Academic literature on the topic 'Ahkam'
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Journal articles on the topic "Ahkam"
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Fahimah, Siti. "Tafsir Shawa Al Tafasir Dan Ra’wi Al Bayan Karya Ali As-Shobuni." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 4, no. 1 (2021): 124–37. http://dx.doi.org/10.58518/alfurqon.v4i1.1785.
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Tulisan ini membahas tentang Tafsir Shafwa al-Tafasir dan Rawi al-Bayan, Tafsir Rawai’ al-Bayan merupakan magnum opus terbesar Ash-Shabuny dalam kajian tafsir, khususnya tafsir ayat ahkam. Tafsir ini terdiri atas dua jilid besar (699 hal jilid 1 dan 701 hal jilid II) yang merangkum dan merincikan ayat-ayat hukum dalam Al-Quran. Dibandingkan tafsir ayat ahkam sebelumnya, misalnya Ahkam Al-Quran karya al-Jassas, Ahkam Al-Quran karya Ibnu ‘Arabi, Ahkam Al-Quran karya al-Baihaqi. kitab tafsir yang masyhur di abad ke-20 adalah Shafwah at-Tafasir karangan Muhammad Ali ash-Shabuni, Ulama asal Aleppo, Syiria. Kitab tafsir tersebut amat familiar di dunia akademik baik internasional maupun nasional karena disajikan dengan bahasa yang mudah dipahami, ilmiah, rinci, jelas dan mendalam.
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Jaenudin, Jaenudin. "RASIONALISME DALAM TAFSIR AHKAM." Asy-Syari'ah 19, no. 2 (2019): 121–34. http://dx.doi.org/10.15575/as.v19i2.4290.
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AbstractInterpretation of al-Quran is a human effort to understand the meaning and purpose of God’s words based on their ability level. Various methods of interpretation have been born along with the development of religion and science. The method used in this study is Descriptive-Analysis by describing the method of interpretation. The verses of al-Quran in the field of Law have become a particular study, called as Tafsir Ahkam. In Islamic law, this study broadly branched out into rationalist schools of fiqh (ahl al-Ra'y) and textual Hijaz schools (ahl al-hadis). But these divisions are getting thinner as law development (instibath) requires reasoning gained from qiyas and istihsan or maslahat. Therefore, the tafsir ahkam method developed with the growth of the school of fiqh, and the emergence of a rational approach in tafsir ahkam is a logical consequence of a dynamic of ijtihad fiqh method development.Keywords: Tafsir, Ahl ra’yi, Fiqh. AbstrakTafsir Al-Quran merupakan upaya manusia untuk memahami makna dan maksud firman Allah sesuai dengan kadar kemampuannya. Berbagai metode Tafsir telah lahir seiring dengan perkembangan ilmu agama dan sains. Ayat-ayat al-Quran di bidang Hukum telah menjadi bidang kajian tafsir tersendiri dan melahirkan tafsir ahkam. Metode yang dipergunakan dalam penelitian ini adalah Deskriptif-Analisis dengan menguraikan tentang metode penafsiran. Di bidang hukum Islam telah berkembang pula mazhab fiqh yang secara garis besar terbagi atas mazhab fiqh irak yang rasionalis (ahl al-Ra’y) dan mazhab Hijaz yang tekstual (ahl al-hadis). Namun ciri tersebut semakin tipis seiring berkembang istinbath hukum yang memerlukan penalaran baik dengan qiyas, istihsan atau maslahat. Karena itu, corak tafsir ahkam berkembang dengan tumbuhnya mazhab fiqh, dan lahirnya pendekatan rasional dalam tafsir ahkam sebagai konsekuensi logis dari pertumuhan metode ijtihad fiqh yang dinamis.Kata Kunci: Tafsir, Ahl ra’yi, Fiqh.
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Mubaarok, Saeful Huda, and Yudi Khoeri Abdillah. "HADITS AHKAM TENTANG QARDH." Khulasah : Islamic Studies Journal 5, no. 1 (2023): 39–45. http://dx.doi.org/10.55656/kisj.v5i1.84.
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Penelitian ini membahas tentang hadits yang berkaitan dengan Qardh, metode penelitian ini menggunakan metode kualitatif Pendekatan studi pustaka dengan transpormasi hukum, bahasan dalam penelitian ini meliputi teks hadits tentang qardh, makna mufrodat, makna secara globab, analisis hukum dan transformasi hukum. Kesimpulan dalam penelitian ini yaitu menguraikan hadits perkosakata dan menjelaskan makna secara global bahwahadits tentang qardh pinjam-meminjam tidak diperbolehkan adanya tambahan, apabila mengacu pada UU No.21 tahun 2008 Pasal 1 Ayat (25) huruf d, pasal 19 ayat (1) dan (2) huruf e, dan Pasal 21 huruf b angkat 3 bahwa Akad pinjaman dana kepada nasabah dengan ketentuan bahwa nasabah wajib mengembalikan dana yang diterimanya pada waktu yang telah disepakati.
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Nurjaman, Muhamad Izazi. "Pengaruh Metode Nasakh Mansukh Terhadap Kedudukan Al-Qur’an Sebagai Mashadir Al-Ahkam." El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 8, no. 02 (2022): 179–91. http://dx.doi.org/10.54625/elfurqania.v8i02.4913.
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This study presents a discussion of the influence of the Nasakh and Mansukh methods on the position of the Qur'an as mashadir al-Ahkam. Although there are differences of opinion among the scholars regarding the method of nasakh and mansukh in solving the problem of the two verses that seem to contradict. However, this method does not affect the position of the Al-Qur'an as mashadir al-Ahkam, but rather gives privileges to the position of the Al-Qur'an and provides its own features and challenges for the commentators to explore more deeply and broadly the legal provisions contained therein. Thus, of course it is obligatory for Muslims to stick to the Al-Qur'an as mashadir al-Ahkam in establishing a law.
