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Journal articles on the topic 'Ahkam'

Author: Grafiati

Published: 4 June 2025

Last updated: 14 July 2025

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1

Fahimah, Siti. "Tafsir Shawa Al Tafasir Dan Ra’wi Al Bayan Karya Ali As-Shobuni." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 4, no. 1 (2021): 124–37. http://dx.doi.org/10.58518/alfurqon.v4i1.1785.

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Tulisan ini membahas tentang Tafsir Shafwa al-Tafasir dan Rawi al-Bayan, Tafsir Rawai’ al-Bayan merupakan magnum opus terbesar Ash-Shabuny dalam kajian tafsir, khususnya tafsir ayat ahkam. Tafsir ini terdiri atas dua jilid besar (699 hal jilid 1 dan 701 hal jilid II) yang merangkum dan merincikan ayat-ayat hukum dalam Al-Quran. Dibandingkan tafsir ayat ahkam sebelumnya, misalnya Ahkam Al-Quran karya al-Jassas, Ahkam Al-Quran karya Ibnu ‘Arabi, Ahkam Al-Quran karya al-Baihaqi. kitab tafsir yang masyhur di abad ke-20 adalah Shafwah at-Tafasir karangan Muhammad Ali ash-Shabuni, Ulama asal Aleppo,

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2

Jaenudin, Jaenudin. "RASIONALISME DALAM TAFSIR AHKAM." Asy-Syari'ah 19, no. 2 (2019): 121–34. http://dx.doi.org/10.15575/as.v19i2.4290.

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AbstractInterpretation of al-Quran is a human effort to understand the meaning and purpose of God’s words based on their ability level. Various methods of interpretation have been born along with the development of religion and science. The method used in this study is Descriptive-Analysis by describing the method of interpretation. The verses of al-Quran in the field of Law have become a particular study, called as Tafsir Ahkam. In Islamic law, this study broadly branched out into rationalist schools of fiqh (ahl al-Ra'y) and textual Hijaz schools (ahl al-hadis). But these divisions are getti

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3

Mubaarok, Saeful Huda, and Yudi Khoeri Abdillah. "HADITS AHKAM TENTANG QARDH." Khulasah : Islamic Studies Journal 5, no. 1 (2023): 39–45. http://dx.doi.org/10.55656/kisj.v5i1.84.

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Penelitian ini membahas tentang hadits yang berkaitan dengan Qardh, metode penelitian ini menggunakan metode kualitatif Pendekatan studi pustaka dengan transpormasi hukum, bahasan dalam penelitian ini meliputi teks hadits tentang qardh, makna mufrodat, makna secara globab, analisis hukum dan transformasi hukum. Kesimpulan dalam penelitian ini yaitu menguraikan hadits perkosakata dan menjelaskan makna secara global bahwahadits tentang qardh pinjam-meminjam tidak diperbolehkan adanya tambahan, apabila mengacu pada UU No.21 tahun 2008 Pasal 1 Ayat (25) huruf d, pasal 19 ayat (1) dan (2) huruf e,

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4

Nurjaman, Muhamad Izazi. "Pengaruh Metode Nasakh Mansukh Terhadap Kedudukan Al-Qur’an Sebagai Mashadir Al-Ahkam." El-Furqania : Jurnal Ushuluddin dan Ilmu-Ilmu Keislaman 8, no. 02 (2022): 179–91. http://dx.doi.org/10.54625/elfurqania.v8i02.4913.

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This study presents a discussion of the influence of the Nasakh and Mansukh methods on the position of the Qur'an as mashadir al-Ahkam. Although there are differences of opinion among the scholars regarding the method of nasakh and mansukh in solving the problem of the two verses that seem to contradict. However, this method does not affect the position of the Al-Qur'an as mashadir al-Ahkam, but rather gives privileges to the position of the Al-Qur'an and provides its own features and challenges for the commentators to explore more deeply and broadly the legal provisions contained therein. Thu

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Nur kholis bin Kurdian. "STUDI KOMPARASI ANTARA BAB NAWAQID AL-WUDU DI KITAB AL-MUHARRAR FI AL-HADITH DENGAN BAB NAWAQID AL-WUDU DI KITAB BULUGHUL MARAM MIN ADILLAT AL-AHKAM." Al-Majaalis : Jurnal Dirasat Islamiyah 6, no. 1 (2018): 37–83. http://dx.doi.org/10.37397/almajaalis.v6i1.104.

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Buku-buku hadits ahkam mulai muncul pada abad ke enam hijriyah, dan mengalami perkembangan pesat pada abad ketujuh, kedelapan dan kesembilan. Diantara buku-buku tersebut yang terkenal di masyarakat muslim dunia adalah kitab al-Muh}arrar fi al-Hadith karya Ibnu abdil hadi (705-744 H) dan kitab Bulugh al-Maram min Adillat al-Ahkam karya Ibnu hajar al-‘Asqalani (773-852 H). Dan menjadi suatu hal yang menarik jika dua kitab tersebut diperbandingkan untuk mengetahui bagaimanakah metode Ibnu abdil hadi dan Ibnu hajar dalam menyebutkan hadits-hadits ahkam pada bab nawa>qid{ al-wudu? untuk mengetah

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6

Kholis, Nur. "STUDI KOMPARASI ANTARA BAB NAWAQID AL-WUDU DI KITAB AL-MUHARRAR FI AL-HADITH DENGAN BAB NAWAQID AL-WUDUDI KITAB BULUGHUL MARAM MIN ADILLAT AL-AHKAM." Al-MAJAALIS 6, no. 1 (2018): 37–83. http://dx.doi.org/10.37397/almajalis.v6i1.104.

