Relevant bibliographies by topics / Akhenaten, king of egypt

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Akhenaten, king of egypt'

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Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Akhenaten, king of egypt"

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Murnane, William J., and Cyril Aldred. "Akhenaten, King of Egypt." Journal of the American Oriental Society 111, no. 2 (April 1991): 388. http://dx.doi.org/10.2307/604039.

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Redford, Donald B., and Cyril Aldred. "Akhenaten: King of Egypt." American Historical Review 96, no. 1 (February 1991): 142. http://dx.doi.org/10.2307/2164043.

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Alford, Garth. "Akhenaten: King of Egypt. Cyril Aldred." Biblical Archaeologist 52, no. 2-3 (June 1989): 151–52. http://dx.doi.org/10.2307/3210212.

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Bard, Kathryn A. "Akhenaten: King of Egypt. Cyril Aldred. Thames and Hudson, New York, 1991. 328 pp., figures, plates, bibliography, index. ’19.95 (paper)." American Antiquity 58, no. 3 (July 1993): 589. http://dx.doi.org/10.2307/282118.

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Baines, John, and Donald B. Redford. "Akhenaten: The Heretic King." American Historical Review 92, no. 4 (October 1987): 932. http://dx.doi.org/10.2307/1863964.

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Seters, John Van, and Donald B. Redford. "Akhenaten: The Heretic King." Journal of Biblical Literature 105, no. 3 (September 1986): 509. http://dx.doi.org/10.2307/3260516.

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Spalinger, Anthony. "Akhenaten: The Heretic King. Donald B. Redford." Biblical Archaeologist 49, no. 4 (December 1986): 253–54. http://dx.doi.org/10.2307/3210024.

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Murnane, William J. "Akhenaten: The Heretic King. Donald B. Redford." Journal of Near Eastern Studies 47, no. 1 (January 1988): 47–48. http://dx.doi.org/10.1086/jnes.47.1.3693682.

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Kemp, Barry, Anna Stevens, Gretchen R. Dabbs, Melissa Zabecki, and Jerome C. Rose. "Life, death and beyond in Akhenaten's Egypt: excavating the South Tombs Cemetery at Amarna." Antiquity 87, no. 335 (March 1, 2013): 64–78. http://dx.doi.org/10.1017/s0003598x00048626.

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The authors report a summary of the results of six seasons of excavation at one of the cemeteries of Tell el-Amarna, the celebrated city of the ‘monotheistic’ revolutionary, Akhenaten. The osteology shows a workforce enduring stress and injuries to bone and muscle. The burial rites indicate low investment and personal interpretations as to spiritual meaning. In this exploration of a slice of a whole Egyptian urban society, the contrast between the working lives of the elite and its workforce becomes striking.
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Kemp, Barry. "A model of Tell el-Amarna." Antiquity 74, no. 283 (March 2000): 15–16. http://dx.doi.org/10.1017/s0003598x00065996.

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Tell el-Amarna, the short-lived capital built by the pharaoh Akhenaten around 1350 BC, remains the largest ancient city in Egypt which is still above ground. Over the last century a succession of archaeological expeditions has revealed large areas of its plan. During 1999 the Boston Museum of Fine Arts, in connection with a temporary exhibition of Amarna art, commissioned a 1:400-scale model of a major part of the city, based on the survey which, in recent years, the Egypt Exploration Society has carried out. It was designed by Mallinson Architects, with advice from Bany Kemp, field director of the EES expedition to Amarna, and built by a Clapham firm of architectural modelmakers, Tetra (Andy Ingham Associates). The completed model measures 12 x 10 feet (3.7 x 3.0 metres).
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Dissertations / Theses on the topic "Akhenaten, king of egypt"

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Hilliard, Kristina Marie. "Images of a Gendered Kingship: Visual Representations of Hatshepsut and Her Influence on Images of Nefertiti." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5323/.

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I investigate why gendered images of Hatshepsut influenced androgynous images of Nefertiti in New Kingdom Egypt and how Nefertiti and Akhenaten used their images in the promotion of their monotheistic religion; through a contextual, stylistic and feminist examination of the images. Hatshepsut cultivated images of herself to legitimize her rule in relation to canonical kings before her. Similarly, Nefertiti represented herself as a figure indiscernible from Akhenaten, creating an image of female co-rulership. Although the visual representations of both Hatshepsut and Nefertiti differ, the concepts behind each are analogous. They both manipulated androgyny to create images displaying powerful women equal in status to male Egyptian kings.
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Van, Wyk Rodney Peters. "Ma'at in Egipte en veranderinge in die Amarna periode." University of Western Cape, 1998. http://hdl.handle.net/11394/7500.

