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Journal articles on the topic 'Akropong'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Kemp-Benedict, Eric, and William Kojo Agyemang-Bonsu. "The Akropong approach to multi-sector project planning." Futures 40, no. 9 (2008): 834–40. http://dx.doi.org/10.1016/j.futures.2008.07.014.

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2

Katja, Füllberg-Stolberg. "Von Fairfield (Jamaika) nach Akropong (Ghana): Afroamerikanische Emigration in der Postemanzipationsphase." Zeitschrift f?r Weltgeschichte 15, no. 1 (2014): 37–63. http://dx.doi.org/10.3726/84543_37.

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3

Gilbert, Michelle. "Disguising the Pain of Remembering in Akwapim." Africa 80, no. 3 (2010): 426–52. http://dx.doi.org/10.3366/afr.2010.0304.

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In Akropong-Akwapim, south-eastern Ghana, memories of a sorrowful or conflict-laden past are accessed by verbal and visual strategies that are allusive in nature. The name-response that a mother gives to her child, sites marked in the ritual landscape and a chief's gold-covered linguist staff with a carved narrative image are all sites of memory pertaining to the identity of persons or groups. Formalized, repetitive and felt to be obligatory, they commemorate continuity with a dangerous and/or painful past and simultaneously deny it. This essay concerns memory, ritual, and the deliberate obscu

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4

Jenkins, Paul, and Michelle Gilbert. "The King, His Soul and the Pastor: Three Views of a Conflict in Akropong 1906-7." Journal of Religion in Africa 38, no. 4 (2008): 359–415. http://dx.doi.org/10.1163/157006608x375516.

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AbstractIn 1906-7, in Akwapim, a small kingdom in southern Ghana (then the Gold Coast), a bitter conflict occurred between the king, Nana Kwasi Akuffo, and Kwasi Fianko, a wealthy trader who had been appointed as the king's 'soul' (okra) but who later decided to resign his position and rejoin the Christian community. Two detailed accounts addressed to the Basel Mission were written by an indigenous pastor and his superior, a long-serving missionary. They recount the conflict, the negotiations that ensued, and the complex relations between the king and the Basel Mission community. These reports

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5

Asamoah-Gyadu, J. Kwabena. "Bediako of Africa: A Late 20th Century Outstanding Theologian and Teacher." Mission Studies 26, no. 1 (2009): 5–16. http://dx.doi.org/10.1163/157338309x442335.

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AbstractKwame Bediako of the Akrofi-Christaller Memorial Institute of Theology, Mission and Culture based in Akropong-Akwapim in Ghana, was a stalwart in the field of African Christianity and Theology. He was called home to glory in June 2008 at the age of 63 years. Converted from atheism whilst studying for a doctorate degree in French and African literature at the University of Bordeaux in France, Bediako embraced a conservative evangelical faith. He went on to do a second PhD in Theology under the tutelage of Andrew F. Walls in Aberdeen. Bediako returned to Ghana in 1984 to found the then A

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6

Mereku, Damian Kofi. "Sixty years of teacher education in Ghana: Successes, challenges and the way forward." African Journal of Educational Studies in Mathematics and Sciences 15, no. 2 (2019): 69–74. http://dx.doi.org/10.4314/ajesms.v15i2.6.

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This paper was a presentation made at the launching of the 60th Anniversary Celebration and the Annual Graduation Ceremony of Peki College of Education, on Friday, 13th June 2014. The paper examined the history of the development of initial teacher training institutions in Ghana since 1835 when the first (i.e. Presbyterian Training College [PTC]) was established by the Basel Mission at Akropong in the Eastern Region. It explains that currently there are 38 public and 3 private colleges of education in the country producing teachers for basic schools. It argues that even though the 41 colleges

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7

CK, TAY S., TOMPKINS A, BADU K, et al. "CLIMATE VARIABILITY AND MALARIA INCIDENCE IN PERI-URBAN, URBAN AND RURAL COMMUNITIES AROUND KUMASI, GHANA: A CASE STUDY AT THREE HEALTH FACILITIES; EMENA, ATONSU AND AKROPONG." International Journal of Parasitology Research 4, no. 2 (2012): 83–89. http://dx.doi.org/10.9735/0975-3702.4.2.83-89.