 Keywords: Mashadir Al-Ahkam, Al-Qur'an and Nasakh Mansukh
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Nur kholis bin Kurdian. "STUDI KOMPARASI ANTARA BAB NAWAQID AL-WUDU DI KITAB AL-MUHARRAR FI AL-HADITH DENGAN BAB NAWAQID AL-WUDU DI KITAB BULUGHUL MARAM MIN ADILLAT AL-AHKAM." Al-Majaalis : Jurnal Dirasat Islamiyah 6, no. 1 (2018): 37–83. http://dx.doi.org/10.37397/almajaalis.v6i1.104.
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Buku-buku hadits ahkam mulai muncul pada abad ke enam hijriyah, dan mengalami perkembangan pesat pada abad ketujuh, kedelapan dan kesembilan. Diantara buku-buku tersebut yang terkenal di masyarakat muslim dunia adalah kitab al-Muh}arrar fi al-Hadith karya Ibnu abdil hadi (705-744 H) dan kitab Bulugh al-Maram min Adillat al-Ahkam karya Ibnu hajar al-‘Asqalani (773-852 H). Dan menjadi suatu hal yang menarik jika dua kitab tersebut diperbandingkan untuk mengetahui bagaimanakah metode Ibnu abdil hadi dan Ibnu hajar dalam menyebutkan hadits-hadits ahkam pada bab nawa>qid{ al-wudu? untuk mengetahui pula sisi persamaan, keunggulan, dan kekurangan dari dua kitab tersebut dalam bab nawa>qid{ al-wudu? Hasil penelitian ini penting dan bermanfaat bagi Lembaga Pendidikan; Madrasah, Pesantren, ataupun perguruan tinggi yang disitu diajarkan hadits-hadits ahkam, wabi al-khusus Program Studi Ilmu Hadits dalam memilih kitab hadits ahkam yang paling cocok dan sesuai dengan kebutuhan. Metode yang digunakan pada penelitian ini adalah metode kualitatif dengan menggunakan pendekatan istiqra' dari hadits-hadits yang mereka sebutkan dalam bab nawaqid al-wudu. 
 Dari perbandingan tersebut terdapat persamaan dan perbedaan, namun masing-masing juga memiliki keunggulan dan kekurangan, tergantung dari sisi mana seseorang melihatnya, dan tergantung pula kepada kebutuhan seseorang. Jika seseorang ingin mempelajari atau menghafal hadits ahkam dengan teks hadits yang berfariasi dalam satu tema untuk membantu dalam memahami teks hadits (fiqh al-hadits), beserta perkataan ulama 'ilal tentang derajat hadits dan jalur periwayatannya, serta fawaid isna>diyah lainnya maka kitab al-muh}arrar lebih unggul dalam bidang tersebut. Adapun jika seseorang ingin mempelajari atau menghafal hadits ahkam beserta derajat haditsnya secara ringkas dan to the point maka kitab bulugh al-maram memiliki kelebihan di bidang tersebut. Wallahu a'lam.
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Kholis, Nur. "STUDI KOMPARASI ANTARA BAB NAWAQID AL-WUDU DI KITAB AL-MUHARRAR FI AL-HADITH DENGAN BAB NAWAQID AL-WUDUDI KITAB BULUGHUL MARAM MIN ADILLAT AL-AHKAM." Al-MAJAALIS 6, no. 1 (2018): 37–83. http://dx.doi.org/10.37397/almajalis.v6i1.104.
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Buku-buku hadits ahkam mulai muncul pada abad ke enam hijriyah, dan mengalami perkembangan pesat pada abad ketujuh, kedelapan dan kesembilan. Diantara buku-buku tersebut yang terkenal di masyarakat muslim dunia adalah kitab al-Muh}arrar fi al- Hadi>th karya Ibnu abdil hadi (705-744 H) dan kitab Bulu>gh al-Mara>m min Adillat al-Ahkam karya Ibnu hajar al-‘Asqala>ni (773-852 H). Dan menjadi suatu hal yang menarik jika dua kitab tersebut diperbandingkan untuk mengetahui bagaimanakah metode Ibnu abdil hadi dan Ibnu hajar dalam menyebutkan hadits-hadits ahkam pada bab nawa>qid{ al-wud{u< ? untuk mengetahui pula sisi persamaan, keunggulan, dan kekurangan dari dua kitab tersebut dalam bab nawa>qid{ al-wud{u< ? Hasil penelitian ini penting dan bermanfaat bagi Lembaga Pendidikan; Madrasah, Pesantren, ataupun perguruan tinggi yang disitu diajarkan hadits-hadits ahkam, wabi al-khusus Program Studi Ilmu Hadits dalam memilih kitab hadits ahkam yang paling cocok dan sesuai dengan kebutuhan. Metode yang digunakan pada penelitian ini adalah metode kualitatif dengan menggunakan pendekatan istiqra' dari hadits-hadits yang mereka sebutkan dalam bab nawa>qid{ al-wud{u<.
 Dari perbandingan tersebut terdapat persamaan dan perbedaan, namun masing-masing juga memiliki keunggulan dan kekurangan, tergantung dari sisi mana seseorang melihatnya, dan tergantung pula kepada kebutuhan seseorang. Jika seseorang ingin mempelajari atau menghafal hadits ahkam dengan teks hadits yang berfariasi dalam satu tema untuk membantu dalam memahami teks hadits ( fiqh al-hadits) , beserta perkataan ulama 'ilal tentang derajat hadits dan jalur periwayatannya, serta fawaid isna>diyah lainnya maka kitab al-muh}arrar lebih unggul dalam bidang tersebut. Adapun jika seseorang ingin mempelajari atau menghafal hadits ahkam beserta derajat haditsnya secara ringkas dan to the point maka kitab bulu>gh al-mara>m memiliki kelebihan di bidang tersebut. Walla>hu a'lam.
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Saleh, Fauzi. "Hadith Ahkam and the Qualifications for Fiqh Development." El-Sunan: Journal of Hadith and Religious Studies 2, no. 1 (2024): 46–55. http://dx.doi.org/10.22373/el-sunan.v2i1.5438.