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Buku-buku hadits ahkam mulai muncul pada abad ke enam hijriyah, dan mengalami perkembangan pesat pada abad ketujuh, kedelapan dan kesembilan. Diantara buku-buku tersebut yang terkenal di masyarakat muslim dunia adalah kitab al-Muh}arrar fi al- Hadi>th karya Ibnu abdil hadi (705-744 H) dan kitab Bulu>gh al-Mara>m min Adillat al-Ahkam karya Ibnu hajar al-‘Asqala>ni (773-852 H). Dan menjadi suatu hal yang menarik jika dua kitab tersebut diperbandingkan untuk mengetahui bagaimanakah metode Ibnu abdil hadi dan Ibnu hajar dalam menyebutkan hadits-hadits ahkam pada bab nawa>qid{ al-wud

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7

Saleh, Fauzi. "Hadith Ahkam and the Qualifications for Fiqh Development." El-Sunan: Journal of Hadith and Religious Studies 2, no. 1 (2024): 46–55. http://dx.doi.org/10.22373/el-sunan.v2i1.5438.

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Hadith Ahkam has historically received insufficient attention in the development of Islamic law, despite its critical role as the second primary source after the Quran. This qualitative study employs an Ulumul Hadith approach and utilizes documentation methods. The findings reveal, first, that Hadith Ahkam comprises the sayings, actions, and tacit approvals of the Prophet Muhammad (PBUH) with legal implications. Hadith Ahkam plays a significant role in the development of Islamic law, covering various aspects such as worship (ibadah), transactions (muamalah), and marriage (munakahah). Therefore

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8

Ismail, Moh. "MENEROPONG FILSAFAT HUKUM ISLAM." Jurnal Kajian Hukum Islam 7, no. 2 (2020): 126–38. http://dx.doi.org/10.52166/jkhi.v7i2.20.

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Discussing the philosophy of Islamic law gives its own nuances to our scientific discipline. The study of Islamic legal philosophy does not merely discuss how the ideal basis of a law emerges, but rather leads to how a legal event occurs, the basic principles of establishing a law, and the values of its benefits. This study is intended to analyze the philosophy of Islamic law from a review of ontology, epistemology and axiology. The results of this literature study show that Hasbi's discussion of Islamic legal philosophy was simplified into Tashri 'Philosophy, which discusses Mabadiu al-Ahka

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9

Ismail, Moh. "MENEROPONG FILSAFAT HUKUM ISLAM." Jurnal Kajian Hukum Islam 7, no. 2 (2020): 126–38. http://dx.doi.org/10.52166/jkhi.v7i2.20.

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Discussing the philosophy of Islamic law gives its own nuances to our scientific discipline. The study of Islamic legal philosophy does not merely discuss how the ideal basis of a law emerges, but rather leads to how a legal event occurs, the basic principles of establishing a law, and the values of its benefits. This study is intended to analyze the philosophy of Islamic law from a review of ontology, epistemology and axiology. The results of this literature study show that Hasbi's discussion of Islamic legal philosophy was simplified into Tashri 'Philosophy, which discusses Mabadiu al-Ahka

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10

KOÇYİĞİT, Mehmet. "Tax Problems Occurring Between 1742-1800 in Erzurum Province and Their Reflections on the State Center." MANAS Sosyal Araştırmalar Dergisi 13, no. 1 (2024): 273–84. http://dx.doi.org/10.33206/mjss.1368660.

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Osmanlı Devleti’nde tebaanın her çeşit davasına klasik dönemde şer’iyye mahkemeleri denilen kadı mahkemeleri bakmaktaydı. Yerel niteliği bulunan mahkemelerin vermiş olduğu kararlardan hoşnut olmayanlar en yüksek yargı organına özelliğinde olan Divanıhümayun’a başvurma hakları bulunmaktaydı. Bununla birlikte şikâyetçinin, şikâyetini doğrudan doğruya Divanıhümayun’a başvuruda bulunabilirdi. Buraya yansıyan davalar ilk olarak mühimme defterlerine kaydedilirken, daha sonra şikâyet defterlerine kaydedilmeye başlanmıştır. 1742 yılına gelindiğinde ayrı bir defter serisi olan ahkam defterlerinde tutul

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11

Hakiki, Mohammad Ichsan, and Moh Ihsan Fauzi. "Analisis Hadits Ahkam Muamalah dalam Fatwa DSN-MUI No 137/DSN-MUI/IX/2020 tentang Sukuk (Kajian Takhrij dan Telaah Makna Hadits)." At-Tasyri': Jurnal Hukum dan Ekonomi Syariah 5, no. 01 (2024): 85–94. http://dx.doi.org/10.55380/tasyri.v5i01.672.

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Abstract: Sukuk is one of the Islamic financial instruments carried out by the state to finance national infrastructure development and is also one of the investment models of several Government Securities products. The Indonesian Ulema Council (MUI) as the holder of fatwa authority has given fatwas related to Sukuk as stated in fatwa No. 137/DSN-MUI/IX/2020 in which there are ahkam hadiths as the legal basis. This study aims to analyze takhrij studies and study the meaning of hadith on ahkam muamalah hadiths contained in DSN-MUI fatwas on Sukuk. This research uses qualitative methods with a l

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12

Andriyanto, Andriyanto, and Dianarti Muhyani. "DESAIN MEDIA PROMOSI DAN KOMUNIKASI VISUAL PADA YAYASAN SMK ISLAM BAIDHAUL AHKAM KOTA TANGERANG." Journal CERITA 5, no. 2 (2019): 223–32. http://dx.doi.org/10.33050/cerita.v5i2.509.

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Through media images, colors, and information texts become more clear and interesting. Especially in the field of publications, multimedia has become one of the supporting media in the delivery of effective, and more interesting information in its presentation. From time to time, people's needs for creative, efficient and effective designs are increasing. The development of the world of education is increasingly rapid, leading to the increasing number of facilities and advantages that must be promoted to compete with other schools, especially at the Baidhaul Ahkam Islamic Vocational School fou

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13

Jaenudin, Jaenudin. "PANDANGAN ULAMA TENTANG TAQNIN AHKAM." ADLIYA: Jurnal Hukum dan Kemanusiaan 11, no. 1 (2019): 41–58. http://dx.doi.org/10.15575/adliya.v11i1.4851.