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8

Tomc, Kristina. "Novi muzej Akropole." Keria: Studia Latina et Graeca 11, no. 2 (2009): 171. http://dx.doi.org/10.4312/keria.11.2.171-174.

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20. junija letos so Atene po dolgih letih nestrpnega čakanja dobile novo znamenitost: Novi muzej Akropole. Svečane otvoritve, ki bi se morala zgoditi že v času olimpijskih iger leta 2004, se je udeležilo več kot tristo odličnikov s celega sveta, med njimi trideset državnih in ministrskih predsednikov. Med gosti sta bila tudi predsednik Evropske komisije Jose Manuel Barroso in slovenska ministrica za kulturo Majda Širca.

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9

Wrazas, Ilias. "W cieniu Akropolu." Góry, Literatura, Kultura 14 (August 18, 2021): 425–28. http://dx.doi.org/10.19195/2084-4107.14.30.

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10

Jochemczyk, Mariusz. "Poeta (na) Akropolu. Przypadek Zbigniewa Herberta." Białostockie Studia Literaturoznawcze, no. 15 (2019): 23–32. http://dx.doi.org/10.15290/bsl.2019.15.02.

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11

DURMUŞ ÖZTÜRK, Serap. "Yeni Akropol Müzesi İçin Bir Okuma Önerisi." Journal of Turkish Studies 12, Volume 12 Issue 35 (2017): 163–80. http://dx.doi.org/10.7827/turkishstudies.12445.

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12

Valantiejus, Algimantas. "Ilga kelionė iš Mėmelio į Klaipėdą, o paskui – per Akropolį namo." Sociologija. Mintis ir veiksmas 34, no. 1 (2015): 279–311. http://dx.doi.org/10.15388/socmintvei.2014.1.7468.

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13

KÖSE DOĞAN, Rabia. "İKİ PROJE/İKİ MEDENİYET: ZİNDANKALE SANAT GALERİSİ VE AKROPOL MÜZESİ." ASIA MINOR STUDIES 6, AGP Sempozyum Özel Sayısı1 (2018): 187–98. http://dx.doi.org/10.17067/asm.440683.

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14

Figura, Artur. "Zabudowa akropolu w Jerozolimie od czasów panowania Dawida (ok. 1000 r. przed Chr.) do 586 przed Chr." Ruch Biblijny i Liturgiczny 41, no. 6 (1988): 487. http://dx.doi.org/10.21906/rbl.2009.

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15

Gounaridou, Kiki. "Representations of Women in the Films of Pantelis Voulgaris: Akropole, The Stone Years, and The Engagement of Anna." Journal of Modern Greek Studies 18, no. 1 (2000): 151–60. http://dx.doi.org/10.1353/mgs.2000.0007.

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16

Economakis, Evel. "A. A. Evdokimov: Sud'ba proroka v Rossii. By Iurii Doikov. St. Petersburg: Akropol', 1999. 192 pp. Appendix. Notes. Bibliography. Chronology. Index. Paper." Slavic Review 60, no. 1 (2001): 178–79. http://dx.doi.org/10.2307/2697673.

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17

Neils, Jenifer. "Art and Archaeology - (A.) Choremi-Spetsieri and (S.) Mavrommatis Ta glypta tou Parthenona. Akropole, Vretaniko Mouseio, Louvro = The Sculptures of the Parthenon. Acropolis, British Museum, Louvre. Athens: Ephesos, 2004. Pp. 237, col. illus., plans. 78. 9789608326132." Journal of Hellenic Studies 127 (November 2007): 224. http://dx.doi.org/10.1017/s0075426900002408.

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18

"AKROPONG-FREDERIKSNOPEL." Acta Archaeologica 83, no. 1 (2012): 327–30. http://dx.doi.org/10.1111/j.1600-0390.2012.00772.x.

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19

"Akropong School for the Blind, Ghana." British Journal of Visual Impairment 6, no. 1 (1988): 42. http://dx.doi.org/10.1177/026461968800600129.

