Journal articles: 'Al-‘Abbās ibn ‘Ali'

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Baroroh, Nurdhin, and Mhd Abyan Fauzi. "TELAAH HADIS TUNTUNAN MENGAZANI DAN MENGISTIAZAHI BAYI (ANALISIS TA'ARUD AL ADILLAH)." Jurnal Living Hadis 4, no. 2 (November 28, 2019): 373. http://dx.doi.org/10.14421/livinghadis.2019.1946.

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Menyambut kelahiran bayi merupakan kegiatan yang dilakukan sebagai wujud syukur kepada Allah SWT. Diantara ritual yang dilakukan adalah mengumandangkan azan pada telinga kanan dan ikamah pada telinga kiri jabang bayi. Dasar ritual tersebut adalah hadis Muhammad SAW riwayat Abū Dāwūd, at-Tirmῑżi dan Ahmad yang bersumber dari Ibn Abi Rafi’.Tuntunan lain adalah dengan mengistiazahi bayi atau meminta perlindungan kepada Allah Swt untuk keselamatan si bayi, berlandaskan Q.S. Ali Imrān (3) ayat 36 dan hadis nabi yang bersumber dari Abū Hurairah danIbnu ‘Abbās yang diriwayatkan oleh Imām Bukhāri. Ada nuansa keberbedaan di balik kedua tuntunan tersebut, meski sama-sama bersumber dari hadis nabi, maka pembahasan dalam tulisan ini akan menelaah keduanya baik dari sisi Rijal Sanad dan sisi hukumnya. Penelaahan sisi Rijal Sanad dengan menggunakan ‘Ilmu al-Jarḥ wa at-Ta’dῑl sedangkan aspek hukumnya akan didekati dengan menggunakan teori Ta’āruḍ al-Adillāh, disebabkan munculnya keberbedaan diantara keduanya.

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Mirza, Jaffer Abbas. "The Prophet's Heir: The Life of Ali ibn Abi Talib by Hassan Abbas." Journal of Shi'a Islamic Studies 12, no. 3-4 (2019): 241–44. http://dx.doi.org/10.1353/isl.2019.0012.

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BAHNYNY, Slimane. "THE PHASES OF ARABIC GRAMMAR BEFORE THE ÉMERGENCE OF GRAMMAR SCHOOLS." RIMAK International Journal of Humanities and Social Sciences 03, no. 07 (September 1, 2021): 341–50. http://dx.doi.org/10.47832/2717-8293.7-3.31.

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Arabic grammar went a long way before it became a stand-alone science at the hands of Abu Al-Aswad Al-Du’ali. its first seeds began after the revelation of the Noble Quran and the spread of Islam, when the need for translating its verses became urgent, so that it would be understood by all the Desert Arabs, who were not at the same level of eloquence and understanding, and understood the Noble Qur’an correctly. And this is what the Prophet, peace be upon him, did when he explained many verses by clarifying the conjugation of words, or their uses, and thus he had sow the first seeds of grammatical reference, and he was followed in that by his great companions, may God bless them, such as Omar Ibn Al-Khattab, Ibn Masoud, Ali Ibn Abi Talib and Ibn Abbas, may God be pleased with him. All of them, and some of the followers such as Mujahid bin Jabr, Hassan Al-Basri and others, where many grammatical terms appeared. It should be noted that these grammatical analyses were for interpreting the Book of God Almighty, and were not to build a knowledge based on its own. Until Ali, may God be pleased with him, and Abu Al-Aswad Al-Du’ali came, and with them the journey of the science of Arabic grammar, which was matured at the hands of Al-Khalil and his student Sibawayh, began.

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Tabibi, Alireza, and Hossein Mohammadi. "A Survey of the Ashurayee Narratives of the Book Muntahi Al-Amal (From Imam Hossein's (AS) Arrival in Karbala to His Martyrdom)." International Journal of Multicultural and Multireligious Understanding 6, no. 4 (September 25, 2019): 450. http://dx.doi.org/10.18415/ijmmu.v6i4.999.

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Among the books available to report on the events of Ashura, one of the reference books is the book "Muntahi Al-Amal" written by Shaykh Abbas Qomi. In spite of the great efforts of its author who is a scholar, sometimes weak reports are also found. Therefore, the present article, with a descriptive-analytical approach, seeks to answer the following question: Which of the Ashura narratives of the book Muntahi Al-Amal is weak and invalid? From what source has Shaykh Abbas Qomi cited these weak reports? Are these Ashura reports acceptable? At the end, it was revealed that the some of the narratives quoted in this book are weak such as the use of ‘Noureh ’ by Imam Hussain (PBUH) in the morning of Ashura, the martyrdom of a person named Wahab ibn Abdullah, the martyrdom of a young man whose father was killed, the martyrdom of Ali Akbar (AS) by an arrow in his throat, the famous report of how Hazrat Abbas (AS) went to battle and fought, the crying of Umm Al-Banin (AS) and Marwān ibn Al-Ḥakam on Hazrat Abbas (AS), anointing Ali Asghar (AS) with his throat blood, the number of wounds of Imam Hossein (PBUH), the entrance of Imam Hossein (PBUH) with his horse to the battlefield and complimenting the water to each other and reporting the second farewell of Imam (PBUH), exaggeration in the number of those killed by Imam Hussain (PBUH), looting of the ring of Imam (PBUH) as well as preventing Umar ibn Sa’ad from attacking his army to the tent.

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Pharaoh, Dr Ali Alwan. "Leadership and human Abbas bin Ali role (peace be upon him) In the eternal battle tuff year 61 AH An analytical study." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 214, no. 1 (November 11, 2018): 181–202. http://dx.doi.org/10.36473/ujhss.v214i1.625.