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AbstrakHukum Islam sejak awal pembentukannya mengalami perkembangan yang terus dinamis seiring dengan perkembangan ilmu di bidang ilmu perundang-undangan modern. Pada awalnya hukum Islam dilembagakan melulalui hasil ijtihad fuqaha yang disusun dalam kitab-kita fiqh maupun para hakim pengadilan melalui putusannya. Perkemangan hukum modern dengan adanya hukum negara yang terkodifikasi menuntut adanya perubahan bentuk hukum Islam yang terlembagakan melalui institusi resmi kengaraan yang mengikat dan formal. Dalam sejarah, Khilafah Usmani, melalui Sultan Sulaiman telah mulai menyusun bentuk fiqh

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14

Fitriani, Dhaifina. "Al-Ahkam: Kategori dan Implementasi." TAWAZUN : Journal of Sharia Economic Law 4, no. 2 (2021): 184. http://dx.doi.org/10.21043/tawazun.v4i2.10673.

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Shari'a law is an order from Allah Swt that is related to the actions of mukallaf, whether in the form of demands, choices, or making something as a cause, condition, barrier, valid, null, rukhsah, or 'azimah. The law revealed by Allah Swt to humans aims for the benefit and safety of humans both in this world and in the hereafter. We will get this salvation if we obey Allah's laws consistently. The laws of Allah Swt that must be obeyed are in the nature of definite and undefined orders, orders to leave work with certainty and orders to leave work uncertainly such as whether to leave or not, an

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15

Noor, Muhammad, and Ayu Masykurinnisa. "APLIKASI AYATUL AHKAM BERBASIS WEB." Jurnal Sains dan Informatika 3, no. 2 (2017): 94–100. http://dx.doi.org/10.34128/jsi.v3i2.107.

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Hukum Islam merupakan seperangkat norma atau peraturan yang bersumber dari Allah SWT dan Nabi Muhammad SAW untuk mengatur tingkah laku manusia di tengah-tengah masyarakat. Aktifitas yang kian padat menjadikan sebagian orang memiliki tingkat mobilitas yang tinggi. Terkadang hal yang tidak menjadi prioritas namun suatu keharusan bagi umat muslim terlalaikan, diantaranya yaitu mengenal dan menguasai hukum Islam dengan baik dan benar menjadi terabaikan bahkan terlupakan. Faktor penyebabnya adalah terbatasnya informasi, waktu maupun media untuk belajar, untuk itu dibutuhkan suatu aplikasi yang dapa

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16

Nasution, Rusli Halil. "WASIAT DALAM PERSPEKTIF HADITS AHKAM." Jurnal Ilmiah Al-Hadi 7, no. 2 (2022): 43. http://dx.doi.org/10.54248/alhadi.v7i2.4246.

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Penelitian ini bertujuan untuk mengkaji lebih dalam konsep Hadits yang menurut peneliti perlu untuk diteliti adalah hadits-hadits tentang wasiat, yang hadits-hadits tersebut memberikan informasi kepada kita bahwa wasiat harus ditulis ketika usia kita telah lanjut, dan ketika memberikan wasiat tidak boleh lebih dari sepertiga harta. Permasalahan yang akan dicari jawaban dalam skripsi ini adalah bagaimanakah kualitas hadits tentang wasiat tersebut. Sedangkan tujuan dari penelitian ini adalah untuk mengetahui kualitas hadits dan kandungannya dari hadits tentang wasiat tersebut. Penelitian ini ada

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17

Ujjainwala, Murtaza. "Therapeutic Implications of Ahkam al Tajweed." International Journal of Civilizations Studies & Tolerance Sciences 2, no. 1 (2025): 11–23. https://doi.org/10.54878/05gqnh26.

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This study aims to determine how the Ahkaam al-Tajweed, a set of rules applied during the memorization of the Quran is a science towards speech and voice regulation. Adherence to these rules while memorizing the Quran improves articulation and regulates the voice. Physical observations were done on certain students and transformations were seen. The results indicate that students who previously faced speech and articulation problems showed transformation after beginning Quran memorization while adhering to Tajweed rules. Voice and speech disorders can be classified into three: functional, neur

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18

Basri, Ahmad, and Boy Yuliadi. "Wireless Network Bandwidth Quality Measurement Using Qos Standard Tiphon." PIKSEL : Penelitian Ilmu Komputer Sistem Embedded and Logic 11, no. 2 (2023): 283–92. http://dx.doi.org/10.33558/piksel.v11i2.7109.

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As technology develops, computer networks have a very important role because they have many advantages, such as ease and efficiency. In designing research on bandwidth quality on wireless LAN networks at the Baidhaul Ahkam Islamic Education Foundation, the method used is the Network Development Life Cycle (NDLC) and has several stages, namely Analysis, Design, Simulation Prototyping, implementation, Monitoring, and Management. This research will analyze the quality of bandwidth on wireless LAN networks at the Baidhaul Ahkam Islamic Education Foundation using the QoS (Quality of Service) method

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Fauzy, Novan, Euis Erlin, and Romdah Romansyah. "ANALISIS PENERAPAN PENDEKATAN KETERAMPILAN PROSES PEMBELAJARAN IPA SECARA DARING DI KELAS IX SMP IT IBNU AHKAM KALIPUCANG (PADA MATERI EKOSISTEM)." J-KIP (Jurnal Keguruan dan Ilmu Pendidikan) 4, no. 2 (2023): 542. http://dx.doi.org/10.25157/j-kip.v4i2.9077.

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Salah satu upaya untuk membuat siswa aktif, berkonsentrasi dan terampil dalam belajar ialah dengan menggunakan Pendekatan Keterampilan Proses (PKP) yang bertujuan meningkatkan kualitas pendidikan. Tujuan dari penelitian ini adalah untuk mengetahui penerapan PKP serta faktor pendukung dan penghambatnya dalam pembelajaran biologi materi ekosistem Kelas IX SMP IT Ibnu Ahkam Kalipucang. Waktu penelitian dilakukan mulai Bulan Juli sampai Bulan Agustus 2021. Penelitian ini menggunakan desain penelitian deskriptif kualitatif dengan popilasi siswa Kelas IX SMP IT Ibnu Ahkam Kalipucang serta sampelnya

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Seroza, Candra Boy, and Ahmad Hasan Ridwan. "MAQÂSHIDÎ INTERPRETATION; A STUDY ON INTERPRETATION OF AHKAM VERSES IN THE APPLICATION OF MAQÂSHID ASY-SYARÎAH." Akademika : Jurnal Pemikiran Islam 25, no. 1 (2020): 91. http://dx.doi.org/10.32332/akademika.v25i1.1898.

