Relevant bibliographies by topics / Ahmar

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Academic literature on the topic 'Ahmar'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Ahmar"

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Camps-fabrer, H. "Damous el-Ahmar." Encyclopédie berbère, no. 14 (September 1, 1994): 2194–203. http://dx.doi.org/10.4000/encyclopedieberbere.2366.

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Arika, Merdu. "Al Shiraa’ Al ‘Aniif fii Riwayat Ismii Ahmar." Buletin Al-Turas 24, no. 1 (January 31, 2018): 195–209. http://dx.doi.org/10.15408/bat.v24i1.7591.

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The research is titled 'Violent Conflict in the novel' ismi ahmar 'by orhan parmuk. This study focuses on two core issues of violent conflict and lafaz-lafaz factors that show violent conflict. The analytical technique used is the method of analysis description that is used to analyze the data by describing or describing the data that has been collected as it is without intending to make conclusions that apply to the public or generation. The results obtained from research that is, the factors of conflict first factor biyulujiyah, that is the way someone do violence to his opponent or the way he melakukakn killing on his opponent. The second factor wastiqah, namely the murder that occurred between close friends, family and friends. Third factor ijtimaiyah, namely the relationship with social as in school and workplace so that happened violence. The fourth factor ijtimaiyah kharijiah, namely violence that occurred in the outside community such as the inclusion of the attack from the outside so that there was violence and murder.---Penelitian ini berjudul ‘Konflik kekerasan dalam novel “ismi ahmar” karya orhan parmuk. Penelitian ini fokus pada dua permasalahan inti yaitu factor-faktor konflik kekerasan dan lafaz-lafaz yang menunjukkan konflik kekerasan. Adapun teknik analisa yang digunakan adalah metode deskripsi analisis yaitu digunakan untuk menganalisis data dengan cara mendeskripsikan atau menggambarkan data yang telah terkumpul sebagaimana adanya tanpa bermaksud membuat kesimpulan yang berlaku untuk umum atau generasi. Adapun hasil yang diperoleh dari penelitian yaitu, factor-faktor konflikpertama factor biyulujiyah, yaitu cara seseorang melakukan kekerasan kepada lawannya atau cara dia melakukakn pembunuhan pada lawannya. Kedua factor wastiqah, yaitu pembunuhan yang terjadi antara teman dekat, keluargakerabat dan teman. Ketiga factor ijtimaiyah, yaitu hubungan dengan social seperti di sekolah dan tempat kerja sehingga terjadilah kekerasan. Keempat factor ijtimaiyah kharijiah, yaitu kekerasan yang terjadi di masyarakat luar seperti masuknyapeperangan dari luar sehingga terjadilah kekerasan dan pembunuhan.DOI : 10.15408/bat.v24i1.7591
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JUFFS, ALAN, and BENJAMIN E. FRIEDLINE. "Appliable Linguisticsedited by MAHBOOB, AHMAR, & NAOMI KNIGHT." Modern Language Journal 96, no. 2 (June 2012): 323–24. http://dx.doi.org/10.1111/j.1540-4781.2012.01341.x.

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TOUNEKTI, Taieb, Mosbah MAHDHI, Zarraq AL-FAIFI, and Habib KHEMIRA. "Priming improves germination and seed reserve utilization, growth, antioxidant responses and membrane stability at early seedling stage of Saudi sorghum varieties under drought stress." Notulae Botanicae Horti Agrobotanici Cluj-Napoca 48, no. 2 (June 30, 2020): 938–53. http://dx.doi.org/10.15835/nbha48211841.

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Seeds of three sorghum (Sorghum bicolor (L.) Moench.) varieties from Southwest Saudi Arabia were used to investigate the potential of osmopriming with polyethylene glycol (PEG 8000) to improve germination performance, seed reserve utilization and early seedling growth and drought stress tolerance. The primed (PS) and unprimed (UPS) seeds of the three sorghum varieties were germinated for 8 days under increasing PEG-induced osmotic stress. The treatments were arranged in a completely randomized design, in a factorial arrangement, with three sorghum cultivars (‘Zaydia’, ‘Shahbi’ and ‘Ahmar’) and four osmotic potentials (0.0; -0.4; -0.8 and -1.2 MPa) with four replicates of 50 seeds each. The results showed that drought stress affected seed germination and seedling emergence and establishment, but increased the activity of the antioxidant enzyme catalase (CAT). The strongest inhibition of germination and growth occurred at the highest PEG concentration and a significant difference was noticeable between the studied varieties. We confirmed also that seed osmopriming improved seed germination performance, seedling growth and enhanced the CAT activities while reduced malonyldialdehyde (MDA) accumulation and electrolyte leakage (EL) in the drought-stressed seedlings. Seed priming have enhanced also the α-amylase and total proteases activities in all varieties. The largest increase of these hydrolysing enzymes was shown in ‘Ahmar’. Furthermore, the PEG priming lead to improvement of the weight of utilized (mobilized) seed reserve (WUSR), seed reserve depletion percentage (SRDP) and total seedling dry weight (SLDW) of sorghum seedlings under water stress conditions. Still, the highest values or all three parameters were found in the ‘Ahmar’ variety. Under increasing drought stress conditions, ‘Ahmar’ showed the highest yield stability index (YSI) and the least EL and MDA contents in comparison to the other two varieties during the seedling establishment stage. Therefore, the former variety can tolerate better a rigorous water stress condition. ‘Zaydia’ appears to be the most vulnerable to drought stress. Thus, the use of species or varieties with eminent seed metabolic quality is an advantageous trait in drought-prone regions.
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Phillips, James L., and Iman N. Saca. "Recent excavations at the site of Erq-el-Ahmar." Antiquity 76, no. 291 (March 2002): 17–18. http://dx.doi.org/10.1017/s0003598x0008964x.