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20

Alhassan, Hamdiyah, and Paul Adjei Kwakwa. "Preference for Television Stations among Inhabitants of Akropong Akuapem, Ghana." Online Journal of Communication and Media Technologies 3, no. 1 (2013). http://dx.doi.org/10.29333/ojcmt/2418.

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21

Afriyie, Ernestina. "Theological Issues that Arise Out of Odwira Sarifices." E-Journal of Humanities, Arts and Social Sciences, September 17, 2020, 139–51. http://dx.doi.org/10.38159/10.38159/ehass.2020093.

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Some Christians claim that after the sacrifice of Jesus Christ on the cross, the ultimate sacrifice; no other sacrifice is needed by the Christian. This paper examines some of the sacrifices made as part of the celebration of the Okuapehene Dwira(Odwira), a festival celebrated by the Akuapem of Ghana. It looks at how the sacrifices are made and their significance. It also examines theologically the sacrifice of Christ and what it has achieved for the believer. The paper is based on observations of the festival, interviews with traditional leaders as well as the ordinary people in Akropong. Res

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22

Afriyie, Ernestina. "Theological Issues that Arise Out of Odwira Sacrifices." E-Journal of Humanities, Arts and Social Sciences, September 17, 2020, 139–51. http://dx.doi.org/10.38159/ehass.2020093.

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Some Christians claim that after the sacrifice of Jesus Christ on the cross, the ultimate sacrifice; no other sacrifice is needed by the Christian. This paper examines some of the sacrifices made as part of the celebration of the Okuapehene Dwira(Odwira), a festival celebrated by the Akuapem of Ghana. It looks at how the sacrifices are made and their significance. It also examines theologically the sacrifice of Christ and what it has achieved for the believer. The paper is based on observations of the festival, interviews with traditional leaders as well as the ordinary people in Akropong. Res

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23

Addaney, Michael, George Effah Sarpong, and Jonas Ayaribilla Akudugu. "Climate Change Adaptation in Akropong, Ghana: Experiences of Female Smallholder Farmers." Journal of Land and Rural Studies, May 5, 2021, 232102492110085. http://dx.doi.org/10.1177/23210249211008537.

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This article examines smallholder women farmers’ awareness of climatic factors and the adaptation strategies to climate change events and how they influence their farming methods. A household survey was conducted on 50 smallholder women farmers at Akropong in the Nkoranza South Municipality in the forest-savannah transition zone of Ghana. The survey was complemented with in-depth and semi-structured interviews. The findings revealed that women farmers use multiple adaptation strategies such as creating fire belts to prevent fire outbreak in the dry season, creating channels on their farmland t

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24

Essah, Doris. "Family Life Education Needs of School Children: A Study in Akwapim Akropong." Research Review of the Institute of African Studies 18, no. 1 (2002). http://dx.doi.org/10.4314/rrias.v18i1.22857.

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25

Attia, Isaac, and Daniel Asamoah. "The White Cane. Its Effectiveness, Challenges and Suggestions for Effective Use: The Case of Akropong School for the Blind." Journal of Education, Society and Behavioural Science, May 1, 2020, 47–55. http://dx.doi.org/10.9734/jesbs/2020/v33i330211.

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The article analyses the effectiveness and challenges of the use of the white cane and makes suggestions for its effective use. We explain that the white cane is one of the widely used and famous orientation and mobility (O&M) tools designed for pupils with visual impairment to move independently in their environment. By employing the descriptive qualitative design, we draw our findings from 12 participants who were pupils of the Akropong School for the Blind in Ghana. We make implications and conclude on the findings for policy formulation on the white cane, and make suggestions for futur

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26

Afriyie, Ernestina. "The Implications of the Odwira Festival for Christianity and Christian Mission in Okuapeman." E-Journal of Religious and Theological Studies, June 22, 2020, 145–57. http://dx.doi.org/10.38159/erats.2020061.

