Relevant bibliographies by topics / Ahmadiyya members

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Academic literature on the topic 'Ahmadiyya members'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

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Journal articles on the topic "Ahmadiyya members"

1

Beck, Herman L. "The rupture between the Muhammadiyah and the Ahmadiyya." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 161, no. 2 (2009): 210–46. http://dx.doi.org/10.1163/22134379-90003708.

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The Muhammadiyah is often mistakenly associated by outsiders with the Ahmadiyya1 according to the writers of the Muhammadiyah sebagai gerakan Islam (Kamal, Yusuf and Sholeh 1994:130-1). In this book, they want to explain to students attending the upper secondary schools of the Muhammadiyah, and also to ordinary members of the organization, what kind of organization the Muhammadiyah is and what it stands for. To define the character of the Muhammadiyah, they deal with, for example, the position of the organization in relation to other Islamic religious groups (Ar.: firqa) and the Islamic law schools (Ar.: madhhab) (Kamal, Yusuf and Sholeh 1994:126-36). The authors regard the differences between the Islamic religious groups as resulting from differences of opinion regarding essential elements of the Islamic creed (Ar.: ‘aqîda). However, in their view, the differences between the various Islamic law schools are connected with divergences of opinion not affecting the basic tenets of Islamic doctrine (Ar.: khilâfiyya). The the authors of Muhammadiyah sebagai gerakan Islam mention the Ahmadiyya while discussing some other Islamic religious groups.
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Chusniyah, Tutut, Fattah Hidayat, and Maulanal Kirom Firdaus. "Perbedaan Intoleransi Politik Jamaah Nahdlatul Wathan Terhadap Jamaah Ahmadiyah Ditinjau Dari Gender." Ulumuddin : Jurnal Ilmu-ilmu Keislaman 10, no. 2 (December 29, 2020): 103–16. http://dx.doi.org/10.47200/ulumuddin.v10i2.427.

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Political intolerance in this study is the unwillingness of a person or group to accept the actions, talks and views of the Ahmadiyya congregation which include disrespecting the civil rights of others, disrespecting freedom of expression, and disrespecting the beliefs of others. Gender roles are roles played by women and men in accordance with the status of the environment, culture and society structure. The aim of research to find out the differences of political intolerance in the congregation of the Ahmadiyya Muslim Nahdlatul Wathan Pancor, Lombok if the terms of gender. This study has 1 dependent variable, namely political intolerance with 1 independent variable, namely gender. The subjects of this study were 90 members of the Nahdlatul Wathan Jamaah, consisting of 45 men and 45 women. The research instrument used was the political intolerance scale (α = 0.837). The results showed that there was no difference in political intolerance between male and female Nahdlatul Wathan congregations against the Pancor Ahmadiyah Community, East Lombok with t count <t table (-0.362 <1.987) and P value (0.718> 0.05). Recommendations for future research to examine other variables that influence political intolerance, such as authoritarian variables, contacts or relationships, education, government policies and ethnic diversity.
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Aini, Adrika Fithrotul, and Ahmad Suhendra. "PEMAHAMAN KHILAFAH DAN INTERNALISASINYA DALAM JEMAAT AHMADIYAH GONDRONG TANGERANG BANTEN (Studi Living Qur’an)." QOF 2, no. 1 (January 22, 2018): 14–29. http://dx.doi.org/10.30762/qof.v2i1.497.

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Ahmadi is an Islamic group based in India. The group stressed the aspects of ideological-eschatological because this group is mahdiistik with the belief that the al-Mahdi viewed as "Judge Peng-Islah" or as a "peacemaker". Al-Mahdi in the Ahmadiyya faith was Mirza Ghulam Ahmad, who has the task to reunite the split Muslims, both in the field of faith and the Shari'a. Of belief, jema'at this very rapidly growing in Indonesia. As this church already exists in various regions in Indonesia, such as the Ahmadiyah in Gondrong Tangerang, Banten (JAG). This study examines the understanding of the concept of the caliphate in members of Ahmadiyah. This research is a field, namely the phenomenon of living Quran. which will lead to a study that examines the living Quran verses of the Koran understanding of the concept of the caliphate held by JAG, and also internalization in their daily lives are realized in a variety of receptions, both hermeneutic, aesthetic, and cultural. Sociological approach to the theory of Pierre Bourdieu's habitus become a foothold in this paper. Understanding the concept of the caliphate is the basis of understanding and JAG members have internalized that manifested itself in several ways, namely solidarity, unity, sacrifice, and social.
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Martadinata, Tata. "Konstruksi Makna Wahyu pada Channel Youtube MTA Internasional Berdasarkan Analisis Framing Robert N. Entman." Jurnal Mahardika Adiwidia 1, no. 1 (January 2, 2022): 22–35. http://dx.doi.org/10.36441/mahardikaadiwidia.v1i1.389.