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محمد زكي أحمد, احمد. "الخط الكوفي الهندسي الشكل حلية زخرفية بجامع البرديني بالقاهرة "دراسة تحليلية مقارنة" (Geometric Kufic Script A Decorative Ornament in al-Bardini Mosque in Cairo ‘A Comparative Analysis Study’)." Abgadiyat 7, no. 1 (2012): 94–149. http://dx.doi.org/10.1163/22138609-00701011.

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The Mosque of al-Khawaja Karim al-Din ibn Ahmad al-Bardini al-Shafei (1025-1038 AH/1616-1629 CE) monument no. 201, Daudi street, (previously Darb al-Fawakhir), north of Queen Safeya Mosque, Darb al-Ahmar, south of Cairo, in Mamluk style and its layout comprises a lounge perpendicular to it from the south-east is the Qibla Iwan (Mecca direction locator), with a curtain/drape on the inner left-side of its main door. It is perpendicular north- west to the lounge. The sheath is marble inlaid with mother-of-pearl in different areas, decorated with rectangular fillings including 12 star-shaped plates, and other various geometric motifs. This paper deals with the geometric kufic script in the Mosque. The author reads each inscription, carefully analyzes it, measures it, and compares it to other similar samples from previous historical periods. (Please note that this article is in Arabic)
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Panepinto, Alice M. "Jurisdiction as Sovereignty Over Occupied Palestine." Social & Legal Studies 26, no. 3 (September 23, 2016): 311–32. http://dx.doi.org/10.1177/0964663916668002.

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In the context of prolonged occupation, it has long been argued that the Israeli Supreme Court (ISC), in High Court of Justice (HCJ) formation, is facilitating the entrenchment of a permanent regime of legalized control by moving away from a model of exception to ordinary civilian jurisdiction over the West Bank. This was recently demonstrated in the Khan-al-Ahmar case, in which a group of settlers petitioned the ISC/HCJ demanding the execution of a pending Israeli demolition order over a school in a Bedouin village in Palestine. The court sided with the army, deferring to a political solution for the transfer of the entire Bedouin community elsewhere. Drawing on existing scholarship and the author’s first-hand impressions of the final hearing, this article interprets the Khan-al-Ahmar case as an illustration of how the exceptional military nature of the occupation has shifted to a permanent regime of legalized control overseen by an ordinary civilian court.
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ROOBAERT, Arlette. "The Middle Bronze Age Funerary Evidence from Tell Ahmar (Syria)." Ancient Near Eastern Studies 35 (January 1, 1998): 97–105. http://dx.doi.org/10.2143/anes.35.0.525772.

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Abbès, F., L. Bellot-Gurlet, M. C. Cauvin, S. Delerue, S. Dubernet, G. Poupeau, and D. Stordeur. "Provenance of the Jerf el Ahmar (Middle Euphrates Valley, Syria) obsidians." Journal of Non-Crystalline Solids 323, no. 1-3 (August 2003): 162–66. http://dx.doi.org/10.1016/s0022-3093(03)00299-0.

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Sané, Djibril, Frédérique Aberlenc-Bertossi, Léopold Ibrahima Djitiningo Diatta, Badara Guèye, Abdourahman Daher, Maurice Sagna, Yves Duval, and Alain Borgel. "Influence of Growth Regulators on Callogenesis and Somatic Embryo Development in Date Palm (Phoenix dactyliferaL.) Sahelian Cultivars." Scientific World Journal 2012 (2012): 1–8. http://dx.doi.org/10.1100/2012/837395.

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This study provides a physiological analysis of somatic embryogenesis in four elite cultivars of date palms: Ahmar, Amsekhsi, Tijib, and Amaside, from the initial callogenesis to establishment and proliferation of embryogenic suspension cultures. Somatic embryos development and in vitro plants rooting were also studied. For each step, auxins and cytokinins concentrations were optimised. The primary callogenesis from leaf explants of seedlings appeared highly dependent on genotype. Ahmar (80%) and Amsekhsi (76%) appeared highly callogenic, whereas Tijib (10%) and Amaside (2%) produced low amounts of calluses. 2,4-Dichlorophenoxyacetic acid appeared favorable to the induction of primary callogenesis and its effect was enhanced by the addition of benzyl adenine or adenine sulfate. Secondary friable calli obtained from chopped granular calli were used to initiate embryogenic cell suspensions in media supplied with 2,4-dichlorophenoxyacetic acid. Suspension cultures showed a growth rate of fourfold after four subcultures in presence of 2,4-dichlorophenoxyacetic acid 2 mg/L. Our results showed that a seven-day transitory treatment with benzyl adenine 0,5 mg/L was necessary to optimize embryos development. Naphthalene acetic acid induced the development of primary orthogravitropic roots during embryos germination. The comparison with cytofluorometry of nuclear DNA amounts showed no significant difference in ploidy level between regenerated plants and seedlings.
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Dissertations / Theses on the topic "Ahmar"

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Addison, Erin Heather. "Documenting Deforestation at Sidd al-Ahmar, Petra Region, Jordan." Thesis, The University of Arizona, 2006. http://hdl.handle.net/10150/193295.

