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Relevant bibliographies by topics / Akkadian

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Academic literature on the topic 'Akkadian'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Akkadian"

1

Stubičar, Robert. "Prikaz drugih i drukčijih u akadskoj književnoj tradiciji, iz perspektive Emmanuela Levinasa / Portrait of the different and the others in Akkadian literary tradition, from the perspective of Emmanuel Levinas." Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, no. 7 (December 28, 2023): 35–58. http://dx.doi.org/10.54524/2490-3930.2023.35.

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In the paper Portrait of the different and the others in Akkadian literary tradition, from the perspective of Emmanuel Levinas, the author will, with the help of literary and historical sources from the Akkadian literary tradition, investigate the existence of the different and the others in Akkadian scripture and in their society. The concept of otherness, within Akkadian society, will be linked to the characters of literary works, their sexual orientation, gender, race, disability, ethnic and national affiliation. Furthermore, due to the fact that this topic is socially determined, it is necessary to present the social groups that are identified as the different and the other, not just in the literary, but also in the social and civilizational sense, that is, in the form of their position in Akkadian society. Based on this, with the help of Levinas’s interpretation of the other and otherness, it will be concluded that the ancient Akkadians were a type of society that successfully integrated the different and the others into their society, and in this way those people were enabled to live a normal and dignified life like other members of their community.

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Westenholz, Joan Goodnick. "The Old Akkadian presence in Nineveh: Fact or fiction." Iraq 66 (2004): 7–18. http://dx.doi.org/10.1017/s002108890000156x.

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The goal of this article is to investigate the enigma of the Old Akkadian presence at Nineveh. After reviewing the written and archaeological evidence for such a presence, the lack of evidence at Nineveh will be compared with the comparatively richer testimony of the Old Akkadian occupation at Assur. The thesis of this paper is that Šamši-Adad's claim that Maništušu was the original builder of the temple of Ištar of Nineveh should be regarded as suspect in the absence of any other data to back up his claim. I would like to make it clear that I am not insisting that Nineveh was a desolate site with no inhabitants during the Old Akkadian period. On the contrary, I do believe that it was inhabited at this time, although the evidence is meagre. However, who these inhabitants were is a question that needs to be answered. An official residence or presence of the Old Akkadians at the site seems unlikely, and I hope that I can prove this thesis to you.The previously cited proof of an Old Akkadian presence in Nineveh rests on primary and secondary evidence. The primary evidence said to reflect such a presence implies Old Akkadian texts and objects. However, the Old Akkadian texts consist of a few fragments of two broken stone inscriptions bearing royal dedications of the Old Akkadian king Naram-Sin. The fragments were found in the area of the first-millennium Nabû temple. These dedications apparently recorded Naram-Sin's rebuilding of the Ekur in Nippur and were not concerned with any northern site. Consequently, the original inscriptions, of which these fragments are remnants, were probably brought to Nineveh in the seventh century from Nippur. They were carried there presumably at the same time as the Šulgi foundation document from Kutha and the Warad-Sin inscription from Ur, so they can hardly be used as evidence of an official Old Akkadian residence in Nineveh. Moreover, there is not one reference to the town of Nineveh in Old Akkadian sources.

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K., S. A., and Richard Caplice. "Introduction to Akkadian." Journal of the American Oriental Society 111, no. 1 (January 1991): 191. http://dx.doi.org/10.2307/603803.

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Stolbova, Olga V. "AKKADIAN-CHADIC COGNATES." Journal of the Institute of Oriental Studies RAS, no. 4 (22) (2022): 63–67. http://dx.doi.org/10.31696/2618-7302-2022-4-063-067.

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Gibson, McGuire, and Augusta McMahon. "Investigation of the Early Dynastic-Akkadian transition: Report of the 18th and 19th seasons of excavation in Area WF, Nippur." Iraq 57 (1995): 1–39. http://dx.doi.org/10.1017/s0021088900002965.

