zenodo.10894053.

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In <em>Brahmasutra</em>, Agni has been meant to be a sign of life in the body. In <em>Shabdakalpadruma</em>, 61 synonyms of Agni have been compiled. These synonyms help in explaining the nature and functions of the Agni, e.g., <em>Vaishvanara, Sarva Paka, Shuchi, </em><em>Vishwambhar, Rudra</em> etc. The metabolism and catabolism in organism all are regulated through Agni. The presence of ‘Agni’ in human system responsible for digestion and metabolism. Agni is the digestive and metabolic fire of the body. <em>Ayurveda</em> emphasizes that all the diseases are the result of weak sta

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7

Sharma, Nandini, Pramod Kumar Mishra, Indu Sharma, and Sumit Prajapat. "THE ROLE OF AGNI IN NON-COMMUNICABLE DISEASES: INSIGHTS FROM AYURVEDA." International Ayurvedic Medical Journal 11, no. 8 (2023): 1969–72. http://dx.doi.org/10.46607/iamj2611082023.

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Non-communicable diseases (NCDs) are a global health concern, and Ayurveda, an ancient system of medicine, offers insights into the role of Agni, the digestive fire, in their development and management. This article explores the significance of Agni in Ayurveda and its influence on NCDs. Agni governs digestion, metabolism, and toxin formation. Imbalances in Agni can lead to the accumulation of toxins (ama) and disturb dosha equilibrium, contributing to the onset of NCDs. Restoring Agni balance is crucial in preventing NCDs, and Ayurvedic approaches focus on improving Agni through personalized

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8

A.R., Chougule. "An appraisal on relation of Agni and Ahara Parinamakar Bhavas." International journal of Indian medicine 03, no. 05 (2022): 13–20. http://dx.doi.org/10.55552/ijim.2022.3502.

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According to Ayurvedic medicine, the state of one's health is solely determined by Dosha, Dhatu, Mala, and Agni. One of the most essential features among them is Agni. Agni is associated with digestive fire, which is primarily responsible for digestion and metabolism. The primary forms of Agni are Jatharagni, Dhatwagni, and Bhutagni, which cause metabolic transformations (Ahara paka) and offer nutrients to the body through these metabolic transformations of consumed foods. If the creation of Ahara paka is disrupted owing to an insufficient digestive fire (Agni Dushti), aberrant physiological f

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Yadav, Dr Mamta, and Dr Dinesh Chandra Sharma. "The Concept of Agni and Its Importance." International Journal of Health Sciences and Research 15, no. 6 (2025): 95–98. https://doi.org/10.52403/ijhsr.20250612.

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The concept of Agni is one of Ayurveda's most significant contributions to the medical system. Agni regulates strength, health, lifespan, and food intake. The term "Agni Bala" refers to power, mediocrity, and inferiority. Agni digests various quantities of food: excellent, average, and less. The Agni digests, absorbs, and assimilates what it eats to maintain life. Agni is classified into 13 categories based on its purpose and place of action: one Jatharagni, five Bhutagni, and seven Dhatvagni. One Jatharagni, five Bhutagni, and seven Dhatvagni. The primary digestive enzyme, Jatharagni, breaks

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10

Wahab, Abdul, Ranjan Kalita, and Shyamanta Kalita. "A COMPREHENSIVE REVIEW ON VATAJA GRAHANI ROGA." International Ayurvedic Medical Journal 12, no. 09 (2024): 1682–88. http://dx.doi.org/10.46607/iamj1112092024.

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Grahani (duodenum) is regarded as the seat of Agni (digestive fire) and is sustained by its strength. Any factor that disrupts the normal function of Jatharagni (a type of digestive fire) can lead to Grahaniroga (Diarrhoea/Dysentry). Grahaniroga is categorised into different types based on the involvement of Doshas. Among all the kinds of Grahaniroga, Vataja Grahani Roga is more common and can be correlated with Irritable Bowel Syndrome (IBS). The causes of Vataja Grahani are primarily factors that aggravate Vata dosha. These include Katu, Tikta, Kashaya, Rooksha and Sheeta. The consumption of

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11

Jitendra, Sunte. "The Liquid Fire and Agni Existence as Many States of Matter." Journal of Advances in Ayurveda, Yoga, Homeopathy and Naturopathy 2, no. 1 (2023): 1–5. https://doi.org/10.5281/zenodo.10099738.