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Alawite family Immaculate has suffered early seventh decade AH serious repercussions came as a result of its commitment to the principles of the Islamic religion, as those family felt led grandson of the Prophet Mustafa (peace be upon him and his family and him) Imam Hussein bin Ali bin Abi Talib (peace be upon him) that Islam as a religion and principles and the values of its large importance in the details of the lives of Muslims began Anharomam negative hiring him by the leaders of Tbaa graduate Centers did not give it right, so Hussein's determination to combat these trends, including made available to him and his family from potential despite its simplicity, but it took way until the end, Hussein was a leader of that family, and his brother Imam Abbas ibn Ali (peace be upon him) associate him and holding a banner and committed to its principles and sacrificing Braanh and what has the strength, courage and Osama was the way one results and one murder in the end share everyone's courage details filled with noble principles, witnessed the land of Karbala in ten days reflected the the meanings of the tournament in clearer images, but Abbas, who was a leader and a wonderful human being was his receipts and tours in the fields of the right and the courage and selflessness and fulfillment we left off in the following lines recalling the tournament with great reverence and pride.

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Husna, Nurul. "SEJARAH HADIS DAN PROBLEMATIKA SAHABAT." Al-Bukhari : Jurnal Ilmu Hadis 1, no. 2 (July 1, 2019): 267–80. http://dx.doi.org/10.32505/al-bukhari.v1i2.966.

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If we examine the development of Hadith studies, we will find a number of Muslim and non-Muslim thinkers launching accusations against the a’dalah of the Companions of prophet muhammad peace be upon him, especially Abu Hurairah ra. Ahmad Amin for example, considered that some friends like Aisha and Ibn Abbas ra. Saying that in the history of Abu Hurairah there is a lie, because of the many narrations he memorized. All of these allegations in essence are doubtful of the problem of Abu Hurairah in particular, and friends in general. The Companions of the Prophet in the study must have a fair nature, whether all the Companions, small and large, both young and old, who are involved in the war between Ali and Mu‘awiyah or not, are all fair, whereas according to the majority scholars such as Imam Abu Hanifah, Syafi‘i, Malik, Ibn Hanbal, al-Bukhari, Muslim, Ibn Taymiyah and so on that all friends are fair. Friends are all fair but even so, it does not mean that a just person is the infallible person of sin and error, but obedience to him is more dominant so that he can avoid small sins and stay away from big sins.

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Hasani, Davoud, Mohsen Bahrami, Hassan Ahanghar, Mohammad Kamalinejad, Soghrat Faghihzadeh, and Majid Dadmehr. "A Review on the Hypotheses about Arterial Hypertension from the Viewpoint of Traditional Persian Medicine." Galen Medical Journal 9 (January 27, 2020): 1065. http://dx.doi.org/10.31661/gmj.v9i0.1065.

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Hypertension is one of the most common chronic diseases in recent decades worldwide. It has been distinguished as the main risk factor of coronary artery disease, aortic dissection, heart failure, renal failure, cerebrovascular diseases, and death. In recent years, the global attention has been paid to complementary medicine to preventive, diagnostic and treatment strategies for hypertension, in previous studies, the history of hypertension from the viewpoint of traditional Persian medicine have been reviewed and several hypotheses raised. In this article, we present the concept of an Iranian physician namely Ali ibn Sahl Rabban al-Tabari on hypertension, which has not been considered properly until now. He defined a state called “Hayajan al-dam” that has clinical manifestations similar to hypertension, although these are not the same, also, we reviewed the viewpoint of other Persian medicine scholars namely Rhazes, Haly Abbas, Akhawayni and Avicenna for this topic. [GMJ.2020;9:e1065]

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Khan, Mohammad Shamim, Shaikh Imran, and Mobashshera Khan. "Effects of Herbal formulations in management of Uterine Fibroid (Sul’ah-E-Rehm) – A Case Report." International Journal of AYUSH Case Reports 5, no. 2 (June 28, 2021): 91–97. http://dx.doi.org/10.52482/ijacare.v5i2.221.

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Uterine fibroid is the commonest benign and solid tumor in female during reproductive life. Approximately 15-25 million of Indian women have affected from fibroid uterus. Histologically itis composed of smooth muscle and fibrous connective tissue of varying proportional. It is considered as Sul’ah (tumor) in Unani classic litretures, as Ali Ibn-e-Abbas Majusi (930-994 AD) defined it under the topic of Warm-e-Balghami; as it is a swelling filled with viscid phlegm (Balgham-e-Ghaleez).Present paper deals with a reports of a 30 years old female having uterine fibroids measuring 2.6 cm× 3.1 cm, 2.6 cm× 3.6 cm, with left ovarian cyst of 3.1 cm × 4 cm. Patient was treated with herbal formulations; Majun Dabeedul Ward ( 5 gm paste), Kanchanar Guggul (2 tablet) and Niswani (10 ml syrup) twice a day for 8 consecutive weeks as oral administration. The patient was clinically assessed fortnightly, and radiologically just after treatment. Patient has shown encouraging result in post treatment investigation of Ultrasonography and finally patients got free from uterine fibroids without operation. The drugs were found to be safe and effective in this case.

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Nasir, Abdul, Gazala Fatma, Waris Ali, and M. Aftab Ahmad. "Unani and modern aspects of psoriasis (Da’u-us-Sadaf) treatment: a review." International Journal of Research in Dermatology 6, no. 4 (June 23, 2020): 589. http://dx.doi.org/10.18203/issn.2455-4529.intjresdermatol20202673.

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Psoriasis (Da’u-us-Sadaf) is a common, disfiguring, inflammatory, and chronic autoimmune skin disorder with a worldwide distribution, highest incidence is in Europeans, and the lowest in Asians from the East. The prevalence of psoriasis in adults varies from 0.44 to 2.8%, in India. The word psoriasis is derived from Greek word ‘psora’ meaning ‘itch’ ‘iasis’ meaning ‘action, condition’. Da’u-us-Sadaf is derived from Arabic words ‘daun’ means ‘disease’ and ‘Sadaf’ means ‘oyster shell’. Psoriasis or Da’u-us-Sadaf are not mentioned in any classic literature since ancient times. It was considered in the context of Taqashur-e-Jild and Qashaf-e-Jild by famous Unani physicians; Razi, Majoosi, Ahmad Bin Mohd Tabari, Ibn-e-Zohr, Akbar Arzani, Azam Khan, because of dryness of the skin and scale formation, which clinically resembles very much with psoriasis (Da’u-us-Sadaf). According to Ali Ibn-e-Abbas Al-Majoosi has described that Tabiyat expels the Khilt-e-Ghaleez from internal organs towards skin resulting in the dryness and itching of the skin, but in this condition skin is unable to remove Khilt-e-Ghaleez leading to accumulation of sauda in skin and produce Taqashur-e-Jild. Unani scholars has emphasized the Usool-e-Ilaj (principle of treatment) such as evacuations of black bile (Istifragh or Tanqiyahe Sauda), use of blood purifier (Tasfeeh-e-Dam), Munzijate Sauda (Melancholic concoctives), Mushilate Sauda (Melancholic purgatives), Tabreed Badan (genesis of ratoobat or fluids in the body), try to restore normal temperament (Tadeele Mizaj), topical application of jali (detergent), murakhi (emollient), murattib and mohallil (anti-inflammatory) advia. In this review we have tried to discuss about Unani and modern aspects of psoriasis (Da’u-us-Sadaf).

