Relevant bibliographies by topics / Aijaz Ahmad

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  1. Journal articles
  2. Dissertations / Theses
  3. Book chapters

Academic literature on the topic 'Aijaz Ahmad'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Aijaz Ahmad"

1

Chakrabarty, Dipesh. "Categorial Theory: A Response to Aijaz Ahmad." Middle East Report, no. 187/188 (March 1994): 54. http://dx.doi.org/10.2307/3012597.

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Levinson, M. "News from Nowhere: The Discontents of Aijaz Ahmad." Public Culture 6, no. 1 (October 1, 1993): 97–131. http://dx.doi.org/10.1215/08992363-6-1-97.

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Samantrai, Ranu. "In Theory: Classes, Nations, Literatures by Aijaz Ahmad." L'Esprit Créateur 34, no. 2 (1994): 118–19. http://dx.doi.org/10.1353/esp.1994.0034.

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Khare, Stuti. "Hermeneutical Trajectories from the Third World: Aijaz Ahmad on Edward Said." SMART MOVES JOURNAL IJELLH 9, no. 4 (April 28, 2021): 37–50. http://dx.doi.org/10.24113/ijellh.v9i4.10984.

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Aijaz Ahmad has made serious critical interventions in Marxist and Postcolonialist readings of literature and culture. His book, In Theory: Classes, Nations, Literatures (1992) has made significant contribution to the postcolonial critical debates. It is a collection of critical articles with deliberations on postcolonial theory from different perspectives. In this book, one article on Edward Said discusses Said’s contribution to postcolonial discourse in the paradigm of Western influence on Eastern cultural narratives. Ahmad argues that Said’s critical writings on orientalism suffer from inconsistencies, overgeneralizations and selective applications. These methodological aberrations, Ahmad asserts, have shaped the trajectories of Said’s critical oeuvre. He criticizes Said for adopting western theoretical models for the cultural analysis and interpretations which are deeply immersed in the capitalist power structures. Ahmad accuses him of appropriating the western knowledge-structures for theorizing the Orient. His analysis of Said goes beyond the limits of critical debates as he questions Said’s vocation and space. He, in effect, considers Said an inauthentic critical voice. According to Ahmad, Said’s successful career in the West has rendered him incapable of a genuine engagement with the Orient. In this paper, I have attempted a critical re-reading of Ahmad’s arguments to suggest that Ahmad’s criticism of Said is intentionally provocative, seeking attention without engaging with Said’s theoretical perspectives in a comprehensive manner.
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Teverson, Andrew. "Salman Rushdie and Aijaz Ahmad: Satire, Ideology and Shame." Journal of Commonwealth Literature 39, no. 2 (June 2004): 45–60. http://dx.doi.org/10.1177/0021989404044735.

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Ahmad, Aijaz, and Ellen Meiksins Wood. "Issues of Class and Culture: An Interview with Aijaz Ahmad." Monthly Review 48, no. 5 (October 2, 1996): 10. http://dx.doi.org/10.14452/mr-048-05-1996-09_2.

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7

Qayum, Seemin. "The Eye of the Storm: A 40th Anniversary Interview With Aijaz Ahmad." NACLA Report on the Americas 40, no. 5 (September 2007): 33–37. http://dx.doi.org/10.1080/10714839.2007.11725378.

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Ahmad, Aijaz. "Culture, Nationalism, and the Role of Intellectuals: An Interview with Aijaz Ahmad." Monthly Review 47, no. 3 (July 4, 1995): 41. http://dx.doi.org/10.14452/mr-047-03-1995-07_4.

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Kaul, Suvir. "In Theory: Classes, Nations, Literatures. By Aijaz Ahmad. London: Verso, 1992. x, 358 pp." Journal of Asian Studies 52, no. 4 (November 1993): 1040–41. http://dx.doi.org/10.2307/2059400.

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10

Hassan, Riaz. "Book Reviews : IN THEORY: CLASSES, NATIONS, LITERATURES. Aijaz Ahmad. London, Verso, 1992. 358pp. $55.00 (hardback)." Australian and New Zealand Journal of Sociology 29, no. 3 (December 1993): 409–11. http://dx.doi.org/10.1177/144078339302900313.

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Dissertations / Theses on the topic "Aijaz Ahmad"

1

Afzal, Amina. "The Beauty and the Beast : Magical Realism in Salman Rushdie’s Shame." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-27801.

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Mild psychological effects, such as sleep-deprivation, on an oppressed and tortured human being can be characterized as “normal”. However, Shame by Salman Rushdie uses magical realist style to describe the psychological effects of shame in a patriarchal society which is based on capitalistic class values. This essay will focus on the Marxist feminist reading of the novel with a psychoanalytical perspective which is going to help analyse the effects of the oppressed female characters, Bilquis Hyder, Sufiya Zinobia and Rani Harappa.  The essay focuses on different incidents in the lives of these characters with the help of critics such as Aijaz Ahmad and Timothy Brennan. Both have written critically about Rushdie. This essay will discuss the different aspects of Marxism, feminism as well as psychoanalysis and connecting them to the novel, which would give the answers as to what shame can do to a person’s psyche. The Beauty and the Beast fairy-tale gets a different perception in this story, as Sufiya Zinobia is both the characters in one.
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Book chapters on the topic "Aijaz Ahmad"

1

Mongia, Padmini. "Aijaz Ahmad." In Contemporary Postcolonial Theory, 276–93. Routledge, 2021. http://dx.doi.org/10.4324/9781003135593-18.

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"Aijaz Ahmad Orientalism and After." In Colonial Discourse and Post-Colonial Theory, 174–83. Routledge, 2015. http://dx.doi.org/10.4324/9781315656496-19.

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"• Aijaz Ahmad, In Theory: Classes, Nations, Literatures (London, New York: Verso, 1992), 358 pp., $29.95 (hardback)." In Textual Practice, 103–8. Routledge, 2005. http://dx.doi.org/10.4324/9780203988121-8.

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