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This study documented the decline of the forests of the Petra Region of Jordan, as represented at Sidd al-Ahmar, within the Petra Archaeological Park. Biogeographical and anthropological methods were employed to explore the history of the forests. Archaeology and historical narratives provided a portrait of the study area from prehistory to the early 20th century. Aerial surveys from 1924 and 2002 were analyzed to quantify changes in forest cover. Mapping and inventory of indicator species measured short-term change between 2003 and 2006. Interviews, field observation and participant observation in the tourist industry provided a socio-cultural context for quantitative analysis and for recommendations for remediation of pressures on the remaining forest. The research documents a 58% decline in tree cover between 1924-2002, and a decline of 4.23% between 2003-2006. The conclusions question concepts such as "landscape integrity" and the usefulness of non-interventionist ideology in an historic and rapidly changing region.
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El-Ahmar, Walid Jullien Jean-François. "Robustesse de la simulation numérique du soudage TIG de structures 3D en acier 316L." Villeurbanne : Doc'INSA, 2008. http://docinsa.insa-lyon.fr/these/pont.php?id=el-ahmar.

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Perini, Silvia. "Ceramic vessel production, use and distribution in Northern Mesopotamia and Syria during the Middle Bronze Age II (c. 1800-1600 BC) : a functional analysis of vessels from Tell Ahmar, North Syria." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/9750.

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The aim of this research is to investigate the functions of ceramic vessels from two well-defined contexts at Tell Ahmar that have been dated to the Middle Bronze Age II (c. 1800-1600 BC). In addition, correlations between socioeconomic activities and ceramic production at a local and regional level are further investigated. Since there is no one-to-one relation between vessel type and vessel function, the research adopts a multi-dimensional approach formed by the following hierarchical investigations. Firstly, a ceramic typology for the Middle Bronze Age pottery from Tell Ahmar, the first to be undertaken, is constructed to provide a working platform for further analyses. Secondly, interpretations of vessel functions are made based on the techno-morphological implications of vessel use. Moreover, since the ceramic assemblage under investigation represents the systemic inventory of artefacts in use in the rooms at the time of the site abandonment, function of the rooms and relative associations with the composition of the ceramic room assemblage at Tell Ahmar are investigated. In addition, comparative analysis from Northern Mesopotamian and Syrian sites are used in conjunction to suggest functional activities for the defined vessel shapes at Tell Ahmar. Inferences of vessel function are finally supported by the results of ceramic residue analysis and by epigraphic and iconographic evidence of vessel use. Functional activities (i.e. transport, storage and processing) are further discussed in order to make socioeconomic inferences at both local and regional levels. This analysis indicated that one of the major activities at Tell Ahmar was associated with long-distance transport and storage, while for those shapes characterised by a perforated base, an association with beer production is suggested. At a regional level, a general similarity of vessel shapes is noted, this being stronger among the Euphrates River Valley sites than in Inner Syria or in the Khabur Valley. However, when these similarities are examined in detail, ceramic production indicates some local distinctions. These variations, which are not associated with any ancient political boundaries, may be explained in terms of local preferences and requirements that emerged within long-distance flourishing relationships established during this period.
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Yartah, Thaer. "Vie quotidienne, vie communautaire et symbolique a Tell 'Abr 3, Syrie du nord : données nouvelles et nouvelles réflexions sur l’horizon PPNA au nord du levant 10000-9000 BP." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20078/document.