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Ahmadiyya introduces his teachings and communicates with fellow organization members through the media, one of which is the Muslim Television of Ahmadiyya (MTA). MTA tries to frame an information so that it creates the meaning desired by this organization. The purpose of this study is to know the meaning construction of revelations broadcast on the talk show program on the MTA with the Framing approach, and to know the framing of the Essence of Islamic Teaching talk show broadcast on the MTA International channel with Gamson and Mondigliani framing analysis. The result of the research is that MTA positions Wahyu as a means of connecting God and his servant. Regarding this, the door is believed to be still open and will never be closed. Because from the aspects conveyed by the media, all of them indicate that revelation will continue to exist at various levels. MTA with its program has proven that there is a construction of the meaning of revelations broadcast in the talk show of the Essence of Islamic Teachings in the form of: Define Problems, Diagnose Causes, Make Moral Judgment, Treatment Recommendations and in the form of Metaphors, Catchphrases, Depiction, Exemplar, Visual Images, Roots, Appeal to Principles, Consequences.
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Fadli, Adi. "Ahmadiyah: Sebuah Titik Yang Diabaikan." Ulumuna 11, no. 2 (December 31, 2007): 413–24. http://dx.doi.org/10.20414/ujis.v11i2.409.

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Abdul Mukti Ali mengatakan bahwa Ahmadiyah sebagai salah satu gerakan keagamaan belum memberikan sumbangan yang berarti terhadap pemikiran Islam modern di Indonesia. Deliar Noer, pakar sejarah Islam modern Indonesia, menyatakan bahwa Ahmadiyah merupakan kelompok kecil yang tidak berarti bagi pemikiran modern di Indonesia. Pernyataan kedua tokoh besar tersebut memberi kesan bahwa Ahmadiyah bukan merupakan titik yang memberi arti menjadi garis sehingga dapat bermakna bagi semesta. Ia seakan ditiadakan, bahkan dengan sengaja dinafikan setelah pada periode awal di Indonesia dengan tokoh-tokoh intelektualnya yang militan telah dapat memberikan pengaruh terhadap intelektual muda Islam.Jika sedemikian tidak pentingnya eksistensi Ahmadiyah, maka ada apa dengannya sehingga belakangan ini kelompok keagamaan itu mendapat sorotan banyak pihak?
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6

Dayyin, Denden Matin, and Ahmad Zuhdi Ismail. "Analisis Fatwa MUI Tentang Pelarangan Dan Penyesatan Kepada Kelompok Ahmadiyah di Indonesia." Jurnal Iman dan Spiritualitas 2, no. 4 (November 2, 2022): 475–82. http://dx.doi.org/10.15575/jis.v2i3.19213.

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Hadirnya gerakan keagamaan kelompok Ahmadiyah di Indonesia menjadi sebuah kajian yang menarik untuk dikaji karena terjadinya pro dan kontra dikalangan umat muslim Indonesia. Pelbagai ketidakterpenuhan hak asasi manusia jemaat ahmadiyah menjadi polemik dan memberi ruang yang menakutkan. Diskriminasi danpersekusi dilakukan beberapa kelompok organisasi masyarakat islam lainnya. Ditambah fatwa MUI yang mendorong ternilainya jemaat Ahmadiyah menjadi sesat dan dilarang kehadirannya di Indonesia. Pelarangan dan penyesatan jemaat Ahmadiyah di Indonesia membuat stigma buruk dimasyarakat. Ahmadiyah memahami bahwa ajaran modernisasi yang dibawa ke Indonesia menjadi bantuan untuk umat muslim. Hingga saat ini jemaat Ahmadiyah dengan masyarakay muslim lainnya masih memiliki hubungan yang kurang baik. Artikel ini bertujuan untuk mengetahui fatwa MUI yang melakukan pelarangan dan penyesatan kepada kelompok Ahmadiyah di Indonesia.
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7

Aini, Adrika Fithrotul. "Religious Harmony Within Ahmadiyah Community: (Study of Living Qur'an and the Peace Construction in the Village of Gondrong Kenanga." Al-Albab 6, no. 2 (December 1, 2017): 215. http://dx.doi.org/10.24260/alalbab.v6i2.725.