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The Akkadian Period has not received the archaeological attention it deserves, despite its great historical and artistic importance. Excavated remains from the period have been more extensively reported from Syria, at such sites as Tell Brak, than from the core area of southern Iraq. The artifactual assemblage is still ill-defined, in part due to delays in the final publication of crucial excavations, including our own work at Umm al-Hafriyat and Tepe al-Atiqeh. A full assessment of the Akkadian Period also has been hindered to a significant degree, however, by errors in the dating of strata and artifacts at the key sites of Tell Asmar and Khafajah in the Diyala (see Gibson 1982), which have resulted, at these and other sites, in the disguising of early Akkadian material under the terms Protoimperial and Early Dynastic IIIB.The excavators of the critical sequence of the Northern Palace at Tell Asmar originally assumed that the main level of the palace was pre-Akkadian because of its plano-convex bricks (Frankfort 1933: pp. 34 ff.); but subsequently they assigned this level, correctly, to the Akkadian Period (Frankfort 1934: pp. 29–39). Seton Lloyd, in his manuscript for the final monograph, maintained an Akkadian dating for the main level of the building but was persuaded to allow the date to be changed to Protoimperial for the publication (Delougaz, Hill, and Lloyd 1967: pp. 181–196). Lloyd has continued to discuss the main level of the Northern Palace as an Akkadian Period building in his own books (e.g. Lloyd 1978: p. 141). Having read the Lloyd manuscript and having witnessed the process of editorial change from the vantage point of an editorial assistant, M. Gibson was aware as early as 1963 that there were some difficulties in the interpretation of the Diyala stratigraphy, especially in the zone of transition from Early Dynastic to Akkadian.

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6

Gai, Amikam. "The Relationship between the relative clauses of Akkadian and Old Akkadian." Revue d'assyriologie et d'archéologie orientale 96, no. 2 (2002): 103. http://dx.doi.org/10.3917/assy.096.0103.

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Al- Juboori, Assist Lecture: Raghad Jamal Mohammed. "The evolution of political life In Mesopotamia from the period of dawn dynasties, the end of the state of Ur III (2006-2900q.m)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 222, no. 1 (November 5, 2018): 337–66. http://dx.doi.org/10.36473/ujhss.v222i1.382.

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I wrote in this research brief on the system of governance How evolved, but can not give an exact time period in which originated the first asset of the governance systems and forms of the lack of archaeological sources, then About the Period of dawn the dynasties and how it originated dynasties in each statelet city and the separation of religious authority from power mundane, enables Alkotyon of the occupation of the country in the period of Akkadian after they quoted the arts of war and weapons of the Akkadians, Vdilaan case of cultural stagnation during the reign of Alkotien in the period of ur III.

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Cohen, Eran, and Guy Deutscher. "Sentential Complementation in Akkadian." Journal of the American Oriental Society 122, no. 4 (October 2002): 803. http://dx.doi.org/10.2307/3217619.

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9

Streck, Michael P. "Etymological Dictionary of Akkadian." arbeitstitel | Forum für Leipziger Promovierende 5, no. 1 (June 25, 2013): 47–49. http://dx.doi.org/10.36258/aflp.v5i1.3260.

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Das keilschriftlich notierte Akkadische (Babylonisch-Assyrisch) ist die älteste überlieferte semitische Sprache und zugleich nach Dauer und Umfang der Dokumentation auch die bedeutendste altorientalische Sprache und eine der am besten belegten Sprachen der Antike. Als sprachhistorisches Reservoir ist das Akkadische bislang noch nicht umfassend erforscht und analysiert worden. Diese Aufgabe soll das Projekt erfüllen, wobei zahlreiche Erkenntnisse sprach- und kulturgeschichtlicher Art zu erwarten sind.

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Marcus, David, and John Huehnergard. "The Akkadian of Ugarit." Journal of Biblical Literature 109, no. 4 (1990): 695. http://dx.doi.org/10.2307/3267374.

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Dissertations / Theses on the topic "Akkadian"

1

Mankowski, Paul V. "Akkadian loanwords in biblical Hebrew /." Winona Lake (Ind.) : Eisenbrauns, 2000. http://catalogue.bnf.fr/ark:/12148/cb38831193t.

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Henry, Mark James. "The syntax of reduced nominals in Akkadian." Thesis, SOAS, University of London, 2013. http://eprints.soas.ac.uk/18561/.

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This thesis investigates within a generative framework a cluster of morphological and syntactic facts in the Old Babylonian variety of Akkadian, whose common property, despite many divergences, is the occurrence of structurally reduced nominal constituents. Akkadian nominals, whilst in their normal morphosyntactic form fairly rich both inflectionally and in their capacity to support complex nominal constituents, appear in various restricted syntactic contexts in reduced forms, entailing the loss of affixal expression of features (especially case, as well as gender and number), the barring of modifiers, as well as other restrictions. These phenomena may be divided into several major categories, one of which has clear parallels in well-studied Semitic languages (the nominal-internal 'construct state'), and others which do not have such parallels, including nouns in the construct-state morphological form as heads of relative clauses and the 'stative' (a peculiar form of nominal predication). Each of these phenomena is described, investigated and analysed in successive chapters, both individually and in terms of their interrelations and differences, and their possible implications for various aspects of generative syntactic theory are explored. For example, the investigation of the Akkadian construct state construction has important implications for aspects of the general generative theory of these constructions; construct-headed relative clauses both for this and for the theory of headed relative clauses, especially for the ongoing debate concerning the internal/external status of the head and some of the fine properties of the 'raising analysis'; the stative suggests the hitherto unrecognised existence of denominal incorporation to a verbal head producing a copula-like interpretation. This is the first extended generative study both of the Akkadian construct state and of the other phenomena mentioned above.