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Tell 'Abr 3 notre sujet d’étude est un site néolithique du dixième millénaire av. J.C (Mureybétien, horizon PPNA) situé sur la rive gauche de l’Euphrate en Djézireh syrienne. Il a révélé une documentation riche sur l'architecture et l'expression symbolique, ce qui nous a permis d’imaginer un lien entre les deux aspects Ces informations et leurs interprétations ont été replacées dans le contexte plus général du PPNA au Levant nord. Ils ont été à la base de notre réflexion de la société PPNA ; vie quotidienne et vie symbolique en ont été le fil conducteur. Le site de Tell ‘Abr 3 a fourni six bâtiments pouvant répondre à la notion de bâtiment communautaire en raison de leurs dimensions, de leurs hautes qualités architecturales, de leur richesse ornementale, enfin des outils et des objets décorés retrouvés à l’intérieur. Les objets qui se trouvent dans ces bâtiments ne s’y trouvaient pas par hasard et leur rôle est déterminant pour le fonctionnement de ces espaces. En outre, les objets retrouvés sous forme de dépôts intentionnels ou abandonnés suggèrent fortement la pratique de rituels liée à la vie communautaire et symbolique à Tell 'Abr 3. Trois types de bâtiments communautaires ont été définis à partir de leurs morphologies et de leurs aménagements. Le premier, début de PPNA, est non subdivisé, à plateforme (M1a, M1b, M10b) ; le deuxième, fin Mureybétien, est subdivisé en cellules à plateforme (M3 et M10b) ; et le troisième, transition PPNA/PPNB ancien, est non subdivisé, avec des dalles ornées (B2). Les derniers Deux types seulement étaient déjà connus sur d'autres sites en Syrie du Nord tandis que le – type 1 – n’est en effet attesté que sur notre site.La présence des types des bâtiments communautaires identiques selon notre définition (morphologique et temporelle) sur un vaste zone géographique entre Mureybet au sud jusqu’à Göbekli au nord, en passant par Jerf el-Ahmar et Dja’de el-Mughara, cette répartition renforce ce que l’on savait sur l’unicité de la culture PPNA dans cette zone de la Syrie du Nord et de la Turquie du Sud.Une diversité des thèmes symboliques liée aux types de bâtiments communautaires à Tell 'Abr 3 a été révélée. Les plus fréquemment sont les représentations animalières du monde sauvages. Les thèmes récurrents sont le taureau, la panthère, le rapace, et le serpent. Les représentations humaines prennent une place importante assez explicite. Les représentations masculines sont dominantes dans les bâtiments de types 1 et 3, tandis que les représentations féminines sont dominantes dans les bâtiments de type 2. Si nous combinons l’aspect fonctionnel et l’aspect symbolique, nous constatons entre ces sites, une parenté des thèmes symboliques liée aux bâtiments de chaque type. Mais il faut noter, en même temps, une variabilité qui doit tenir aux singularités du rituel dans chaque communauté. L’ensemble de ces phénomènes s’accompagne d’une transformation du mode de vie social, aussi bien sur le plan quotidien que symbolique. Cela peut être le résultat d’une diffusion du phénomène à travers les périodes et les sociétés du PPNA
Tell 'Abr 3 our subject of study is a Neolithic site of the tenth millennium B.C (Mureybetien, horizon PPNA) which is located on the left bank of the Euphrates in Syrian Jezirah. This site reveals a rich documentation in architecture and symbolic expression. This information and their interpretations were placed back in the more general context of the PPNA in the Northern Levant. They have been the basis of our reflection of PPNA society; the guiding principle was symbolic and daily life.The site of Tell ' Abr 3 has provided six buildings characterize the concept of communal building due to their sizes, their high architectural qualities, their richness in ornamental, and finally the decorated objects and tools founded inside. The objects that are located in these buildings were not by chance and their role is crucial for the functioning of these spaces. Furthermore, the objects found in the form of intentional deposits or abandoned strongly suggest the practice of rituals related to communal and symbolic life to Tell ' Abr 3.Three types of communal buildings have been defined from their morphologies and arrangements. The first, beginning of PPNA, is not subdivided with platform (M1a, M1b, M10b); the second, finale Mureybetien, is divided into cells with platform (M3 and M10b); and the third one, transition PPNA/PPNB, is not subdivided, with ornate slabs (B2). The last two types were already known on other sites in northern Syria while - type 1 - is indeed attested only on our site.The presence of types of identical communal buildings according to our definition (morphological and temporal) over a large geographical area from Mureybet in the South to Göbekli to the North, passing through Jerf el-Ahmar and Dja'de el-Mughara, This distribution reinforces what was known about the uniqueness of the PPNA culture in this area of southern Turkey and Northern Syria. A variety of symbolic themes related to the types of communal buildings were revealed in Tell ' Abr 3. Most frequently, the representations of wild animals. Recurring themes are the bull, the panther, the eagle and snake. Human representations take a strong and important place. The male representations are dominant in buildings of types 1 and 3, while women's representations are dominant in buildings of type 2.When we matched between the functional and symbolic aspects of these three types of buildings, we establish a liaison in symbolic themes that gather between all these sites. But we have to mention that although each community had its own singularity in ritual. All these phenomena lead to a transformation in social lifestyle, in its both sides quotidian and symbolic. This transformation might be the result of the phenomena diffusion during the periods between societies in PPNA
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Galazzo, Daniela. "Recherches sur la statuaire et les monuments en quartzite en Égypte au Nouvel Empire (XVIIIe - XIXe dynasties)." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040142.

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Basée sur un vaste corpus d’œuvres en quartzite, axé sur la statuaire mais prenant aussi en compte d’autres types de monuments, l’étude vise à examiner l’utilisation de cette pierre dure par les anciens Égyptiens au Nouvel Empire, sous les XVIIIe et XIXe dynasties. Correspondant à du grès silicifié, le quartzite a été extrait du Gebel el-Ahmar au nord et des carrières d’Assouan au sud. Après avoir évoqué les caractéristiques géologiques du quartzite et sa désignation dans les anciens textes égyptiens, l’étude traite du travail dans les carrières du point de vue de son organisation et de ses aspects techniques (méthodes d’extraction, outils employés, ébauches in situ), avant d’envisager la question du transport et de la finition dans les ateliers de sculpteurs. La seconde partie, introduite par un chapitre sur l’usage du quartzite avant le Nouvel Empire, est consacrée à l’examen des œuvres du corpus replacées dans leur contexte : il permet de mettre en évidence l’essor de ce matériau au cours de la XVIIIe dynastie, avec une utilisation majeure sous les règnes d’Amenhotep III et d’Akhénaton, fortement marqués par les conceptions solaires, et un nouveau regain sous Séthi Ier, notamment à Héliopolis, et sous Ramsès II qui a cherché à imiter son prédécesseur Amenhotep III. La symbolique solaire du quartzite, due à sa couleur rouge et à l’origine mythique du Gebel el-Ahmar, explique en grande partie son emploi dans les monuments royaux et divins et en fait une pierre de prestige, presque exclusivement réservée à l’élite. Les résultats d’analyses scientifiques menées sur des objets en quartzite du musée du Louvre sont annexés au travail
Based on a large corpus of works made of quartzite, centred on statuary but also taking into account other types of monuments, the present study is a review of this hard stone use by the ancient Egyptians during New Kingdom, mainly 18th and 19th dynasties. Quartzite or silicified sandstone was extracted from Gebel el-Ahmar quarries in the North and from Aswan quarries in the South. Having mentioned the geologic characteristics of quartzite and its name in the ancient Egyptian texts, the study deals with the work in the quarries (organization and technical aspects like extraction technologies, tools, rough or unfinished pieces found in situ) and the transport of the stone from the quarry to the workshop. The second part of the research, introduced by a chapter on quartzite use before New Kingdom, is dedicated to the monuments of the catalogue put in their context : their examination reveals the significant development of this material during the 18th dynasty, with a peak under the reigns of Amenhotep III and Akhenaton, heavily influenced by solar beliefs, and a revival under Seti Ist (especially in Heliopolis) and Ramesses II, who wanted to emulate his predecessor Amenhotep III. The use of quartzite in royal and divine monuments might be explained by its solar symbolism, due to the red colour of the stone and the mythical origin of the Gebel el-Ahmar : it is the reason why this high-value stone is almost exclusively reserved for the Egyptian elite. An appendix containing the results from scientific analysis conducted on some quartzite objects kept in the Louvre Museum completes the study
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Klesly, Ghias. "L' histoire de l'agriculture et de l'économie végétale au Levant du nord : approche carpiologique, études comparatives de trois sites du moyen Euphrate : Jerf al-Ahmar (PPNA Mureybitien), Dja'dé (PPNB ancien) et Tell Shioukh Faouqâni (bronze, fer, romain et islamique)." Paris 1, 2004. http://www.theses.fr/2004PA010568.