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In the midst of intolerant attitudes toward Ahmadiyah, the community of Ahmadiyah in Gondrong Kenanga present as a villagers that value diversity. Not only Ahmadiyah followers but also many other groups live in the village, such as Muslims affiliated to NU, Muhammadiyah, and other groups of religious believers. Interstingly, in everyday life they are able to protect themselve from getting involved in conflict and creating a peaceful and harmonious life. Harmony in the village Gondrong appears in at least two forms including in the pattern of inter-community relations in the environment and in daily life interction of people reflected in the social environment. Gondrong Ahmadiyah community is actively involved in various social activities that promote tolerance, cooperation, and solidarity. The work aims at getting the concept of peace in the Ahmadiyah community in Gondrong Kenanga. This study also examines the living Qur’an regarding the understanding of the concept of pluralism and harmony within Ahmadiyah members. This work is based on a field research project on the phenomenon of living Qur’an studies that examines the understanding of the Islamic teaching on diversity by the Jamaah Ahmadiyah Indonesia of Gondrong-kenanga (JAIG), and also the construction of peace which is practiced in their daily life.
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Irawan, Peri, Agustina Setiawan, and Dahly Sukmapryandhika Ar. "Peranan Komunitas Intelijen Daerah Dalam Permasalahan Persebaran Jemaah Ahmadiyah Indonesia Di Kota Sukabumi." Jurnal Caraka Prabu 1, no. 2 (April 5, 2019): 1–33. http://dx.doi.org/10.36859/jcp.v1i2.91.

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The role of Kominda as eyes and earsin carry out early warning and early detection to threat, interference, resistance and challange in the region isvery existance necessery. That case do aseffort to keep stability region so that the threat, interference, resistance and challange appears may pressed since early by the certain sequence and methode. The existance of Jemaah Ahmadiyah Indonesia in area of Sukabumi city is considered astray by the religious Majelis Ulama Indonesia number : 11/MUNAS VII/MUI/15/2005 and another rule release by the side of Indonesian government related banned of Jemaah Ahmadiyah Indonesia dispersion there are SKB 3 Menteri Tahun 2008 No. Kep : 033/JA/6/2008 about command and warming to the member or followers Jemaah Ahmadiyah Indonesia become one case of attention bye the Sukabumi citys government. Passed of Kominda as one of region government instrument effortssome early handling prosses for burst of problem both for happened or will be happen as a form anticipation and prediction, but the prosses have constrain from the facilities and basic facilities which used by Intelligent who moved in the ground. However that case unaffect the quality of performance of Kominda.
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Nurfitriani, Nurfitriani, Suparman Abdullah, and Buchari Mengge. "Conflict and Violence among Religious People: A Case Study of Conflict and Violence Against the Ahmadiyah Congregation in Makassar City." International Journal of Multicultural and Multireligious Understanding 7, no. 11 (January 2, 2021): 497. http://dx.doi.org/10.18415/ijmmu.v7i11.2280.

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This study aims to analyze the process of conflict and violence experienced by Ahmadiyah in Makassar City and to analyze the resistance and conflict resolution models of Ahmadiyah in Makassar City in dealing with conflict and violence. This research uses qualitative methods by collecting through observation and in-depth interviews. Secondary data comes from books and research journals published online and in print. Data analysis by transcribing data, reading the entire data, analyzing in detail and describing it holistically-integratively. The results showed first, identity violence is influenced by the existence of a dominant identity factor that commits violence because of differences in beliefs. Second, direct violence against minority groups causes psychological trauma. Conflict resolution is in the form of no resistance because Ahmadiyah has the principle of "love for all hatred for none" which morally spreads teachings of peace and love for others even though they have different beliefs. From the conflict that occurred, Ahamadiyah offered a resolution in the form of asking the government to "come back to provide a sense of security for all its citizens and strengthen diversity through the restoration of social dialogue between residents" and, to remind the government that JAI is an official Islamic religious organization with the legal entity of a Ministerial Decree Justice. Second, to remind all JAI members as peace-loving Muslims with the motto of love for all, hatred for no one.
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10

Sujadmi, Sujadmi. "YANG MINORITAS : YANG TERTINDAS (ANALISIS KONFLIK AHMADIYAH VS "ISLAM")." Society 1, no. 1 (June 1, 2013): 75–85. http://dx.doi.org/10.33019/society.v1i1.44.