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Magister Philosophiae - MPhil
Gedurende die Amama Periode vind daar belangrike gebeure plaas wat ingrypende veranderinge in die lewe van die Egiptiese mens teweeg gebring het. Na die dood van Akhenaten, is hierdie koning, wat bekendheid daarvoor verwerf het dat hy verantwoordelik was vir die veranderings wat in die Amama Periode plaasgevind het, tot ketter verklaar en is daar 'n terugkeer na die ou orde (Ortodoksie). Daar bestaan ook 'n "Restorasie Stele", wat opgestel is deur Tutankhamun ('n koning wat na Akhenaten aan bewind gekom het) waarin die opmerking gemaak word dat Ma'at nou weer herstel is. Dit is teen hierdie agtergrond dat ons met hierdie studie probeer om vas te stelof die veranderinge gedurende die Amama Periode sodanig was dat dit die verstaan van Ma 'at kon beïnvloed het. Daarmee saam salons moet vra of Ma'at die potensiaal gehad het om te verdwyn. Het die konsep Ma'at werklik verdwyn, of was daar dalk 'n verarming of selfs 'n verryking van die konsep Ma'at gedurende die Amama Periode? Die vraag is belangrik, omdat 'n verandering in die verstaan van Ma'at ingrypende verandering in die Egiptiese samelewing kon impliseer. Op byna elke terrein van die Egiptiese kultuur wat bestudeer word, kom Ma'at na vore. Dit wil dan lyk asofMa'at onlosmaaklik met die totale lewensstyl van die antieke Egiptenaar verbind was. Daar sou dus nie van 'n verandering in betekenis of van 'n verdwyning van Ma'at gepraat kan word sonder dat die samelewing ook daardeur geraak sou word nie. Geleerdes het dikwels die betekenis van Ma'at verklaar vanuit die spesifieke terrein en periode wat hy of sy bestudeer het. Dit mag dien as 'n verduideliking waarom verskillende betekenisse aan die begrip geheg is. Dit gebeur egter ook dat geleerdes wat dieselfde terrein bestudeer het, ook van mekaar verskiloor die betekenis van Ma'at. Daar is ook geleerdes wat die begrip Ma'at eenders verklaar het. Dit beteken egter nie dat menings oor die betekenis van Ma'at wat algemeen uitgespreek word voldoende is nie. Dit is duidelik dat geleerdes met ooreenstemmende menings oor Ma'at dikwels hierdie menings van mekaar oorgeneem het. Hoewel dit nie die fokus van ons studie sal wees nie, is dit tog belangrik dat ons ook die verskille sal uitwys. Dit sal ons in staat stelom vas te stelof daar 'n verandering in betekenis plaasgevind het en of Ma'at gedurende hierdie periode "verdwyn" het. Dit is ook belangrik dat ons sal aandag skenk aan die moontlikheid dat en die omstandigheid waaronder gode sou kon verdwyn. Ons sal moet vasstelof die omstandighede in die Amama Periode sodanig was dat Ma'at, wat ook 'n godin was, kon verdwyn het. Aangesien die konsep Ma'at onlosmaaklik verbind was met die samelewing, moet die rol van die koning, wat in beheer was van daardie samelewing, in ag geneem word. Dit is immers ook die koning wat hierdie veranderinge in die Arnarna Periode veroor-saak het en dit is dus belangrik dat ons sal weet wat die koning se rol ten opsigte van Ma'at was.
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Norén, Amelie. "The Reign of Akhenaten : The Inhabitants of Tell el-Amarna through a Religious Perspective." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-415572.