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La zone levantine et la région du Moyen Euphrate en particulier, ont connu, durant les périodes préhistoriques et historiques, un développement culturel et économique important dont témoignent les nombreuses données recueillies par les fouilles archéologiques. Dans ce travail, des restes botaniques (fruits et graines, pour la plupart carbonisés) provenant de trois sites localisés sur le Moyen Euphrate ont fait l'objet d'une étude archéobotanique. Il s'agit de Jerf al-Ahmar et Dja'dé de la période néolithique et de Tell Shioukh Faouquâni, daté de l'Age du Bronze à l'époque islamique. A partir de nos résultats, nous proposons une synthèse sur la relation entre les sociétés et leur économie de subsistance, basée principalement sur les récoltes céréalières. La diversité des vestiges et des contextes permet des interprétations paléoethnobotaniques concernant les plantes cultivées et adventices ainsi que leur exploitation pour l'alimentation humaine, le fourrage, l'artisanat (plantes textiles et tinctoriales) et le combustible. Les résultats de Tell Shioukh Faouquâni, nous permettent également d'obtenir des informations sur les plantes ayant pu faire l'objet d'échanges. Sur ce site nous avons pu mettre en évidence la prédominance de l'orge vêtue à deux rangs (Hordeum vu/gare var. Distichum), la céréale la plus adaptée au climat semi-aride de la région. A travers les exemples de Jerfal-Ahmar et Dja'dé, la carpologique montre que l'orge était également la céréale la plus exploitée durant la période néolithique, suivie de l'engrain/ seigle et l'amidonnier. Ces céréales présentent ici une morphologie sauvage. Une étude comparative des plantes adventices de ces sites et de Tell Shioukh Faouquâni montre qu'une agriculture céréalière pré-domestique a pu être pratiquée à Jerfal-Ahmar et à Dja'dé. D'autres espèces identifiées par notre étude sont la lentille, l'ers, le petit pois et la gesse. Parmi les fruits consommés nous trouvons la pistache orientale, la figue et le raisin. Enfin, une approche méthodologique et morphométrique traite du problème de la distinction entre la vigne sauvage et la vigne domestique.
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Jackson, Bonner Michael Richard. "An historiographical study of Abu Hanifa Ahmad ibn Dawud ibn Wanand al-Dinawari's Kitab al-Ahbar al-Tiwal (especially of that part dealing with the Sasanian kings)." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:36f7c6b5-f9f2-44cd-83e6-2a4eaa7f4559.

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This thesis is a study of the pre-Islamic passages of Abū Ḥanīfa Aḥmad ibn Dāwūd ibn Wanand Dīnawarī's Kitāb al-Aḫbār al-Ṭiwāl. This is to say that it stops at the beginning of the Arab conquest of Iran. It is intended for scholars of Late Antiquity. Special emphasis is placed on Dīnawarī's exposition of the rule of the Sasanian dynasty and questions relating to the mysterious Ḫudāynāma tradition which are intimately connected with it. Beginning with a discussion of Dīnawarī and his work, the thesis moves into a discussion of indigenous Iranian historiography. Speculation on the sources of Kitāb al-Aḫbār al-Ṭiwāl follows, and the historiographical investigation of the most substantial portion of Kitāb al-Aḫbār al-Ṭiwāl's notices on the Sasanian dynasty comes next. The conclusion summarises the findings of the thesis. The final section (an appendix) is a translation of the relevant part of Kitāb al-Aḫbār al-Ṭiwāl running from the beginning of that text to the reign of Šīrūya. This thesis was written with one main question in mind: what does Dīnawarī's Kitāb al-Aḫbār al-Ṭiwāl have to say about pre-Islamic Iranian history? A host of other questions arose immediately: who was Dīnawarī; when did he live; what did he do; how was his work perceived by others; where did Dīnawarī get his information and how did he present it; is Dīnawarī's information reliable? These questions are addressed one by one in my thesis.
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Chohan, Tariq. "Al-Mahdi - Gestalt och budskap : En litteraturstudie jämförande sudanesisk Mahdi och indisk Mahdi inom islam." Thesis, Högskolan Dalarna, Religionsvetenskap, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:du-11957.