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Syamsuri, Syamsuri. "Peradaban Infrastruktur Ibnu Khaldun." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 16, no. 2 (December 7, 2020): 213–41. http://dx.doi.org/10.24239/rsy.v16i2.598.

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Prophet Muhammad p.b.u.h., moved (hijrah) from Mecca al-Mukarramah to Medina al-Munawwarah, then founded the state of Medina by gathering the national strength of the Muslim, Christian and Jewish population with the identity of the Quraish, Auz, and Khazraj tribes. Caliph Ali bin Abi Talib moved the capital of the Rashidah Caliphate from Medina to Kufa, form Arab to the Persian region. Muawiyah bin Abu Sufyan chose Damascus as the capital of the Umayyah dynasty. Abu Abbas al-Safah placed the seat of the Abbasid dynasty in Baghdad. Furthermore, the Ottoman Empire had its capital in Istanbul. After turning into the Republic of Turkey, it occupies Ankara as the capital. Planning of moving the capital city of the Republic of Indonesia is from the Province of the Special Capital Region (DKI) Jakarta to the Province of East Kalimantan intended as an effort to equalize development that strengthen togetherness in a sense. The ideological, political, social, cultural and legal foundations serve as the basis of legitimacy in the historical footsteps of the Paser Kingdom and the Kutai Kartanegara Kingdom, as the center of government of the Republic of Indonesia. The theory of development ('umran), urban theory ('urban), and the theory of nationality ('asabiyah) put forward by Ibn Khaldun in the Muqaddimah have become methodological conceptions in studying maritime-based archipelago construction. This research shows the point of the new State Capital (IKN), in the archipelago network from Sabang to Merauke. A blueprint for the nation's journey that covers the dynamics of human resource potential in the natural resource management system of the republic of Indonesia.

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Saied, Muhammad. "The Image of the Sultan in Al-Rasuliyya Propaganda Writings: Sultan Abbas Ibn Ali as a Model صورة السلطان في الکتابات الدعائية الرسولية: السلطان الأفضل عباس بن علي نموذجاً." Journal of Medieval and Islamic History 7, no. 7 (December 1, 2012): 236–74. http://dx.doi.org/10.21608/jmih.2012.150528.

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Rubiyanah and Abdul Jalil. "Urgensi Ilmu Mukhtalif Al-Hadits dalam Ijtihad: Telaah atas Hukum Menjama’ dan Mengqadha Shalat." Andragogi: Jurnal Diklat Teknis Pendidikan dan Keagamaan 8, no. 2 (December 31, 2020): 581–99. http://dx.doi.org/10.36052/andragogi.v8i2.184.

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[URGENCY OF THE SCIENCE OF MUKHTALIF AL-HADITH IN IJTIHAD: STUDY THE LAW OF JAMA' AND QADHA PRAYER]. This study examines the hadith which explains about praying without hindrance and reciting it for the dead. This research aims to find out how the law and how to perform 'prayers without hindrance and compare it for the deceased based on the evidence of hadiths, as well as the analysis of fiqh scholars. The method used is tahlili and muqarin, which is to analyze the hadiths that contradict the explicit meaning, then compared between the hadiths with reference to the science of mukhtalif al-hadith. Figures using the tahili method include: Ibn Hajar al-'Atsqalaniy, Al-'Abbas Syihab al-Din Ahmad bin Muhammad al-Qastalani, Syams al-Din Muhammad bin Yusuf bin 'Ali al-Kirmani, Muhammad bin' Abd al-Baqi 'bin Yusuf al-Zarqani. Those who use the method of muqarin are Imam Nawawi and Badr al-Din Abu Muhammad Mahmud bin Ahmad. Differences of opinion among the scholars of fiqh (khilafiyah), because there is no explanation in qath'i both in the Qur'an and Sunnah. From here comes the ijtihad of scholars whose truth is relative (zhanniy). In the matter of the law of praying 'prayers without hindrance, and its qadha for the dead are found hadiths whose explicit meaning contradict each other. The science of mukhtalif al-hadith is a solution in ijtihad to compromise and get legal conclusions. The output of this study makes a positive contribution for Muslims to obtain legal clarity as a practical reference in practice.

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Bousbina, Saïd. "Jawâhir al-Maʿânî. Perles des sens et réalisation des vœux dans le flux d'Abû-l-‘Abbâs at-Tijânî. By Sidi Ali Harâzim Ibn al-‘Arabî Barrâda. Ravane Mbaye (tr). Beirut: Dar Albouraq, 2011. Pp. 1613. €69.35." Journal of Qur'anic Studies 15, no. 3 (October 2013): 283–86. http://dx.doi.org/10.3366/jqs.2013.0123.

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O'Fahey, Rex S., and Ali Salih Karrar. "The enigmatic imam: the influence of ahmad ibn idris." International Journal of Middle East Studies 19, no. 2 (May 1987): 205–20. http://dx.doi.org/10.1017/s0020743800031846.

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Despite his importance, no substantial study has been devoted to the career of Abū 'l-'Abbās Ahmad b. Idrīs al-Hasanī al-'Arā'ishī al-Fāsī (d. 1837); most accounts of him appear by way of a preface to studies of his pupils. And yet through his teachings, pupils, and family, he was undoubtedly one of the key religious figures of the early 19th century Arab Muslim world. Indeed, his influence, direct and indirect, appears to have stretched from North Africa to Indonesia. Three of his pupils from his immediate circle established major brotherhoods, the Sanūsiyya, Khatmiyya, and Rāshidiyya, from which stemmed several other orders.