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Norén, A. 2020. The Reign of Akhenaten: The Inhabitants of Tell el-Amarna through a Religious Perspective. The purpose of the study is to demonstrate the complex religious climate of Tell el-Amarna, the capital city of ancient Egypt in the 18th dynasty, during the reign of Amenhotep IV/Akhenaten (1353–1336 B.C.E.). These complex elements refer to the devotion of pharaoh and his new-established ideology of Atenism and the simultaneously ongoing worship of traditional gods of which many were actively persecuted by the state during this time. The conclusions of this study presents a general picture of the lives of the inhabitants of el-Amarna by drawing on examples of religious objects which have been excavated from the city and what these may suggest about the religious beliefs of the people. However, the study does not focus primarily on the distribution of objects or social stratification. The sources which have been employed in this study consists of books and articles published by Barry J. Kemp and Anna Stevens, among others. The primary source material by Kemp and Stevens comprises archaeological theories and methods which in this study have been employed in an attempt to bring the material one step further, namely to analyse the religious climate at el-Amarna through the perspective of its inhabitants and place the material evidence in relation to the ideologies of Akhenaten.
Norén, A. 2020. Akhenatens regeringstid: Invånarna i Tell el-Amarna ur ett religiöst perspektiv. Syftet med studien är att redogöra för det komplexa religiösa klimatet i Tell el-Amarna, som var huvudstaden i det antika Egypten under den 18nde dynastin, under Amenhotep IV/Akhenatens regeringstid (1353–1336 f.v.t.). Med komplexa element menas den hängivenhet som uttrycktes inför farao och hans nyetablerade ideologi som kallas Atenism samtidigt som det existerade en fortsatt tro på de traditionella gudarna som aktivt förföljdes och raderades av staten under den här tiden. Slutsatserna i den här studien presenterar en generell bild av livet för invånarna i el-Amarna genom att återge exempel på religiösa objekt som har hittats i staden och vad dessa må berätta gällande det religiösa utövandet hos människorna som bodde här. Studien fokuserar inte primärt på spridningen eller mängden av objekt och heller inte på social stratifikation. De källor som använts i den här studien består av böcker och artiklar som publicerats av Barry J. Kemp och Anna Stevens samt andra forskare. Det primära källmaterialet av Kemp och Stevens utgörs av arkeologiska teorier och metoder som används i den här studien med avsikten att ta materialet ett steg längre genom att analysera det religiösa klimatet i el-Amarna ur invånarnas perspektiv och sätta de materiella lämningarna i relation till Akhenatens ideologier.
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Doerr, Sarah A. "The man and the creation : an inquiry into the modern fascination of king Tutankhamun." Honors in the Major Thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1075.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Arts and Humanities
Humanities
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Alvarez, Christelle. "Inscribing the pyramid of king Qakare Ibi : scribal practice and mortuary literature in late Old Kingdom Egypt." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:91f5c89d-1c1e-47e2-9780-1136e4b3b10c.

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This thesis investigates how the burial chamber of the 8th Dynasty pyramid of king Qakare Ibi at Saqqara in Egypt (c. 2109-2107 B.C.) was inscribed. It uses a holistic approach to focus on the textual programme and its unusual aspects in comparison to older pyramids. In doing so, it addresses issues of textual transmission and of scribal practice in the process of inscribing the walls of subterranean chambers in pyramids. The aim is to contextualise the texts of Ibi within the Memphite tradition of Pyamid Texts and the development of mortuary literature on different media from the late third millennium BCE Old Kingdom to the Middle Kingdom in the early second millennium BCE. The first chapter presents the background to this research and information on king Ibi and his pyramid. The second chapter treats research on the arrangement of the texts on the walls of subterranean chambers of royal pyramids of kings and queens and compares the layout of the texts in the pyramid of Ibi with older pyramids. It then discusses in detail one section on the east wall of Ibi, where the order of spells diverges from other transmitted sequences. The unusual combination of spells and the practice of shortening spells is investigated further in the third chapter, where two sections of texts on the south wall are analysed. The fourth chapter explores garbled texts and discusses processes of copying and inscribing the texts onto the walls of pyramids. The fifth chapter analyses the modifications of the writing system in pyramids, especially the mutilation of hieroglyphs, and how this practice relates to the tradition of altering signs in pyramids. Finally, the sixth chapter synthesises the results of the preceding chapters in two sections. The first section summarises the process of inscribing pyramids and contextualises aspects of scribal practices within it. The second section concludes the thesis with a discussion of the features of the textual programme of Ibi and of how it relates to the broader transmission of mortuary literature.
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Ridealgh, Kim. "Maintaining the status quo : an examination of social relations at Medinet Habu during the reign of Ramesses XI as expressed in the late Ramesside letters." Thesis, Swansea University, 2012. https://cronfa.swan.ac.uk/Record/cronfa43093.