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This study explains Maqâshidî Interpretation and its application in interpretation Of Ahkam Verses, and aims to discussion on Maqâshid asy-Syarî’ah and the significance and urgency of Maqâshidî. Maqâshidî's inter-pretation is expected to provide an alternative interpretation in providing solutions for contemporary problematics and reinterpretation of the interpretation formulations that have been out of date. The research method used in this research is qualitative method and analytical descriptive method. This study concludes that The character of Syarî'ah is permanent and governs the whole a

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21

Husni, Husni, and Hasanuddin Hasanuddin. "PELAKSANAAN TAQNIN AL-AHKAM DI NEGARA KESATUAN REPUBLIK INDONESIA." SYARIAH: Journal of Islamic Law 3, no. 1 (2021): 125. http://dx.doi.org/10.22373/sy.v3i1.306.

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Qanun al-Ahkam is basically an attempt to choose a more beneficial opinion about a law in a certain country and time which is considered to have greater maslahat power for the benefit of the wider community. The purpose of this paper is to find out how the implementation of taqnin al-ahkam in the Republic of Indonesia. The results of this study say that taqnin al-Ahkam can be implemented through the legislative process. Namely the process of making law and legal products. In this case, Islamic law which is sourced from revelation is then compiled in a law that has binding power for all citizen

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22

ڈاکٹر جنید احمد ہاشمی. "احکام القرآنِ تھانویؒ". FIKR-O NAZAR فکر ونظر 5051, № 1-4 (2013): 255–75. https://doi.org/10.52541/fn.v5051i1-4.3713.

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Ahkam al-Quran is that trend in Quranic exegesis that primarily focuses on the legal perspective of the Quranic verses. Indian subcontinent has its own share in this tradition. An important work of this genre is the one that was inaugurated by Mawlana Ashraf ‘Ali Thanawi and completed by his disciples. The present study analyzes the motives and method of Ahkam al-Quran, its scope and the extent of its applicability.

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Anam, Wahidul, and Mubaidi Sulaeman. "Law, Ethics, and Hadith Ahkam: An Analysis of Fatwa MUI in the Perspective of Progressive Interpretation." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 8, no. 2 (2024): 1023. http://dx.doi.org/10.22373/sjhk.v8i2.21594.

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This article discusses the progressive interpretation of the ahkam hadith in MUI Fatwa Number 83 of 2023 which relates to the law of support for the Palestinian struggle, with an emphasis on its relation to the boycott of products that support Israel. The main focus of this research is an in-depth and critical exploration of the relevance of certain hadiths in the context of the Palestinian struggle, as well as their application to the boycott policy as a form of solidarity action. This article adopts the perspective of Abdullah Saeed's progressive interpretation of listening to the hadiths th

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Mohd Fauzan. "PENGUATAN KECERDASAN SYARI’AH KE FADHILAH (AHKAM SYARI’AH KE MAKARIM SYARI’AH) (TEOLOGIS-SOSIOLOGIS)." Jurnal Penelitian Ilmu Pendidikan Indonesia 2, no. 4 (2023): 559–66. http://dx.doi.org/10.31004/jpion.v2i4.223.

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Tujuan penelitian ini yaitu untuk mengetahui Penguatan Kecerdasan Syari’ah ke Fadhilah (Ahkam Syari’ah ke Makarim Syari’ah) (Teologis-Sosiologis). Metode yang digunakan adalah metode kualitatif dengan pendekatan studi literature, studi yang dilakukan untuk menghasilkan yang berkaitan dengan topik pembahasan. Hasil makalah ini Ahkam al-syari’ah merupakan aturan yang diperuntukkan untuk manusia. Ahkam al-syari’ah dapat dikatakan sebagai apa-apa yang Allah tetapkan untuk hamba-hamba-Nya dan mengutus utusan dengan kitab-kitab untuk menyampaikannya dan untuk menunjukkan manusia kepada kebaikan akhl

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Ichwan, Alfan Khairul. "Sistem Pemerintahan Negara Al-Ahkam As Shulthaniyah serta Relevansinya di Indonesia." INTERDISCIPLINARY JOURNAL ON LAW, SOCIAL SCIENCES AND HUMANITIES 3, no. 2 (2022): 150. http://dx.doi.org/10.19184/idj.v3i2.33051.

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AbstractAl-Mawardi in the book Al-ahkam As-Shulthaniyah explains about the types of state administration that have a relationship between religion and the state. First, the type of state that uses the Ahl Al-Hall wa al-Aqdi system in its concept of application, this type of state uses a lot of deliberation systems to appoint or vote, which is widely used by the government system (Khilafah). The formulation of the problem is how is the deliberation system suitable to be applied in Indonesia? How is the system of government in the book of Al-ahkam As Shulthaniyah and its application in several c

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Bela, Sinta, Ahmad Zabidi, and Sri Sunantri. "ZINA DALAM SURAH AL-ISRA’ AYAT 32 MENURUT AL-QURTHUBI DALAM TAFSIR AL JAMI’ LI AHKAM AL-QUR’AN." Jurnal SAMBAS (Studi Agama, Masyarakat, Budaya, Adat, Sejarah): Journal of Religious, Community, Culture, Costume, History Studies) 6, no. 2 (2024): 129–41. http://dx.doi.org/10.37567/sambas.v6i2.2680.