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<i>As the human body contain many nerves about 72000 among these the thumb side nerve called fire nerve can be collected and whatever liquid contains much heat as fire. Also these can be processed and used many applications. The heat will be responsible for kinetic energy in day to day life very necessary. In this paper how kinetic energy produced, utilised and processed. Which type's combination of elements produced kinetic energy? The Agni which is nothing but micro Nano level contained fire and many other elements composes. The long teeth Agni as Nano scale level contains energy 100 times o

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12

Bhatnagar, Dr Sanjay Kumar. "Role of Agni in Mansika Roga: A Comprehensive Review." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 05 (2025): 1–9. https://doi.org/10.55041/ijsrem47084.

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Abstract Ayurveda, the ancient science of life, conceptualizes health as a state of balance between body, mind, and consciousness. Central to this balance is Agni, the biological fire responsible for digestion, metabolism, and assimilation, playing a pivotal role not only in physical health but also in maintaining mental well-being. Mansika Roga, or mental disorders, have been intricately linked with the function and state of Agni in classical Ayurvedic literature. Disturbance in Agni leads to the formation of Ama (toxins), which obstructs the subtle channels of the mind (Manovaha Srotas), the

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13

-, Bhuvaneshwari, and Madhusudhan Kulkarni. "CONCEPTUAL STUDY ON UNDERSTANDING THE EFFECT OF GUNAS OF PITTA DOSHA IN MANIFESTING DIFFERENT DISEASES." October 2023 11, no. 10 (2023): 2472–77. http://dx.doi.org/10.46607/iamj1311102023.

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Fire burns food to generate energy. Similarly, Pitta in the form of Agni- digestive fire helps to digest food and yields energy to the Sharira (mind and body). Both of these perform similar functions to Dahana, Pachana, Abhipravartana of food. While describing the condition of Swasthya, both Sama Dosha and Sama Agni are mentioned in Samhitas. The importance of Agni (the digestive fire) has already been told by Acharya Charaka when he states that “the cause of all diseases is Mandagni”. In Ayurveda, the five natural elements (Pruthvi, Jala, Agni, Vayu and Aakasha) are present in our Sharira (mi

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14

K, Akshatha, Nagaraj S, Ravi K.V, and Arun Kumar M. "CRITICAL REVIEW ON THE CONCEPT OF JATARAGNI." International Ayurvedic Medical Journal 9, no. 12 (2021): 3102–7. http://dx.doi.org/10.46607/iamj2909122021.

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Proper functions of Agni (fire) in the body signify good health of the individual while an abnormal state leads to manifestations of diseases. The word Jatara means Udara (abdomen) and the Agni located in Jatara is Jataragni (digestive fire) and its Pramana (quantity) differs in each organism. There are various anatomical structures relat- ed to Jataragni that contribute towards its normal functioning. The physiological process of digestion and metab- olism including biophysical and biochemical changes in the ingested food is carried out by the influence of Jata- ragni. It also influences the

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15

Jitendra, Sunte. "Creation of Gold Metal." Advancement in Mechanical Engineering and Technology 8, no. 2 (2025): 7–10. https://doi.org/10.5281/zenodo.15342564.

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<em>In every human body the composition of gold elements present is 0.2mg of average mass. So, while creation of gold in human body is usually of mating of two elements. There are 5 elements present in the human body made of Agni, vayu, jala, pruthvi, space. In some cases, fire, air, space, earth, water. Here the mating of two elements leads to creation of gold and these will be 3 states of matter as solid, liquid and gas form, also in fire as appear in liquid state, thus agni and jala mating and churning leads to creation of gold. The human species also of final form is agniputras, who are th

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16

Kaw, P. K. "A hymn to agni—The god of fire." Resonance 11, no. 11 (2006): 22–39. http://dx.doi.org/10.1007/bf02834471.

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Kapoor, Rupali, Swapnil Saini, Sonali Prashar, and Piyush Sharma. "A REVIEW ARTICLE ON ‘AN AYURVEDIC REVIEW OF AGNI AND ITS IMPACT ON THE HUMAN BODY, HEALTH AND DIGESTION." January 2024 12, no. 01 (2024): 106–9. http://dx.doi.org/10.46607/iamj1512012024.

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In Ayurveda it is considered that all the diseases result due to low appetite. For this reason, ‘Kaya Chikitsa’ (body treatment) is also referred to as ‘Agni Chikitsa’. Agni (fire) present in the Jathara (stomach) which digests the food is Bhagavaniswara- almighty god- himself; he receives (substances of) sweet and other tastes (for growth and maintenance of the body), he is being subtle (minute) it is not possible to perceive him. Served by Prana, Apana and Samana (the three divisions of Vata), by blowing increasing, protecting and preserving it. It stimulates other Agni to carry out their re

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18

Sachinkumar Sahebrao Patil. "Grahani Roga management by Ayurveda principles and lifestyle modification." World Journal of Advanced Research and Reviews 16, no. 3 (2022): 1053–57. http://dx.doi.org/10.30574/wjarr.2022.16.3.1428.

