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Journal articles on the topic 'AI Theology'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Awasthi, Yogesh, and George Okumu Achar. "African Christian Theology in the Age of AI: Machine Intelligence and Theology in Africa." Journal of Research in Humanities and Social Science 13, no. 1 (2025): 207–16. https://doi.org/10.35629/9467-1301207216.

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The integration of artificial intelligence (AI) technologies into various aspects of human life, including spiritual and religious practices, raises profound theological and ethical questions. This paper explores the intersection of theology and AI in the context of the study and practice of theology, examining the implications and possibilities of using machine intelligence to enhance spiritual guidance and support in Africa. This study, by delving into the benefits, challenges, and risks associated with AI-driven African Christian theology (ACT), aims to develop a framework for understanding

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Pabubung, Michael, Reskiantio. "'HUMAN DIGNITY' DALAM PEMIKIRAN YOHANES PAULUS II DAN RELEVANSI UNTUK DUNIA MASA KINI." Jurnal Teologi 10, no. 1 (2021): 49–70. http://dx.doi.org/10.24071/jt.v10i1.2905.

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We are in the age of artificial intelligence (AI). AI is everywhere. We know surely that it has great impacts to human progress especially in healthcare, education, economics, and environment. Our tasks become easier by the help of AI. Unfortunately, besides its enormous benefit, AI can also be a threat to humanity. What kind of the threat and how theology should contribute? This question is analyzed and answered from moral theology point of view by using the method of contextual theology. This essay finds that algorithmic bias in AI system is a threat to humanity especially in the name of hum

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Ali, Syed. "Ai and/as racialised political theology." Filozofija i drustvo 35, no. 3 (2024): 645–66. http://dx.doi.org/10.2298/fid2403645a.

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Building on earlier work engaging with the entanglement of artificial intelligence (AI) and apocalypticism and both with whiteness (Ali 2019), in the present essay I explore AI through the lens of a political theology informed by critical race theory and decolonial thought. The essay begins by setting out the meaning of a few key concepts, viz. AI, political theology, ?The World?, and the apocalyptic, before going on to consider their relationship, and concludes by briefly sketching an oppositional stance that I suggest is appropriate to adopt in relation to AI where the latter is understood a

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Kesumawati, Kesumawati, Jan Lukas Lambertus Lombok, and Otieli Harefa. "Moral Responsibility in the Development of Artificial Intelligence according to Ethical Theology." Journal of the American Institute 2, no. 2 (2025): 199–209. https://doi.org/10.71364/sfcj3f93.

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The development of artificial intelligence (AI) has brought about various significant changes in various sectors of life, including industry, education, and health. However, advances in AI also pose moral and ethical challenges, especially related to transparency, fairness, and accountability in their use. In the context of ethical theology, moral responsibility in the development of AI is an important aspect that needs to be considered to ensure that this technology is developed and applied responsibly in accordance with applicable human values and moral principles. This research aims to exam

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Trozzo, Eric. "Participation in Artificial Intelligence: Toward a Tillichian Reading of AI-Produced Images." Toronto Journal of Theology 40, no. 1 (2024): 16–25. http://dx.doi.org/10.3138/tjt-2023-0050.

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This paper argues that Paul Tillich's theology of art is an effective approach to assessing images generated by artificial intelligence (AI). Tillich's theology of art and concept of participation demonstrate its limits and provide a helpful supplement to the dominant approach of focusing on AI creativity and consciousness, particularly through the framework of philosopher Margaret Boden. In Tillich's theology of art, there is an existential experience of being grasped into participation in the ground of being through the artwork that comes through participation in the art. In participating in

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Dimara, Vasilia, Dimitra Chatzivasileiou, Anastasia Psomiadi, Theocharis William Efthymiou-Egleton, Laura Kassar, and Haley Gancas. "Artificial Intelligence and Theology: Can Different Doctrines Have Different Outcomes?" Journal of Politics and Ethics in New Technologies and AI 3, no. 1 (2024): e37714. http://dx.doi.org/10.12681/jpentai.37714.

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This article focuses on how different theological perspectives may influence AI acceptance in diverse faith communities. It highlights differences between Western and Eastern Christian traditions, suggesting that the historical emphasis on intellect in Western Christianity might make it more open to AI, though challenges in church integration are acknowledged. Global examples of AI assimilation in religious practices, from a robotic Buddhist preacher to a blessing-delivering robot in a German church, are discussed. The article argues that theological doctrines shape AI perspectives, influencin

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Rios, Héctor M. Varela. "Unknowing: lessons from theology to AI and back." Theology 128, no. 4 (2025): 257–65. https://doi.org/10.1177/0040571x251354943.