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Followers of three world religions, Judaism, Christianity and Islam are waiting for the Messiah. Muslims are even waiting for aspiritual leader al-Mahdi. Two different persons claimed the title of al-Mahdi, at the end of the nineteenth century. Theyappeared almost at the same time, at the totally different places of the earth, with a completely different message and underthe rule of the British colonial power. The aim of the study is to compare the both religious figures, Mirza Ghulam Ahmadfrom India and Muhammad Ahmad from Sudan regarding their different messages, to illustrate the social, political andreligious factors that lead to the entirely different profile and image of these two men and how their organizations havedeveloped after their death up till today. The result shows that the Sudanese Mahdi Muhammad Ahmad claimed hisMahdiship in the year 1881. He became a political leader in a time when Sudan was under the rule of a colonial power. Hetook advantage of the religion for personal purposes and tried to liberate his native country Sudan. The contemporaryMuslim clergy criticized him for his claim because the content of the Hadith traditions did not support his claim ofMahdiship. He maintained his sole right for the interpretation of religion and of the laws of Sharia. He made changes even inthe chief pillars of Islam by asserting that Jehad with sword was more imperative than the pilgrimage journey to Mecca. Heasserted that the Prophet Muhammad himself had entrusted him to launch the holy war against the non-believers. He hadimmense ambitions which were never fulfilled since he suddenly died four years after his claim for Mahdiship, in June 1885.This day his followers are organized as a political party in Sudan with a modest roll in the Sudanese politics. The IndianMahdi Mirza Ghulam Ahmad claimed in 1889 to be Mahdi, Mujaddid, Muhaddas, Messiah and a Prophet at a time of socialand political peace, though Islam as a religion was firmly pushed by the Hindu and Christian missionaries. He had no politicalambitions at all and was utterly loyal to the British colonial power. His mission was to crush the Cross and to demonstrateIslam’s excellence over all the religions of the world through overwhelming arguments. He proclaimed that Jesus was humanand a Prophet and not the son of God. Jesus survived from the cross and died a natural death after he had lived for manyyears. Ahmad claimed that God had commanded him to put stop to the religious wars. The contemporary Muslim clergyblamed him for being an imposter, melancholic and hypochondriac who had self invented the divine revelations. He died year1908, nineteen years after his claim and the communion he found is established today in more than hundred countries of theworld. Reasons for the breakdown of mission of the Sudanese Mahdi were that his objectives were political and he challengedthe colonial power with the sword. Another decisive factor was his sudden death merely four years after the beginning of hismission. Reasons for the success of Indian Mahdi were that his objectives were purely religious and he was wholly loyal to theforeign government. He survived nineteen years after the beginning of his mission which made it possible for him to create acommunion based on solid grounds. His followers continued on the same path and never engaged in local politics where everthey lived. For further studies it will be of great interest to study the life of Mirza Ghulam Ahmad and objectively examine thearguments he presented in support of his divine appointment. Furthermore it is enriching to study the organization andactivities of the Ahmadiyya Muslim community to explore if they are in accordance with the basic principles of Ahmad.
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Mathapati, R. G. "Abbas, an island /." Agra (India) : Current Publications, 2006. http://catalogue.bnf.fr/ark:/12148/cb413320696.

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Mahmoud, Ahmad Abdulkadir, and P. J. L. Frankl. "Kiswahili: a poem by Mahmoud Ahmad Abdulkadir, to which is appended a list of the poet’s compositions in verse." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-137405.

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Ustadh Mau ni jina la hirimu la Mahmoud Ahmad Abdulkadir. Ni muAmu halisi: ni mzaliwa wa Amu, alikuwa mwanafunzi kule, na leo ni miongoni mwa viongozi wa dini wa Amu. Pia ni mfadhili wa miradi mingi. Umaarufu wake umeeneya kwa sababu ya vipaji vyake vya ushairi. Utungaji wa Kiswahili ni mfano mmoja katika vipaji hivi. Mashairi haya, alioandika kwa herufi za kiArabu, yanatafautisha hali ya kiSwahili ilivyokuwa zamani na ilivyo sasa. Ustadh Mau analalamika kukhusu hali ya lugha hii, hasa katika sehemu za uSwahili wa kaskazini. Katika wakati ujao kiSwahili kitakuwa hali gani?
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Books on the topic "Ahmar"

1

Saeed, Hadiya. Boustan ahmar. Beirut: Dar al Adab, 2002.

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Māz̤ī ke taʻāqub men̲: K̲h̲vudnavisht. Karācī: Faz̤lī Sanz, 1991.

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Tell Ahmar III: Neo-Assyrian pottery from Area C. Leuven: Peeters, 2012.

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Ksar el Ahmar, ou, Une vie de colon dans le sud-tunisien. [Les Angles]: R. Sebillotte, 1995.

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Pacheco, Allegra. Torture by the Israeli security services: The case of Abdel Rahman Abdel Ahmar. Jerusalem: Public Committee Against Torture in Israel, 1996.

