Relevant bibliographies by topics / Ahom language

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Academic literature on the topic 'Ahom language'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2024

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Journal articles on the topic "Ahom language"

1

Sharma, Nilakshi. "Documentation of Tai Ahom Manuscripts." DESIDOC Journal of Library & Information Technology 40, no. 05 (November 4, 2020): 286–91. http://dx.doi.org/10.14429/djlit.40.05.16042.

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Tai Ahom language is an extinct language only practice during the cultural events or rituals of Ahom people. Endangered archives programme of British library is one of the major initiatives taken for the documentation and archiving endangered heritages of all over the world. A project, namely “Documenting, conserving and archiving the Tai Ahom manuscripts of Assam” is an initiative of British Library where total 55 manuscripts collections’ containing 474 individual manuscripts with 15088 images of Sibsagar district of Assam was digitally archived. The study describes various attributes of those collected manuscripts. Analysis of the study shows that most of the manuscripts were created during 18th century in Tai and Assamese language. Various historical, astrological, spiritual writings of our forefathers are there. Some are fortune telling manuscripts, Mantras, Religious prayers are there in the manuscripts.
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Buragohain, Dipima. "Compounding in Tai Ahom: A Descriptive Study." Education and Linguistics Research 5, no. 2 (October 18, 2019): 103. http://dx.doi.org/10.5296/elr.v5i2.15564.

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Compounding is a frequent phenomenon in Tai-Kadai languages when it comes to word formation processes. Numerous individual as well as comparative researches conducted on various languages of the Tai-Kadai group provide evident testimonials to the prolific use and functionality of compounding in terms of its varied syntactic, semantic, and anthropological attributes. Tai Ahom – a Southwestern language from the Tai-Kadai group, spoken in ancient Assam, India and now extinct – demonstrates a similar phenomenon.
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Buragohain, Dipima. "Tracing the “extinctness” of Tai Ahom: issues of language loss and death." International Journal of the Sociology of Language 2018, no. 252 (June 26, 2018): 163–77. http://dx.doi.org/10.1515/ijsl-2018-0020.

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Abstract The extinction of Tai Ahom, a language from the Tai-Kadai family that was once spoken in Assam, India, can be contributed to a number of socio-historical, linguistic and cultural factors including the development and strong influence of Assamese, a language from the Indo-Aryan family spoken in that region. In an effort to examine the dynamics that contributed to the loss of Tai Ahom, the current article focuses on a descriptive overview of issues including language shift, variation, and extinction in the case of Tai Ahom. It will also highlight the factors which contributed to its shift and gradual extinction and discuss current efforts to revive the language.
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Terwiel, B. J. "Neo-Ahom and the parable of the prodigal son." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 145, no. 1 (1989): 125–45. http://dx.doi.org/10.1163/22134379-90003272.

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Evans, Jonathan P. "Classifiers in Dimasa and (in-)definite marking." Classifiers 3, no. 2 (January 15, 2023): 181–201. http://dx.doi.org/10.1075/alal.22007.eva.

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Abstract Dimasa (ISO 639–3) is a Bodo-Garo language within the Tibeto-Burman family of languages. Like other Tibeto-Burman languages of Northeast India, it has a system of numeral classifiers which occur prefixed to their respective numerals. Across the dozen or so languages of Bodo-Garo, it has been noted that the classifier-numeral word can be placed either before or after the counted noun. The existence of numeral classifiers, as well as the clf-num order may have arisen in this area due to contact with Tai languages during the Ahom kingdom period from the 1200’s to 1800’s. In the Tai languages, classifiers precede the number “one”. By comparing occurrences of classifiers in Dimasa texts, it can be seen that the order N clf-num corresponds to definite nouns, while the order clf-num n marks indefinites. In addition to classifier placement, Dimasa definiteness is also marked by demonstratives, case marking, topic marking, and/or combinations of these strategies.
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Daniels, Christian. "SCRIPT WITHOUT BUDDHISM: BURMESE INFLUENCE ON THE TAY (SHAN) SCRIPT OF MÄNG2 MAAW2 AS SEEN IN A CHINESE SCROLL PAINTING OF 1407." International Journal of Asian Studies 9, no. 2 (July 2012): 147–76. http://dx.doi.org/10.1017/s1479591412000010.