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Academic theology and artificial intelligence tools (such as Microsoft’s Copilot), as forms of knowledge, not only can (must!) interact but also learn from each other. In this article, I argue that the decolonial epistemic stance of ‘unknowing’, as explained by philosopher Eduardo Mendieta, facilitates such lessons. Unknowing could materialize, on the one hand, an artificial intelligence that is emotional, critical, wise and learnedly ignorant, and, on the other, a material theology that is straightforward, accessible, and multiple and plural. I seed and validate conclusively my theses with Co

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Susan, Kemigisha. "Artificial Intelligence: Investigate the Implications of AI on the Work of the Holy Spirit, Including the Potential for AI to Facilitate or Hinder Spiritual Growth." Advances in Social Sciences Research Journal 12, no. 3 (2025): 27–33. https://doi.org/10.14738/assrj.123.18369.

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This research investigates the implications of Artificial Intelligence (AI) on the work of the Holy Spirit and spiritual growth, examining the potential benefits and drawbacks of AI in facilitating or hindering spiritual development. A qualitative approach, combining literature review, case studies, and expert interviews, is employed to explore the intersection of theology, AI, and spirituality. Two case studies, the Interfaith Dialogue Platform and AI-Powered Chatbots in a Church Setting, provide valuable insights into the potential applications and implications of AI in spiritual contexts. T

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Scherz, Paul. "AI as Person, Paradigm, and Structure: Notes toward an Ethics of AI." Theological Studies 85, no. 1 (2024): 124–44. http://dx.doi.org/10.1177/00405639231223891.

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The unique capabilities of artificial intelligence (AI) have forced theologians to develop analytical categories beyond the instrumentalist model of technology. Recent work examines AI in terms of whether it has the qualities of a person, its effects on character, and its embedding in structures of sin. Constructive responses have focused on principles, communities, and virtues. None of these responses fully addresses concerns raised by critical analyses, suggesting that moral theology is still searching for a replacement for the instrumentalist model of technology.

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Lucas, Hannah. "Negative Capabilities: Investigating Apophasis in AI Text-to-Image Models." Religions 14, no. 6 (2023): 812. http://dx.doi.org/10.3390/rel14060812.

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Through a case study of images generated by Swedish artist Steph Maj Swanson using an AI text-to-image (T2I) model, this article explores the strategy of negative weight prompting in T2I models as a phenomenon of apophasis. Apophasis is a linguistic strategy commonly deployed in texts of mystical theology to express the ineffability of God through negative concepts. In this article, a comparison of apophatic strategies in mystical texts and T2I models is engaged to highlight the mutual benefit of theorising AI with the help of religious theory and concepts. With this, the article builds on pre

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Juma, Mahlon Nyongesa. "Navigating the ChatGPT Theological Terrain: Considerations for Graduate Theology Students." Pan-African Journal of Education and Social Sciences 5, no. 2 (2024): 158–66. https://doi.org/10.56893/pajes2024v05i02.11.

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With discussions across disciplines, AI technologies are here to stay. For both professors and students, academic debates raise ethical and moral questions. This study attempts to address the latter issue through these research questions: Can graduate theology scholars use ChatGPT for their publications? What are the advantages and drawbacks of using ChatGPT in scholarly publications for graduate Theology students? What are the implications for graduate Theology students? What guidelines should be followed when using ChatGPT? The literature shows that professors are already worried about poten

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Marder, Michael. "AI: Anarchic Intelligence: On Epinoia." Religions 15, no. 10 (2024): 1176. http://dx.doi.org/10.3390/rel15101176.

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With a few notable exceptions, the word “epinoia” has not been heard with a philosophical ear since the time of Epicurus and the Stoics. In addition to the scarce mentions it had received in philosophy, epinoia was strewn across the plays of Euripides and Aristophanes and, more so, across the canonical body of Christian theology, from Patristics—Origen, Cyril of Alexandria, Basil of Caesarea, Gregory of Nyssa, Maximus the Confessor—to the late Byzantine period. Straddling the divide between the authorities of the nascent Church and those they suspected of heresy, it made a spectacular appearan

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Beard, Brady Alan. "Artificial Intelligence and Theology." Theological Librarianship 17, no. 2 (2024): 31–42. http://dx.doi.org/10.31046/6rjzt722.

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This bibliographic essay provides a starting point for theological librarians to engage the history, anthropology, ethics, theology of artificial intelligence. What it shows is that despite seeming to appear ex nihilio, artificial intelligence for writing has a long history, profound ethical consequences beyond academic integrity, and latent theology. While theological librarians may or may not have the computer science background necessary to engage the technicalities of AI, they certainly have the disciplinary knowledge and skill to engage the topic in a meaningful and theological way.