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Damanhuri, Damanhuri. "THE HADITH OF RAJAB FASTING IN A SIMULTANEOUS RESERCH." Ar-Raniry, International Journal of Islamic Studies 3, no. 1 (June 30, 2016): 221. http://dx.doi.org/10.20859/jar.v3i1.83.

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<div>The researched Hadith of Prophet Muhammad SAW about Rajab fasting was a narrated hadith of Ibn ‘Abbas booked by Muslim. In hadith above, there were some narrators/rawi such as Abu Bakr Ibn Aby Shaybah, Abd Allah Ibn Numair, Uthman Ibn Hakim al Ansari, Sa’id Ibn Jubayr and Abd Allah Ibn ‘Abbas. In his partial analyses, there were some conclusions that: 1. All of narrators that involved in Hadith sanad were qualified: 2. Thiqa, All the narrators met with another narrators as the teachers: 3. And the hadith matan was free from shadh aspect: 4. The hadith matan was free from illat. So it can be concluded that narrated hadiths of Anas Ibn Malik which were collected by Muslim were qualified (sahih). In simultaneous analyzes, found that that hadith had 4 (four) tabi’ qasir. Because all of the narrators who were narrated by Muslim were thiqah qualified and the sanad connectivity was also muttasil, so the present of 4 tabi’ ´hadiths couldn’t improve the quality of main hadith sanad or mutaba’ that had been sahih in quality. Later on, simultaneously, that hadith had 4 (four) shahid ma’nawi hadiths. Those hadiths were narrated by 4 (four) different friends, as: Sa’id Ibn Sa’id, Anas Ibn Malik, ‘Abd Allah Ibn ‘Umar, and Abi Dharr. So the hadith of Rajab fasting had been narrated by 5 (five) friends. Thus, quantitatively, those hadiths improved to be mashhur (ahad mashhur) because they were narrated by five friends.</div>Keywords:

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Esra, GÖZELER. "Mekkī-Medenī sure tertipleri: Hz. Āişe, İbn Abbās-Kurayb, Mucāhid ve Ḳatāde rivayetleri." Ankara Üniversitesi İlahiyat Fakültesi Dergisi 58, no. 1 (2017): 225–38. http://dx.doi.org/10.1501/ilhfak_0000001468.

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Faizin, Faizin, and Wan Zailan Kamaruddin Wan Ali. "Konsep Imamah dan Baiat Dalam Pemikiran Lembaga Dakwah Islam Indonesia Dilihat Dari Perspektif Siyasah Syari'ah." Al-Risalah 15, no. 01 (December 1, 2018): 1. http://dx.doi.org/10.30631/al-risalah.v15i01.374.

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Persoalan imamah telah menjadi discoursus sepanjang masa berawal perselisihan Ali ibn Abi Thalib dangan Muawiyah ibn Abi Syofyan setelah terjadinya arbitrase yang menguntungkan salah satu pihak yaitu Muawiyah ibn Abi Syafyan. Persoalan ini kemudian menjadi lebih hebat adanya hadits Nabi Muhammad s.a.w. yang seakan-akan secara eksplisit menunjuk Ali sebagai penganti beliau. Dari sinilah aspek keimamahan menjadi bahagian keagamaan bukan hanya Syi’ah tetapi organisasi-oraganisasi yang memiliki faksi yang sama.

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Rasidin, Mhd, Doli Witro, and Imaro Sidqi. "KEBIJAKAN ALI IBN ABI THALIB DALAM IJTIHAD." AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 5, no. 2 (August 11, 2020): 183. http://dx.doi.org/10.29300/imr.v5i2.3496.

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Abstract: Historically, one of the reasons for Islam’s growth and development in various parts of the world is the nature of Islam that is never static in a law. In the context of these changes, the elasticity and flexibility of Islamic law in responding to the problems of human life are increasingly demanded and expected to be able to accommodate them. One way is to do ijtihad to determine the law of every new problem that arises. Evidenced since the time of the Prophet s.a.w., the practice of ijtihad is always done by friends when they cannot ask directly to the Prophet s.a.w. One of the best-known friends did ijtihad after Rasulullah s.a.w. died is Ali ibn Abi Talib. Starting from this description, the writer wants to see Ali ibn Abi Talib’s policy of ijtihad. This paper uses qualitative research methods that are library research. The data in this paper is sourced from books, journals, articles discussing Ali ibn Abi Talib, and ijtihad. After the data is collected, it is then analyzed and analyzed with data analysis techniques, namely data reduction, data presentation, and conclusion drawing. The analysis shows that in the Ali ibn Abi Talib’s ijtihad has its patterns and methods in istinbath or establishing Islamic law (fiqh). His determination to hold on to the verses of the Al-Quran as a whole and his carefulness to judge a Sunah, as well as his flexibility in using the ra’yu (reason) was a distinctive feature for Ali ibn Abi Talib in dealing with the legal polemic that occurred in the society at that time.Keywords: Ali ibn Abi Thalib; Ijtihad; Policy

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ثريّا, أحمد. "علي بن أبي طالب سياسيًّا: قبسٌ من المرويّات الواصفة له." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 9, no. 1 (April 26, 2011): 251–74. http://dx.doi.org/10.1163/22321969-90000028.

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Perbincangan topik kehidupan politik Ali ibn Abi Talib lebih banyak menjurus kepada tercetusnya pemberontakan dan perpecahan umat kepada beberapa puak. Fenomena yang signifikan pada zaman pemerintahan Ali sedikit sebanyak telah menyebabkan nilai-nilai jati diri khalifah tersebut sebagai pemimpin diabaikan. Bertitik-tolak dari hakikat ini, artikel ini cuba menyerlahkan keperibadian Ali semasa pemerintahannya bersumberkan riwayat-riwayat yang memenuhi kriteria untuk dijadikan landasan. Riwayatriwayat ini telah memberi gambaran Ali ibn Abi Talib sebagai pemimpin yang mempunyai nilai keilmuan yang tinggi. Ia juga menonjolkan keperibadian Ali sebagai khalifah di dalam menangani masalah pemberontakan sekaligus sikap segelintir yang terlalu mengagungkannya. Ali adalah seorang pemimpin yang sangat berwibawa dan telus yang mana patut dicontohi oleh mereka yang memegang mandat kepimpinan.