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Hadith Ahkam has historically received insufficient attention in the development of Islamic law, despite its critical role as the second primary source after the Quran. This qualitative study employs an Ulumul Hadith approach and utilizes documentation methods. The findings reveal, first, that Hadith Ahkam comprises the sayings, actions, and tacit approvals of the Prophet Muhammad (PBUH) with legal implications. Hadith Ahkam plays a significant role in the development of Islamic law, covering various aspects such as worship (ibadah), transactions (muamalah), and marriage (munakahah). Therefore, there is a need for a more representative understanding methodology to address contemporary issues from the perspective of the Sunnah of the Prophet. Second, the qualifications of a mujtahid in developing fiqh related to ahkam include proficiency in the Arabic language, understanding of Fiqh and Usul Fiqh, knowledge of Ilm Mukhtalaf al-Hadith, and awareness of classical and contemporary scholarly developments.
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Ismail, Moh. "MENEROPONG FILSAFAT HUKUM ISLAM." Jurnal Kajian Hukum Islam 7, no. 2 (2020): 126–38. http://dx.doi.org/10.52166/jkhi.v7i2.20.
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Discussing the philosophy of Islamic law gives its own nuances to our scientific discipline. The study of Islamic legal philosophy does not merely discuss how the ideal basis of a law emerges, but rather leads to how a legal event occurs, the basic principles of establishing a law, and the values of its benefits. This study is intended to analyze the philosophy of Islamic law from a review of ontology, epistemology and axiology. The results of this literature study show that Hasbi's discussion of Islamic legal philosophy was simplified into Tashri 'Philosophy, which discusses Mabadiu al-Ahkam (the basic principles of Islamic law), Ushul al-Ahkam (Juridical basis or the ideal basis of Islamic law), Qawaid al -Ahkam (principles of Islamic law), and others. Furthermore, the discussion forms the Shari'ah philosophy in which it describes Asrar al-Ahkam (secrets of Islamic law), Khasais al-Ahkam (specificities of Islamic law), and Mahasin al-Ahkam (beauties of Islamic law). Meanwhile, Muchlis Usman divides three models of methods used in the development of legal philosophy, namely: Pragmatic, Idealistic, and Comparative. They produce various methods in formulating Islamic law. Muhammad Ma'ruf al-Dawalibi divides the method of ijtihad in Islamic law into three groups. Namely the Bayani, Qiyasi, and Istislahi methods. The benefits of studying Philosophy are three dimensions of advantages, namely: Providing a foundation as well as directing the process of implementing the law based on Islamic teachings, Criticizing and correcting the methods and processes of implementing Islamic law, and evaluating the methods and processes of implementing Islamic law.
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Ismail, Moh. "MENEROPONG FILSAFAT HUKUM ISLAM." Jurnal Kajian Hukum Islam 7, no. 2 (2020): 126–38. http://dx.doi.org/10.52166/jkhi.v7i2.20.
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Discussing the philosophy of Islamic law gives its own nuances to our scientific discipline. The study of Islamic legal philosophy does not merely discuss how the ideal basis of a law emerges, but rather leads to how a legal event occurs, the basic principles of establishing a law, and the values of its benefits. This study is intended to analyze the philosophy of Islamic law from a review of ontology, epistemology and axiology. The results of this literature study show that Hasbi's discussion of Islamic legal philosophy was simplified into Tashri 'Philosophy, which discusses Mabadiu al-Ahkam (the basic principles of Islamic law), Ushul al-Ahkam (Juridical basis or the ideal basis of Islamic law), Qawaid al -Ahkam (principles of Islamic law), and others. Furthermore, the discussion forms the Shari'ah philosophy in which it describes Asrar al-Ahkam (secrets of Islamic law), Khasais al-Ahkam (specificities of Islamic law), and Mahasin al-Ahkam (beauties of Islamic law). Meanwhile, Muchlis Usman divides three models of methods used in the development of legal philosophy, namely: Pragmatic, Idealistic, and Comparative. They produce various methods in formulating Islamic law. Muhammad Ma'ruf al-Dawalibi divides the method of ijtihad in Islamic law into three groups. Namely the Bayani, Qiyasi, and Istislahi methods. The benefits of studying Philosophy are three dimensions of advantages, namely: Providing a foundation as well as directing the process of implementing the law based on Islamic teachings, Criticizing and correcting the methods and processes of implementing Islamic law, and evaluating the methods and processes of implementing Islamic law.
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KOÇYİĞİT, Mehmet. "Tax Problems Occurring Between 1742-1800 in Erzurum Province and Their Reflections on the State Center." MANAS Sosyal Araştırmalar Dergisi 13, no. 1 (2024): 273–84. http://dx.doi.org/10.33206/mjss.1368660.
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Osmanlı Devleti’nde tebaanın her çeşit davasına klasik dönemde şer’iyye mahkemeleri denilen kadı mahkemeleri bakmaktaydı. Yerel niteliği bulunan mahkemelerin vermiş olduğu kararlardan hoşnut olmayanlar en yüksek yargı organına özelliğinde olan Divanıhümayun’a başvurma hakları bulunmaktaydı. Bununla birlikte şikâyetçinin, şikâyetini doğrudan doğruya Divanıhümayun’a başvuruda bulunabilirdi. Buraya yansıyan davalar ilk olarak mühimme defterlerine kaydedilirken, daha sonra şikâyet defterlerine kaydedilmeye başlanmıştır. 1742 yılına gelindiğinde ayrı bir defter serisi olan ahkam defterlerinde tutulmuştur. Şehir tarihi incelemelerinde şer’iyye sicilleri bulunmayan bölgelerde, ahkâm defterlerinin bulunması, incelemeciler açışından oldukça önemlidir. Bu çalışmada Erzurum eyaletinin 1742-1800 tarihleri arasında vergi ile ilgili problemler 1, 3, 5, 7 ve 9 numaralı Erzurum ahkâm defterleri üzerinden incelenmiştir. Belirtilen tarih aralığındaki hükümler taranarak vergi ile ilgili olan hükümler seçilmiştir. Ayrıca merkezin bölgeden yansıyan şikayetlere yaklaşım biçimi, sorunlara verilen çözüm önerileri ve meselelerin sebepleri irdelenmiştir.
Dissertations / Theses on the topic "Ahkam"
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Al-Sabah, Ali Nasir A. "A critical study of Rawdat al-Hukkam wa Zinat al-Ahkam." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497340.