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Thomas, Ariane. "Recherches sur le costume royal mésopotamien de l'époque d'Akkad à la chute de l'empire néo-babylonien (vers 2350 - 539 avant J-C.)." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040116.

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Cette étude vise à identifier ce qu’a pu être le costume de la sphère royale en Mésopotamie de l’époque d’Akkad à l’époque néo-babylonienne. Dans ce cadre, le costume est entendu comme l’ensemble des pièces susceptibles d’être portées – habits, couvre-chefs, ceintures, chaussures, bijoux, armes, insignes, etc. – de même que les coiffures ou les cosmétiques qui contribuent à l’apparence. Bien que la plupart d’entre eux ait aujourd’hui disparu, quelques vestiges matériels du costume mésopotamien subsistent et une multitude de textes et d’images l’évoque. Leur confrontation permet donc de restituer en partie la garde-robe royale. Pour ce faire, l’étude dresse d’abord un catalogue des matières et des pièces ayant pu être portées, lequel démontre une grande variété de types vestimentaires dont certains modèles particulièrement précieux. Cet inventaire typologique fournit le cadre d’une réflexion synthétique plus large sur la confection des habits ainsi que sur les permanences et les évolutions des différentes pièces identifiées. Notre travail retrace également la manière dont les éléments de costume étaient combinés ensemble, qui les portait et dans quels contextes. Par ailleurs, l’étude examine les facteurs de distinction sexuelle du costume, de même que les spécificités de l’habillement du souverain, à la fois parmi les autres membres de la sphère royale et entre rois des différentes cours mésopotamiennes. Enfin, le costume n’étant pas seulement un élément essentiel de la vie quotidienne mais aussi le vecteur de multiples discours, l’étude souligne son importance en Mésopotamie à travers sa valeur financière et sa place dans l’économie ainsi qu’à travers son rôle symbolique
This study aims to identify the different elements that could have composed the costume in Ancient Mesopotamian royal sphere from Akkadian time to the fall of Neo-Babylonian Empire. The term of costume is understood as everything worn including clothes, hats, belts, baldrics, gloves, shoes, jewels, weapons, etc., and what contributes to the general appearance such as hairdresses or cosmetics. Although most of the material evidences of the costume in Ancient Mesopotamia have now disappeared, ancient texts and images relate it. Their confrontation enables us to partially reconstruct the royal wardrobe. The royal wardrobe included different types of pieces, each of them in a great variety of models, among which many were very precious. First, our study makes the inventory of clothing types and materials attested or presumed but also demonstrates how costume pieces were combined together, who worn them and in which circumstances. This typological study constitutes the base of a larger reflection upon the way costumes were made, the evolution over the analyzed period or the consistency of the different pieces of clothes. This part also sums up the gender distinction points of the costume and the specificities of the king’s costume in the royal sphere and between the various Mesopotamian courts. Finally, costume being not only an essential part of daily life but also a mean of communication, this study underlines its importance in Mesopotamia through its financial value, its major place in the economy and also through its symbolic role

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Gianto, Agustinus. "Word order variation in the Akkadian of Byblos /." Roma : Ed. Pontificio istituto biblico, 1990. http://catalogue.bnf.fr/ark:/12148/cb35702504h.

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Soldt, Wilfred Hugo van. "Studies in the Akkadian of Ugarit : dating and grammar /." Kevelaer : Neukirchen-Vluyn : Butzon & Bercker ; Neukirchener Verl, 1991. http://catalogue.bnf.fr/ark:/12148/cb35692595b.

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Worthington, Martin John Vittorio Parodi. "Linguistic and other philological studies in the Assyrian royal inscriptions, c.1114 - c.630 BC." Thesis, University of Cambridge, 2006. https://www.repository.cam.ac.uk/handle/1810/252022.

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Deutscher, Guy. "The emergence and development of complementation : a case study in Akkadian." Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.624933.

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Lucas, E. C. "Akkadian prophecies omens and myths as background for Daniel chapters 7 - 12." Thesis, University of Liverpool, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.256388.

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Lucas, Ernest Charles. "Akkadian prophecies, omens and myths as background for Daniel chapters 7-12." Boston Spa, U.K. : British Library Document Supply Centre, 1989. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.256388.