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Douglas, Mark, and Wonchul Shin. "The Advent of a Three-Body Problem: Artificial Intelligence and Political Theologies." Interpretation: A Journal of Bible and Theology 79, no. 2 (2025): 145–56. https://doi.org/10.1177/00209643241308539.

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The phrase, “political theology,” has been understood in at least three ways: to describe the political implications of various theologies, to describe a theology of politics, and to describe the theological language that funds modern secular political systems. This paper explores the way generative artificial intelligence intersects with each of those understandings, especially noting the impact of AI on actual physical and corporate bodies. It argues for closer attention to the moral concerns that are raised within each understanding and advocates for design justice as a way to push the deve

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DEGIRMENCI, Niyazi, and Tugrul Emre FEYZOGLU. "Association of Process Theology with Artistic Practices on the Basis of Ecological Thought." Art and Interpretation 1, no. 39 (2022): 2–11. http://dx.doi.org/10.54614/ai.2022.937997.

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Delio, Ilia. "Artificial Intelligence and the Question of God in Evolution." Toronto Journal of Theology 41, no. 1 (2025): 3–15. https://doi.org/10.3138/tjt-2024-0037.

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This article examines the integral relationship between artificial intelligence (AI) and religion with a particular focus on the question of God. By viewing AI as a natural development of human evolution, I examine the way AI has been co-opted by technology as a replacement for religion. Teilhard de Chardin saw the import of computer technology for the further evolution of humankind; however, his ideas require a radicalization of theology, along the lines of natural philosophy. The weak theology of John Caputo is helpful to revisit Teilhard's understanding of God as a power or presence in evol

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Okoronkwo, Michael Enyinwa, and Uzoma Amos Dike. "Ethics of Artificial Intelligence and the Judeo-Christian Practices: Toward a Theology of Thinking Machine." Futurity Philosophy 4, no. 1 (2025): 71–85. https://doi.org/10.57125/fp.2025.03.30.05.

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The integration of Artificial Intelligence (AI) into religious practices raises profound ethical and theological questions. Traditionally centred on human or divine agency, religious rituals are now mediated by AI technologies like robotic priests and AI-driven spiritual counselling. This shift challenges core theological assumptions about personhood, divine will, and moral responsibility. The ethical boundaries of delegating sacred roles to machines remain unclear, leading to uncertainties about authenticity, reverence, and the commodification of spirituality. The goal of this study is to pro

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Babu, Orni, and Sri Wening. "PENGARUH PEMANFAATAN ARTIFICIAL INTELLIGENCE TERHADAP MOTIVASI BELAJAR MAHASISWA FAKULTAS TEOLOGI DI UNIVERSITAS KRISTEN TEKNOLOGI SOLO." STRATEGY : Jurnal Inovasi Strategi dan Model Pembelajaran 5, no. 2 (2025): 212–18. https://doi.org/10.51878/strategi.v5i2.5839.

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Learning motivation is a crucial element for student success, and this holds true for students at the Faculty of Theology, Christian University of Technology Surakarta. It not only helps students start the learning process but also sustains their enthusiasm for understanding and mastering course material, ultimately leading to the achievement of learning goals. This research aims to determine the influence of utilizing Artificial Intelligence (AI) on the learning motivation of students at the Faculty of Theology, Christian University of Technology Surakarta. After processing the data using SPS

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Nawa, Anandha Glorrys Graceia, and Yohanes Edi Gunanto. "Inovasi Pembelajaran Berbasis Teknologi Artificial Intelligence (AI) Ditinjau melalui Perspektif Alkitabiah." Diligentia: Journal of Theology and Christian Education 7, no. 1 (2025): 49–61. https://doi.org/10.19166/dil.v7i1.9189.

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Modern developments have had a significant influence on the world of education, for example technology-based learning innovations. However, technological developments have both positive and negative impacts. An examination based on a Biblical perspective is sufficient to answer the problems that arise because it is important to view the presence of technology as God's providence that must be used wisely. If not reviewed biblically, the presence of technology becomes a big problem in learning. The purpose of writing this paper is to present a study of Christian philosophy and theology regarding

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Susan, Kemigisha. "Neurotechnology, AI, and Human Identity: A Christian Anthropological Analysis and Apologetic Response." Advances in Social Sciences Research Journal 12, no. 3 (2025): 109–14. https://doi.org/10.14738/assrj.123.18438.