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Bahron, Badrul Amin. "Al-Imama A critical analysis with reference to Al-Mawardi's Ahkam A-Sultaniyya and its contemporary application." Thesis, University of Birmingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497553.
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Mraizika, Mohammed. "Le Concept de "Tafwid a-sulta" (délégation de pouvoir) du Kitab Al-Ahkam à Sultaniya d'Abu L-Hassan Al-Mawardi (975-1058) au protectorat français au Maroc : 1912-1956." Paris, EHESS, 1994. http://www.theses.fr/1994EHES0076.
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Cette recherche porte sur une etude du concept de "tafwid a-sulta" (litt. Delelation de pouvoir) avec pour but d'en deceler le role dans le processus d'organisation des pouvoirs publics et de legitimation de l'autorite durant la periode (19121956) du protectorat francais sur le maroc. Elle comporte huit chapitres organises autour de deux parties. La premiere partie situe le concept dans son contexte juridico-politique et historique. Il s'agit de rechercher les bases doctrinales du concept de "tafwid" afin de mieux apprehender son sens et ses fonctions premieres, de cerner la place qu'il occupe dans la tradition gouvernementale islanique et dans le systeme insqtitutionnel expose par le juriste reformateur, abu l-hassan al-mawardi (975-1058) dans son traite "al-ahlkam a-sltaniya" (trad. E. Fagnan, 1982, sous le titre "les statuts gouvernementaux"). Dans la deuxieme partie, nous nous interrogeons sur les raisons et les motivations de la reactualisation du concept de delegation de pouvoir a la fin du xixeme et au debut du xxeme siecle par le droit international et par le droit interne du protectorat. Cette reactualisation s'etant faite au nom du retour aux sources du droit public musulman et a la theorie mawardienne du "vizirat de delegation", nous avons tenu, apres avoir degage la place qu'occupait la delegation dans la tradition gouvernementale du maroc pre-colonial, a examiner les bases de la construction theorique degagee par la doctrine juridique coloniale et appliquee a grande echelle au maroc entre 1912 et 1956<br>In this research, we have studied the concept of "tafwid a-sulta" 8"power delegation") with aim of determining its role in the process of organisation and legitimization of public authority during the period of the french protectorate in morocco (1912-1956). This thesis consists of two parts divided into four chapters each. The first part sets the concept in a juridical, political and historical context in order to find out its doctrinal basis and thus understand its meaning, its role and its place in the islamic governmental tradition and in the system developped by the reformer and jurist, abu l-hassan al-mawardi (975-1058), in his treatise "al-ahkam a-sultaniya" (translated into french by e. Fagnan, 1982, under the title of "les statuts gouvernementaux") in the second part, we examine the reasons and motivations which led international law and the internal law of the protectorate to reactualize the concept of power delegation at the end of the 19th and beginning of the 20th century. This reactualization having been made with regard to the return to the basics of muslim public law and to those of the mawardian theory of "delegated ministry". We examined the basfs of the theory that the colonial juridical doctrine set forth and applied on a large sdale in morocco between 1912 and 1956
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Adi, Muhammad Ubadah. "A study and an edition of Imam Muhammad ibn Ahmad ibn Salim Al-Saffarini Al-Hanbali sales book Kitab Al-Buyu from Kashf Al-Litham Li Sharh Umdat Al-Ahkam." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504261.
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A valuable manuscript written by Imam Muhammad ibn Ahmad ibn Salim Al- Saffärini Al-Hanbali (1114-1188 AH / 1702-1774 CE). There are two manuscripts available at Princeton University library in the United States of America and copies at Jum'ah Al-Mäjid Center for Culture and Heritage in Dubai in the United Arab Emirates. Al-Safrarini explained " `Umdat Al Ahkäm" by Al-Häfiz Al-Jamma'ili. The latter, Al- Jamma'Ili collected Hadith jurisprudence from , Sahib Al-Bukhäri and Sahib Muslim. Al-Safrarini used both linguistic and jurisprudence explanations in addition to companions' biographies who narrated Hadith. I only edited Sales Chapter "Kitdb Al- Buyü "' form "Kashf Al-Lithäm". This research is divided into two parts: Study and Edition. The study contains three chapters. In the first chapter I introduce A1-Jammd'ili as follows: Name and Origins, Birth, Early Life and the Search for Knowledge, His Sheikhs, His Students, His Appreciation by Other Scholars, Academic Works, Qualities and Ethics, His Ordeal and His Death. The second chapter specifically introduces Al-Saffärini as follows: Author's Era, Name and Origins, Birth, Early Life and the Search for Knowledge, His Sheikhs, His Students, His Appreciation by Other Scholars, Academic Works, Qualities and Ethics and His Death. The third chapter contains a study of "Kashf A1- Litham" as follows: book title and its attribution to the author, description of the two manuscripts of the book, the book's significance, author's approach, author's sources, criticism of the book and editional methods. The edition aspect of the work was accurately completed by using an objective academic method to organise the text, supply punctuation marks, number pages, rewrite the text in accordance with modem rules of dictation, locate sürahs and verses, refer Hadiths to their sources, explain vague vocabulary, conform Qur'dnic texts to `Uthmani scripture, define idioms, verify jurisprudence issues, correct grammatical mistakes and describe eminent persons and places. The edition is concluded with general technical indexes
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Bugay, Edson Luiz. "O modelo AHAM - MI." Florianópolis, SC, 2006. http://repositorio.ufsc.br/xmlui/handle/123456789/88215.
