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Relevant bibliographies by topics / Ahimsa

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Academic literature on the topic 'Ahimsa'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Ahimsa"

1

Temesgen, Sisay Assemrie, and Irshad Ahmed. "The Application of Indian Tradition of Ahimsa in Modern Politics: Conceptual Analysis on the Foundations of Hard Power and Immorality in National and International Politics." Review of European Studies 9, no. 2 (2017): 158. http://dx.doi.org/10.5539/res.v9n2p158.

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The Indian tradition, Ahimsa which instils absolute non-violence, equality, universal love and oneness of all human beings is believed to have a guiding role in the conduct of national and international politics. But, the practical contribution of Ahimsa has been insignificant and questionable both in modern national and international politics. Historically contingent truths about the natures of modern national politics have witnessed; values, norms and laws of states are mainly executed by the use of hard power and immoral instruments as conditions dictate. Monopoly of coercive apparatus and

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Hołówka, Jacek. "Ahimsa i asabijja." Etyka 44 (December 1, 2011): 30–51. http://dx.doi.org/10.14394/etyka.456.

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Profesor Ija Lazari‑Pawłowska wysoko ceniła filozofię Gandhiego, poświęciła mu interesującą książkę i zalecała, by metody powstrzymania się od przemocy stosować w rozmaitych kulturach i we wszystkich konfliktach politycznych i społecznych. Jej podejście do filozofii Gandhiego i własnych rekomendacji etycznych cechowała wieloaspektowość lub ujęcie „pakietowe”. Uznawała za wiarygodne tylko takie propozycje, w których znajdowała realistyczne uznanie dla rozpowszechnionych społecznie postaw, jakąś koncepcję porządku prawnego oraz pewną filozofię moralną. To podejście łączyło w sobie praktycyzm mor

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Iryana, Wahyu, Budi Sujati, and Galun Eka Gemini. "REFLEKSI AJARAN AHIMSA MAHATMA GANDI." Guna Widya: Jurnal Pendidikan Hindu 9, no. 2 (2022): 186–94. http://dx.doi.org/10.25078/gw.v9i2.974.

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Mahatma Gandhi merespon fenomena masyarakat India dengan gerakan ahimsa. Dengan ajarannya tersebut, ia menawarkan solusi menyeluruh pada penyadaran manusia untuk lebih mengenal dirinya, karena menurutnya dalam ahimsa tercakup toleransi, kesabaran, rendah hati dan cinta akan kebenaran. Ciri seperti inilah yang konon akan membawa manusia untuk lebih mengenal diri dan bagaimana seharusnya bertindak. Penelitian ini hendak menggali bagaimana konsep ahimsa yang ditawarkan oleh Mahatma Gandhi dan bagaimana implikasi dari ahimsa bagi perjuangan mencapai kemerdekaan India.Penelitian ini bersifat kepust

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Kodir, Abdul, Ahmad Qiram As-Suvi, and Faizah Ukhti Rianda. "Reaktualisasi Ahimsa dalam Perdamaian Agama di India." Peradaban Journal of Religion and Society 2, no. 2 (2023): 164–75. http://dx.doi.org/10.59001/pjrs.v2i2.89.

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This article aims to gain a deep understanding of the resistance to religious authoritarianism against the Muslim community in India and the crucial role of the concept of ahimsa in promoting interreligious peace in India. The research method employed in this study is a qualitative approach utilizing a literature review or library research. The data sources encompass texts, manuscripts, documents, and literature discussing religious authoritarianism in India and Gandhi's thoughts on the concept of ahimsa. The findings of this research indicate that the concept of ahimsa, which is the principle

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Khatri, Tilak Bahadur. "Himsa and Ahimsa in the Bhagavad Gita." Cognition 2, no. 1 (2019): 131–38. http://dx.doi.org/10.3126/cognition.v2i1.55598.

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This research article deals with the question of himsa and ahimsa mentioned in the Bhagavad Gita. The study has its relevance to understand the Gita’s teaching on himsa and ahimsa. The research problem is that whether the Gita advocates himsa or ahimsa. The research approach (methodology) adopted for this study is the textual analysis of the Gita’s related verses along with the review-based analysis of the views on himsa and ahimsa expressed by the Gita’s commentators Bankim Chandra Chattopdyaya, Lokamanya Bal Gangadhar Tilak, Mahatma Gandhi and Aurobindo Ghosh. The study reveals that the Gita

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Thuruthiyil, Scaria. "Ahimsa (nonviolenza: compassione, misericordia, amore) nella tradizione religiosa indiana e nell'esperienza del Mahatma Gandhi." Salesianum 64, no. 2 (2002): 267–300. https://doi.org/10.63343/rt7137ph.

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Ahimsa (nonviolenza) è una dottrina religiosa, una via spirituale (sadhana), un valore morale e una legge sociale della cultura e tradizione indiana. Tutte le tre grandi religioni dell’antichità indiana, Induismo, Buddismo e Giainismo accettano ahimsa come parte integrale della loro vita sociale, religiosa e spirituale e del loro sistema di credenza. Ahimsa nel senso negativo significa non uccidere, non ferire, non nuocere, ma nel senso positivo esso significa rispettare, aver compassione e misericordia, promuovere ed amare non solo gli altri ma ogni essere vivente. Dio è vita ed è la sorgente

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Bush, Elizabeth. "Ahimsa by Supriya Kelkar." Bulletin of the Center for Children's Books 71, no. 3 (2017): 119–20. http://dx.doi.org/10.1353/bcc.2017.0783.