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Lianou, Margarita. "The sources of royal power : a study on the migration of power structures from the kingdom of Argead Makedonia to early Ptolemaic Egypt." Thesis, University of St Andrews, 2010. http://hdl.handle.net/10023/1966.

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This thesis discusses the sources of royal power in the kingdoms of Argead Makedonia and early Ptolemaic Egypt. The overarching aim is to assess the degree of change and continuity between the structures and networks that framed Argead and Ptolemaic royal power. Viewing power not as an abstraction but as the outcome of the real and observable interrelations between individuals and groups, this thesis builds upon the historical sociology of Michael Mann in order to identify four main sources of royal power: dynastic, courtly, military and economic. In their capacity to enhance or limit royal power, the social networks that are formed between the king and representatives of these groups in each context, as well as the structures that produce and reproduce their behaviour, form the focal points of this research. As such, this thesis distances itself from that segment of socio-historical tradition, which grants ultimate primacy to human agency. The Introduction presents the main scholarly debates surrounding the nature of Ptolemaic and Argead kingship and highlights the fact that although both have received considerable attention separately, they have not yet been the focus of a systematic, comparative analysis. At the same time, this chapter brings in the theoretical and methodological framework employed in the thesis. Chapter One discusses the structural organisation of the dynasty, focusing on patterns of marriage and succession, and the manipulation of dynastic connections, real or constructed, as instruments of legitimation. It is argued that the colonial circumstances in early Ptolemaic Egypt led to an amplification of the importance of the dynasty as a source of power. Chapter Two examines the interrelations of the ruler with his extended circle of friends and associates, i.e. the courtiers. A discussion of the physical and social structure of the courts in Aigai, Pella and Alexandria in the early Ptolemaic period confirms that administration at the highest level continued to be organised around personal relations. Chapter Three identifies the enabling mechanisms, which sustained the military power of the Makedonian king. It is argued that royal military leadership and the integration of facets of military organisation (e.g. the institution of klerouchia) and values (through education) in society remained integral to the social organisation of early Ptolemaic Egypt. Finally, Chapter Four examines the economic power of the ruler, as revealed by the organisation of property rights. The absence of the Makedones and the prominence of temples as economically significant groups in early Ptolemaic Egypt underline the structural discontinuities that arise from the necessary adaptation to different local conditions. This thesis concludes that the structures that framed Argead royal power were in their majority remembered and instantiated in the organisational practices of the early Ptolemaic rulers. Deviations from the Argead paradigm occurred when pragmatism led to the introduction of corrective practices, such as the co-regency principle aimed at eradicating the dynastic instability that had plagued the Argead monarchy, and when ecological and political considerations, such as the needs of their non-Hellenic, non-Makedonian audience, dictated a greater degree of accommodation to local conditions, especially in the field of economic organisation. Even there, however, one can discern the influence of the flexible, all-inclusive model of Argead administration of its New Lands as an organisational template.
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Lorand, David. "Etude des contextes historiques et architecturaux de la statuaire royale de Sésostris Ier." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210199.

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Kheperkarê Sésostris Ier est le deuxième souverain de la 12ème dynastie (vers 1958 – 1913 avant notre ère). Son règne, globalement bien documenté, a vu la (re)construction de plusieurs des principaux sanctuaires divins d’Égypte, dont ceux d’Amon-Rê à Karnak et d’Atoum à Héliopolis, et est à l’origine d’œuvres littéraires de première importance – certaines étant par ailleurs analysées en tant que pièces de propagande en faveur du roi après l’assassinat de son père, le pharaon Amenemhat Ier. Enfin, cette période est marquée par de nombreuses expéditions, militaires ou non, à destination de la Nubie ou des gisements de pierre et de minerais.

Si la bibliographie relative à Sésostris Ier est loin d’être négligeable, tant en qualité qu’en quantité, force est de constater que certains aspects de son règne ont été négligés dans les études précédentes, non sans influencer notre perception de celui-ci et tout particulièrement notre connaissance de la chronologie et des différentes réalisations statuaires du souverain.