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This article substantiates for the first time that Tay (Shan) script was written on a Ming dynasty scroll dated 1407. In the past, Tay scholars have assumed that early Tay script exhibited uniquely Tay characteristics from the outset, and only gradually acquired Burmese features after the eighteenth and nineteenth centuries. The data presented here demonstrates beyond doubt that the Tay borrowed heavily from the Burmese script to create their writing system before the fifteenth century. It also shows that the 1407 Tay script resembled the Ahom script more than the lik6 tho3 ngök6 script, and on the basis of this similarity concludes that lik6 tho3 ngök6 was not the progenitor of Tay scripts, as previously thought, and that the Ahom script preceded it.The impact of Burmese script on the Tay writing system from the outset raises the broader issue of borrowing from Burman culture during the Pagan and early Ava periods. The Tay of Mäng2 Maaw2 and surrounding polities turned to Pagan and Ava for a written script, but shunned Theravada Buddhism, the religious apparatus that we assume always accompanied the spread of writing. Their adoption of a writing system stands out as a rare case of script without Buddhism in northern continental Southeast Asia. To the Tay, Pagan and Ava were dominant political powers worthy of emulation, and the adoption of their writing system attests the magnitude of its influence. It is hypothesized that such borrowing arose out of Tay aspirations for self-strengthening their polities, possibly in an endeavour to rival the Burman monarchy. Tay script emerged in an age when the Burman language had just become predominant among the elites of Pagan and early Ava. Two features of this case stand out. First, the Tay borrowed at a time when Burmese script was relatively novel and still the preserve of the Burman elite, a fact which reinforces the notion of borrowing for prestige value as well as practical utility. Second, the Tay gravitated towards the northern parts of Pagan and Ava, rather than the southern areas where Mon language retained predominance in inscriptions.
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Mahanta, Shakuntala. "Assamese." Journal of the International Phonetic Association 42, no. 2 (August 2012): 217–24. http://dx.doi.org/10.1017/s0025100312000096.

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The variety described here is representative of colloquial Assamese spoken in the eastern districts of Assam. Assam is a North-Eastern state of India, therefore Assamese and creoles of Assamese like Nagamese are spoken in the different North-Eastern states of Nagaland, Arunachal Pradesh, Meghalaya, and also the neighbouring country of Bhutan. Approximately 15 million people speak Assamese in India (seeEthnologue, Gordon 2005, which lists 15,374,000 speakers including those in Bhutan and Bangladesh). In the pre-British era (until 1826), the kingdom of Assam was ruled by Ahom kings and the then capital was based in the Eastern district of Sibsagar and later in Jorhat. American missionaries established the first printing press in Sibsagar and in the year 1846 published a monthly periodicalArunodoiusing the variety spoken in and around Sibsagar as the point of departure. This is the immediate reason which led to the acceptance of the formal variety spoken in eastern Assam (which roughly comprises of all the districts of Upper Assam). Having said that, the language spoken in these regions of Assam also show a certain degree of variation from the written form of the ‘standard’ language. As against the relative homogeneity of the variety spoken in eastern Assam, variation is considerable in certain other districts which would constitute the western part of Assam, comprising of the district of Kamrup up to Goalpara and Dhubri (see also Kakati 1962 and Grierson 1968). In contemporary Assam, for the purposes of mass media and communication, a certain neutral blend of eastern Assamese, without too many distinctive eastern features, like /ɹ/ deletion, which is a robust phenomenon in the eastern varieties, is still considered to be the norm. The lexis of Assamese is mainly Indo-Aryan, but it also has a sizeable amount of lexical items related to Bodo among other Tibeto-Burman languages (Kakati 1962), and there are a substantial number of items borrowed from Hindi, English and Bengali in recent times.
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Pandey, Ankita. "Past Verses Present; Metamorphosis in Different Spheres of Guwahati: A Study of Srutimala Duara’s Mindprints of Guwahati." SMART MOVES JOURNAL IJELLH 8, no. 2 (February 28, 2020): 13. http://dx.doi.org/10.24113/ijellh.v8i2.10421.