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Andreev, Alexander Alekseevich, and Anton Petrovich Ostroushko. "Abu Ali Hussein Ibn-Abdallah Ibn-Ali Ibn-Sina (Avicenna) - Persian encyclopedic scholar, philosopher, physician, poet, and musician (to the 1040th of birthday." Journal of Experimental and Clinical Surgery 13, no. 2 (June 29, 2020): 164. http://dx.doi.org/10.18499/2070-478x-2020-13-2-164-164.

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Abu Ali Hussein was born in 980 in a village near Bukhara. At the age of five, he entered the elementary Muslim school, which he graduated by 990. The child received further education at home, studying mathematics, physics, logic, law, astronomy, philosophy, geography and other subjects. In those same years, he wrote his first treatises. Avicenna began to practice medicine before reaching the age of 12, and very quickly became a famous doctor. In gratitude for curing the emir of Bukhara, he gets access to the Bukhara library. Since 1008, after refusing to enter the service of Sultan Mahmud, Ghaznev Ibn Sina has been forced to lead a wanderer. Ibn Sina was the author of more than a hundred scientific works. Around 1020, he completed work on the Canon, which has survived more than thirty editions, being a textbook for studying medicine at European universities for five centuries. The Canon was one of the first printed books, and in terms of the number of publications it competed with the Bible. Until his death, Avicenna could not return to his homeland, wandering in a foreign land from one city to another. He experienced hardships, getting into prison, rose to the heights of power, becoming a vizier, lived in luxury and poverty, but did not stop his creative and scientific work. His property was plundered more than once, his library was lost. Abu Ali Hussein Ibn Sina died in 1037. For religious reasons, 100 years after his death in the main square of Baghdad, his philosophical books were burned, and after several hundred years in Europe, five volumes of the Canon of Medicine will be the first printed edition after the Bible

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Mat Idris, Mohd Faiz Hakimi bin, Ishak bin Suliaman, Ahmad Zahid bin Salleh, Sofyuddin bin Yusof, Abdillah Hisham bin Abdul Wahab, and Mohd A’Tarahim bin Mohd Razali. "Al-Asha‘irah: Faktor Perkembangan dan Metodologi Argumentasinya [Al-Asha'irah: Developmental Factors and Methodology of Argument]." Jurnal Islam dan Masyarakat Kontemporari 11 (October 1, 2015): 99–109. http://dx.doi.org/10.37231/jimk.2015.11.3.141.

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This paper aims to trace the history of how al-Asha‘irah emerged, factors that contributed to its development, prominent figures in this stream, and the stream’s method of proving with dalil (reasoning based on analogy). This stream was founded by ‘Ali Ibn Isma‘il Ibn Ishaq Ibn Salim Ibn Isma‘il Ibn ‘Abd Allah Ibn Musa Ibn Bilal Ibn Abi Burdah Ibn Abi Musa al-Ash‘ari. The stream employed two methods of proving with dalil. They referred to naqli dalil, which refers to the Quran and hadith, and they employed sensible dalil to strenghten the reasoning obtained from the Quran and hadith. Keywords: Al- Asha‘irah, methodology, school of thought. Artikel ini bertujuan melakukan sorotan tentang sejarah kemunculan aliran al-Asha‘irah, faktor-faktor yang menyumbang kepada perkembangannya, tokoh-tokoh aliran ini serta metodologi pendalilannya. Aliran ini diasaskan oleh ‘Ali Ibn Isma‘il Ibn Ishaq Ibn Salim Ibn Isma‘il Ibn ‘Abd Allah Ibn Musa Ibn Bilal Ibn Abi Burdah Ibn Abi Musa al-Ash‘ari. Aliran ini menggunakan dua metodologi pendalilan iaitu dalil naqli dengan merujuk kepada al-Qur’an dan hadith, dan penggunaan dalil akal bagi memperkuatkan pendalilan yang diambil dari al-Qur’an dan hadit. Kata kunci: Al- Asha‘irah, metodologi, aliran pemikiran, argumentasi

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Haidar, Riad. "Abu Ali Al-Hasan Ibn Al-Hasan Ibn Al-Haytham, dit Alhazen." Photoniques, no. 55 (September 2011): 30–32. http://dx.doi.org/10.1051/photon/20115530.

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Berg, Herbert. "The Isnād and the Production of Cultural Memory: Ibn Abbās as a Case Study." Numen 58, no. 2-3 (2011): 259–83. http://dx.doi.org/10.1163/156852711x562317.

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Wild, Stefan. "HASAN 'ABBĀS (ed.), Maqāmāt Ibn Nāqiyā. Alexandria 1988, al-Dār al-Andalusiyya, 147 pp." Journal of Arabic Literature 23, no. 1 (January 1, 1992): 76–78. http://dx.doi.org/10.1163/157006492x00150.

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Cherif, Mohamed. "La frappe de monnaie et sa légitimité entre Ibn Ḥazm et Abū l-‛Abbās Aḥmad al-‛Azafī." Al-Qanṭara 19, no. 1 (February 15, 2019): 103. http://dx.doi.org/10.3989/alqantara.1998.v19.i1.487.

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Este artículo estudia la obra inédita sobre metrología y numismática Itbāt mā laysa min-hu budd li-man arāda l-wuqūf ‛alā ḥaqīqat al-dinār wa-l-dirham wa-l-sā‛ wal-mudd, compuesta por Abū l-‛Abbās Aḥmad al-‛Azafī al-Sabfī (1162-1236). Se recogen informaciones biográficas sobre el autor y se estudia y analiza el contenido del texto, sus fuentes y su metodología. Se incluye la traducción de los capítulos relativos a la legitimidad y la necesidad de acuñar moneda, en los que el autor discute la posición de Ibn Ḥazm al respecto.

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Hussien, Seifudein Adem. "Ali A. Mazrui: A Postmodern Ibn Khaldun? 1." Journal of Muslim Minority Affairs 23, no. 1 (April 2003): 127–45. http://dx.doi.org/10.1080/13602000305938.