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The convergence of neurotechnology and artificial intelligence (AI) is redefining human identity, consciousness, and personhood. As Christian communities grapple with these advancements, a coherent and compelling response is urgently needed. This article develops a robust Christian anthropological framework to understand the implications of neurotechnology and AI on human identity. By integrating insights from theology, philosophy, neuroscience, and AI research, this study addresses the challenges and opportunities presented by these technologies. Through a comprehensive literature review, exp

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AJAYI, Daniel Oluwafeyikemi Precious, Nanlir Kartim NAPBUT, and Rose Bulus BOYI. "Artificial Intelligence (AI) in Evangelism: Maintaining Human Touch in a Digital Age." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (January 20, 2025): 374–81. https://doi.org/10.5281/zenodo.14699419.

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As technology continues to revolutionize the landscape of evangelism, the integration of Artificial Intelligence (AI) presents both opportunities and challenges. This study explores the tension between leveraging AI-driven tools for efficient gospel dissemination and preserving the essential human touch in evangelistic endeavours. A mixed-method approach, combining surveys, interviews, and case studies, investigated how AI-powered chatbots, social media analytics, and personalized content generation impact evangelistic effectiveness. Results indicate that while AI enhances outreach and engagem

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Pugeda, Teofilo Giovan S., and Raymond B. Aguas. "Is Artificial Intelligence Capable of Love through Self-Sacrifice?" Theology Today 81, no. 3 (2024): 185–93. http://dx.doi.org/10.1177/00405736241280162.

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In light of the Theology Today editorial “Will There Be Anything Left for Us?” by Gordon S. Mikoski, which briefly discusses the nature of Artificial Intelligence (AI), we further the conversation by providing a reflective theological framework to help interpret the human–AI relationship. We contend that agape love through the capacity for loving self-sacrifice is a feature of humankind that manifests our intrinsic nature as imago Dei. Based on this contention, AI would unlikely be able to self-sacrifice for agape love because it either can only be programmed to “self-sacrifice” or would not f

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Grossi, Vittorino. "L’immagine musicale nelle Enarrationes in Psalmos di Agostino." Augustinianum 56, no. 1 (2016): 207–33. http://dx.doi.org/10.5840/agstm201656110.

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This article regarding musical language and its interaction with affective theology according to the study carried out by Laurence Wuidar (La Simbologia musicale nei Commenti ai salmi di Agostino, Mimesis 11, Milano - Udine 2014, 127) explains musical images in relation to inner images, as in the Commentaries on the Psalms by Augustine of Hippo. By combining beauty and love, the Augustinian coordinates for the singing of Psalms as a perception of a love received as a gift and of a response composed of a love which expresses itself by “singing well” leads to an interaction between musical langu

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Abdelnour, Mohammed Gamal. "Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”." Religions 16, no. 6 (2025): 796. https://doi.org/10.3390/rel16060796.

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Muslim responses to Artificial Intellgence (AI) have so far focused mainly on how it challenges the human “mind”. This paper moves from the “mind” to the “heart”, which, in Islam, is not only a vessel of emotion but a cognitive, moral and spiritual centre. Charting a path between cynicism and optimism, the article proposes a third track: critical, hopeful, and ethically grounded. Utilizing indigenous Islamic concepts (e.g., ijtihād “independent reasoning”, maṣlaḥah mursalah “unrestricted public interest”, and sadd al-dharā’iʿ “blocking the means to harm”), it advocates a bottom-up approach tha

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AGOHA, EMMANUEL CHIJIOKE PhD1* AMADI EVANS CHIDI PHD2. "EXPLORING AI TOOLS FOR ENHANCING BIBLICAL RESEARCH AND INTERPRETATION." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) III, no. I (2025): 590–97. https://doi.org/10.5281/zenodo.14928370.

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<strong>Abstract</strong> <em>Artificial Intelligence (AI) is transforming biblical research and interpretation by offering advanced tools for textual analysis, translation studies and historical context evaluation. This study explores the role of AI in enhancing biblical scholarship, focusing on its applications in exegesis, language studies and hermeneutics. AI-driven tools assist scholars by automating research processes, improving textual comparisons and aiding in historical and linguistic analyses. However, ethical concerns arise, including biases in AI models, the risk of over- reliance

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AYENI, Deborah Olufunke, and Donald Abidemi ODELEYE. "Artificial Intelligence and Evangelisation: Challenges and Prospects." Pastoral Counsellors: Journal of Nigerian Association of Pastoral Counsellors 4 (January 2, 2025): 8–13. https://doi.org/10.5281/zenodo.14590392.