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Zina is a very important act to be avoided. God reveals the abomination of adultery; it is a deceitful deed, and when it has reached its peak, it will poison the mind. Zina is not only considered to be an offence against individuals but is also considered a criminal offence under Islamic criminal law. The purpose of this study is to describe: 1) The truth of Zina in Surah al-Isra’ verse 32, according to Tafsir Al-Jami’ Li Ahkam Al-Qur’an of al-Qurthubi. 2) There is Zina in Surah al-Isra’ ayat 32, according to Tafsir Al-Jami’ Li Ahkam Al-Qur’an by al-Qurthubi. This type of research is a library

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Munadi Usman. "WASIAT WAJIBAH UNTUK ANAK ANGKAT PERSPEKTIF SIYĀSAH AL-SYAR’IYYAH." ADHKI: Journal of Islamic Family Law 3, no. 1 (2021): 19–33. http://dx.doi.org/10.37876/adhki.v3i1.39.

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Provisions of the wajibah testament to adopted child contained in the Compilation of Islamic Law Article 209 verse 1 and 2 constitute a renewal of Islamic inheritance law in Indonesia, but many legal experts doubt the validity of this provision and assume it does not have a clear legal basic in the form of naṣ (maṣadir al- ahkām), the method of istinbath (qaidah al-ahkām) and the purpose or legal implications (maqaṣid al-ahkam). This study aims to verify the validity of the wajibah testament to adopted child with the siyāsah al-shar'iyyah approach. The results of the study showed that the waji

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Nugraha, Sabda Surya, Murjani Murjani, and Nur Syamsi. "PETA KONSEP AYAT DAN HADIS AHKAM TERHADAP KEDUDUKAN ASAS-ASAS HUKUM DALAM PERMA NO. 3 TAHUN 2017 TENTANG PEDOMAN MENGADILI PERKARA PEREMPUAN BERHADAPAN DENGAN HUKUM." Mitsaq: Islamic Family Law Journal 3, no. 1 (2025): 57–68. https://doi.org/10.21093/jm.v3i1.9080.

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Asas Hukum dalam PERMA No. 3 tahun 2017 berisi mengenai asas-asas hukum dalam mengadili perkara perempuan, terdapat tujuh asas mengadili perkara perempuan yaitu, pengharagaan atas harkat dan martabat manusia, non diskriminasi, kesetaraan gender, persamaan didepan hukum, keadilan, kemanfaatan, dan kepastian hukum. PERMA No. 3 Tahun 2017 ini merupakan pedoman bagi hakim dalam memutus dan mengadili perkara perempuan berhadapan dengan hukum. Melakukan tinjauan terhadap kedudukan Asas Hukum dalam PERMA No. 3 tahun 2017 dengan merujuk pada Ayat Al-Qur’an yang berbicara mengenai Hukum dan Hadis Rasul

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Fadli Daud Abdullah, Ah. Fathonih, and Mohamad Athoillah. "ANALISIS KAJIAN TAFSIR AHKAM TENTANG KEDUDUKAN AKAD MUAMALAH PADA LEMBAGA KEUANGAN SYARIAH DI INDONESIA." At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir 3, no. 01 (2023): 52–69. http://dx.doi.org/10.53649/at-tahfidz.v3i01.402.

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Penelitian ini menganalisis kajian tafsir ahkam tentang kedudukan akad muamalah pada lembaga keuangan syariah di Indonesia. Sebagaimana Industri keuangan syariah menjadi semakin penting dalam perekonomian global, termasuk di Indonesia, di mana lembaga keuangan syariah memainkan peran utama. Akad muamalah, sebagai dasar hukum transaksi ekonomi syariah, memiliki kedudukan yang penting dalam operasional lembaga keuangan syariah. Penulis menggunakan metode kualitatif dengan anaisis data sekunder dan pendekatan metode analisis maudhu'i dengan mencoba mencari jawaban al-Qur'an dengan mengumpulkan ta

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Khoirur Rifqi Robiansyah. "Struktur Epistemologi Tafsir al-Tibyan fi Tafsir Ayat al-Ahkam Karya Achmad Nasrullah Abdurrochim Tambakberas, Jombang." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 4, no. 1 (2023): 44–66. http://dx.doi.org/10.58401/takwiluna.v4i1.847.

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Kitab al-Tibyan fi Tafsir Ayat al-Ahkam min al-Qur'an karangan K.H. Achmad Nasrullah Abdurrochim menambah khazanah kitab tafsir ahkam karya ulama Nusantara yang keberadaannya masih minim. Kitab ini ditulis ketika Nasrullah banyak menemui kasus saat menjadi hakim di pengadilan negeri Jombang. Selain itu, ia juga menjadi kiyai yang aktif mengasuh pesantren di Tambakberas Jombang. Hal ini menjadi menarik untuk diteliti bahwa kitab tafsir yang diproduksi dengan mengombinasikan dua latar belakang yakni kiyai pesantren dan praktisi hukum di pengadilan agama apakah menghasilkan corak tafsir ahkam yan

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Robiansyah, Khoirur Rifqi. "Struktur Epistemologi Tafsir al-Tibyan fi Tafsir Ayat al-Ahkam Karya Achmad Nasrullah Abdurrochim Tambakberas, Jombang." al-Urwatul Wutsqo : Jurnal Ilmu Keislaman dan Pendidikan 3, no. 2 (2023): 9–18. http://dx.doi.org/10.62285/alurwatulwutsqo.v3i2.62.

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Kitab al-Tibyan fi Tafsir Ayat al-Ahkam min al-Qur'an karangan K.H. Achmad Nasrullah Abdurrochim menambah khazanah kitab tafsir ahkam karya ulama Nusantara yang keberadaannya masih minim. Kitab ini ditulis ketika Nasrullah banyak menemui kasus saat menjadi hakim di pengadilan negeri Jombang. Selain itu, ia juga menjadi kiyai yang aktif mengasuh pesantren di Tambakberas Jombang. Hal ini menjadi menarik untuk diteliti bahwa kitab tafsir yang diproduksi dengan mengombinasikan dua latar belakang yakni kiyai pesantren dan praktisi hukum di pengadilan agama apakah menghasilkan corak tafsir ahkam yan

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Abdul Wadud Kasful Humam. "MENJAWAB TUDUHAN IDEOLOGISASI DALAM TAFSIR AHKAM." AL ITQAN: Jurnal Studi Al-Qur'an 6, no. 2 (2020): 93–108. http://dx.doi.org/10.47454/itqan.v6i2.689.