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Unger, Jennifer B., Peggy Gallaher, Sohaila Shakib, Anamara Ritt-Olson, Paula H. Palmer, and C. Anderson Johnson. "The AHIMSA Acculturation Scale:." Journal of Early Adolescence 22, no. 3 (2002): 225–51. http://dx.doi.org/10.1177/02731602022003001.

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Gier, Nicholas F. "Ahimsa, the Self, and Postmodernism." International Philosophical Quarterly 35, no. 1 (1995): 71–86. http://dx.doi.org/10.5840/ipq199535160.

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Chandel, Bhuvan. "Gandhi on Non-Violence (Ahimsa)." Diogenes 61, no. 3-4 (2014): 135–42. http://dx.doi.org/10.1177/0392192116666470.

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Dissertations / Theses on the topic "Ahimsa"

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Campagnola, Katarina. "Ahimsa : Vägen till ett fridfullt liv." Thesis, Högskolan i Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-10310.

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Paz, Anthony. "The Tensions of Karma and Ahimsa: Jain Ethics, Capitalism, and Slow Violence." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2476.

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This thesis investigates the nature of environmental racism, a by-product of “slow violence” under capitalism, from the perspective of Jain philosophy. By observing slow violence through the lens of Jain doctrine and ethics, I investigate whether the central tenets of ahimsa and karma are philosophically anti-capitalist, and if there are facets within Jain ethics supporting slow violence. By analyzing the ascetic and lay ethical models, I conclude that the maximization of profit and private acquisition of lands/resources are capitalist attributes that cannot thrive efficiently under a proper J

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Andersson, Bíró Diana. "Ahimsa är vad vi gör av det : En granskning av två läroböcker i religionskunskap för gymnasiet." Thesis, Växjö University, School of Education, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2076.

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<p>The attacks of September 11, 2001 have done more to focus attention on the conjunction of religion and conflict than any other event in recent history. Although much international research has focused since then on the role of Islam, religiously inspired violence is also found in countries as diverse as Thailand, Burma, or Sri Lanka, where Buddhism plays a central role. This paper addresses how these realities are reflected in two Swedish high school textbooks on religion. The thesis calls into question the manner in which Buddhism is presented in schoolbooks as the most probable candidate

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van, Popering Ruben. "Jain Vegetarian Laws in the City of Palitana : Indefensible Legal Enforcement or Praiseworthy Progressive Moralism?" Thesis, Linköpings universitet, Centrum för tillämpad etik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-119663.

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The city of Palitana, India, has become the first region known to legally install de facto meat bans, essentially making Palitana a vegetarian city by law. These legal steps seem to be the direct result of social pressure put on local legislators in the form of a mass hunger strike performed by local Jain monks. This thesis is aimed at discussing the background of this case, its connections to a broader general discussion of moral and ethical vegetarianism, and arguments in favor of and against the legal installment of a meat ban in the Palitana case. It is concluded that although the meat ban

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Garg, Shantanu. "Foundations of a Political Identity: An Inquiry into Indian Swaraj (Self-Rule)." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/891.

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India is celebrated as the largest democracy in the world but is it truly democratic? Is it the nation-state that its founder’s envisioned it to be? Has it addressed it ancient issue of social diversity? This paper seeks to assess the present problem faced by the Indian Democracy; problems based on India’s inherent social diversity. Furthermore the paper seeks to recommend a solution based on Amartya Sen’s Open Impartiality approach that will allow the country to reassess its democratic platform. The paper also aims at providing a starting point to execute Sen’s approach by exploring the visio

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Bauer, Jacob N. "The Normative Ethics of Gandhian Nonviolence." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1386789526.

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Cingi, Mehmet Akif. "How does Meskhetian Turk's culture affect academic achievement of high school students: What does help?" University of Dayton / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1343419860.

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Temircan, Zekeriya. "Predictors of Obesity, Acculturation, and Perceived Stress in Meskhetian Turk (Ahiska) Immigrants in the United States." Thesis, Walden University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10682399.

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<p> Obesity is a risk factor for chronic diseases among the ethnic minorities for adult immigrants in the United States. There have been many research studies conducted to examine the relationship between the predictors and obesity in minority groups in the United States, that relationship was unknown in Meskhetian Turk (Ahiska) immigrant populations. Guided by social ecological model and acculturation theory, this study examined the predictors of obesity in the Meskhetian Turk (Ahiska) immigrant population in the western United States. Data were collected from 109 participants using CDC&rsquo

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Pokinko, Tomasz. "Strategies for justifying violence in societal self-defense in Indian lay Jainism : a textual and ethnographic study." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=100249.