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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro Tecnológico. Programa de Pós-Graduação em Engenharia de Produção.<br>Made available in DSpace on 2012-10-22T06:41:26Z (GMT). No. of bitstreams: 1
225285.pdf: 2626044 bytes, checksum: f9e6c6cf997573aff5a8ed24896f5144 (MD5)<br>A utilização da hipermídia vem se tornando cada vez mais acessível e popular ao público em geral nas mais diversas áreas, tais como lazer, marketing, comércio eletrônico e principalmente no ensino onde ela permite ao usuário a exploração livre dos materiais apresentados através de diversas mídias estruturadas por links. Além de fornecer o material didático, proporciona uma forma de navegação onde o controle da interação está totalmente a cargo do usuário, permitindo que este tenha progresso de acordo com os seus interesses e objetivos e em seu próprio ritmo, sendo esta a principal característica pedagógica. De outro lado a Hipermídia Adaptativa estuda o desenvolvimento de sistemas capazes de promover a adaptação de conteúdos e recursos hipermídia vindos de qualquer fonte (bancos de dados, Internet, serviços, etc.) e apresentados em qualquer formato (texto, áudio, vídeo, etc e suas combinações) de forma individualizada a cada usuário, baseado em suas características individuais representadas em um Modelo do Usuário. O modelo AHAM-MI, proposto neste trabalho, utilizou os conceitos de regras "pedagógicas" introduzidas por Wu, Houben e De Bra no modelo AHAM, a estrutura do modelo Munich de Koch e Wirsing e acrescentou os conceitos das Inteligências Múltiplas de Gardner em seu Modelo de Adaptação e o Modelo do Usuário. No AHAM-MI, o Modelo de Adaptação seleciona o conteúdo a ser apresentado levando em conta o conhecimento do usuário sobre o assunto (como os demais sistemas existentes) e utilizando também o desenvolvimento das suas inteligências (de acordo com Gardner) para influir na adaptação, de modo que o aprendizado ocorra de acordo com as necessidades deste usuário. A base dos Sistemas de Hipermídia Adaptativa é o Modelo do Usuário onde são armazenados todas as características e o conhecimento de cada um dos usuários. No AHAM-MI, também será armazenado o nível de desenvolvimento de cada uma de suas inteligências, o que vem de encontro com a visão de uma escola ideal de Gardner como o lugar onde estudantes, de forma individual, terão suas inteligências reconhecidas e sua evolução será avaliada no contexto destas inteligências.
The hypermedia's application is more and more accessible and popular to the general public in different areas like recreation, marketing, E-commerce and especially for learning, where it allows the user the free exploration of the contents through several kinds of media organized by links. Besides providing the scholastic material, it provides a kind of navigation where the interactive control is up to the user, allowing his/her progress according to his/ her own interests, objectives, and rhythm, this being the main pedagogic characteristic. On the other hand, Adaptive Hypermedia studies the development of systems capable of promoting the adaptation of contents and hypermedia resources from any source (data banks, Internet, services, etc) and presented in any format (text, audio, video, etc, and its combinations) in an individualized way for each user, based upon his/her individual characteristics represented by an User Model. The AHAM-MI model, proposed on this work, has taken advantage of the concept of "pedagogical" rules proposed by Wu, Houben and De Bra in the AHAM model, the Koch's and Wirsing's Munich model's structure and added Gardner's Multiple Intelligence concepts in the Adaptation Model and the User Model. On the AHAM-MI the Adaptation Model select the content to be presented taking into account the user's knowledge about this subject (as do other existing systems) and also the development of each of his/ her diverse intelligences (according to Gardner) to influence the adaptation, so that the learning takes place according to the user's necessities. The Adaptative Hypermedia Systems base is the User Model where all users' characteristics and knowledge are stored. On AHAM-MI, the development level of each intelligence also will be stored, which is the Gardner's vision of the ideal school as a place where students have their intelligences recognized individually and where their evolution is evaluated considering those intelligences.
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Angéus, Kuoljok Susanna. "Nominalavlednigar på "ahka" i lulesamiskan /." Uppsala : Acta Universitatis Upsaliensis, 1997. http://catalogue.bnf.fr/ark:/12148/cb41304438w.
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Al-Mutairi, Hakem. "A critical edition of the chapters on al-Iman, Belief, al-Taharah, Ritual Purification and al-Salah, Prayer of Ihkam al-Dhariah Ila Ahkam al-Shariah by al-Imam, Abu al-Muzaffar al-Surramarri (d.776 A.H. / 1374 CE) with a discussion of the development of Hadith collection." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497433.
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Abakhti-Mchachti, Ahlam. "Systèmes semilinéaires d'équations de Schrödinger/ par Ahlam Abakhti-Mchachti." Toulouse 3, 1993. http://www.theses.fr/1993TOU30003.
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Dans ce travail, l'objectif est l'etude de l'existence d'un couple de solutions positives non triviales pour un systeme elliptique semilineaire, (considere au sens faible), defini sur un ouvert non borne et faisant intervenir deux operateurs de schrodinger. Par une technique de decouplage lineaire, l'etude du systeme est d'abord ramenee a celle d'une equation non lineaire. Dans une premiere partie, on etudie les proprietes spectrales de l'operateur defini par decouplage, considere comme une perturbation non locale d'un operateur de schrodinger, puis celles d'operateurs perturbes du precedent par un operateur multiplicatif borne. Dans la deuxieme partie de ce travail, on etablit l'existence et l'unicite d'un couple de solutions positives non triviales du probleme etudie, en utilisant diverses methodes: une methode de sur et sous solutions dans les cas cooperatif et non cooperatif, une methode de minimisation d'energie dans le cas cooperatif ainsi qu'une methode de bifurcation globale dans les cas cooperatif et non cooperatif
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GOMAA, IMAN. "L'image d'israel dans " le monde " et " al ahram " de 1967 a 1979." Paris 12, 1991. http://www.theses.fr/1991PA122010.
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Pour tenter de mesurer les limites de l'objectivite de la presse sur des sujets ou evenements politiques contreverses le choix a ete fait de l'image donnee de l'etat d'israel et de la politique exterieure dans deux quotidiens, l'un francais "le monde", l'autre egyptien "al ahram" la periode choisie est fertile en evenements d'importance de la guerre de six jours aux accords de camp david. Une analyse de conteny, a partir d'un corpus reposant sur la methode de l'echantillonnage conquit a des rapprochements, des constances, des distorsions qui sont repertoriees et classees. Elle est presentee en trois parties : l'image d'israel en periode de crise (1967-1973) ; l'image d'israel lors des preparatifs de paix (1977) ; l'image d'israel en periode de paix (1978-1977)<br>In an attempt to seize the degree of objectiveness of the press with regard to controversial political mattees or events, the choice was to look at the imge given of the state of israel and its foreign policy in two daily new papers. A french on "le monde" and an egyptian one, "al ahram" the time period selected, is one, rich in important events : from the six days war, to the camp david agreements. A content analysis starting from a corpus reyling an the sampling method leads to indexed an classified closeness, constants, and distortions. It is presented in three sequences foll owing the chronology ofevents : the image of israel during crisis (1967-1973) theimage of israel during the peace preparation (1977-1979)
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Dib, Abir. "Étude comparée sur «l'écriture du corps» chez Calixthe Beyala et Ahlam Mosteghanemi." Thesis, Clermont-Ferrand 2, 2015. http://www.theses.fr/2015CLF20001/document.