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Kekuasaan ada di mana-mana, demikian diungkapkan oleh Foucault. Kekuasaan yang dimiliki oleh mayoritas yang tidak jarang membawa adanya konflik dengan pihak minoritas. Sama halnya dengan agama, agama seperti dua sisi mata uang. Di satu sisi kepercayaan memberi jalan menuju perdamaian, tetapi di sisi lain agama dianggap sebagai sumber perpecahan dalam masyarakat. Agama agama mayoritas dianggap sebagai yang kuat atau memiliki kekuatan dalam masyarakat bahkan lebih dominan daripada negara dengan agama lain yang minoritas. Konflik agama sering terjadi di berbagai negara dan bahkan Indonesia pada kenyataannya sebagai negara multikultural dalam agama. Konflik tidak hanya antara agama yang berbeda, bahkan beberapa konflik internal / co-agamawan karena perbedaan dalam penafsiran tulisan suci yang akhirnya mengarah pada anarki. Masalah agama akan sulit diatasi jika kedua belah pihak menggunakan mata mereka untuk mencari kebenaran. Sebagai negara multikultural, semestinya semua pihak dapat saling menghargai dan menghormati satu sama lain serta memahami dan memahami Hak Asasi Manusia yang dimiliki oleh masing-masing indivvidu. Kebebasan beragama adalah salah satu hak yang harus dilindungi. Dalam kasus-kasus minoritas di negara ini, seandainya pemerintah negara dalam hal ini mampu melindungi warganya dan menjunjung tinggi hak asasi manusia dalam pelukan dan meyakini suatu agama.
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Dissertations / Theses on the topic "Ahmadiyya members"

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Evans, Nicholas Hugh Alexander. "The exemplary system : hierarchy, ethics and responsibility for India's Ahmadi Muslims." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708174.

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Books on the topic "Ahmadiyya members"

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The Ahmadis: Community, gender, and politics in a Muslim society. Montreal: McGill-Queen's University Press, 2004.

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Aḥmad, Sayyid Masʻūd. Shaik̲h̲-i ʻAjam aur āp ke shāgird. Rabvah: ʻAbdulmanān Kos̲ar, 2004.

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Bājvah, Cauhdarī Z̤ahūr Aḥmad, 1919-2002, ed. Sīrat va savāniḥ Cauhdarī Z̤ahūr Aḥmad Bājvah. Pakistan: Publisher not identified, 2013.

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Adamson, Iain. A man ofGod: The life of His Holiness Khalifatue Masih IV. Bristol: Shepherd, 1991.

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Adamson, Iain. A Man of God: The life of His Holiness Khalifatul Masih IV. Bristol: G.Shepherd Publishers, 1991.

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Merī kahānī: K̲h̲uvadnavishat savāniḥ. [S.l]: S. A. Salam, 2004.

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Ḥāṣil-i shām o saḥar. [S.l: s.n., 2003.

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Ḥaz̤rat Masīḥ Mauʻūd ke farzand-i arjumand Ḥaz̤rat Mirzā Sult̤ān Aḥmad. Rabvah: Aḥmad Ikaiḍamī, 2011.

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Aḥmad, Sayyid Sharīf. Dāman-i Koh Pinḍorī kā K̲h̲āndān-i Sādāt: Sayyid Rasūl Shāh. Rabwah: Qureshi Publishers, 2012.

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Lajnah Imāʼillāh Pākistān. Shuʻbah-i Ishāʻat., ed. Taḥrīrāt-i Mubārakah: Ḥaz̤rat Sayyidah Navāb Mubārakah Begam kī taḥrīrāt, taqārīr, maz̤āmīn aur k̲h̲ut̤ūt̤ kā majmūʻah. 3rd ed. [Rabwah]: Shuʻbah-i Ishāʻat, Lajnah Imāʼillāh Pākistān, 2008.

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Book chapters on the topic "Ahmadiyya members"

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Evans, Nicholas H. A. "The History of the Ahmadi-Caliph Relationship." In Far from the Caliph's Gaze, 32–62. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501715686.003.0002.

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This chapter discusses the distinctive theology of Mirza Ghulam Ahmad, before exploring the historical processes through which the Ahmadi–caliph relationship became the dominant mode by which members of today's Jamaʻat attempt to evidence their Muslimness. In the early twentieth century, the second caliph directed a series of massive expansions to the Jamaʻat system and institutionalized key relationships of devotion, including a new scheme in which Ahmadis were encouraged to give their lives in service as waqf, an Islamic term normally reserved for endowments of property. The chapter also explores the ambivalent political aspirations of the Ahmadiyya caliphate. Described by his followers as nonpolitical, the caliph nevertheless follows a Sufi tradition of exercising a spiritual sovereignty that overlaps with and potentially encompasses worldly power. The chapter then shows that the Ahmadi-caliph relationship is understood to have its own political trajectory leading to the establishment of a new world system in which conventional secular politics are rendered defunct.
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