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Miller, W. Roger. Results of a geochemical survey, Aban Al Ahmar quadrangle, sheet 25F, Kingdon [i.e., Kingdom] of Saudi Arabia. Denver, CO: Dept. of the Interior, U.S. Geological Survey, 1988.

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Le village de Jerf el Ahmar: Syrie, 9500-8700 av. J.-C. : l'architecture, miroir d'une société néolithique complexe. Paris: CNRS, 2015.

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British School of Archaeology in Jerusalem., ed. The Red Tower (al-Burj al-Ahmar): Settlement in the Plain of Sharon at the time of the Crusaders and Mamluks A.D. 1088-1516. London: British School of Archaeology in Jerusalem, 1986.

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Pringle, Denys. The red tower (al-Burj al-Ahmar): Settlement in the plain of Sharon at the time of the crusaders and Mamluks A.D.1099-1516. London: British School of Archaeology in Jerusalem, 1986.

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Leinonen, Antti. Ahma. Helsingissä: Otava, 1992.

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Book chapters on the topic "Ahmar"

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Myint Thida, Nwe Yin Min, Khin Myat Myat Mon, and Nyi Nyi Aung. "Rural Economy and Poverty in the Myanmar Delta: A Case Study of Ahmar Sub-township, Ayeyarwady Region." In Population, Development, and the Environment, 411–26. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-2101-6_24.

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Satoh, Tetsuo. "Ahar." In Sustainable Development in India, 109–27. 1 Edition. | New York : Routledge, 2020. |Series: Routledge new horizons in South Asian studies: Routledge, 2020. http://dx.doi.org/10.4324/9781003036074-6.

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Smolarz, Elena. "Doniš, Ahmad." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_10042-1.

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Wijayaratnam-Kraus, Karin. "Shahnon Ahmad." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20566-1.

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Abouelmagd, Doaa Ahmed Shehata. "The Role of Architectural Education in Increasing Heritage Awareness for Art Students (A Case Study of al-Darb al-Ahmar, Cairo, Egypt)." In Cultural Sustainable Tourism, 57–68. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-10804-5_6.

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Noack, Georg. "Ju: Ahmat tara." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_11899-1.

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Smolarz, Elena. "Doniš, Ahmad: Risola." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_10044-1.

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Siddiqui, Ataullah. "Khurshid Ahmad (1932—)." In Christian-Muslim Dialogue in the Twentieth Century, 123–35. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230378230_7.

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Heinschke, Martina. "Shahnon Ahmad: Srengenge." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20568-1.

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Sanyal, Usha. "Ahmad Raza Khan Barelvi." In Islam, Judaism, and Zoroastrianism, 22–24. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1951.

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Conference papers on the topic "Ahmar"

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SARI, Mustafa. "MİLLİ MÜCADELE VE CUMHURİYET’İN İLK YILLARINDA HİLÂL-İ AHMER CEMİYETİ’NİN AMASYA’DAKİ FAALİYETLERİ (1919-1925)." In 9. Uluslararası Atatürk Kongresi. Ankara: Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.50.

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Hilâl-i Ahmer Cemiyeti, Salib-i Ahmer Cemiyeti’nin (Kızılhaç) benzeri olarak Osmanlı devlet adamlarının himayesinde 11 Haziran 1868’de kurulmuştur. II. Abdülhamid dönemi boyunca faaliyetlerini askıya almak zorunda kalan Hilâl-i Ahmer Cemiyeti, 1911 yılında yeniden kurulduktan sonra, özellikle Trablusgarp, Balkan Savaşları’nın tesiri ile Osmanlı ülkesinin her tarafında şubelerini açmaya gayret etmiştir. Cemiyetin bu dönemde açılan şubelerden birisi de Amasya şubesidir. 1912 tarihinde kurulan Hilâl-i Ahmer Cemiyeti Amasya Şubesi, bu tarihten itibaren bütün liva genelinde teşkilatlanmaya çalışmıştır. Balkan Savaşları ve I. Dünya Savaşı’nda faydalı hizmetler veren Hilâl-i Ahmer Amasya Şubesi Milli Mücadele döneminde faaliyetlerine aralıksız devam etmiştir. Bu dönemde yetim çocuklar için kurulan Şefkati İslamiye Yurdu’nun kurulmasına öncülük eden Amasya Şubesi, bölgede hastaneler kurarak askerlerin ve halkın yaralarını sarmaya çalışmıştır. Bunun dışında Amasya’daki Hilâl-i Ahmer Şubeleri, yardımsever halktan yardımlar toplayarak Cemiyet’in merkezine göndermişlerdir. Mübadele dönenimde Amasya ve çevresine yerleştirilen mübadillerin ihtiyaçlarının karşılanmasında yine Hilâl-i Ahmer Cemiyeti büyük görevler üstlenmiştir. Bu çalışmada başta Kızılay Arşivi olmak üzere Başbakanlık Osmanlı Arşivi, Hilâl-i Ahmer Cemiyeti tarafından hazırlanan raporlar, TBMM tutanakları ve araştırma eserler incelenerek Milli Mücadele ve Cumhuriyet’in ilk yıllarında Amasya ve çevresinde Hilâl-i Ahmer Cemiyeti’nin faaliyetleri ele alınacaktır.
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"Dr. Mimno award — Drs. Hassanien, Amin, Zhang & Ahmad." In 2018 IEEE Radar Conference (RadarConf18). IEEE, 2018. http://dx.doi.org/10.1109/radar.2018.8378503.