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Le but de cette thèse est d’étudier l’écriture du corps chez deux romancières qui ont l’Afrique comme terre natale ; Ahlam Mosteghanemi de l’Algérie et Calixthe Beyala du Cameroun. Notre analyse trace l’inscription du corps dans une structure symbolique où se croisent discours sociaux et pratiques littéraires. L’écriture du corps, féminin et masculin, est étudiée dans une optique de problématisation des pratiques sociales et littéraires qui lui sont attachées. Plus qu’une simple représentation, le corps devient un travestissement esthétique par lequel les deux romancières contournent la censure pour aborder tous les tabous de leurs sociétés. Ainsi l’espace dudit corps réunit des discours de subversion et de renversement, mais aussi de négociation et d’autocensure. D’autre part le corps sujet d’écriture porte en lui un déchirement, un morcellement et une souffrance et ne semble se concevoir et se vivre que dans la douleur et dans la difficulté d’être. Ce corps textuel sentant et souffrant exprime un rapport au monde et aux autres et s’inscrit dans une quête de confirmation de soi<br>The goal of this thesis is the study of way tow African novelists describe the body ; Ahlam Mosteghanemi from Algéria and Calixthe Beyala from Cameroon. Our analisis traces the writings about the body to a symbolic structure where social discourses meet literary practices. The writings about the body, male or female, are studied from a perspective locked in the problematics of social and literary practices. More than a simple description, the body becomes an esthetic disguise through which the two novelists bypass censorship to tackle all their cultural taboos. Thus the sphere of the body combines discourses of subversion and reversal as well as negotiation and self censorship. What’s more, the body subject of literature bears in itself a tearing, a division and a suffering and seems to only understand and live its existence in pain and difficulty. This literal body that feels and suffers expresses a relationship to the world and to others and is part of a quest for self-affirmation
Books on the topic "Ahkam"
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Taqī, Dānishʹpazhūh Muḥammad, and Pahlavān Changīz, eds. Ahkam-i sultani. Faraz, 2002.
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Yusuf, Abd Allah Ahmad. Ilal fiqh al-ahkam al-shariyah: Dirasah fiqhiyah fi falsafat al-ahkam wa-maqasidiha. Dar al-Mahajjah al-Bayda lil-Tibaah wa-al-Nashr wa-al-Tawzi, 2021.
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Shiblī, Muḥammad ibn ʻAbd Allāh. Akam al-marjan fi ahkam al-jann. KS, In Kommission bei Klaus Schwarz Verlag, 2017.
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Âtıf, Kuyucaklızade Mehmet. Mecelle-i ahkam-ı adliye küllî kaideler şerhi. Kitap Dünyası Yayınları, 2020.
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'Umar bin 'Abd Allah Fasi. Ghayat al-ahkam fi shrh Tuhfat al-hukkam. Wizārat al-Awqāf, 2020.
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Mutawalli, Sulayman Dawud. Ahkam al-rada fi al-shariah al-Islamiyah. Dar al-Muqtabas, 2022.
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Ismail, Masthurhah, Muhammad Sufi Mohd Yusoff, Mazlah Yaacob, Juriah Mohd Amin, and Noraini Johari. "The Views of Ibn Qayyim al-Jawziyyah on the Religious Rights of Non-Muslims in Ahkam Ahl al-Dhimmah." In Proceedings of the Colloquium on Administrative Science and Technology. Springer Singapore, 2014. http://dx.doi.org/10.1007/978-981-4585-45-3_38.
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Carranza Ko, Ñusta. "Qishpikayqa aham." In Indigenous Futures and Learnings Taking Place. Routledge, 2020. http://dx.doi.org/10.4324/9781003019299-6.
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De Bra, Paul, Ad Aerts, David Smits, and Natalia Stash. "AHA! Meets AHAM." In Lecture Notes in Computer Science. Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/3-540-47952-x_44.
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Bechara, Charly, Nicolas Ventroux, and Daniel Etiemble. "AHDAM: An Asymmetric Homogeneous with Dynamic Allocator Manycore Chip." In Facing the Multicore - Challenge II. Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-30397-5_5.
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Koloski, Boshko, Nada Lavrač, Bojan Cestnik, Senja Pollak, Blaž Škrlj, and Andrej Kastrin. "AHAM: Adapt, Help, Ask, Model Harvesting LLMs for Literature Mining." In Lecture Notes in Computer Science. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58547-0_21.
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Azeb, Sophia. "Palestine Made Flesh." In The Funambulist Papers, Volume 2. punctum books, 2015. https://doi.org/10.21983/p3.0098.1.06.
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In a 1998 opinion piece for Egyptian weekly Al Ahram, Edward Said memorably skewered Yasser Arafat’s intention to issue his second declaration of Palestinian statehood within a year. Said wrote, “I say [statehood] with some irony because, at first glance, the notion of declaring a state for a second time (Algiers, November 1998 was the first) must strike the untutored spectator as inherently funny, since in both instances, except for about 60 per cent of Gaza, there is very little land for this state.”1 Indeed, Arafat’s poorly thought out decrees for statehood never succeeded, resulting instead in the expected Is-raeli backlash against Palestinians living under occupation and within the Israeli state. But as Said went on to criticise the most obvious flaws of the illusive ‘statehood’ Arafat strove for, he made quite a pro-found assertion: “If by declaring that what, in effect, is a theoretical abridgement of true statehood is the first step towards the realization of actual statehood, then one might as well hope to extract sunlight from a cucumber on the basis of the sun having entered the cucum-ber in the first place. This is an example not of serious, but of magical thought, something we have no need of now.”2 Lover of poetry and music though he was, Edward Said seriously devalues the radical potential of imagination in his article. Specifically, he slights the role that imagination plays in creating and sustaining a truly autonomous Palestinian nation. A nation with no land but also no borders; a na-tion with no military but also no war, and a nation with no recognition based on the destructive logics of empire. This is all to say, a nation that is lived without restrictions through the innovative and agile prac-tice of imagining otherwise. This brief essay’s exploration of imagin-ing an ‘other’ way to recognize Palestine pays its respects to Edward Said’s dogged pursuit of liberation, but remembers that Edward Said, like millions of other Palestinians, lived, and died, elsewhere.