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Guwahati derives its name from the Assamese word “Guwa” means areca nut and “Haat” means market. However, the modern Guwahati had been known as the ancient Pragjyotishpura and was the capital of Assam under the Kamrupa kingdom. A beautiful city Guwahati is situated on the south bank of the river Bramhaputra. Moreover, It is known as the largest city in the Indian state of Assam and also the largest metropolis in North East India. It has also its importance as the gateway to the North- East India. Assamese and English are the spoken languages in Guwahati. In 1667, the Mogul forces were defeated in the battle by the Ahom forces commanded by Lachut Barphukan. Thus, in a sense Guwahati became the bone of contention among the Ahoms, Kochas and the Moguls during the medieval period. Guwahati the administrative headquarters of Lower Assam with a viceroy or Barbhukan was made by the Ahom king. Since 1972 it has been the capital of Assam. The present paper will discuss the changes happened in Guwahati over the period of late 1970s till the present time. It will focus on the behavior of people, transformed temples, Panbazar of the city, river bank of Bramhaputra, old Fancy Bazaar, chaotic ways, festivals and seasons including a fifth man made season etc. It will also deal how over the years a city endowed with nature’s gifts and scenic views, has been changing as “a dirty city”. Furthermore, it will also present the insurgencies that have barged into the city. The occurrence of changes will be discussed through the perspective and point of view of Srutimala Duara as presented in her book Mindprints of Guwahati.
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9

Sayers, W. "Ahoy! And Jury-Rigging: Etymologies." Notes and Queries 58, no. 2 (April 18, 2011): 188–91. http://dx.doi.org/10.1093/notesj/gjr072.

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Trad, Antoine. "The Business Transformation Framework and Enterprise Architecture Framework for Managers in Business Innovation." International Journal of Service Science, Management, Engineering, and Technology 12, no. 1 (January 2021): 142–81. http://dx.doi.org/10.4018/ijssmet.20210101.oa1.

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This journal article proposes a cross-business domain applied holistic mathematical model (AHMM) that is the result of a lifetime long research on business transformations, applied mathematics, software modelling, business engineering, financial analysis, and global enterprise architecture. This ultimate research is based on an authentic and proprietary mixed research method that is supported by an underlining mainly qualitative holistic reasoning model module. The proposed AHMM formalism attempts to mimic some functions of the human brain, which uses empirical processes that are mainly based on the beam-search, like heuristic decision-making process. The AHMM can be used to implement a decision-making system or an expert system that can integrate in the enterprise's business, information and communication technology environments. The AHMM uses a behaviour driven development environment or a natural language environment that can be easily adopted by the project's development teams. The AHMM offers a high level implementation environment that can be used by any team member without any prior computer sciences qualification. The AHMM can be used also to model enterprise architecture (EA) blueprints, business transformation projects, or knowledge management systems; it is supported by many real-life cases of various business domains. The uniqueness of this research is that the AHMM promotes a holistic unbundling process, the alignment of various EA standards and transformation strategies to support business transformation projects.
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Books on the topic "Ahom language"

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Nakhō̜n, Prasœ̄t Na. Photčhanānukrom Thai ʻĀhom-Thai. [Bangkok]: Mahāwitthayālai Sinlapākō̜n, 1991.

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Pfister, Marcus. Pit ahoi! Gossau: Nord-Süd, 1993.

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Beer, Hans De. Ahoy there, Little Polar Bear. [New York]: North-South Books, 1999.

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Ahoy there, Little Polar Bear. [New York?]: North-South Books, 1988.

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Arin, Jone. Ataungo aho hiskuntzaren barne muniak. Donostia [Spain]: Kriselu, 1989.

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Hiverina aho, Dadabe!: Ilay tantara momba an'i Todisoa. Toliara: Vakoka Vakiteny, 2012.

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7

Ikaiḍamī, Mag̲h̲ribī Pākistān Urdū, ed. Urdū ke naʼe, aham aur bunyādī alfāẓ: Taqrīban chih hazār indirājāt. Lāhaur: Mag̲h̲ribī Pākistān Urdū Ikaiḍamī, 2011.

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Aho katali: Hadisi dza Chividunda = Hapo zamani : hadithi za Kividunda. Dar es Salaam: Taasisi ya Uchunguzi wa Kiswahili, Chuo Kikuu cha Dar es Salaam, 2006.

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Higashino, Keigo. Wo de huang dang de qing chun: Ano koro bokura wa aho deshita. Haikou Shi: Nan hai chu ban gong si, 2015.

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Malaky miteny Malagasy aho: Étude graduée du malgache à l'intention des étrangers francophones. Antananarivo: FO.FI.PA, 1990.