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Grahani is an ayurveda terms related to the seat of agni (digestive fire), which help in the metabolism and digestion of food. The ancient text of ayurveda described that ingestion, digestion, absorption and assimilation of Aahaar is regulated by Grahani. When this Agni becomes mandagni then improper digestion of ingested food leads pathological condition termed as Grahaniroga. Similarly Trividh anomalies of the Jatharagni also termed as Grahanidosha. Grahani is a disease which affects large population globally especially in developing country and associated with improper food habits along wit

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Rankawat, Shweta, Manpreet Singh, Ashwini Kumar Sharma, and Dr Pradeep Soni. "A Critical Review on “Charakokta Deepaniya Mahakashaya”." International Research Journal of Ayurveda & Yoga 06, no. 03 (2023): 88–93. http://dx.doi.org/10.47223/irjay.2023.6311.

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The fourth chapter of Charaka samhita is related to fifty various groups. In each group, 10 herbs are included having common action. Deepaniya mahakashaya is pronounced for action related to digestive fire. Charaka Samhita's Deepniya Mahakashaya is a significant mahakashaya. Deepana translates as Agni stimulation (i.e Digestive fire). Due to people's inability to adhere to diet regulations due to sedentary lifestyles, the importance of this Mahakashaya has grown in day-to-day practise. which ultimately causes Agni's vitiation. Agni plays a vital role in maintaining health and balancing the equ

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Mishra, Jitendra Kumar. "Svāhā in the Yagya: Meaning and Importance." Interdisciplinary Journal of Yagya Research 4, no. 1 (2021): 09–14. http://dx.doi.org/10.36018/ijyr.v4i1.70.

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Svāhā is the word generally used in the Yagya when an offering is made to the fire. Generally in Yagya offering is made to the deity with deity Mantra; in this procedure, after the mantra is chanted, it is followed by word ‘Svāhā’ and ‘Idam-Na-Mama’. The offering is particularly put in the fire with the word ‘Svāhā’. The present study explored the meaning of Svāhā through Indian Scripture. Description of Svāhā is present in the all types of Indian literature i.e. Vedas, Upanishads, Puranas, Brahmana and well commented by Scholarly works. The study summarized the 3 types of implications of Svāh

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M, Harshitha, Asundi Vijayalakshmi, Rohini Purohit, and Subrahmanyam Padyana. "A STUDY TO EVALUATE THE INFLUENCE OF AGNI ON ANALYTICAL PARAMETERS OF VAMANA KARMA." International Ayurvedic Medical Journal 12, no. 04 (2024): 718–21. http://dx.doi.org/10.46607/iamj0112042024.

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Panchakarma, a cornerstone of Ayurveda, encompasses a set of therapeutic procedures aimed at detoxification and rejuvenation. Vamana therapy is crucial in cleansing the body of excess Kapha dosha. Central to the effec-tiveness of Vamana therapy is the concept of Agni, or digestive fire, which regulates metabolism and digestion in the body. This study explores the pivotal role of Agni in the Vamana procedure, elucidating its significance in preparing the body for purification and ensuring optimal outcomes. Materials and methods: Different Ayurveda textbooks and research articles were reviewed t

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Kaliff, Anders. "The Vedic Agni and Scandinavian Fire Rituals: A Possible Connection." Current Swedish Archaeology 13, no. 1 (2021): 77–97. http://dx.doi.org/10.37718/csa.2005.05.

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To use ethnographic analogies is not the same as picking up ready-made interpretations from one cultural context and importing them into another. On the contrary, analogies are a powerful and necessary tool for any archaeological interpretation. If we as scientists are not aware of this we will most certainly use our own time and culture as an unconscious analogy: it is not possible to make interpretations, or even to think, without references outside oneself, and such references are nothing but analogies. l will put forward the hypothesis that the Late Bronze Age society of Scandinavia had ri

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Bhavsar, Toshi, and Babita Sharma. "A COMPREHENSIVE REVIEW OF AGNI AND ITS ROLE IN THE ETIOPATHO-GENESIS OF THYROID DYSFUNCTION: A HIGHLY WIDESPREAD DISEASE." International Ayurvedic Medical Journal 12, no. 09 (2024): 1636–44. http://dx.doi.org/10.46607/iamj0312092024.