La première partie de la présente thèse de doctorat ambitionne donc de préciser l’historique du règne de Sésostris Ier dans une perspective diachronique, et met en œuvre des ressources documentaires appartenant tant à la sphère royale qu’à celle des particuliers. Elle vise à établir le continuum temporel des diverses entreprises royales, et leur synchronisme éventuel, qu’il s’agisse du parachèvement de la conquête de la Nubie dans la deuxième décennie de son règne, de la construction de son complexe funéraire à Licht Sud dans la première moitié de celui-ci ou des multiples (re)fondations de sanctuaire, voir des expéditions vers les carrières du désert oriental durant les 45 années passées par Sésostris Ier sur le trône du Double Pays. C’est enfin l’occasion de définir une trame chronologique – malheureusement partielle – pour les œuvres statuaires du pharaon.

La deuxième partie de cette étude est en effet consacrée à la statuaire royale de Sésostris Ier, et constitue un catalogue raisonné et critique inédit de quelques 87 pièces, complètes ou fragmentaires. Le catalogue tâche de sérier les statues suivant que leur appartenance au règne de Sésostris Ier me semble certifiée (C), que je les attribue personnellement à celui-ci (A), que leur datation de ce règne soit problématique (P), ou que les pièces se réduisent à des fragments iconographiquement peu signifiants (Fr). une étude typologique des regalia et des attitudes du souverain prolonge le catalogue, de même qu’une évocation de la polychromie des œuvres.

La troisième et dernière partie est consacrée à l’étude critique des réalisations architecturales de Sésostris Ier et à l’insertion des œuvres statuaires dans ces espaces construits. Elle distingue les contextes proprement égyptiens, répartis entre Éléphantine et Bubastis, et les sites extérieurs à l’Égypte stricto sensu, à savoir la Basse Nubie et le Sinaï. Bien que reposant le plus souvent sur les seules sources publiées, qu’elles soient le résultat de fouilles archéologiques ou de documents contemporains du règne, l’interprétation de ces vestiges permet néanmoins d’apporter un éclairage nouveau sur plusieurs sanctuaires ou parties d’édifices, voire de proposer des solutions alternatives quant aux restitutions des bâtiments, en ce compris la localisation des statues du roi.

Cette étude de la statuaire de Sésostris Ier et de ses contextes historiques et architecturaux offre un regard neuf sur une documentation régulièrement utilisée mais peu étudiée et peu analysée. Les principaux apports inédits concernent le canevas événementiel diachronique du règne et la réalisation d’un corpus statuaire critique du deuxième souverain de la 12ème dynastie.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished

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Olivier, Anette. "Social status of elite women of the New Kingdom of ancient Egypt a comparison of artistic features /." Thesis, Pretoria : UNISA, 2008. http://etd.unisa.ac.za/ETD-db/theses/available/etd-09262008-134009/unrestricted/dissertation.pdf.

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Vine, Jayne Margaret. "Moses son of Akhenaten? : a study of archaeology and textual perspectives." Diss., 2015. http://hdl.handle.net/10500/19239.

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The search for a ‘historical Moses’ is one which has been debated for several centuries. In spite of copious archaeological finds in Egypt and other parts of the ancient Near East, no material remains have been found to substantiate the Exodus story. Mythological stories from the ancient Near East bear striking similarities to the Moses narrative found in the Hebrew Bible. The inconsistencies found in the Hebrew Bible further hamper the attempt to find a historical Moses, instead Moses is found only in tradition. Taking these issues into consideration, other possibilities need to be investigated. This dissertation places Moses growing up in the court of Akhenaten an 18th Dynasty Egyptian Pharaoh in the middle of the 14th century BCE. The study investigates the possibility of Moses as a son of Akhenaten with Nefertiti as a stepmother, his own biological mother, a Mitannian princess, having died giving birth to Moses. Several similarities between Akhenaten and Moses are discussed throughout the study. The study moves into the 21st century with the groundbreaking discovery of DNA, which provides new conclusions which before were only debated.
Biblical & Ancient Studies
M.A. (Biblical Archaeology)
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Books on the topic "Akhenaten, king of egypt"

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Akhenaten, King of Egypt. New York, N.Y: Thames and Hudson, 1988.

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Thomas, Susanna. Akhenaten and Tutankhamen: The religious revolution. New York: The Rosen Pub. Group, 2003.