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Book chapters on the topic "Ahom language"

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Baruah, Dhrubajyoti, Joydip Sarmah, Kamal Gayan, and Satya Ranjan Phukon. "Pronunciation-Based Language Processing Tool for Tai Ahom." In Lecture Notes in Networks and Systems, 125–35. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-9967-2_13.

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Morey, Stephen. "A study of the poetics of Tai Ahom." In Expressive Morphology in the Languages of South Asia, 215–30. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315265629-9.

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Minett, Elaine, and Laure Jackson. "Ahoy there, me hearties! combining foreign languages and dance in the primary curriculum." In Teaching Languages Creatively, 93–107. Abingdon, Oxon ; New York, NY : Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315516332-7.

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Sonntag, Selma K. "2. What Happened to the Ahom Language? The Politics of Language Contact in Assam." In The Politics of Language Contact in the Himalaya, 49–78. Open Book Publishers, 2019. http://dx.doi.org/10.11647/obp.0169.02.

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Whitty, Robin. "Computing." In Graph Connections, 227–46. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198514978.003.0015.

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Abstract Connections between graphs and computers are explored in this chapter-in particular, the kinds of digraph that arise in the analysis of computer programs. We examine program structuredness, complexity and testing, using ideas from formal language theory and compiler design: deterministic finite automata, attributed grammars and parse trees. Two important kinds of graph arise out of the theory of formal languages. Finite state machines model computation as a process of recognizing certain strings of symbols; in particular, the Turing machine has become familiar to graph theorists through its role in computational complexity (see Downey [9]). But the most basic machine, the deterministic finite automaton, should be even more familiar: it is a labelled digraph. Formal language theory is applied to programming languages such as Pascal or C, in order to translate them efficiently into machine code. This translation process is called compilation and is based on language parsing (Aho et al. [1] provides a comprehensive introduction); the associated parse trees are arguably the most pervasive of all the many kinds of trees in computing.
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Trad, Antoine. "Applied Mathematical Model for Business Transformation Projects." In Handbook of Research on IT Applications for Strategic Competitive Advantage and Decision Making, 269–308. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3351-2.ch015.

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In this chapter, the authors present an applied holistic mathematical model for business transformation (AHMM)-specific implementation for supporting an intelligent strategic decision making system (iSDMS) that is based on the management and evaluation of critical success factors (CSF). The AHMM-based iSDMS is based on a unique mixed research method that is supported by a mainly the author's qualitative research module, where the main goal is to insure long-term strategic business competitive advantage. An adapted AHMM for iSDMSs uses a natural programming language (NLP) environment and CSFs to model iSDMS. The iSDMS is based on a central reasoning engine and a distributed enterprise architecture project's (EAP) paradigm. This chapter's experiment is based on a proof of concept (PoC), which presents a concrete transformation decision making case, where the central point is the transformation of an information system. Such an iSDMS is managed by an iSDMS transformation manager(s) (iSDMSTM); it uses a methodology and a framework that can support and estimate the risks of implementation of an iSDMS and then uses it to solve problems. The iSDMSTM is responsible for the implementation of the complex iSDMSs, where during its implementation phase, the chosen transformation framework supports the iSDMSTM in a just-in-time manner. The “I” or “i” prefix does not stand just for the vulgare urban and siloed business and technical environments but for a distributed and holistic approach to transform complex business and technical systems.
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Trad, Antoine. "Business Transformation and Enterprise Architecture Projects." In Handbook of Research on Applying Emerging Technologies Across Multiple Disciplines, 79–121. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-8476-7.ch005.

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This chapter proposes the fundaments of artificial intelligence (AI) and is the basics of the author's framework that is specialized in transformation initiatives. The proposed natural language programming (NLP) concept is supported by the author's applied holistic mathematical model (AHMM) for AI (AHMM4AI) that is the result of research on AI, business, financial, and organizational transformations using applied mathematical models. This research is based on years of cross-functional research initiatives and on an authentic and proprietary mixed research method that is supported by an authentical version of an AI search tree, which is combined with an internal heuristics motor, which is applied to requirements NLP strategy. The proposed AHMM4AI-based NLP fundamentally functions like the human empiric decision-making process that can be compared to the behaviour-driven development methods, which are optimal for complex software engineering.
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Yan, Lu. "Service-Oriented Architectures for Context-Aware Information Retrieval and Access." In Ubiquitous and Pervasive Computing, 1549–60. IGI Global, 2010. http://dx.doi.org/10.4018/978-1-60566-960-1.ch096.