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Mallat, Chibli. "The Epiphany of Saudi Law." In The Normalization of Saudi Law. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190092757.003.0002.
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Abstract The chapter starts with the difficulty for a Saudi citizen, up until the early 21st century, to find what law is. It underlines the acceleration of statutory enactment circa 2000, and the publication of case law starting in 2007. It notes the absence of legislation in the classical age and provides some possible explanations both in the larger Islamic context and in the specific Saudi case. It then describes the accelerated enactment of laws and the systematic publication of collections of case law: the Mudawwana in 2007, the two Ahkam series of 2013–15, together with the extensive discussion by the respective Ministers of justice overseeing their publication; the Diwan al-mazalem separate jurisdiction, the commercial courts and the Supreme court; as well as special committees and boards.
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Kadivar, Mohsen. "The Issue of Slavery in Contemporary Islam." In Human Rights and Reformist Islam. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474449304.003.0013.
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Although the rules on slavery are part of Islamic jurisprudence, there are a few verses about slaves in the Qur’an. In addition, there are a lot of hadith about them. However, this was a “temporal rule” and the time of slavery is now over. As such, slavery is now an “abrogated rule” of Islam. It is a forbidden and illegal act. This chapter describes the process of this paradigm shift. With the elimination of the conventions of reasonability, which was the main basis for the ratified ruling (hukm imda’i) on slavery and ownership of humans in Islam, it is natural that this ruling too be recognised as a temporary and seasonal ruling of shari‘a, a ruling whose limit and duration of credibility has come to an end and which in these times is lacking credibility and legitimacy. That is to say, slavery, servitude and the owning of humans in such a context is illegitimate and forbidden (haram). There is no evidence for permanent and continuous ratification (imda’) of the slavery ruling. All ratified rulings (al-ahkam al-imda’i) are conditional on continuity of justice and reasonability.
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Kadivar, Mohsen. "Questions and Answers about Human Rights and Reformist Islam." In Human Rights and Reformist Islam. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474449304.003.0007.
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This chapter is a response to questions from the students about the previous chapter on ‘Human Rights and Reformist Islam’. These issues are discussed in this chapter: the comparison of ratified rulings (ahkam imdha’i) and conventions of reasonable people (sira al-‘uqala), human rights: an achievement of contemporary humans, reasons for the lack of explicit expression of the temporary in changeable rulings, two forms of human knowledge about divine religion and human rights, homosexuality and human rights, and finally the rights of Baha’is. Human rights are not related to religion, sect, thought or belief. There is no valid religious argument for the prevention of Baha’is from human rights, citizenship rights, and basic civil rights or considering them as impure (najis). From the author’s perspective, there is no punishment for LGBT sexual orientation on one hand, and no discrimination of LGBT people is accepted in the public domain regarding non-sexual affairs on the other hand. Reformist Islam has not come across sufficient documentation for accepting homosexuality as a particular human right. It believes the only shari‘a premised sexual relationship is defined between a female and male under legal marriage.
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Drino, Dževad. "Rimskopravni elementi u osmanskom građanskom zakoniku (Medželle i ahkjāmi šerijje)." In Kulturno-historijski tokovi u Bosni 15-19. stoljeća. Univerzitet u Sarajevu - Orijentalni institut, 2022. http://dx.doi.org/10.48116/zb.khb22.299.
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ROMAN LAW ELEMENTS IN THE OTTOMAN CIVIL CODE (THE MAJALLA AND AHKAM AL-SHAR’IYYAH) The Majalla represents the first official codification of civil law in the Ottoman Empire, and also the first codification of sharia law in general, most often cited as the Ottoman Civil Code, which was published in the period between 1869 and 1876. In contrast to Islamic, Sharia law, the influence of the largest legal system of the ancient world, Roman law, which is bequeathed by the development of mankind in Europe, is visible in the Majalla; while Islamic law is considered Di-vine law and fundamentally immutable, Roman law finds that law should be the highest expression of the mind (Cicero). The Code sought to achieve the unity of two different legal traditions, striving to bridge any dualism on the path to modernism, thus opening new doors for its in-depth reading and understanding, in a concrete historical background. The application of Majalla was the widest in Bosnia and Herzegovina because its norms were binding on both Sharia and regular civil courts, so the analysis of its Roman legal basis is all the more important for our own legal history. Keywords: Majalla, Ottoman Empire, Roman law, Sharia law
Conference papers on the topic "Ahkam"
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Sya’bannurrahman, Muhammad Rifqi, Andri Nirwana AN, Yeti Dahliana, and Suharjianto Suharjianto. "Ahkam Al Munir Tafsir of Online Debt." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.016.
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Supardin, Muhammad, and JM Muslimin. "Taqnin al-Ahkam: Sharia Economic Law Legislation as Ius Constitutum in Indonesia." In Proceedings of the 7th International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in conjunction with the 6th Annual Postgraduate Conference on Muslim Society (APCoMS), ICIIS and APCoMS 2024, 17–18 June 2024, Banjarmasin, Indonesia. EAI, 2024. http://dx.doi.org/10.4108/eai.17-6-2024.2349068.
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Urbaningrum, Ainurrohmah, and Syamsul Hidayat. "Review of Tafsir Ahkam Rawai’ Al Bayan Tafsir Ayat Al Ahkam Min Al Qur’an Against MUI Fatwa Number 18 of 2020 Regarding Guidelines for the Dead Body Management (Tajhiz Al-Jana’iz) of Muslims Infected with COVID-19." In International Conference on Islamic and Muhammadiyah Studies (ICIMS 2022). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220708.002.
