Academic literature on the topic 'Akyem (African people)'

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Journal articles on the topic "Akyem (African people)"

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Bempong, Emmanuel, Samuel Adu-Gyamfi, and Benjamin Dompreh Darkwa. "Indigenous systems of forest conservation: a tool for traditional medical practices in Akyem Abuakwa traditional area of Ghana." International Journal of Modern Anthropology 2, no. 19 (2023): 1183–99. http://dx.doi.org/10.4314/ijma.v2i19.7.

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Forest conservation is a very important concept across the world. It is not only crucial for climate change but also very critical for the survival of humanity. In Africa, forests have always been an important aspect of nature that is regarded with uttermost reverence and care. Importantly, discussions on health, healthcare, culture, economics and other factors have been associated with forests. Part of this benefit is the use of herbs from the forests for local medicinal purposes. The current study sought to ascertain the value of conserving forests resources for indigenous herbal medicine am
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Amenga-Etego, Rose Mary. "Akuapem in Retrospect." Religion & Theology 24, no. 3-4 (2017): 274–94. http://dx.doi.org/10.1163/15743012-02401001.

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The intermittent conflicts within the Akuapem State are a legacy of the Akwamu wars with the people of the Hill Territory (Akuapem Ridge) in the 17th and 18th centuries. As the catalyst for the Guan-Akyem alliance and the subsequent formation of the ‘Akuapem State,’ this study examines the intricate role of the African indigenous religions in conflicts and state formation in indigenous Africa. With focus on the indigenous equivalent of the Abotakyi Accord, the ritual planting of stone(s) and salt, the study raises questions on the significance of that ritual and its embedded symbolism.
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Gyasi, Edwin A. "The adaptability of African communal land tenure to economic opportunity: the example of land acquisition for oil palm farming in Ghana." Africa 64, no. 3 (1994): 391–405. http://dx.doi.org/10.2307/1160788.

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A school of thought sees the African communal system of land ownership as an inherently conservative arrangement which does not adapt or adapts only slowly to economic opportunity and, therefore, acts as a constraint on development. However, this view, which partly underlies the call for radical land reform measures such as nationalisation, is, generally, not borne out by the performance of the Ghanaian system as assessed on the basis of historical evidence and the findings of a recent survey of peasant oil palm farming. In the nineteenth century, when there was a substantial increase in deman
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Asiedu-Amoako, Samuel, and Michael Kwadwo Ntiamoah. "Environmental Ethics in Akyem Abuakwa: Developing the Ecological Zone through the African Worldview." E-Journal of Humanities, Arts and Social Sciences, September 28, 2020, 185–94. http://dx.doi.org/10.38159/ehass.2020097.

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Akyem Abuakwa’s geographical location puts her in a different environmental condition. Both natural and human factors have combined in causing massive environmental degradation and ecological crisis. The environmental degradation and ecological crisis call for exploration of indigenous knowledge to construct indigenous ecological orientations and environmental concerns that could be relevant to recent times. Using qualitative design, the study found out that the traditional belief among the people of Abuakwa has created the awareness that human beings are answerable to the line of ancestors fo
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Books on the topic "Akyem (African people)"

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Kofi, Antwi. Asante-Akyem Odumase: A historical perspective. [publisher not identified], 2015.

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Monnet, Agnes Aye. Chants et chansons en pays akye: Valeur expressive, valeur didactique. 1985.

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Book chapters on the topic "Akyem (African people)"

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Konadu, Kwasi. "Documents." In Africa's Gold Coast Through Portuguese Sources, 1469-1680. British Academy, 2022. http://dx.doi.org/10.5871/bacad/9780197267066.003.0001.

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This main section of the volume provides over 150 source materials from Portuguese and other European archives, many appearing in English translation for the first time. These documents cover local societies from the Eguafo] to other Akan peoples in Akyem (‘Axim’) to Nkrãn (‘Accra’) to Akan gold merchants in the tropical forests of gold. Portugal dispatched priests, merchants, captains and residents to staff the São Jorge da Mina fortress as well as smaller trading posts at Akyem and a failed one at Nkrãn. The Portuguese imported captives and exported gold from the Gold Coast, setting the pace
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