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Ayurveda is an alternative medicine system that originated in the Indian subcontinent. Ayurveda believes that the universe is made up of five elements: Vayu (air), Jala (water), Aakash (space or ether), Prithvi (earth), and Teja (fire). Ayurveda emphasises the maintenance and promotion of health and the prevention of diseases through various dietary and lifestyle regimens and the treatment of diseases through various therapeutic measures, substantiating the principle “Swasthasya Swasthya Rakshanam,” i.e., preserving the health of healthy persons, and “Aturashya Vikar Prasamanam,” i.e., curing

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B, Arun, Athira S, and Anima PS. "MANAGEMENT OF AKAKKARAPPAN (A CHILDHOOD DISEASE WITH SKIN AND GIT INVOLVEMENT) IN INFANT- A CASE REPORT." International Ayurvedic Medical Journal 12, no. 7 (2024): 1397–400. http://dx.doi.org/10.46607/iamj3512072024.

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Akakkarappan is a disease mentioned in the Malayalam text- Vaidyatarakam (Regional pediatric ayurveda textbook from Kerala in Malayalam language).The disease is specific for its gastrointestinal symptoms along with skin manifestations. The prevalence is higher in the pediatric age group. Here, an attempt is made to evaluate the clinical efficacy of Ayurvedic formulation in managing Akakkarappan. A 9-month-old male infant was presented with complaints of greenish frothy stool along with fever and skin lesions. The child was treated with the concepts of Agni (digestive fire), Dushi visha (accumu

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Sharma, Nandini, Pramod Kumar Mishra, Indu Sharma, Bhrmanand Sharma, and Arun Dadhich. "A REVIEW OF GRAHANI ROGA." International Ayurvedic Medical Journal 11, no. 6 (2023): 1344–46. http://dx.doi.org/10.46607/iamj2311062023.

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Grahani is an organ that holds the food in GIT. The Jatharagni within Grahani is the main strength and support which also gets support and strength from Grahani. Any deformity in the Agni or Agni Dosha results in diseases affected by Grahani which are called Grahani dosha, Grahani Roga, or Grahani Dushti. The pathophysiology of Grahani roga revolves around Agni dosha, which is linked to digestive fire dysfunction. Both anatomical and physiological deformity can be found in Grahani. Grahani is a critical disease of great relevance with ulcerative colitis. They have almost similar causative fact

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Vd. Kajal Surendra Dubey and Vd. Viraj Vinayak Shukla. "Bridging ancient wisdom and modern science: Exploring the symbiotic relationship between Agni and manas in Ayurveda and contemporary perspectives." World Journal of Advanced Research and Reviews 22, no. 1 (2024): 401–6. http://dx.doi.org/10.30574/wjarr.2024.22.1.1081.

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This paper examines the relationship between Agni (digestive fire) and Manas (mind) from both Ayurvedic and modern scientific viewpoints. Drawing upon the rich heritage of Ayurveda, it explores the intricate connections between Agni and Manas, emphasizing their role in maintaining holistic health. Ayurvedic literature elucidates how the state of Agni influences mental well-being and vice versa, underscoring the importance of balancing both for optimal health. Furthermore, the paper integrates modern scientific research to provide insights into the physiological mechanism underlying the Agni -M

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Lande, Shubhashri P., Kiran Tawalare, and Snehvibha A. Mishra. "Exploring the Connection between Sleep Quality and Digestive Function in Young Women: Insights from Ayurveda's Perspective on Agni - A Comprehensive Study." International Journal of Ayurvedic Medicine 16, no. 1 (2025): 31–36. https://doi.org/10.47552/ijam.v16i1.5009.

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Introduction: This cross-sectional analytical study delves into the intricate connection between sleep quality and digestive function among female volunteers aged 20-30 years, focusing on Ayurvedic principles, particularly the concept of Agni. The research, conducted at our institute and its surroundings, involved 186 female participants. Methods: Employing a cross-sectional survey, the study assessed sleep quality, digestive symptoms, and Agni status among female participants. Statistical analysis was conducted to explore associations between variables. Sleep patterns were evaluated using the

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Singh, Vineeta, and Mangalagowri V Rao. "Seasonal regimen (Ritucharya) with special reference to Agni and Gut Microbiota." International Journal of Ayurvedic Medicine 15, S1 (2024): 157–63. https://doi.org/10.47552/ijam.v15is1.5588.

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Background: Ayurvedic Classics have stated six Ritus (seasons), three each under the broad classifications Aadana kala (Northern Solstice) and Visarga kala (Southern Solstice), with distinct dietary and lifestyle regimens prescribed for each. Human gut microbiome diverges seasonally and diet according to Ritucharya is the most effective method to manipulate and regulate the inherent host microbiota relationship. Aim: The present review work has been done to see the implementation of Ritucharya (Seasonal regimen) for a healthy life with special reference to gut flora. Material methods: Informat

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Chaudhary, Himadri Hasmukhbhai, Laxman Lavgankar Chandrakant, and Taniya Suresh Manjani. "A CRITICAL LITERARY REVIEW OF AGNI AND ITS ROLE IN AHARAPAKA AND IMPORTANCE OF SHADRASATMAK AHARA FOR A HEALTHY LIFE." International Journal of Research in Ayurveda and Pharmacy 12, no. 4 (2021): 120–23. http://dx.doi.org/10.7897/2277-4343.1204118.