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The rapid advancements in artificial intelligence (AI) have permeated various aspects of human life, offering profound opportunities and challenges for religious and spiritual practices, including evangelisation. This paper examines the intersection of AI and evangelisation, exploring the prospects for enhancing outreach, engagement, and spiritual growth while addressing ethical and theological concerns. AI technologies, such as natural language processing, machine learning, and predictive analytics, provide innovative tools for tailoring religious messages, automating pastoral care, and creat

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Saragih, Denni Boy. "The Priesthood of All Sentients? The Eclipse of Transcendence in an Age of Artificial Intelligence." Veritas: Jurnal Teologi dan Pelayanan 22, no. 2 (2023): 235–45. http://dx.doi.org/10.36421/veritas.v22i2.597.

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BlessU-2 is a robot and a specifically designed anthropomorphic machine that performed a blessing service during 2017’s exhibition in Wittenberg, Germany, commemorating 500 years of the reformation. The exhibition was intended to open a conversation about the future of the church’s service and AI’s role in it. This research explores and introduces today’s AI research development and theological challenges for ecclesiology and Christian worship. The research explores the theological themes that can be employed by Christian theology in general and ecclesiology in particular. It proposes that the

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Raditya, Andreas Gandhi Raka. "Kajian Teologi Pastoral terhadap Artificial Intelligence dalam Praktek-praktek Religius." Proceedings of The National Conference on Indonesian Philosophy and Theology 2, no. 2 (2024): 388–407. http://dx.doi.org/10.24071/snf.v2i2.8508.

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Lately, artificial intelligence has been rapidly advancing and is increasingly being utilized, both by experts in various fields and by the public in common. This article provides a study of the theology of pastoral on the specific use and influence of AI in ChatGPT. By reviewing the utilization of chatbot in various religious practices such as sermon creation, spiritual guidance, and access to religious teachings, this research explores the extent to which chatbot can assist in religious practices. This research includes evaluation of its usage and consideration of its risks associated with t

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Hirome, David. "A Missional Church Strategy in an Era of Humanlike Chatbots." Ecclesial Futures 5, no. 1 (2024): 51–66. http://dx.doi.org/10.54195/ef18743.

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The recent prominence of advanced chatbots that greatly mimic human intelligence and conversation appears to have set a new stage in the rapidly developing field of Artificial Intelligence. Chatbots such as ChatGTP and Bard have risen to global popularity among internet users who interface with the chatbots in a nearly humanlike manner through a question-and-answer format. But such great technological developments also give rise to questions regarding theology and spirituality. Thus, this paper asks: what does it mean to be human in an increasingly AI driven world? How can Christian communitie

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Ndruru, Terifosa, and Agustinus Setiawidi. "Teologi Artificial Intelligence: Suatu Kajian Etis-Teologis terhadap Fenomena Kehadiran Pendeta AI dalam Konteks Gereja di Indonesia di Masa Depan." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 9, no. 2 (2024): 607–28. https://doi.org/10.30648/dun.v9i2.1425.

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Abstract. The progress in artificial intelligence (AI) technology has revolutionized the perspectives, activities, and behaviors of human beings. AI has facilitated virtual interactions with humans at a remarkably advanced level, making it accessible to everyone. It has developed robots capable of emulating human behavior and engaging in a wide range of tasks, including participating in worship services. On the one hand, the inclusion of AI pastors has a beneficial effect on church services but, on the other hand, causes a detrimental effect on interpersonal services. This study investigated t

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SAEFULLAH, ASEP. "CORAK TEOLOGI DAN PRINSIP SOSIAL-KEAGAMAAN PADA LEKTUR KEAGAMAAN DI PONDOK PESANTREN HUSNUL KHOTIMAH DAN BINA'UL UMMAH KUNINGAN JAWA BARAT." ALQALAM 29, no. 3 (2012): 447. http://dx.doi.org/10.32678/alqalam.v29i3.857.

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This article tries to study the kinds, study areas, and discourse of religious literatures in the pesantrens of Husnul Khotimah and Binaul Ummah, Kuningan Jawa Barat; to know religious discourse, especially in the areas of akidah (faith) and akhlak (morals); and to recognize the characteristics of religious theology of the pesantrens as well as the socio-religious doctrines developed in both of these pesantrens. This research is a field research. The methods of data collecting used in this research are literature study, documentation, interoiew, and participant obseroation. The cha

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Suh, Jin-Ho. "The Possibility and the Limitation of AI Preaching in Light of the Theology of Paul Tillich." Theological Forum 113 (September 30, 2023): 165–92. http://dx.doi.org/10.17301/tf.2023.9.113.165.

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Sinyangwe, Brian Kapembwa. "Artificial Intelligence Sexual Innovation and the Marriage Covenant: An Ethical and Theological Assessment." Pan-African Journal of Education and Social Sciences 6, no. 1 (2025): 63–75. https://doi.org/10.56893/pajes2025v06i01.05.