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Tursunova, Nigora, and Nazim Buronov. "HISTORICAL SIGNIFICANCE SCIENTIFIC HERITAGE ABU ALI IBN SINO." JOURNAL OF LOOK TO THE PAST 19, no. 2 (October 15, 2019): 34–37. http://dx.doi.org/10.26739/2181-9599-2019-19-05.

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In this article, we have raised the level of research to explore new aspects of the historical heritage of Abu Ali ibn Sina, who lived in the Middle Ages, adding a high share to the development of all areas of Science, in particular, the theory and practice of Medicine, and to use it in various areas of science, including the development of medical practice.

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Hakim, Khairul. "The Political Communication Forms Running on Caliph Ali Ibn Abi Thalib’s Government." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 3 (August 8, 2019): 367–78. http://dx.doi.org/10.33258/birci.v2i3.437.

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This study aims to find out the political communication forms that running on caliph Ali Ibn Abi Thalib’s government. This study use qualitative method. The result shows The political agitation of the Caliph Ali in the content of his sermons and letters by stimulating and arousing the public's emotions, to be willing to make great sacrifices for the immediate goal and be willing to sacrifice the soul to realize a political ideal, when the Caliph Ali and the Shiffin war and the Jamal war. The agitation carried out by Caliph Ali did not have a negative connotation which was inciting or threatening, but was to excite or encourage his followers to win. Not agitation by making contradictions in society. While the political propaganda of the Caliph Ali was not the same as what Hitler did in World War II by making lies in spreading Nazi ideology to expand his influence and power. When Caliph Ali made a letter to Mu'awiah and the rebels at that time was not to expand power but to restore the state order based on the Qura’an and Hadith.

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Parlaungan, Parlaungan, Haidar Putra Daulay, and Zaini Dahlan. "PEMIKIRAN IBNU SINA DALAM BIDANG FILSAFAT." Jurnal Bilqolam Pendidikan Islam 2, no. 1 (July 15, 2021): 79–93. http://dx.doi.org/10.51672/jbpi.v2i1.51.

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The aims of this study are (1) to find out the biography of the Islamic philosopher, Ibn Sina. (2) To know the famous works of Ibn Sina. (3) To find out how the philosophical views of Ibn Sina. Ibn Sina's full name is Abu Ali Husayn bin Abdullah bin Hasan bin Ali bin Sina. He was born in the month of Safar 370 H or August-September 980 AD in Afsyanah, a small town in the current Uzbekistan region. He died in the city of Hamadan at the age of 58 to coincide in the year 428 AD or 1037 H. Ibn Sina has written a number of 276 works, both in the form of letters, books, and encyclopedias which he wrote during his short life. His most popular works are: First, Kitab Al-Qanun Fith Thib (Canon of Medicine). Second, the Book of Al-Juzah Ibn Sina Ath-Tibbiyah, Third, An-Najat, Fourth, Al-Isign wat-Tanbiat, Fifth, Al-Hikmat al-Masyriqiyyah. In the field of philosophy, Ibn Sina divides philosophy into three parts: (1) Philosophy of Emanation or Al-Faidh, (2) Philosophy of Being/Divinity and (3) Philosophy of Soul/Breath.

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Gibbs, Nikki. "Reviewer Acknowledgements." Applied Economics and Finance 3, no. 4 (October 26, 2016): 217. http://dx.doi.org/10.11114/aef.v3i4.1950.

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Applied Economics and Finance [AEF] would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether AEF publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue. Reviewers for Volume 3, Number 4 Aaron Morey Abbas Khandan Ali Massoud Andrey Kudryavtsev Arash Riasi Ayoub Taha Sidahmed Byson Beracah Majanga Dilshodjon Rakhmonov Erdal Gumus Eyup Kadioglu Farhat Iqbal Getamesay Bekele Ian Mcfarlane Igor Matyushenko Iulia Lupu Jin Yong Yang Jolita Vveinhardt Magdalena Radulescu Magdalena Zioło Marta Borda Martin Jaekel Marwa Biltagy Mevlut Tatliyer Patrycja Kowalczyk-Rólczynska Payal Chadha Ramona Orastean Ruhet Genc Seyyed Ali Zeytoon Nejad Moosavian Steven V. Cates Szabolcs Blazsek Taro Abe Y. Saidi Zachary A. Smith Nikki Gibbs Editorial Assistant On behalf of, The Editorial Board of Applied Economics and Finance Redfame Publishing 9450 SW Gemini Dr. #99416 Beaverton, OR 97008, USA URL: http://aef.redfame.com

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Saputra, Harja. "Rekonsiliasi Pascasuksesi Kepemimpinan: Berkaca pada Penerapan Sistem Kekhalifahan Pertama dalam Islam dan Implementasinya pada Kehidupan Demokrasi Indonesia." MAARIF 14, no. 1 (June 30, 2019): 102–13. http://dx.doi.org/10.47651/mrf.v14i1.51.

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Artikel ini akan mengelaborasi mengenai fakta-fakta sejarah yang terjadi dalam suksesi kepemimpinan pasca Nabi Saw wafat, yaitu pada masa penerapan sistem kekhalifahan pertama, pada suksesi kepemimpinan Abu Bakar Ash-Shiddieq dan berbagai peristiwa yang menyertainya yang tak jarang diwarnai kemelut dan bibit perpecahan di tubuh umat Islam. Dan, bagaimana kedua tokoh sentral dalam suksesi kepempinan tersebut, yaitu Abu Bakar Ash-Shiddieq dan Ali ibn Abi Thalib, bersikap pascasuksesi kepemimpinan. Di akhir pembahasan, akan coba diambil benang merahnya mengenai pentingnya meneladani sikap dari kedua tokoh sentral yang terlibat, tanpa bermaksud menyamakannya secara simetris bahwa Abu Bakar Ash-Shiddieq identik dengan Jokowi atau Prabowo identik dengan Ali ibn Ibn Thalib, bukan dalam ranah itu. Namun, lebih pada penekanan mengenai urgensi meneladani sikap mementingkan rekonsiliasi, perdamaian, dan persatuan umat, dari kedua tokoh ketimbang bersitegang pada aspek politik yang sangat mudah memunculkan konflik.