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Health is a state of physical, mental, and social wellbeing. And according to Ayurveda this state of physical and mental wellbeing is related to Agni; as the person is Swastha when the Dosha Dhatu and Mala are in samyavastha with Indriya, Atma and Mana performing their karmas efficiently. And for these Dosha, Dhatu and Mala to be in proportion Agni (digestive fire) must be in proportion (samyavastha- Samagni). This Agni digests the Sthula Ahara into Sukshma Ahara i.e., the nutrients to nourish the tissues and cells at micro level, which is utilized by the body for its growth and development. T

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Vd., Kajal Surendra Dubey, and Viraj Vinayak Shukla Vd. "Bridging ancient wisdom and modern science: Exploring the symbiotic relationship between Agni and manas in Ayurveda and contemporary perspectives." World Journal of Advanced Research and Reviews 22, no. 1 (2024): 401–6. https://doi.org/10.5281/zenodo.14201809.

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This paper examines the relationship between <em>Agni</em> (digestive fire) and <em>Manas</em> (mind) from both Ayurvedic and modern scientific viewpoints. Drawing upon the rich heritage of Ayurveda, it explores the intricate connections between <em>Agni</em> and <em>Manas</em>, emphasizing their role in maintaining holistic health. Ayurvedic literature elucidates how the state of <em>Agni</em> influences mental well-being and vice versa, underscoring the importance of balancing both for optimal health. Furthermore, the paper integrates modern scien

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Divya, D. "Critical Understanding of Agni and Artavakshaya in Women's Health from Ayurveda Perspective." International Journal of Ayurveda360 1, no. 3 (2024): 134–46. https://doi.org/10.5281/zenodo.14564766.

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Abstract <strong>Introduction:</strong> <em>Artavakshaya</em>, a menstrual disorder associated with oligomenorrhea and hypomenorrhea, affects 13.5% and 3.5% of the population, respectively. In Ayurveda, it is primarily caused by dysfunction in <em>Agni </em>(metabolic fire), which governs the metabolism of <em>Rasadhatu</em>, the precursor of <em>Artava</em> (menstrual blood). Disturbances in <em>Agni</em> lead to imbalances in the <em>dosha</em>—<em>Vata</em>, <em>Pitta</em>, and <em>Kapha</em>—resulting in improper formation of <em>Artava</em>. <strong>Materials and Methods:</str

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S. Bodu, Deepali, Dattatraya G. Parde, T. Y. Swami, and Pooja Khose. "A CASE STUDY: THE AYURVEDIC MANAGEMENT OF SEVERE ACUTE MALNUTRION (KHUPOSHANAJANYA VYADHIS)." International Ayurvedic Medical Journal 11, no. 7 (2023): 1780–84. http://dx.doi.org/10.46607/iamj5311072023.

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Childhood undernutrition is a fundamental cause of an estimated 45% of all deaths among under- 5 children. Such children frequently experience various complications of malnutrition like diarrhea, acute respiratory infec-tions, malaria, and skin infections if not managed well. In this case study, a 4-year-old child presented with se-vere to acute malnutrition (S.A.M.).The S.A.M. management protocol consists of early management of acute consequences, and the later part includes dietary management with a starter diet (F-75) & catch-up diet (F-100). But generally, fewer efforts must be taken t

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Patil, Ragini, Naveen Gaddam, Rajesh Mhaske, Satyendrakumar Singh, and Suresh Shinde. "A Case Study on The Impact of Agni Karma in Ayurveda on Calcaneal Spur." PDEAS International Journal of Research in Ayurved and Allied Sciences 6, no. 1 (2024): 28–31. https://doi.org/10.63778/pdeasijraas-arjcpl/2024_22831.

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Since Ayurveda focuses on promoting health and treating illnesses, it is the timeless gold standard of medicine. Enhancing the health of all people is the goal of medical science. To do this, the pathy must be able to completely eradicate the illness and do it without causing any negative side effects. In Ayurveda, Agni Karma is regarded as the finest for managing and relieving pain. The primary cause of the most prevalent type of heel discomfort is the calcaneal spur. Middle-aged adults are more likely to develop calcaneal spurs, which can cause severe pain, incapacity, and other problems. Ag

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Afni, Afni, Fara Merian Sari, and Prihati Prihati. "THE IMPLEMENTATION OF FOREST AND LAND FIRE MANAGEMENT POLICY IN INDONESIA DURING THE COVID-19 PANDEMIC." Indonesian Journal of Forestry Research 9, no. 2 (2022): 197–214. https://doi.org/10.59465/ijfr.2022.9.2.197-214.