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This thesis examines Jaina strategies for justifying violence (himsa) in societal self-defense in contradistinction to the religion's overwhelming emphasis on nonviolence (ahimsa). The thesis' main focus is an ethnographic study of the views on societal self-defense of some contemporary lay Jainas in Delhi and Jaipur, India. I compare these views with the textual-historical Jaina position on ksatriya-dharma (the duty of kings) and "Just War," as advanced through ancient and medieval Jaina texts. Recent ethnographies omit the issue of Jaina attitudes to self-defense almost entirely. However, si

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Fulhu, Miraz Mohamed. "Active human intelligence for smart grid (AHISG) : feedback control of remote power systems." Thesis, University of Canterbury. Mechanical Engineering, 2014. http://hdl.handle.net/10092/9582.

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Fuel supply issues are a major concern in remote island communities and this is an engineering field that needs to be analyzed in detail for transition to sustainable energy systems. Power generation in remote communities such as the islands of the Maldives relies on power generation systems primarily dependent on diesel generators. As a consequence, power generation is easily disrupted by factors such as the delay in transportation of diesel or rises in fuel price, which limits shipment quantity. People living in remote communities experience power outages often, but find them just as disrupt

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Books on the topic "Ahimsa"

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Darmayasa. Ahimsa dharma dan vegetarian. Paramita, 1997.

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Akādamī, Prākr̥ta Bhāratī, ed. An ahimsa crisis: You decide. Prakrit Bharati Academy, 2016.

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Kruisbrink, Annette. Ahimsa (for guitar): Annette Kruisbrink. Les Productions d'Oz, 2002.

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Sangave, Vilas Adinath. The Jaina path of ahimsa. Bhagawan Mahavir Research Centre, 1991.

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Mark, Shepard. Gandhi today: A report on Mahatma Gandhi's successors. Simple Productions, 1987.

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Singh, Jupinderjit. Discovery of Bhagat Singh's pistol and his ahimsa. Distributed by Gyan Books Pvt. Ltd., 2018.

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Kolb, Janice E. M. Reverence for all life: The path to ahimsa : vegetarianism. Blue Dolphin Pub., 2012.

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Ahimsa, Putra Heddy Shri, ed. Ekonomi moral, rasional, dan politik dalam industri kecil di Jawa: Para penulis, Heddy Shri Ahimsa-Putra ... [et al.] ;penyunting, Heddy Shri Ahimsa-Putra. Kepel Press, 2001.

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compiler, Amin Niruben 1944-2006, ed. Non-violence (Ahimsa): As expounded by the Gnani Purush Dada Bhagwan. Mr. Ajit C. Patel, Dada Bhagwan Aradhana Trust, 2014.

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Altman, Nathaniel. The nonviolent revolution: A comprehensive guideto ahimsa - the philosophy of dynamic harmlessness. Element, 1988.

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Book chapters on the topic "Ahimsa"

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O’Sullivan, Trish. "Ahimsa." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_16.

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Cabaj, Stacey, and Andrea Odinov. "Ahimsa." In Lessons from our Students. Routledge, 2023. http://dx.doi.org/10.4324/9781003149576-18.

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O’Sullivan, Trish. "Ahimsa." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_16.

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Peetush, Ashwani. "Ahimsa." In Encyclopedia of Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_176.

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Spitzer, Anais N., Kathryn Madden, Leon Schlamm, et al. "Ahimsa." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_16.

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Giri, Ananta Kumar. "Identity and Ahimsa." In Transitional Selves. Routledge India, 2023. http://dx.doi.org/10.4324/9781003396246-17.

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Puri, Bindu. "Satya and Ahimsa: Learning Non-violence from the Gita." In Gandhi for the 21st Century. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-3792-9_2.

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Khurana, SM Paul. "Ahimsa, the Way of Living in Peace and Harmony: Indian Perspective." In Learning To Live Together: Promoting Social Harmony. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90659-1_20.

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Oswald Spring, Úrsula. "Ahimsa and Human Development: A Different Paradigm for Peace, Security and Conflict Resolution." In Pioneers in Arts, Humanities, Science, Engineering, Practice. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-38569-9_4.

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Sengar, Bina. "Ahiṃsā." In Hinduism and Tribal Religions. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1036-5_231-1.

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Conference papers on the topic "Ahimsa"

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Trimis, Yannis, Alexei Bazavov, and Johannes Heinrich Weber. "Exploring the anisotropic HISQ (aHISQ) action." In The 40th International Symposium on Lattice Field Theory. Sissa Medialab, 2024. http://dx.doi.org/10.22323/1.453.0056.

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Fonseca, Jacqueline Mauricio da. "ANEMIA HEMOLÍTICA IMUNOMEDIADA (AHIM)." In II Congresso Brasileiro On-line de Clínica Médica Veterinária. Revista Multidisciplinar em Saúde, 2023. http://dx.doi.org/10.51161/convet2023/24957.

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Meilian, Lu, Wei Xudan, Gao Jie, and Shi Yan. "AHITS-UPT: A High Quality Academic Resources Recommendation Method." In 2015 IEEE International Conference on Smart City/SocialCom/SustainCom (SmartCity). IEEE, 2015. http://dx.doi.org/10.1109/smartcity.2015.120.

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