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Chronicle of a pharaoh: The intimate life of Amenhotep III. New York: Oxford University Press, 2000.

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Assmann, Jan. Monotheismus und Kosmotheismus: Ägyptische Formen eines "Denkens des Einen" und ihre europäische Rezeptionsgeschichte. Heidelberg: Winter, 1993.

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Cornell, Van Siclen Charles, ed. The boundary stelae of Akhenaten. London: Kegan Paul International, 1993.

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From Akhenaten to Moses: Ancient Egypt and religious change. Cairo: American University In Cairo Press, 2014.

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Akhenaten's Sed-festival at Karnak. London: Kegan Paul International, 1992.

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Gohary, Jocelyn. Akhenaten's Sed-festival at Karnak. London: Kegan Paul, 1990.

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Offrandes et purification à l'époque amarnienne. Turnhout: Brepols, 2010.

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1952-, Berman Lawrence Michael, and Cleveland Museum of Art, eds. The Art of Amenhotep III: Art historical analysis : papers presented at the international symposium held at the Cleveland Museum of Art, Cleveland, Ohio, 20-21 November 1987. Cleveland, Ohio: Cleveland Museum of Art in cooperation with Indiana University Press, 1990.

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Book chapters on the topic "Akhenaten, king of egypt"

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Baines, John. "Ruler, Court, and Power: The King and Institutions in Early Egypt." In Die Macht des Herrschers, 239–76. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737010740.239.

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Moussa, Rasha A. "King Abdullah Economic City: The Growth of New Sustainable City in Saudi Arabia." In New Cities and Community Extensions in Egypt and the Middle East, 51–69. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77875-4_4.

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Cochran, Judith. "Eigyptian Monarchy—Early Women Sovereigns—Muhammad Ali and His Dynasty—Forty Years' S' Eventful Reign—Ibrahim's Short Rule—Abbas I Meets A Just Fate—Said Succeeds— Notable Reign—Friend of Lesseps and Supporter of Suez Canal—Ismail, First Khedive and Spendthrift—Tewfik's Difficult Period—Abbas Hilmi, Enemy of England-Dethroned and Banished—Hussein First Sultan—His Death —Fuad Successively Sultan and King—Line of Succession Assured—Rescript of April, 1922." In Routledge Library Editions: Egypt, Vol6:129—Vol6:137. London: Routledge, 2021. http://dx.doi.org/10.4324/9780203079140-73.

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Speer, Mary B. "What Ails the Sodomite King of Egypt? ‘Senescalcus’ in the K Sept Sages de Rome." In D’Orient en Occident, 193–207. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.celama-eb.1.101992.

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Radner, Karen. "4. Assyrians abroad." In Ancient Assyria: A Very Short Introduction, 61–78. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780198715900.003.0004.

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‘Assyrians abroad’ captures snapshots of Assyrian lives far away from the city of Aššur and Assyrian heartland through a range of primary sources from different periods. Accounts of Assyrian traders at the trading colony of Kaneš, c.1900 bc, are seen through letters excavated in the Assyrian quarter. Diplomatic relations between Assyrian ruler Aššur-uballit I and Pharaoh Akhenaten in c.1340 bc are described through the ‘Amarna Letters’ found among the state correspondence of the pharaohs of the later 18th Dynasty of Egypt. Details of the 1082 bc famine; Aššur-reṣuwa, the Assyrian ambassador for client state Kumme in c.710 bc; and the sibling rivalry between Aššurbanipal, king of Assyria, and Šamaš-šumu-ukin, king of Babylon, are also described.
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Assmann, Jan. "Ancient Egypt and the Theory of the Axial Age." In From Akhenaten to Moses, 79–94. American University in Cairo Press, 2014. http://dx.doi.org/10.5743/cairo/9789774166310.003.0006.

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Hoffmeier, James K. "When the Sun Ruled Egypt." In Akhenaten and the Origins of Monotheism, 1–31. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199792085.003.0001.

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"PTOLEMY THE KING." In Ptolemy of Egypt, 85–94. Routledge, 2003. http://dx.doi.org/10.4324/9780203204818-17.

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Hoffmeier, James K. "The Influence of Atenism in Egypt and the Bible?" In Akhenaten and the Origins of Monotheism, 238–66. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199792085.003.0009.