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This article examines the answer of Abdul Ilāh Ḥūri to the accusation of ideologization in tafsīr ayāt aḥkām (Qur’anic exegesis on the legal verses) through his work Asbāb Ikhtilāf al-Mufassirīn fī Tafsīr Ᾱyāt al-Aḥkām. The tendency to ideologize these schools of tafsīr can be understood not only because of the writer's background as a demonstrative school activist, but other factors are also very influential on the resulting tafsīr ayāt aḥkām products, such as: differences in using the rules of al-'ibrah bi 'umūm al-lafẓi lā bi khuṣūṣ al-sabab or vice versa, differences in choosing qirā'at, d

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Firmansyah, Hamdan. "Penafsiran Ayat-Ayat Ahkam Tentang Wakaf." Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam 12, no. 1 (2020): 1–9. http://dx.doi.org/10.47411/al-awqaf.v12i1.8.

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Bila dilihat sepintas, wakaf dan sedaqah hampirlah sama, hal ini bahkan telah lumrah pada sebagian besar masyarakat yang awam. Namun apabila ditela’ah lebih mendalam maka dapat disimpulkan perbedaan-perbedaan antara wakaf dan sedeqah, yang diantara keduanya amat berlainan, baik dari segi hikmah, kegunaan dan cara pelaksanaannya. Diantara wakaf dan sedekah juga mempunyai hikmah tersendiri yang berbeda pula. Wakaf pada dasarnya memiliki peraturan-peraturan khusus, terutama pada jenis harta yang diwakafkan. hal ini berbeda dengan sedaqah yang tidak memiliki peraturan-peraturan yang khusus. Asalka

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Ubaidillah, M. Hasan. "ANALISIS HADITH AHKAM BERBASIS WASIAT WAJIBAH." As-Syifa: Journal of Islamic Studies and History 1, no. 2 (2022): 193–201. http://dx.doi.org/10.35132/assyifa.v1i2.403.

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Pada dasarnya, Tuhan menciptakan manusia disertai dengan perasaan senang dan bahagia. Terlebih jika dihadapkan dengan harta, maka perasaan senang dan bahagia tersebut akan semakin bertambah. Akan tetapi, perasaan senang dan bahagia tersebut suatu saat akan pupus manakala manusia memasuki usia lanjut dan tentunya sisa umurnya semakin sedikit. Sekalipun manusia sudah mendekati ajalnya, tetapi mereka masih berkeinginan untuk memberikan harta yang dimilikinya tersebut kepada orang lain yang disenanginya baik karena keturunannya, kerabatnya, dan lain sebagainya. Pengalihan hak kepemilikan harta ter

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Isnan Ansory. "Status Hukum Alkohol Perspektif Tafsir Ahkam." Jurnal Ruhul Islam 1, no. 1 (2023): 18–41. http://dx.doi.org/10.33476/jri.v1i1.111.

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Alkohol sebagai sebuah senyawa kimia sangat akrab digunakan dalam keseharian umat manusia. Sebagai suatu yang dikonsumi dan digunakan untuk keperluan industri, rumah tangga, kosmetik dan lainnya, penggunaan alkohol memiliki problematika tersendiri dalam kehidupan beragama umat Islam. Sebab tidak sedikit yang mengidentikkannya dengan khamer sebagai benda yang memiliki hukum spesifik dalam hukum Islam. Tulisan ini mengkaji persoalan status hukum alkohol berdasarkan kajian metodologis tafsir ahkam. Suatu corak penafsiran atas teks-teks al-Qur’an yang menitikberatkan pada tema-tema hukum fiqih ber

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Jannah, Miftahul, and Dzulkifli Hadi Imawan. "TAFSIR AHKAM VERSES ON INTERRELIGIOUS MARRIAGE." HUNAFA Jurnal Studia Islamika 20, no. 1 (2023): 115–34. https://doi.org/10.24239/jsi.v20i1.694.

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Keberagaman dalam beragama memunculkan perkawinan beda agama sebagai masalah yang diperdebatkan di Indonesia pada umumnya dan Islam pada khususnya. ada beberapa interpretasi yang berbeda di dalamnya fuqahaâ€™ atau ulama Islam tentang hal ini dipengaruhi oleh beberapa penjelasan yang diberikan dalam Al-Qurâ€™an. Fokus dalam artikel penelitian ini adalah penafsiran ulama tentang ayat ahkam yang menyinggung perkawinan beda agama. Penelitian ini merupakan kualitatif deskriptif dan termasuk jenis penelitian bibliografi karena berusaha mengumpukan data, menganalisis dan membuat interpretasi tentang

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Faishal Faishal, Mhd. Amar Adly, and Heri Firmansyah. "Ahkam Az-Zawaj; Hukum-Hukum Perkawinan." Student Research Journal 3, no. 1 (2025): 75–86. https://doi.org/10.55606/srj-yappi.v3i1.1689.

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This study aims to examine the laws of marriage as outlined in the Fathul Mu’in Bi Syarhi Qurratil ‘Ain Bi Muhimmatiddin manuscript through an analysis of Islamic jurisprudential sources and principles. The research employs a qualitative method based on a literature study with a descriptive-analytical approach. The focus includes explanations of marriage laws under various circumstances, encompassing obligatory, recommended, disliked, prohibited, and permissible rulings, aligned with Islamic jurisprudential principles and individual contexts. The findings reveal that marriage laws in Islam are

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Çiçek, Fehmi. "Ahkam Ayetlerinde Hadisleri İnkar Edenlerin Çıkmazları." Fırat Üniversitesi İlahiyat Fakültesi Dergisi 30, no. 1 (2025): 89–103. https://doi.org/10.58568/firatilahiyat.1521867.