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Since 1826, the Akuapem people of Ghana have annually celebrated the festival known as the Okuapehene Dwira (the Odwira of the paramount chief of Akuapem), Odwira for short. The paper examines the spiritual significance of the festival for the people. It considers what an Okuapeni (a person who comes from Akuapem) who converts to Christ may need to do to enable him/her to enjoy life in Christ, and why. The paper gives a brief description of the festival after establishing its history. It follows this by arguing that Odwira is a covenant renewing festival that places all Akuapemfo (Akuapem peop

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27

Awuttey, Wisdom Mawuli. "A Study of Newspaper Reading Habits Among Members of the Debaters’ Club of Okuapemman School, Akropong-Akuapem." E-Journal of Humanities, Arts and Social Sciences, June 9, 2020, 58–67. http://dx.doi.org/10.38159/ehass.2020062.

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The study sought to find out newspaper reading habits of the Debaters’ Club of Okuapemman School, Akropong-Akuapem. Two theories, the Uses and Gratification Theory; and the Dependency Theory underpinned this qualitative study. Purposive sampling and convenient sampling techniques were used to select participants. In all, twelve students were purposively and conveniently selected. Four participants were interviewed and the eight were taken through the focus group discussion. The findings are that the school library is the main source of getting newspapers for the members of the debaters’ club.

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28

Kwarteng, Michael A., Khathutshelo P. Mashige, Kovin S. Naidoo, Samuel B. Boadi-Kusi, and Pirindhavellie Govender-Poonsamy. "The prevalence and causes of low vision and blindness amongst learners at the Akropong School for the Blind in Ghana." African Vision and Eye Health 80, no. 1 (2021). http://dx.doi.org/10.4102/aveh.v80i1.611.

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29

Kwasi Ofori, Julius. "Using Appropriate Resources for Effective Teaching of Storytelling in English Language. A Case Study at Akropong Presbyterian College of Education Demonstration Primary School, Ghana." SSRN Electronic Journal, 2019. http://dx.doi.org/10.2139/ssrn.3776518.

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30

Nečas-Hraste, Daniel. "Silvani lucus kod Plauta (Aul. 674, 766)." Radovi. Razdio filoloških znanosti 29, no. 19 (2018). http://dx.doi.org/10.15291/radovifilo.1777.

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Pretpostavku, prihvaćenu već prije stotinjak godina, da je Silvani Incus extra murum u Plautovoj Aululariji (674) bio u antičkoj komediji koju je Platit adaptirao Panova spilja na atenskoj akropoli treba odbaciti, ne samoo zbog toga što lug izvan gradskih zidina nema mnogo veze sa spiljom na akropoli, nego i zato što čitava epizoda skrivanja blaga ima više čisto rimskih motiva pomoću kojih je Plaut okarakterizirao Eukllona na način na kakav Grci nisu mogli. Kako Fides (580 i d.) i auspicium ex canta i ex tripudio (624 i d.) upućuju na ako ne potpuno, onda barem u velikoj mjeri slobodan Ptaulov

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31

Stobiecka, Monika. "Archeologiczna proteza." Widok. Teorie i Praktyki Kultury Wizualnej, no. 24 (2019). http://dx.doi.org/10.36854/widok/2019.24.1952.

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Zabiegi konserwatorsko-rekonstrukcyjne prezentowane na wystawie w nowym muzeum Akropolu w Atenach zderzają ze sobą porządki materialności, wirtualności i technologii, oddając współczesny Zeitgeist — poszukiwanie kompletności i dążenie do całości, które nie przystają do sentymentalnej estetyki fragmentu. Proponuję w odniesieniu do zabiegu, dekonstrukcyjnego wobec tradycji muzealnictwa archeologicznego, wprowadzić kategorię archeologicznej protezy, która zawiąże wątki stojące na styku studiów nad materialnością, praktycznych wytycznych konserwatorstwa i zwrotu cyfrowego w archeologii. Archeologi

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32

KELEŞ, Vedat, and Kasım OYARÇİN. "AKROPOL DOĞU (İÇ) SUR YANGIN TABAKASINDA BULUNAN SİKKELER IŞIĞINDA PARİON’DA TAHRİBAT İZLERİ ÜZERİNE BİR ÖN DEĞERLENDİRME." Türkiye Bilimler Akademisi Kültür Envanteri Dergisi, February 3, 2021, 51–66. http://dx.doi.org/10.22520/tubaked.2020.22.004.

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