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Hueter, Gwyneth. "Grammatical studies in the Akkadian dialects of Babylon and Uruk, 556-500 B.C." Thesis, University of Oxford, 1996. https://ora.ox.ac.uk/objects/uuid:e45d4b58-6e42-4a74-b756-ea1b2bce7973.

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Neo-Babylonian (NB) was the last surviving dialect of the Semitic language known as Akkadian and it was still being used for the compilation of records at the beginning of our era. Many thousands of NB economic and legal documents and letters exist, particularly from the sixth century B.C., yet the language is still to be studied, as the various ways in which a word could be spelled suggested it was no longer coherent as a language and therefore that it was not worth studying. Aramaic was presumed to have taken over. I have attempted to find out if this is the case by making a synchronic grammatical study of the NB dialects of Babylon and Uruk from 556 to 500 B.C. These cities have been chosen because they have produced considerable amounts of material. The period also spans the Persian conquest of 539 B.C. Part one deals with syntax and morphology. Consistency of syntactical patterns indicates that NB was a living and evolving language and that the influence of Aramaic and Old Persian was minimal. Part two deals with orthography and suggestions on pronunciation and stress. The main difficulty in establishing how much NB has changed from earlier phases of Akkadian (including earlier NB) lies in understanding how the loss of short final vowels has changed word shape. The extent to which words could end in consonant clusters is not clear as cuneiform is unable to represent consonant clusters in word final position. I conclude that the lack of difference between the NB dialects of Babylon and Uruk suggests that efforts were being made to preserve the language and that the scribal teaching methods must have been similar in the two cities.

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Books on the topic "Akkadian"

1

Izre'el, Shlomo. Canaano-Akkadian. München: LINCOM Europa, 1998.

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Ungnad, Arthur. Akkadian grammar. Atlanta, Ga: Scholars Press, 1992.

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3

Izre'el, Shlomo. Canaano-Akkadian. München: Lincom Europa, 1998.

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4

Izre'el, Shlomo. Canaano-Akkadian. München: LINCOM Europa, 1998.

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5

C, Snell Daniel, ed. Introduction to Akkadian. 3rd ed. Rome: Biblical Institute Press, 1988.

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6

Cherry, Ashur. Basic individual logograms (Akkadian). Toronto, Ont: Ashur Cherry, York University, 2003.

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7

The Akkadian of Ugarit. Winona Lake, Ind: Eisenbrauns, 2011.

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8

Cherry, Ashur. Basic composite logograms (Akkadian). Toronto: Ashur Cherry, York University, 2003.

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9

Itamar, Singer, ed. Amurru Akkadian: A linguistic study. Atlanta, Ga: Scholars Press, 1991.

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10

A, Black Jeremy, George A. R, and Postgate J. N, eds. A concise dictionary of Akkadian. 2nd ed. Wiesbaden: Harrassowitz, 2000.

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Book chapters on the topic "Akkadian"

1

Weiss, Harvey. "Akkadian." In Encyclopedia of Prehistory, 21–23. Boston, MA: Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0023-0_2.

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Wende, Janine. "Akkadian Emotion Terms." In The Routledge Handbook of Emotions in the Ancient Near East, 150–70. London: Routledge, 2022. http://dx.doi.org/10.4324/9780367822873-9.

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Seminara, Stefano. "From Sumerian into Akkadian." In The Routledge Handbook of Translation and Religion, 287–303. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315443485-21.

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Eppihimer, Melissa. "Allusions and Illusions." In Exemplars of Kingship, 193–208. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190903015.003.0006.

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The visual legacy of Akkadian kingship in Mesopotamia was the product of a series of individual engagements with Akkadian images and memories that collectively suggest a shift over time from direct engagement with Akkadian models to mediated access to Akkadian models. Beyond consolidating the ideas presented in earlier chapters, chapter 6 opens up further lines of inquiry into the relationship between cultural memory and images in the ancient Near East. First, memories of the Akkadians in Hittite Anatolia raise the possibility of a visual legacy in Hittite art. Second, the Akkadian legacy is compared to the legacy of the Ur III kings. In the latter, a set of late Neo-Assyrian “basket-bearer” steles display interpictorial links to Ur III foundation figures.

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Eppihimer, Melissa. "Exemplars of Kingship and the Art of Memory." In Exemplars of Kingship, 8–35. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190903015.003.0002.