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Öz Osmanlı’nın yıkılışından sonra İslam dünyasını tehdit eden en büyük tehlikelerden bir tanesi; dinin -Kur’an’dan sonra- en büyük ana kaynağı hadislerin etrafına şüphe tohumları atıp sünneti reddeden “Kur’an bize yeter” düşüncesidir. Bu düşünce sadece İslam hukukunu, siyeri, akaidi, İslam tarihini ve hadisleri yıkmaya yönelik bir düşünce değildir. Bilakis bizzat Kur’an’ı yıkmaya götüren bir akımdır. Zira Kur’an’ın kritik noktalarını, ayetlerin iniş sebebini, kapalı yerlerin açıklamasını, kıssaların detaylarını, hangi ayetin önce hangisinin sonra indiğini, hükümlerin tafsilatını, ibadetlerin n

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Fadhillah, Dilla, and Ersa Novianti. "KESULITAN MEMBACA PERMULAAN SISWA KELAS II SDIT BAIDHAUL AHKAM." Lingua Rima: Jurnal Pendidikan Bahasa dan Sastra Indonesia 10, no. 1 (2021): 1. http://dx.doi.org/10.31000/lgrm.v10i1.4074.

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Penelitian ini bertujuan untuk mengetahui kesulitan dalam membaca permulaan siswa kelas II SDIT Baidhaul Ahkam Kota Tangerang. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kasus. Subjek penelitian adalah siswa kelas II di SDIT Baidhaul Ahkam. Pengumpulan data melalui wawancara, angket dan observasi terhadap siswa dan guru kelas II di SDIT Baidhaul Ahkam. Analisis data menggunakan teknik reduksi data, penyajian data, dan penarikan kesimpulan. Berdasarkan hasil penelitian diperoleh bahwa kesulitan yang dialami siswa dalam proses membaca permulaan meliputi: kesulitan dalam

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Kusmidi, Henderi. "EKSISTENSI ISTIHSAN SEBAGAI DALIL ISTINBATH FIQH SIYASAH." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 6, no. 2 (2021): 157. http://dx.doi.org/10.29300/imr.v6i2.2594.

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This study aims to comprehensively describe the existence of istihsan in siyasa fiqh. There are some scholars who reject the existence of istihsan as one of the methods of istinbathul ahkam, this group believes that the use of istihsan in istinbathul ahkam is not valid, especially in matters of fiqh siyasah. The reason for this refusal is based on the concern that the door of ijtihad will be opened based on mere lust. This happens because the istihsan method is not yet clearly standardized for its implementation. However, what actually happened in the field was not like that. Based on the rese

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Nawawi, Aksa. "Pengaruh Marji' Dhamir Terhadap Penentuan Hukum." PAPPASANG 4, no. 2 (2022): 73–86. http://dx.doi.org/10.46870/jiat.v4i2.269.

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Ilmu bahasa khususnya nahwu sangat berperan penting dalam memahami teks wahyu, yaitu Al-Quran dan Hadist, sehingga orang yang tidak memiliki bekal ilmu bahasa yang mumpuni haram baginya untuk seenaknya menginterpretasikan teks wahyu serta mengistinbatkan hukum dari teks wahyu, sebab teks wahyu menggunakan bahasa arab. Perbedaan kata, huruf bahkan harakat sangat mempengaruhi makna, sehingga dari perbedaan makna akan lahir perbedaan hukum. Tulisan ini membahas tentang Analisa pengembalian dhamir pada tiga ayat ahkam di surah Al-Baqarah. Pengembalian dhamir pada ayat ahkam berperang penting terha

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Asa’ari, Asa’ari, Zufriani Zufriani, Arzam Arzam, and Doli Witro. "Urgensi Pemahaman Terhadap Maqashid Al-Syari’ah dan Perubahan Sosial dalam Istinbath Al-Ahkam." De Jure: Jurnal Hukum dan Syar'iah 13, no. 2 (2021): 222–39. http://dx.doi.org/10.18860/j-fsh.v13i2.13818.

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Abstract: Maqasid sharia is still one of the exciting study themes to be studied. Because of its development, the study of maqasid discourse is still in an effort to find the ideal form of the conceptual formulation. For this reason, this study will review the correlation between the understanding of maqasid sharia and social change as a necessity in an effort to do istinbath al-ahkam. This article uses a qualitative research method that uses authoritative references as primary sources and scientific publications as secondary sources of references which are then analyzed using descriptive-anal

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Surya Putra, Firman. "Tathbiq Maslahah Menurut Ibn Daqiq Al-‘Id (625-702 H), dalam Bab Munakahat, (Studi terhadap Kitab Ihkam Al-Ahkam Syarh ‘Umdah Al-Ahkam)." Jurnal An-Nahl 8, no. 1 (2021): 26–42. http://dx.doi.org/10.54576/annahl.v8i1.27.

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Tulisan ini membahas tentang mashlahah yang pada zahirnya merupakan ushul atau dalil yang dipertentangkan. Tetapi pada hakikatnya mashlahah secara langsung ataupun tidak langsung telah diterapkan dalam syari’at Islam. Dan jika diperhatikan secara seksama maka dari setiap syari’at yang Allah SWT tetapkan ada mashlahah untuk manusia, baik Allah SWT taklifkan dalam keadaan normal (tidak ada udzur syar’i) atau dalam keadaan darurat. Imam Ibn Daqiq al-‘Id (625-702 H), diakui para ulama sebagai mujtahid mustaqil (indefenden), kendatipun menguasai dua mazhab, mazhab Maliki dan mazhab Syafi’i. Namun d

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Zulaiha, Eni, та Taryudi Taryudi. "Analisis Manhaj Khāṣ Kitab Tafsir Ahkām Al-Qur’ān Karya Ibn al-‘Arabī". Jurnal Iman dan Spiritualitas 3, № 2 (2023): 219–26. http://dx.doi.org/10.15575/jis.v3i2.25615.