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Artificial intelligence (AI) is a fundamental breakthrough in contemporary science. At its innovative core is the quest to simulate human intelligence processes using machines and computer systems. A topical moral discussion lies in the development of sexual robots that can perform conjugal functions. However, the Bible presents the concept of sexuality as a privilege exercised within the precincts of the same species in heterosexual relationships. Hence, according to the Scriptures, human beings can only have a sexual relationship with fellow human beings of the opposite biological gender. Ho

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Imbrisca, Ionut Eremia. "La debolezza di Paolo e la grazia di Dio nella Seconda Lettera ai Corinzi." DIALOG TEOLOGIC XXV, no. 50 (2022): 42–54. http://dx.doi.org/10.53438/mwvp5098.

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The experience of his own weakness leads Paul to a greater trust in the presence of the Lord who works with the power of grace in his life and consoles him in tribulations and suffering. By walking the path of weakness, Paul grows in the awareness of his participation in Christ’s death and resurrection. The synthesis of the theology of the cross, which we find in Paul’s letters, shows how God acts in his life through weaknesses and leads the apostle to express his trust in the God of consolation and mercy.

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Papakostas, Christos. "Artificial Intelligence in Religious Education: Ethical, Pedagogical, and Theological Perspectives." Religions 16, no. 5 (2025): 563. https://doi.org/10.3390/rel16050563.

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This study investigates the integration of Artificial Intelligence (AI) in Religious Education (RE), a field traditionally rooted in spiritual formation and human interaction. Amid increasing digital transformation in education, theological institutions are exploring AI tools for teaching, assessment, and pastoral engagement. Using a critical literature review and analysis of institutional case studies, the paper examines the historical development of AI in education, current applications in general and theological contexts, and the ethical challenges it introduces, especially regarding decisi

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Machidon, Octavian-Mihai. "Upholding human dignity in AI: Advocating moral reasoning over consensus ethics for value alignment." Philosophical Problems in Science (Zagadnienia Filozoficzne w Nauce), no. 77 (April 29, 2025): 25–39. https://doi.org/10.59203/zfn.77.707.

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Artificial intelligence (AI) offers transformative advancements across sectors such as healthcare, agriculture, and environmental sustainability. However, a pressing ethical challenge remains: aligning AI systems with human values in a manner that is stable, coherent, and universally applicable. As AI increasingly mediates human perception, shapes social interactions, and influences decision-making, it raises profound ethical concerns about its impact on human dignity and social well-being. The prevailing consensus-based approach, advocated by figures such as Google DeepMind’s Iason Gabriel, s

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Muhammad, Manar, Muhammad Zaki Sapuan, and Muhammad Haziq Jani. "Etika Penggunaan Prompt Kecerdasan Buatan (AI) dalam Memelihara Kesahihan Pegangan Ahli Sunnah Wal Jamaah dalam Akidah, Fikah dan Tasawuf Ethical Use of Prompts in Artificial Intelligence (AI) to Safeguard the School of Thought of Ahl Sunnah Wal Jamaah (ASWJ) in Creed, Fiqh and Tasawwuf." Journal of Usuluddin 53, no. 1 (2025): 75–98. https://doi.org/10.22452/usuluddin.vol53no1.4.

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The rising utilisation of artificial intelligence (AI) in everyday life, including within Islamic religious discourse, has raised concerns regarding the potential dissemination of deviant ideologies through unfiltered AI generated responses. In response to this issue, the present study aims to examine the necessity of employing ethically framed prompts in AI systems to enhance the awareness of Muslim users, particularly in preserving the doctrinal integrity of Ahl al-Sunnah wa al-Jamaah (ASWJ) school of thought in the domains of ʿaqidah (theology), fiqh (jurisprudence), and tasawwuf (spiritual

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Xu, Ximian. "How Virtuous Can Artificial Intelligence Become? Exploring Artificial Moral Advisor in Light of the Thomistic Idea of Virtue." Perspectives on Science and Christian Faith 76, no. 2 (2024): 66–76. http://dx.doi.org/10.56315/pscf09-24xu.

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Is artificial intelligence (AI) virtuous? Can AI become as virtuous as humans? This article is intended to explore these questions with a focus on artificial moral advisor (AMA). AMA is a proposal for the future application of AI to human moral life. Hence, this article will be dedicated to the theoretical analysis of the issues surrounding AMA. Socratic AMA will be the specific object of study. To this end, this article will examine whether or not the Socratic AMA can enhance human virtuous life through exploration of Thomas Aquinas's theology of virtue. It will argue that the Socratic AMA is

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Xu, Ximian. "How Virtuous Can Artificial Intelligence Become? Exploring Artificial Moral Advisor in Light of the Thomistic Idea of Virtue." Perspectives on Science and Christian Faith 76, no. 2 (2024): 66–76. http://dx.doi.org/10.56315/pscf9-24xu.