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This chapter offers a history of the Akkadian kings and a survey of the cultural memory traditions that sustained their memory in Mesopotamia, including textual, material, and visual evidence. Without posthumous images of the Akkadians, one must look for visual allusions to the Akkadian past in post-Akkadian images. A theoretical and methodological framework for the study of the visual legacy of Akkadian kingship emerges from considerations of Oppenheim’s “stream of tradition,” the mechanics of visual traditions, interpictoriality and intervisuality, and the temporality of images (with reference to Nagel and Wood’s substitutional images and Warburg’s visual formulas). The Sun-God Tablet of Nabu-apla-iddina and representations of Neo-Assyrian kings illustrate the connections between visual traditions, authority, and time in Mesopotamia.

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Marcus, David. "AKKADIAN." In Beyond Babel, 19–42. SBL Press, 2019. http://dx.doi.org/10.2307/j.ctvbkk0x6.6.

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Deutscher, G. "Akkadian." In Encyclopedia of Language & Linguistics, 140–41. Elsevier, 2006. http://dx.doi.org/10.1016/b0-08-044854-2/02079-4.

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"Akkadian." In How Languages Work, 611–23. 2nd ed. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781108553988.030.

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"Akkadian." In Encyclopedic Dictionary of Archaeology, 27. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_10244.

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Hasselbach-Andee, Rebecca. "Akkadian." In The Semitic Languages, 95–116. Routledge, 2019. http://dx.doi.org/10.4324/9780429025563-5.

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Conference papers on the topic "Akkadian"

1

Macks, Aaron. "Parsing Akkadian verbs with prolog." In the ACL-02 workshop. Morristown, NJ, USA: Association for Computational Linguistics, 2002. http://dx.doi.org/10.3115/1118637.1118638.

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Luukko, Mikko, Aleksi Sahala, Sam Hardwick, and Krister Lindén. "Akkadian Treebank for early Neo-Assyrian Royal Inscriptions." In Proceedings of the 19th International Workshop on Treebanks and Linguistic Theories. Stroudsburg, PA, USA: Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.tlt-1.11.

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Sahala, Aleksi, Tero Alstola, Jonathan Valk, and Krister Lindén. "Lemmatizing and POS-tagging Akkadian with BabyLemmatizer and Dictionary-Based Post-Correction." In 11th CLARIN Annual Conference. Linköping University Electronic Press, 2023. http://dx.doi.org/10.3384/ecp198011.

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We present BabyLemmatizer, a hybrid lemmatizer and POS-tagger for Akkadian, the language of the ancient Assyrians and Babylonians, documented from 2350 BCE to 100 CE. In our approach the text is first POS-tagged and lemmatized with TurkuNLP trained with human-verified labels, and then post-corrected with dictionary-based methods to improve the lemmatization quality. The post-correction also assigns labels with confidence scores to flag the most suspicious lemmatizations for manual validation. We demonstrate that the presented tool achieves a Lemma+POS labeling accuracy of 94%, and a lemmatization accuracy of 95% in a held-out test set. We also apply lemmatizer to a previously unlemmatized text corpus to test it in practice.

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Lazar, Koren, Benny Saret, Asaf Yehudai, Wayne Horowitz, Nathan Wasserman, and Gabriel Stanovsky. "Filling the Gaps in Ancient Akkadian Texts: A Masked Language Modelling Approach." In Proceedings of the 2021 Conference on Empirical Methods in Natural Language Processing. Stroudsburg, PA, USA: Association for Computational Linguistics, 2021. http://dx.doi.org/10.18653/v1/2021.emnlp-main.384.

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Barthélemy, François. "A morphological analyzer for akkadian verbal forms with a model of phonetic transformations." In the Workshop. Morristown, NJ, USA: Association for Computational Linguistics, 1998. http://dx.doi.org/10.3115/1621753.1621766.

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I., KOVTUN. "GILGAMESH AND KARAKOL: RECONSTRUCTION OF A NOMADIC META-THEME." In MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.52.

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The work deals with comparing of iconography and meaning aspects of Akkadian composition representing the battle of Gilgamesh and Enkidu with the Sky Bull and one of the scenes from a plate of Karakol cemetery. The paper contains a list of formal and semantic matches of two compositions, considers the parameters allowing the comparison of their characters' key features, reconstructs the invariant pre-base of the myth which is the base of the narrative twists and turns of Mesopotamian epos and Altai Mountains folklore narrative. An assumption has been put forward about Indo-European sources of the Karakol theme brought to Southern Siberia when spreading of Indo-Nuristani filiations of fallen Indo-Iranian linguistic unity to the North-East. The work proved the sources of the primary myth connected to the myth-calendar practices of the first half of 3rd millennium BC in the population of sub-continental areas of Western, Central and North-Western Asia.

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