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Humans are quite successful at conveying ideas to each other and retrieving information from interactions appropriately. This is due to many factors: the richness of the language they share, the common understanding of how the world works, and an implicit understanding of everyday situations (Dey & Abowd, 1999). When humans talk with humans, they are able to use implicit situational information (i.e., context) to enhance the information exchange process. Context (Cool & Spink, 2002) plays a vital part in adaptive and personalized information retrieval and access. Unfortunately, computer communications lacks this ability to provide auxiliary context in addition to the substantial content of information. As computers are becoming more and more ubiquitous and mobile, there is a need and possibility to provide information “personalized, any time, and anywhere” (ITU, 2006). In these scenarios, large amounts of information circulate in order to create smart and proactive environments that will significantly enhance both the work and leisure experiences of people. Context-awareness plays an important role to enable personalized information retrieval and access according to the current situation with minimal human intervention. Although context-aware information retrieval systems have been researched for a decade (Korkea-aho, 2000), the rise of mobile and ubiquitous computing put new challenges to issue, and therefore we are motivated to come up with new solutions to achieve non-intrusive, personalized information access on the mobile service platforms and heterogeneous wireless environments.
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Conference papers on the topic "Ahom language"

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Grieve, Fiona, and Kyra Clarke. "Threaded Magazine: Adopting a Culturally Connected Approach." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.62.

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It has been ten years since the concept of the Publication Platform has been published in the special edition of the Scope Journal ISSN (online version; 1177-5661). The term ‘Publication Platform’ was introduced in the Practice Report, The Site of Publication in Contemporary Practice. This article surveyed a series of publication projects analysing distinctive editorial models as venues for discussion, collaboration, presentation of practice, and reflection. In this context, the term Publication Platform is employed to describe a space for a series of distinctive editorial modes. The platform considers printed matter as a venue for a diversity of discourse and dissemination of ideas, expanding the meaning and boundaries of printed media through a spectrum of publishing scenarios. The Publication Platform positions printed spaces as sites to reflect on editorial frameworks, content, design practices, and collaborative methodologies. One of the central ideas to the report was the role of collaboration to lead content, examining how creative relationships and media production partnership, affect editorial practice and design outcomes. Ten years after, the Publication Platform has evolved and renewed with emergent publishing projects to incorporate a spectrum of practice responsive to community, experimentation, interdisciplinarity, critical wiring, creativity, cultural production, contemporary arts, and craft-led discourse. This paper presents a case study of ‘Threaded Magazine’ as an editorial project and the role of its culturally connected approach. This study uses the term ‘culturally connected approach’ to frame how Threaded Magazine embodies, as a guiding underlying foundation for each issue, the three principles of Te Tiriti o Waitangi: Participation, Protection and Partnership. This presentation reflects on how these principals connect to who Threaded Magazine are collectively as editors and designers, and determined by who we associate with, partner, and collaborate with. A key factor that influenced Threaded Magazine to adopt a more culturally connected approach arose by the invitation to participate in the international publication entitled Project 16/2, commissioned by Fedrigoni Papers for the Frankfurt Bookfair, in Germany. The Project 16/2 created an opportunity for a process of editorial self-discovery. This trajectory translated the tradition of oral storytelling into graphic language, conveying the essence (te ihi) of who we were. The visuality and tactility of the printed media set a format for Threaded Magazine to focus on Aotearoa’s cultural heritage, original traditions, and narratives. This paper overviews the introduction of a kaupapa for Issue 20, the ‘New Beginnings’ edition and process of adhering to tikanga Māori and Mātauranga Māori while establishing a particular editorial kawa (protocol) for the publication. The influence and collaboration with cultural advisory rōpū (group) Ngā Aho, kaumātua and kuia (advisors) will elaborate on the principle of participation. Issue 20 connected Threaded Magazine professionally, spiritually, physically, and culturally with the unique identity and landscape of Indigenous practitioners at the forefront of mahi toi (Māori Contemporary art) across Aotearoa. Special Edition, Issue 21, in development, continues to advance a culturally connected approach working with whānau, kaiwhatu (weavers), tohunga whakairo (carvers), kaumātua and kuia to explore cultural narratives, connections, visually through an editorial framework.
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