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Is artificial intelligence (AI) virtuous? Can AI become as virtuous as humans? This article is intended to explore these questions with a focus on artificial moral advisor (AMA). AMA is a proposal for the future application of AI to human moral life. Hence, this article will be dedicated to the theoretical analysis of the issues surrounding AMA. Socratic AMA will be the specific object of study. To this end, this article will examine whether or not the Socratic AMA can enhance human virtuous life through exploration of Thomas Aquinas's theology of virtue. It will argue that the Socratic AMA is

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Salampessy, Dastien A. J., Monike Hukubun, and Henky Herzon Hetharia. "The Guardians of Nunusaku: An Eco-Theological Study of the Manusa Cosmology." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 7, no. 1 (2025): 81–93. https://doi.org/10.37429/arumbae.v7i1.1570.

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This research aims to examine the cosmological idea of the Manusa community as “guardians of Nunusaku” in relation to ecological and theological perspectives in responding to global warming. Using a descriptive qualitative approach, this study examines the understanding and practices of the Manusa community that emphasizes the spiritual relationship between humans, nature, and God. The concept of mara’a nunue ai welu reflects the ancestral responsibility to preserve the ecosystem through traditional practices rich in spiritual and ecological values. The findings of the study indicate that the

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Perius, Oneide. "lugar da teologia paulina no pensamento de Giorgio Agamben." EDUCAÇÃO E FILOSOFIA 36, no. 76 (2022): 559–86. http://dx.doi.org/10.14393/revedfil.v36n76a2022-64867.

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A partir do célebre e provocativo curso de Jacob Taubes sobre a teologia política de Paulo, Giorgio Agamben assume a tarefa de desdobrar as principais intuições do filósofo alemão, além de trazer muitos elementos originais e extremamente significativos para debate em torno da teologia paulina na filosofia contemporânea. Nosso artigo pretende, ao acompanhar a cuidadosa leitura do filósofo italiano realizada no livro Il tempo che resta: un commento alla Lettera ai Romani, destacar a dinâmica e a importância do messianismo do qual as cartas do apóstolo estão carregadas e identificar o seu lugar e

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Dorobantu, Marius. "Imago Dei in the Age of Artificial Intelligence: Challenges and Opportunities for a Science-Engaged Theology." Christian Perspectives on Science and Technology 1 (2022): 175–96. http://dx.doi.org/10.58913/kwuu3009.

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Modern developments in evolutionary and cognitive science have increasingly challenged the view that humans are distinctive creatures. In theological anthropology, this view is germane to the doctrine of the image of God. To address these challenges, imago Dei theology has shifted from substantial toward functional and relational interpretations: the image of God is manifested in our divine mandate to rule the world, or in the unique personal relationships we have with God and with each other. If computers ever attain human-level Artificial Intelligence, such imago Dei interpretations could be

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McGrath, James F. "ChatGPT and Biblical Studies." Interpretation: A Journal of Bible and Theology 79, no. 2 (2025): 126–35. https://doi.org/10.1177/00209643241308583.

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The use of computers in the study of theology has a long and positive history, yet the level of concern in response to the latest AI chatbots is understandable. This article explores how education and preaching need to adapt to this new technology and what its limitations are, as well as how it may make a positive contribution. The study concludes with a brief exploration of the kinds of sermon materials GPTs produced for the author when given prompts about the story of the Samaritan woman in John 4.

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HURIYUDIN, HURIYUDIN. "MENUMBUHKAN GIRAH KEISLAMAN DAN MINAT AKADEMIK SANTRI." ALQALAM 36, no. 01 (2019): 67. http://dx.doi.org/10.32678/alqalam.v29i1.590.

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This article tries to identify kinds, study areas and discourses contained in religious literatures of Pondok Pesantren AI-Mukmin, Ngruki, Sukoharjo, Solo. Moreover, it also tries to classify the texts, to analyze the content, as well as to study its relevance with socio-religious problems in Indonesia. Data are collected through interoiews, direct obseroation, document analysis, and content analysis to religious books it uses. Based on the data analysis, it is clear to demonstrate that in its Islamic theology, this pesantren generally promotes literal-scriptural-based religious thought

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Bolger, Ryan K. "Finding Wholes in the Metaverse: Posthuman Mystics as Agents of Evolutionary Contextualization." Religions 12, no. 9 (2021): 768. http://dx.doi.org/10.3390/rel12090768.