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The coronavirus outbreak (COVID-19) has raised questions about changes in subsequent environmental effects, mainly forest and land fires. This paper evaluates the implementation of land and forest fire management policies in Indonesia during the COVID-19 pandemic, particularly in 2020. A qualitative approach was conducted in policy implementation analysis based on George Edward III's theory by looking at bureaucratic structure, resources, communication, and disposition factors. The research focused on the operational work of the Forest and Land Fire Brigade, known as Manggala Agni, in Indonesi

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Zukifli, Afni. "THE IMPLEMENTATION OF FOREST AND LAND FIRE MANAGEMENT POLICY IN INDONESIA DURING THE COVID-19 PANDEMIC." Indonesian Journal of Forestry Research 9, no. 2 (2022): 197–214. http://dx.doi.org/10.20886/ijfr.2022.9.2.197-214.

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The coronavirus outbreak (COVID-19) has raised questions about changes in subsequent environmental effects, mainly forest and land fires. This paper evaluates the implementation of land and forest fire management policies in Indonesia during the COVID-19 pandemic, particularly in 2020. A qualitative approach was conducted in policy implementation analysis based on George Edward III's theory by looking at bureaucratic structure, resources, communication, and disposition factors. The research focused on the operational work of the Forest and Land Fire Brigade, known as Manggala Agni, in Indonesi

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Gilmore, Bob. "Claude Vivier Kopernikus, De Nationale Opera, Amsterdam." Tempo 68, no. 270 (2014): 82–84. http://dx.doi.org/10.1017/s0040298214000436.

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I've known Claude Vivier's marvellous chamber opera Kopernikus for more than ten years, have seen several productions, have studied the music in detail, have written about it. But what, sacré nom de Dieu, is it actually about? There is something elusive, ungraspable, about this féerie mystique, as Vivier called it (a mystical enchantment). Ostensibly, Kopernikus tells of a woman's journey to the next world. But there is no real narrative as such, and a great many detours and off-ramps, such that an audience could be forgiven for not grasping this central fact. What the work is not about – appe

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Sachinkumar, Sahebrao Patil. "Grahani Roga management by Ayurveda principles and lifestyle modification." World Journal of Advanced Research and Reviews 16, no. 3 (2022): 1053–57. https://doi.org/10.5281/zenodo.7903940.

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<em>Grahani </em>is an ayurveda terms related to the seat of <em>agni </em>(digestive fire), which help in the metabolism and digestion of food. The ancient text of ayurveda described that ingestion, digestion, absorption and assimilation of <em>Aahaar </em>is regulated by <em>Grahani</em>. When this <em>Agni </em>becomes <em>mandagni </em>then improper digestion of ingested food leads pathological condition termed as <em>Grahaniroga</em>. Similarly <em>Trividh </em>anomalies of the <em>Jatharagni </em>also termed as&nb

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International, Journal of Medical Science and Advanced Clinical Research (IJMACR). "Ayurveda Perspective of Agnikarma - A Review." International Journal of Medical Science and Advanced Clinical Research (IJMACR) 8, no. 1 (2025): 46–50. https://doi.org/10.5281/zenodo.15228462.

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<strong>Abstract</strong> Various techniques for managing diseases have been stated by Sushruta, including Bheshaja karma, Kshara karma, Agni karma, Shastrakarma, and Raktamokshana. In relation to diseases such as Arsha, Arbuda, Bhagandar, Sira, Snayu, Asthi, Sandhigata Vata Vikaras, and Gridhrasi, the Agni karma method has been discussed. "Agnikarma" is one of these non-surgical methods. Sushruta has given Agnikarma a unique place in surgery, and it is thought that diseases healed by Agnikarma never come back. Agni is regarded as a very high-quality therapy since diseases treated with it do n

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., Jayalaxmi, and Krishnamurthy MS. "STUDY OF KAJJALIKODAYA MALAHARA FOR EVALUATION OF WOUND HEALING ACTIVITY." International Journal of Research in Ayurveda and Pharmacy 15, no. 2 (2024): 47–50. http://dx.doi.org/10.7897/2277-4343.15237.