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M. Alagrami, Ali, and Maged M. Eljazzar. "SMARTAJWEED Automatic Recognition of Arabic Quranic Recitation Rules." In 6th International Conference on Computer Science, Engineering And Applications (CSEA 2020). AIRCC Publishing Corporation, 2020. http://dx.doi.org/10.5121/csit.2020.101812.
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Tajweed is a set of rules to read the Quran in a correct Pronunciation of the letters with all its Qualities, while Reciting the Quran. which means you have to give every letter in the Quran its due of characteristics and apply it to this particular letter in this specific situation while reading, which may differ in other times. These characteristics include melodic rules, like where to stop and for how long, when to merge two letters in pronunciation or when to stretch some, or even when to put more strength on some letters over other. Most of the papers focus mainly on the main recitation rules and the pronunciation but not (Ahkam AL Tajweed) which give different rhythm and different melody to the pronunciation with every different rule of (Tajweed). Which is also considered very important and essential in Reading the Quran as it can give different meanings to the words. In this paper we discuss in detail full system for automatic recognition of Quran Recitation Rules (Tajweed) by using support vector machine and threshold scoring system.
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De Bra, Paul, Geert-Jan Houben, and Hongjing Wu. "AHAM." In the tenth ACM Conference. ACM Press, 1999. http://dx.doi.org/10.1145/294469.294508.
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Salih, Khalid Mohammed, and Boukan Abubakir Karim. "Ahkâm Tafakkuk al-Usra fî Kânûn al-Ahwâl ash-Shakhsiyya al-Irâqî: Dirâsa Muqârana bi al-Wathâiq ad-Duwaliyya." In International Workshop on Religious Sciences. Iğdır Üniversitesi, 2017. http://dx.doi.org/10.29355/iuif.2018.39.
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Rußkamp, Nina, Claas Digmayer, and Eva-Maria Jakobs. "Co-Creation-Based Framework for the Agile Development of AI-Supported CAM Systems." In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003507.
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Digital transformation processes in the course of industry 4.0 affect computer-aided manufacturing (CAM) in two ways: The acceleration of production and innovation cycles shortens the time to carry out CAM-planning tasks; simultaneously, an increasing product individualization raises the complexity of CAM-planning tasks and quality requirements for the planning results. Thus, CAM users need to solve complex CAM-planning tasks in increasingly shorter time frames. Efforts to meet the quality requirements nonetheless lead to overload and frustration of the user [1], [2]. To overcome this challenge, the R&D project CAM2030 aims to develop a new generation of CAM systems that integrates innovative technologies (artificial intelligence, cloud computing, and evolutionary algorithms) to make CAM-planning processes more efficient for the CAM planner. The innovation process requires a novel methodology that involves the stakeholders’ different perspectives, esp. the users’ preferences and needs, and brings them into compliance. This paper presents a co-creation-based framework for the agile development of AI-supported system components. The framework intends to continuously support the innovation process of complex software systems in a highly interdisciplinary team working collaboratively under remote conditions. The framework was developed successively in line with the project’s progress over two years. The resulting framework describes a multi-level and partly iterative approach that covers the following stages of the innovation process: (i) the elicitation, specification, and prioritization of requirements for AI-supported CAM systems, their user interface, and CAM user training; (ii) the design of an interactive prototype for selected parts of the user interface; (iii) the prototype testing; and (iv) the iteration of (i) to (iii) as well as the refinement of their output. The approach applies and adapts co-creation methods for use in online workshops. The research activities focused on the development, implementation, and evaluation of the single workshop concepts, partly complemented by studies investigating topics such as user expectations and requirements concerning new features and the system introduction. The main characteristics of the workshops are their interdisciplinary composition of participants, their conduction under remote conditions, and the mix of methods and tools to support collaboration in each stage of the innovation process [3], [4].The framework application shows a high potential to support the development of AI-supported CAM systems in creating a shared vision of the individual stages of the innovation and the innovation process as a whole. The framework helps to: (i) understand and reflect the user’s needs and preferences, (ii) align different and partly controversial perspectives, and (iii) identify and overcome sticking points of the system development. The project shows that the innovation and development process benefits from the active involvement of end users (workers and companies), the continuity of interdisciplinary exchange, and iterative testing. Limitations arise from the restricted application scope of the framework (innovating automated CAM system components for the CAM parameter optimization by well-educated CAM planners in German SMEs). Future research should consider the reconciliation of innovation processes with day-to-day business in manufacturing companies and the framework’s transferability to other application contexts. Acknowledgments: This research and development project is funded by the German Federal Ministry of Education and Research (BMBF) within the “Innovations for Tomorrow’s Production, Services, and Work” Program (funding number: 02J19B081) and implemented by the Project Management Agency Karlsruhe (PTKA). The authors are responsible for the content of this publication.References:[1] Hehenberger, P. (2020). Computerunterstützte Produktion: Eine kompakte Einführung. Berlin: Springer.[2] Jakobs, E.-M., Digmayer, C., Vogelsang, S. and Servos, M. (2017). Not Ready for Industry 4.0: Usability of CAx Systems. In: Ahram, T. and Falcão, C., eds Advances in Usability and User Experience. AHFE 2017. Advances in Intelligent Systems and Computing, 607th ed. Cham: Springer, pp.51-62. [3] Piller, F. T., Ihl, C. and Vossen, A. (2010). A typology of customer co-creation in the innovation process. SSRN Electronic Journal, 4. [4] Rußkamp, N., Digmayer, C., Jakobs, E., Burgert, F., Schirmer, M., Niewöhner, S. (2022). New ways to design next-generation CAM systems. An integrated approach of co-creation and process modeling. In: Waldemar Karwowski and Stefan Trzcielinski (eds) Human Aspects of Advanced Manufacturing. AHFE (2022) International Conference. AHFE Open Access, vol 66. AHFE International, USA. http://doi.org/10.54941/ahfe1002682
Reports on the topic "Ahkam"
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Vineyard, E. A., J. R. Sand, C. K. Rice, R. L. Linkous, C. V. Hardin, and R. H. Bohman. DOE/AHAM advanced refrigerator technology development project. Office of Scientific and Technical Information (OSTI), 1997. http://dx.doi.org/10.2172/584988.
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