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Tulisan ini membahas manhaj khāṣ Ibn al-‘Arabi dalam karyanya Tafsir Ahkam Al-Quran. Tujuan dari penelitian ini untuk mengetahui manhaj khas Ibn al-‘Arabi dalam penulisan tafsirnya. Penelitian ini didasarkan pada kajian kepustakaan dengan menggunakan metode kualitatif. Sifat dari penelitian ini adalah exploratory research. Sumber primer dalam penelitian ini adalah kitab Tafsir Ahkam Al-Quran karya Ibn al-‘Arabi, ada pun sumber sekunder berasal dari kitab, buku, artikel yang relevan dengan tema kajian. Hasil yang diperoleh dari penelitian adalah bahwa terdapat tujuh manhaj khas yang ditempuh ol

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Maya, Rahendra. "KONSTRUK SYARAH HADITS AHKAM (SYARH AHADITS AL-AHKAM) DAN FORMAT PEMBELAJARANNYA DI PERGURUAN TINGGI: SEBUAH TAWARAN METODOLOGIS." Al-Mashlahah Jurnal Hukum Islam dan Pranata Sosial 6, no. 01 (2018): 23. http://dx.doi.org/10.30868/am.v6i01.244.

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Hidayatullah, Muhammad Syarif. "Analisis Hadits Ahkam Muamalah dalam Fatwa DSN MUI tentang Murâbahah, Salam dan Istishnâ’." EL-BANAT: Jurnal Pemikiran dan Pendidikan Islam 10, no. 2 (2020): 229–53. http://dx.doi.org/10.54180/elbanat.2020.10.2.229-253.

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Murâbahah, salam and istishnâ' is a type of buying and selling that is currently known conceptually can be an option in the products of Islamic financial institutions. DSN-MUI as an institution that has authority in Islamic economic and finance fatwas has formulated a fatwa on these three types of buying and selling, where in the fatwa there are hadiths ahkam muamalah as the legal basis. This paper aims to analyze the hadiths ahkam muamalah in the fatwa DSN-MUI about murâbahah, salam and istishnâ' through the study of existence (takhrij hadith) and substance (study of meaning) hadith. Based on

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Tuah, Mad. "Penafsiran Hukum Syekh Abdul Halim Hasan Tentang Kepemimpinan Laki-Laki Dalam Surat An-Nisa:34 (Studi Kitab Tafsir Ahkam)." Jurnal Landraad 3, no. 2 (2024): 362–70. https://doi.org/10.59342/jl.v3i2.688.

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This study aims to analyze the legal interpretation of Sheikh Abdul Halim Hasan regarding male leadership in Surah An-Nisa: 34, as discussed in his work Tafsir Ahkam. Surah An-Nisa: 34 is a verse frequently referenced in discussions concerning gender relations, particularly in the context of household leadership and male authority. Through the Tafsir Ahkam approach, Sheikh Abdul Halim Hasan offers an understanding of the foundations of male leadership and the responsibilities it entails in accordance with Islamic law. This research employs a qualitative method with a descriptive-analytical app

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Arminsa, M. Lytto Syahrum, and Muhammad Munif. "Lokalitas Penafsiran Kiai Abul Fadhol Senori Dalam Kitab Tafsir Al-Ayat Al-Ahkam." NUN: Jurnal Studi Alquran dan Tafsir di Nusantara 7, no. 1 (2021): 61–91. http://dx.doi.org/10.32495/nun.v7i1.229.

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This paper describes the locality of Kiai Abul Fadhol Senori’s interpretation in his book of commentaries entitled Al-Ayat Al-Ahkam. Kiai Abul Fadhol Senori is one of the scholars of the archipelago who was born in Tuban and has a deep religious scientific capacity, one of which is fiqh. His deep knowledge of fiqh prompted him to write a book of commentaries related to the laws of the Shari’a. Methodlogically, the writing of the book of Al-Ayat Al-Ahkam uses the tematic method (maudhu’i). Because the themes raised around the laws of the Shari’a, make this book of interpretation classified as a

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Othman, Mohd Hafiz, Ermy Azziaty Rozali, and Napisah Karimah Ismail. "Majalah Ahkam Johor: Sumbangannya dalam Perkembangan Islam di Johor pada Akhir Abad ke 19." Journal of Al-Tamaddun 16, no. 2 (2021): 1–19. http://dx.doi.org/10.22452/jat.vol16no2.1.

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The Majallah al-Aḥkām al-‘Adliyyah belongs to the Ottoman Empire has been introduced in Johor, Malaysia during the reign of Sultan Abdul Hamid II (1876-1908). The book was brought to the Johor Government in 1893 during the reign of Johor’s Sultan Abu Bakar (1862-1895) in its Arabic language and it was translated later into Malay language and Jawi script during the reign of Sultan Ibrahim (1895-1959) in 1913. The translation was done by the Mufti of Johor and it is known as the Majalah Ahkam Johor. The book is a legal reference comprises the civil matters of muamalat, for example sale and purch

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Jawwas, Fahmi Ahmad, and Muhammad Hariyadi. "Formulasi Metode Tafsir Ahkam: Studi Kasus Perubahan Hukum di Masa Pandemi." Hikami : Jurnal Ilmu Alquran dan Tafsir 4, no. 1 (2023): 83–110. http://dx.doi.org/10.59622/jiat.v4i1.84.

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Dalam menyelami isi kandungan Al-Qur’an, aneka pendekatan, metode, dan corak penafsiran bisa diterapkan, diantaranya adalah dengan corak tafsir ayat al-ahkam (tafsir ayat-ayat hukum), di mana mufassir menitikberatkan analisisnya pada ayat-ayat Al-Quran yang berorientasi kepada pembahasan ayat-ayat hukum. Penelitian ini berjudul "FORMULASI METODE TAFSIR AHKAM (Studi Kasus Perubahan Hukum di Masa Pandemi)". Dalam penelitian ini, penulis mencoba merumuskan formulasi metode tafsir ahkam yang dapat dijadikan sebagai acuan aplikasi penyelesaian kasus perubahan hukum di masa pandemi dan masa-masa ben

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