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Introduction: Kajjalikodaya malahara, mentioned in the Rasatarangini text, is indicated in different types of wounds like chronic wounds and fistula in ano, which did not respond to other treatment modalities. So, this formulation was selected for the present study. Material and methods: The Kajjalikodaya malahara prepared as per reference -anagni (without fire) and also modified version- agni siddha (with fire) method and subjected for antimicrobial, acute dermal toxicity studies and also screened for wound healing efficacy in excision and incision wound healing models. Results: The trial dru

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Dewi Rahayu Aryaningsih, I Gusti Ngurah Sudiana, and I Wayan Wastawa. "Worship of God Agni in the Ngekehin Tradition." LITERACY : International Scientific Journals of Social, Education, Humanities 3, no. 2 (2024): 63–72. http://dx.doi.org/10.56910/literacy.v3i2.1645.

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Names are essential in society, with interactions starting by mentioning names. Parents give names to their children differently across regions, tribes, and clans, often involving rituals and traditions. The Hindu community of West Lombok Regency has a naming tradition called Ngekehin, performed for babies who are 12 or 42 days old. This unique tradition uses 11 rolled papers with different names stuck in ash and pis bolong within a tamas. The Ngekehin tradition is still practiced across generations, though many do not understand its theological significance. Qualitative research, involving pr

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Jain, Sapan, Seema G. Chawardol, Jinesh Jain, and O. P. Dwivedi. "Management of Grahani Roga by Ayurveda principles and life style modification." Journal of Drug Delivery and Therapeutics 8, no. 6 (2018): 393–96. http://dx.doi.org/10.22270/jddt.v8i6.2061.

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Grahani is an ayurveda terms related to the seat of agni (digestive fire), which help in the metabolism and digestion of food. The ancient text of ayurveda described that ingestion, digestion, absorption and assimilation of Aahaar is regulated by Grahani. When this Agni becomes; mandagni then improper digestion of ingested food leads pathological condition termed as Grahani roga. Similarly Trividh anomalies of the Jatharagni also termed as Grahanidosha. Grahani is a disease which affects large population globally especially in developing country and associated with improper food habits along w

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Chande, Aarti, Shripathi Acharya G, and Sreelakshmy Changath. "Relation Between Gut Brain Axis and Agni." International Research Journal of Ayurveda & Yoga 05, no. 06 (2022): 77–81. http://dx.doi.org/10.47223/irjay.2022.5611.

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"All diseases begin in the gut" -Hippocrates of Kos, this statement was made by Greek physician Hippocrates, regarded as the father of modern medicine1; although the importance of Agni(the digestive fire) has already been sold by Acharya charakawhen he states that "the cause of all diseases is Mandagni"It has become evident that the intestinal bacteria and flora can affect the central nervous system (CNS) physiology and has an important role to play in the pathological conditions of the same. The nervous system and the gastrointestinal tract are communicating through a bidirectional network of

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Rai, Man Kumar. "Exploring the Voice of Voiceless Groups in Lamsal’s Epic Agni [Fire]." JODEM: Journal of Language and Literature 15, no. 1 (2024): 69–79. http://dx.doi.org/10.3126/jodem.v15i1.68920.

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This article studies identity crisis and suppressed voice of Dalit community depicted in Nawaraj Lamsal’s epic Agni. The epic tries to raise unheard voice of voiceless groups like Thule Kami and his community. The study introduces the sacrifices of Dalit community in nation building through the creation of various tools for farmers and weapons for warriors. Through his work, he questions the government and ruling class people about sanctioning of human rights to dalits, indeginous people and women. Lamsal’s epic narrates the story of Thule and Thule’s community in order to make people know abo

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Adhwaria, Shalini, and M.B. Gaur. "Agnibala and Dehabala Synergy: Bridging Digestive Power and Physical Resilience." Journal of Ayurveda and Integrated Medical Sciences 10, no. 1 (2025): 145–50. https://doi.org/10.21760/jaims.10.1.19.

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In Ayurvedic medicine, patient diagnosis and treatment are deeply personalized, considering several key physiological and psychological factors such as Agni (digestive fire), Bala (strength), Prakriti (constitution), Sara (tissue quality), and Sanhanan (endurance). Among these, Agni and Bala hold a particularly ignescent role in determining overall health. Agni, as emphasized by the ancient Ayurvedic sages, is the cornerstone of life, responsible for longevity, physical vigor, mental acuity, complexion, immunity, vitality, and even life force. Among Agni’s types, proper functioning of Jatharag

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Brijesh R. Mishra. "Ajirna: An Ayurvedic perspective on Indigestion." Journal of Ayurveda and Integrated Medical Sciences 10, no. 1 (2025): 206–11. https://doi.org/10.21760/jaims.10.1.30.