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Suryadi, Tri, Tony Sihite, and Wanda Heryudiasari. "Effect of sliding pendulum isolator bearing to the structural performance of Becakayu Ahmad-Yani continuous span bridge." In IABSE Congress, Christchurch 2021: Resilient technologies for sustainable infrastructure. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2021. http://dx.doi.org/10.2749/christchurch.2021.1167.

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<p>Structural assessment is an important procedure to be done for checking and reviewing the realization of the expected structural performance level. In a normal circumstance, it is common that the bridge is designed with life-safety performance that implies undamaged superstructures and foundations, and damaged substructures. This design philosophy is normally known as “ductile substructure and elastic superstructure” concept. The location of the damages shall be predefined to allow easy access for future repairs after earthquake events. Nowadays, a different design approach is introduced through the use of passive control devices. One of the most common technology for bridges is the seismic isolation system using sliding pendulum isolator bearing as the seismic controlling device. Ahmad Yani Continuous Span Bridge in Becakayu Toll Road Project is designed with pendulum isolator bearings. Through non-linear time history analysis, the structural performance of Ahmad Yani Bridge will be evaluated. It is expected that all the dissipation mechanism occurs in the pendulum bearings, with both superstructure and substructures are still in elastic and essentially elastic conditions.</p>
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Safsaf, Feras. "Al-Adîb Ahmad Amîn: Mâ Qâl wa mâ Qîl Anh." In International Workshop on Religious Sciences. Uygulama Oteli Toplantı Salonu: Iğdır Üniversitesi, 2017. http://dx.doi.org/10.29355/iuif.2018.35.

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Tjahjono, Tengsoe. "Memory of The Past in Ahmad Tohari’s Ronggeng Dukuh Paruk." In 1st International Conference on Language, Literature, and Arts Education (ICLLAE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200804.085.

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Chen, Chang-Nian, Ji-Tian Han, Li Shao, and Tien-Chien Jen. "Fluid to Fluid Modeling Scaling Factors of R134a-Water for Critical Heat Flux." In 2010 14th International Heat Transfer Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/ihtc14-23417.

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A series of calculations of the critical heat flux (CHF) fluid to fluid modeling scaling factors were performed to obtain relative data between R134a and water for CHF modeling method. The pressure range of R134a used in calculation was 0.15–3.59Mpa (liquid-gas density ratio 172.45–2.88), water-equivalent pressure range 1–20Mpa. Based on Ahmad model and Y. Katto model, four modeling scaling factors FL, FP, FH and FG were determined. According to the thermophysical properties of saturated R134a and saturated water, data near triple point and critical point temperature were discarded. The middle values were obtained by using a data interpolation or data fitting method, and 23 pairs of data in total were used in the whole calculation process. From the analysis of the calculation results, it was determined that the difficulty in performing CHF experiments would be drastically reduced by 70%–80% and costs reduction by about 80%, using R134a as modeling fluid. Considering the difference between the two kinds of FG derived by Ahmad model and Y. Katto model, an average method was developed to apply for modeling technique, which works well for CHF prediction at higher mass flux conditions in helically-coiled tubes.
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Dewi, Ratna Sari, and Masdalifah. "Mythological Criticism Analysis in Novel Ronggeng Dukuh Paruk by Ahmad Tohari." In Eighth International Conference on Languages and Arts (ICLA-2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200819.053.

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Anwar, Khoirul, Abu Hapsin, Nazar Nurdin, Ubbadul Adzkiya, Iman Fadhilah, and Tedi Kholiludin. "Ka'b Al-Ahbar: Founder of the Transformation Jewish Tradition to Islam." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303851.

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Ahmed, Ahmad Jamal, Jiwa Abdullah, and Abdullah Amer Mohammed Salih. "Image compression enhancement for WSN application using AHAAR wavelet transform and classification." In 2016 6th IEEE International Conference on Control System, Computing and Engineering (ICCSCE). IEEE, 2016. http://dx.doi.org/10.1109/iccsce.2016.7893583.

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Harijanti, Sutji, Rustono, Agus Nuryatin, and Much Doyin. "Hyperreality in the Novel of Di Kaki Bukit Cibalak by Ahmad Tohari." In International Conference on Science and Education and Technology (ISET 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200620.093.

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Reports on the topic "Ahmar"

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K., M. Gender-Based Perspectives on Key Issues Facing Poor Ahmadi Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.008.

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The Ahmadiyya Muslim Community (AMC, or Ahmadiyya Muslim Jama’at) believe themselves to be Muslims. The AMC was founded by Mirza Ghulam Ahmad in 1889 as a revival movement within Islam. Unlike all other sects of Islam, they believe that Mirza Ghulam Ahmad (1835–1908) of Qadian (a small town in Gurdaspur district of Punjab, India) is the same promised Messiah who was prophesied by the prophet Muhammad. Other sects believe that the promised Messiah is yet to come and, therefore, Mirza Ghulam Ahmad is a false prophet and his followers are non-Muslims.
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Pollock, John M. Ahmad Shah Massoud: A Case Study in the Challenges of Leading Modern Afghanistan. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada407559.

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Samsonov, S. V., and M. Czarnogorska. Ground deformation produced by 2012 M6.4 and M6.3 Ahar double earthquakes mapped with RADARSAT-2 DInSAR. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2015. http://dx.doi.org/10.4095/296205.

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