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The Metaverse is a pervasive expression of technological culture whose impact will be global. First, through knowledge, then through social, and now through geo-spatial, AI (the foundation of the Metaverse) will connect all entities on Earth through digital means thereby creating a three-dimensional informational and experiential layer across the world dubbed the Metaverse. The Metaverse has four characteristics: augmented reality, lifelogging, mirror worlds, and virtual reality. From the standpoint of Christian cultural engagement, a contextual theology has yet to be developed. In the work th

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Clarke, Kevin M. "Preserving the whole theological system: Maximus the Confessor’s dyothelitism as a bulwark for trinitarian theology, christology, and soteriology." Vox Patrum 68 (December 16, 2018): 479–500. http://dx.doi.org/10.31743/vp.3373.

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This paper examines Maximus the Confessor’s thought concerning the pressing urgency of his day, namely, the threat posed by monothelitism and monenergism. What were the theological stakes, as he saw them, for orthodoxy that prompted such stark resistance to imperial attempts at a doctrinal compromise? The paper focuses first on the mode of union in the Incarnation and the manner of the assumption of the human nature, including a human will and a human operation. Maximus also manages to rescue orthodoxy’s fathers, especially Gregory Nazianzen, Cyril of Alexandria, and Dionysius and from his op

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Ross, Alexander G., and FR HistS. "Can the prescience of Blade Runner engender a deeper understanding of our relationship with AI technology?" IOP Conference Series: Materials Science and Engineering 1321, no. 1 (2024): 012003. https://doi.org/10.1088/1757-899x/1321/1/012003.

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Abstract This article explores how, in the 1982 film Blade Runner (directed by Ridley Scott), some preeminent creative minds predicted a future which increasingly reflects the realities of our age. The research outcome is multidisciplinary in perspective, drawn from interviews with the filmmakers as well as with thought leaders in Artificial Intelligence, Classics, Engineering, Ethics, Philosophy, Robotics, and Theology, and is, in part, influenced by the seminal work of Alessandro Portelli. The author has also structured the article by applying some of Jonathan S. Feinstein’s models of creati

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SHIYAN, ANNA. "ТHE REVIEW OF ТHE INТERNAТIONAL SCIENТIFIC WORKSHOP “ТHE ТRANSCENDENТAL ТURN IN MODERN PHILOSOPHY — 9: MEТAPHYSICS, EPISТEMOLOGY, THEORY OF CONSCIOUSNESS, COGNITIVE SCIENCE AND ARIFICIAL INTELLIGENCE, THEOLOGY” (April 11–13, 2024, Moscow, Russia)". HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 13, № 2 (2024): 648–59. https://doi.org/10.21638/2226-5260-2024-13-2-648-659.

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This text provides an overview of the International Scientific Workshop (Conference) “Transcendental Turn in Contemporary Philosophy — 9: metaphysics, epistemology, theory of consciousness, cognitive science and artificial intelligence, theology”, held in Moscow on April 11–13, 2024, at the sites of the State Academic University of the Humanities and the Russian State University for the Humanities. The review examines both the reports on Kant’s transcendental metaphysics, made at the session “How metaphysics (as a science) is possible: on the way to transcendental metaphysics”, dedicated to th

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Farnell, Ross. "Attempting Immortality: AI, A-Life, and the Posthuman in Greg Egan’s Permutation City." Science Fiction Studies 27, Part 1 (2000): 69–91. https://doi.org/10.1525/sfs.27.1.0069.

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This paper argues that the combination Of “hard” and “metaphysical” sf in Greg Egan’s Pemutation City provides a unique exploration of digital modes Of being and immortality. His use of multiple paraspaces and subjective cosmologies challenges many assumptions regarding objectivity, the body, arui identity, in a mediation of philosophy, theology, science, technology, and fantasy. The novel’s spatio-temporal disruptioms and subjective fragmentation of digital topologies question what it is to be human, to alive, and to be immortal. Juxtaposing AI Copies with evolved A-Life swarm-like entities,

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Ciocan, Tudor-Cosmin. "Humanity 2.0: The Challenge of reDefining Humanity in an Evolving World." DIALOGO 11, no. 2 (2025): 15–24. https://doi.org/10.51917/dialogo.2025.11.2.23.

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This editorial introduces the proceedings of the 22nd edition of the DIALOGO International Conference, held under the theme “Humanity 2.0: The Challenge of reDefining Humanity in an Evolving World.” Organized around eight interdisciplinary panels, the volume reflects on the shifting boundaries of human identity through the lenses of body, mind, soul, technology, ritual, social structures, language, and symbolic consciousness. From AI and neuroscience to theology, psycho-spiritual healing, and post-traumatic literature, the conference brought together global voices to engage in a shared act of

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