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"Faruq, King of Egypt." In Empire, Celebrity and Excess. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350199293.ch-1.

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Conference papers on the topic "Akhenaten, king of egypt"

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Seglins, Valdis. "THE SETTING OF KING�S MENTUHOTEP II MORTUARY TEMPLE AS AN ASSOCIATION WITH OSIRIS CULT IN ANCIENT EGYPT." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s07.024.

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Abdel-Aziz, Omar A. A., and Essam E. Khalil. "Understanding Air Flow Patterns and Thermal Behaviour in “King Tutankhamen Tomb”." In ASME 2005 International Mechanical Engineering Congress and Exposition. ASMEDC, 2005. http://dx.doi.org/10.1115/imece2005-80465.

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The tombs of the Pharonic kings in “valley of the kings”, Thebes, Egypt are famous for their unique wall paintings and structure. KV62, King Tutankhamen tomb, is the most famous because of the treasures it held intact for over three thousand years. This tomb originally designed for a non-royal personage nevertheless was used for royal burial, and possessed a nearly intact set of burial equipment. The tomb was forgotten and a group of Rameside workmen’s huts were built over it later in antiquity. The walls of the tomb were smoother but, except for burial chamber, were left undecorated. The burial chamber is decorated with scenes from the Opening of the Mouth ritual, Book of the Dead, and representations of the king with various deities. The current status of the tomb is very critical as pink stain and black fungus spots have spread over decorated walls due to excessive moisture content in the air. Small portion of this moisture came from the ancient offerings placed in the tomb such as vegetation, and also from the gypsum plaster on which the decoration was painted, which may not have been fully dry when the tomb was sealed, visitors activities led to extra moisture production inside the tomb, this would naturally lead to an increase of those pink spots and fungus activities. For this purpose and in pursue of restoration operation it was suggested to design and install a special ventilation system that would reduce the relative humidity inside the tomb to normally acceptable environment for artifacts. Since this situation is novel and unique, the present work pursues a research plan to design and utilize a CFD model to numerically model the flow pattern, heat transfer and humidity in the tomb. A commercial CFD codes are also used in order to simulate the indoor air conditions, air flow velocities, temperatures and relative humidity patterns. In the present investigation, this technique is used in a parametric study to select the most suitable airside system design that doesn’t affect the archaeological theme of the tomb and that provides lower air velocities around the wall paintings as well as lower air humidity all over the tomb.
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Davico, Pia. "Fortificazioni della Tunisia contese tra Spagnoli e Turchi a metà del secolo XVI, documentate dall’iconografia coeva. Un’analisi dal ter-ritorio all’architettura." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11347.

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Tunisian fortifications disputed between Spaniards and Turks in the mid-sixteenth century, documented by coeval iconography. An analysis from the territory to the architectureThe five volumes of the precious archival collection of drawings called Architettura Militare (Military Architecture), kept at the Archivio di Stato di Torino (Turin State Archive), propose documents made mostly by military engineers from the half of the sixteenth to the following first decade. The tomes collect mostly drawings of places under the aegis of the Duchy of Savoy, apart from the second one, dedicated to documents of Spanish military interest (Mediterranean Sea and Lombardy maps). As I pointed out at Fortmed Convention 2018, the reason why these documents are kept at the Turin State Archives is because of their belonging to Catherine of Aragon, daughter of the Spanish king and wife of Carlo Emanuele I di Savoia. In the volume Architettura Militare II (Military Architecture II) 26 tables, all datable from 1522 (Rhodes) to 1596 (Cadiz), concern territories, walled cities and fortifications, of islands and Mediterranean coasts, disputed by Christians and Turks for the supremacy on the sea. In the previous study I had examined drawings about Egypt, eastern Ottoman territories and Holy Land coasts, Spanish possessions as Perpignan and Cadiz bay. In this new study instead, I would like to examine in depth the iconography about Tunisia. Those drawings, so different from each other for scale and graphic quality, document those phases in which the Spanish control is characterized by alternate situations: the Iberian presidio dates back to 1535, reconquered by Ottomans in 1570, it is taken back in three years by Christians who keep it until 1574 only, when the whole Tunisian territory, precious bastion for the control of routes and trades, definitely returns in the hands of the Turks.
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