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Pavlovitch, Pavel. "Harald Motzki, Reconstruction of a Source of Ibn sḥāq's Life of the Prophet and Early Qurāān Exegesis: A Study of Early Ibn Abbās Traditions." Journal of Semitic Studies 64, no. 2 (August 23, 2019): 634–36. http://dx.doi.org/10.1093/jss/fgz025.

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Bosworth, C. Edmund. "Abū Ḥafṣ ՙUmar al-Kirmānī and the rise of the Barmakids." Bulletin of the School of Oriental and African Studies 57, no. 2 (June 1994): 268–82. http://dx.doi.org/10.1017/s0041977x0002485x.

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Abū Ḥafṣ al-Kirmānī is known mainly from al-Ṭabarī as a rāwī for events in the caliphates of Mūsā al-Hādī and Hārūn al-Rashīd; from al-Jahshiyārī as a rāwī for an anecdote concerning al-Faḍl b. Yaḥyā al-Barmakī (and probably for other, unattributed items of information); and from the mention of him as 'Umar [b.] al-Azraq al-Kirmānī, author of a book called the Akhbār al-Barāmika wa-faḍā'iluhum (‘Historical accounts of the Barmakid family and their merits’) by Ibn ‘Asākir in his great biographical dictionary of the leading figures and scholars associated with his native city of Damascus, citing him as an authority on Khālid b. Barmak's early close connexions with the ‘Abbāsid Imāms Muḥammad b. ‘Alī b. ‘Abd Allāh b. al-'Abbās and his son Ibrāhīm.

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Eficandra, Eficandra. "Maqasid al-shariah: suatu kajian terhadap ijtihad Ali ibn Abi Thalib." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 12, no. 1 (June 30, 2012): 21. http://dx.doi.org/10.18326/ijtihad.v12i1.21-41.

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Ijtihad conducted by Ali ibn Abi Talib continuously to understand in depth the purpose of Islamic law and reason for its implementation, and to realize maslahah (the public good) for human life on earth. This Ijtihad was always supported by nas the Qur’an’s and Sunnah’s text) and also according to the spirit of Shari’ah. The results of Ali’s ijtihad if linked with the approach and application of maqasid al-shari’ah (the goals and objectives of Islamic law) as the study of usul al-fikih (the methodology of Islamic law) had many similarities. In another sense, Ali ibn Abi Talib was really smart to understand and apply maqasid al-shari’ah in the five types of maslahah, namely faith or religion, life or human self, intellect, lineage or posterity, and property or wealth. Likewise, in the application of the five maslahah, levels and priorities in the form daruriyyat (the essential benefits), hajiyyat (the complementary benefits), and tahsiniyyat (the embellishment benefits) was always be considered by him. On the other hand, if there was a clash between one maslahah with another maslahah, Ali ibn Abi Talib solved it by consideration of the level and priority in the implementation of mas}lah}ah to be realized.

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Iloliev, Abdulmamad. "King of Men: ῾Ali ibn Abi Talib in Pamiri Folktales." Journal of Shi'a Islamic Studies 8, no. 3 (2015): 307–23. http://dx.doi.org/10.1353/isl.2015.0036.

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Ahyar, Dasep Bayu. "MENGENAL PEMIKIRAN AL-MUBARRID DAN KONTRIBUSINYA TERHADAP PERKEMBANGAN ILMU BALĀGHAH." Arabia 11, no. 2 (October 18, 2019): 97. http://dx.doi.org/10.21043/arabia.v11i2.5920.

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Ilmu Balaghah merupakan sebuah disiplin ilmu bahasa Arab yang terus mengalami perkembangan dan pembaharuan dikalangan para ulama, dengan lahirnya ilmu balāghah kita bisa memahami dan mengetahui bagaimana cara untuk mengomunikasikan sebuah makna kepada penerima pesan dengan bahasa yang indah, tepat sasaran, efektif, dan sesuai dengan situasi dan kondisi (al-Muqtadhol Hal). Kajian ilmu balaghah telah banyak dilakukan oleh para ulama dalam menghasilkan karya terbaiknya. Dalam Artikel ini penulis akan membahas tentang pemikiran-pemikiran al-Mubarrid dan kontribusinya terhadap perkembangan ilmu Balāghah.Abu al-‘Abbas Muhammad ibn Yazid (lebih dikenal dengan Al Mubarrid). Dia telah memberikan kontribusi pemikirannya terhadap ulama generasi setelahnya hal ini terbukti dengan banyaknya ulama ahli Balaghah yang berguru secara langsung kepadanya, dan diantara ulama-ulama (Mutaakhkhirin) yang menonjol, dan mengambil langsung sanad keilmuan dari Al Mubarrid adalah Ibnu Mu'taz, Qudamah, Abdul Qahir Al-Jurjani, dan Al Khatib Al Qazwaini.Abu al-‘Abbas Muhammad ibn Yazid telah menyumbangkan pemikiran-pemikirannya dalam khazanah kebahasaraban dan telah banyak karya-karya beliau, dan karya yang paling menumental dalam kajian kebahasaaraban khususnya pada kajian Balaghah adalah kitab al-Kâmil fi al-Lughah wa al-Adab. Dimana kitab ini memuat pembahasan tentang linguistik, kebudayaan Islam, sastra, sejarah, dan gramatikal. Sastra Arab yang dimuat dalam buku ini tidak hanya berupa prosa dan puisi, melainkan juga pribahasa, kata-kata mutiara, syair-syair (puisi-puisi) dan khutbah-khutbah berbobot (bermutu).Melalui artikel ini penulis memperkenalkan awal tentang pemikiran-pemikiran al-Balaghah al-Mubarrid dan kontribusinya bagi dunia sastra Arab.Kata Kunci: Al-Mubarrid, Pemikiran, Al-Balāghah

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Basharin, Pavel. "О статусе«махдистских» движений X в. на Ближнем Востоке и их связях с политической борьбой в халифате." Islamology 6, no. 1 (April 18, 2013): 83. http://dx.doi.org/10.24848/islmlg.06.1.05.