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Ayurveda emphasizes the central role of Agni (digestive fire) in maintaining overall health and well-being. Ajirna (indigestion) is a pathological state arising due to the impairment of Agni, leading to the formation of Ama (undigested metabolic toxins), which serves as a precursor to various systemic diseases. The primary etiological factors of Ajirna include improper dietary habits (Ahara), an unhealthy lifestyle (Vihara), and psychological disturbances (Manasika Bhava). Classical Ayurvedic texts, including the Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya, classify Ajirna into dif

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Bahogona, Pratibha. "THE INFLUENCE OF SEASONAL CHANGES ON AGNI: AN AYURVEDIC APPROACH TO DIGESTIVE HEALTH." International Ayurvedic Medical Journal 13, no. 05 (2025): 1384–90. https://doi.org/10.46607/iamj1413052025.

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Digestive health is fundamental to overall wellness in Ayurveda, where Agni, or digestive fire, plays a crucial role in the breakdown, absorption, and assimilation of nutrients. Ancient Ayurvedic texts highlight the dynamic character of Agni, which varies with seasonal shifts (Ritucharya), affecting digestion, metabolism, and suscepti-bility to diseases. This review examines the significant impact of seasonal changes on Agni, detailing how each season influences digestive functionality and the ways in which imbalances can lead to digestive disorders. By analyzing classical Ayurvedic literature

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Sawant, Abhijeet, Ajay Kumar, and Santosh Kumar Vishwakarma. "AAMVISHA JANYA AMLAPITTA AND ITS AYURVEDIC MANAGEMENT." International Ayurvedic Medical Journal 9, no. 10 (2021): 2500–2505. http://dx.doi.org/10.46607/iamj3309102021.

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Agni is one of the important aspects of Ayurveda, which affects the health status of human being up to great extent. As per modern science, Agni can be correlated with digestive fire mainly performs functioning of digestion & metabolism. In Ayurveda Jatharagni, Dhatwagni and Bhutagni are three types of Agni among which Jatharagni is most important, which generates metabolic transformations (Ahara paka), and this metabolic transformation of ingested foods provides nutrition to the body. If the formation of Ahara paka does not take place properly due to any causative factors then production

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Fitria, Dara, Anuar Rasyid, and Welly Wirman. "Komunikasi Kebijakan Manggala Agni dalam Pengendalian Karhutla saat Pandemi Covid-19 di Provinsi Riau." Jurnal Komunikasi Nusantara 4, no. 2 (2022): 177–85. http://dx.doi.org/10.33366/jkn.v4i2.146.

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The emergence of Covid-19 virus which massively entered Indonesia had an impact on the Government's policy of implementing social distancing to the enactment of Large-Scale Social Restrictions (PSBB) and the Enforcement of Restrictions on Community Activities (PPKM). It makes Manggala Agni innovates in daily activities communicating the policy for controlling forest and land fires. The purpose of this study is to explain how Manggala Agni communicated policies on controlling forest and land fires during the Covid-19 pandemic in Riau Province in 2020, knowing the communication media used and de

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S.K., Danga, Goje S., Patil A.B, and Gulhane C.M. "COMPRESSIVE REVIEW ON MEDHA (COGNITIVE ABILITIES) AND ITS RELATION WITH DOSAS AND DHATUS." International journal of Indian medicine 04, no. 11 (2023): 20–28. http://dx.doi.org/10.55552/ijim.2023.41103.

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In Ayurveda, "Medha" encompasses intellect, linked to the doshas (Vata, Pitta, Kapha) the Sapta dhatu, Agni, Prakriti, Ahara and diseass. Maintaining dosha balance, particularly Vata, supports mental clarity. Nourishing Meda through a balanced diet and herbs like Brahmi enhances cognitive function. Pitta influences intellect, while practices like meditation and yoga aid Medha. Digestive fire (Agni) is vital for nutrient transformation, crucial for Medha. Overall, Ayurveda emphasizes lifestyle, dietary choices, and herbal interventions to optimize Medha, promoting a holistic approach to cogniti

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singh, Roshani, and Rajendra Prasad. "AAMVATA (RHEUMATOID ARTHRITIS) – A CASE STUDY." International Ayurvedic Medical Journal 13, no. 05 (2025): 1522–25. https://doi.org/10.46607/iamj4013052025.

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Amavata formed from the terms Ama and Vata. It results from impaired Agni (digestive fire), including Jatharagni, Dhatvagni, and Bhutagni, leading to the production of Ama. This Ama, carried by vitiated Vata, accumulates in joints (Shleshmasthana), causing pain, stiffness, and swelling, resembling Rheumatoid Arthritis (RA). RA is a chronic, inflammatory, symmetrical polyarthritis with systemic manifestations, commonly affecting women more than men in India. Allopathic treatment provides symptomatic relief but may not address the root cause and often causes side effects. In contrast, Ayurveda t

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