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This paper is the second part of a detailed study devoted to the religious movements of the10th century Middle East. The conflict of two renowned wazirs ‘Ali b. al-Furat and ‘Ali b. ‘Isa reflected the struggle between the clans of Nestorian secretaries and Shi‘ites who were supported by Judaic bankers. Ibn Furat obtained the losing of domination of Nestorian secretaries in the ‘Abbasid Caliphate. His adherents started in pursuit of some ecstatic Sufis like al-Hallaj. But later their supremacy came to an end and Ibn Muqla dealt shortly with extreme Shi‘ite al-Shalmaghani who was supported by Banu ’l-Furat. All these repressions connected with fear of Qarmates who were the key threat for the Caliphate in this period.

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Hodžić, Hajrudin. "IBN-MALIK I NJEGOVA ALFIYYA." Zbornik radova Islamskog pedagoškog fakulteta u Bihaću 8, no. 8 (December 21, 2016): 263–75. http://dx.doi.org/10.52535/27441695.2016.8.263-275.

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Ibn-Malik je živio u XIII stoljeću, odnosno VII po hidžri i svojim radom i naučnim doprinosom u potpunosti je obilježio stoljeće u kojem je živio. Njegov naučni život je bio izuzetno plodonosan. Discipline u kojima se isticao je obogatio izuzetnim djelima, koja su pronašla plodno tlo kod generacija koje su došle nakon njega. Pisao je djela iz oblasti gramatike arapskog jezika, filologije, arapske metrike, kiraeta i hadisa. Iza sebe je ostavio brojna naučna djela, neka u formi proze, a neka o formi „edukativne poezije“, ali je daleko najznačajnije djelo koje ga je proslavilo i sačuvalo spomen na njega do današnjih dana – jeste njegovo djela Alfiyya. Zbog sveukupnog doprinosa gramatici arapskog jezika, mnogi ga svrstavaju odmah iza Sibavejha, oca arapske gramatike, a njegov život porede sa početkom nove faze u povijesti arapske gramatike.

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Kelsay, John. "Muslim Discourse on Rebellion." Ethics & International Affairs 27, no. 4 (2013): 379–91. http://dx.doi.org/10.1017/s0892679413000348.

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We can begin with a story. In his account of the reign of Harun al-Rashid, al-Tabari spends considerable time on the matter of Yahya ibn Abdallah. Scion of the family of ‘Ali ibn Abi Talib, Yahya was the leader of a group active in Daylam, a region in present-day Iran. Al-Rashid and other Abbasid leaders laid claim to the territory, but at the time (the 790s) they did not have effective control over it. Ever-sensitive to the challenge presented by sentiment favoring the house of ‘Ali, al-Rashid and his advisers devised a scheme by which the ruler of Daylam received payment for persuading Yahya to turn himself in. He did so, but only on the condition that al-Rashid provide him with a written aman, or guarantee of security.

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Gibbs, Nikki. "Reviewer Acknowledgements." Applied Economics and Finance 3, no. 3 (July 22, 2016): 305. http://dx.doi.org/10.11114/aef.v3i3.1761.

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Applied Economics and Finance [AEF] would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether AEF publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue. Reviewers for Volume 3, Number 3 Abbas Khandan Ali Massoud Andrey Kudryavtsev Arash Riasi Byson Beracah Dilshodjon Rakhmonov Erdal Gumus Eyup Dogan Getamesay Bekele Ian McFarlane Jin Yong Yang Jolita Vveinhardt Magdalena Zioło Marwa Biltagy Mevlut Tatliyer Mohammed Alkali Yusuf Patrycja Kowalczyk-Rólczynska Payal Chadha Ramona Orastean Ruhet Genc Steven V. Cates Szabolcs Blazsek Y. Saidi Nikki Gibbs Editorial Assistant On behalf of, The Editorial Board of Applied Economics and Finance Redfame Publishing 9450 SW Gemini Dr. #99416 Beaverton, OR 97008, USA URL: http://aef.redfame.com

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Khamidova, U. "Scientific musical views of the great scholar Abu Ali IBN sina." ACADEMICIA: An International Multidisciplinary Research Journal 10, no. 12 (2020): 114–17. http://dx.doi.org/10.5958/2249-7137.2020.01696.1.

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Jamal, Fauzun. "STUDI KRITIS METODE KOMPARASI ‘ALI AL-MADINI DALAM MENILAI KUALITAS RIJA L AL-HADITH DAN IMPLIKASINYA TERHADAP PERIWAYATAN." Jurnal Ilmiah Islam Futura 13, no. 2 (February 1, 2014): 127. http://dx.doi.org/10.22373/jiif.v13i2.68.

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‘Ali bin ‘Abd Allāh bin Ja’far bin Nājih bin Bakr bin Sa’ad al-Sa’diy (778-849M), known as Ibn al-Madini, which has a lot of work in the field of hadith raises some Rijal al-hadith (narrators) assessment standards -hadith, among them; tolerate small errors made by the narrators, narrators who do not tolerate a major sin, weakness and memory errors degrade transmitters, etc.. ‘Ali al-Mādinī also use comparative methods in assessing the quality of Rijal al-Hadith. The results on other scholars assessment with the assessment of ‘Ali al-Mādinī there is a difference. In this paper also revealed the implications of the hadith narrated by different transmitters who has different result of the quality of Rijal al-Hadith between ‘Ali al-Mādinī with other scholars.

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Muttaqin, Abdul Aziz Zaenal, Fadlil Yani Ainusyamsi, and Pepe Iswanto. "Nilai-Nilai Pendidikan Sosial dalam Al-Qur’an Surat Ali Imran Ayat 134 (Analisis Tafsir Al-Qur’an Al-Azhim Karya Ibnu Katsir)." Bestari | Jurnal Studi Pendidikan Islam 17, no. 1 (October 9, 2020): 43. http://dx.doi.org/10.36667/bestari.v17i1.470.

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This study aims to determine: (1) the content of the al-Qur'an surah Ali Imran verse 134; (2) the values of social education contained in al-Qur'an surah Ali Imran verse 134 according to Ibn Katsir's Tafsir al-Qur'an al-Azhim; (3) the relevance of the value of education in al-Qur'an surah Ali Imran verse 134 with today's education. This study uses the Maudhu'iy (thematic) method, namely the method of interpreting the verses of the Qur'an according to a particular theme or topic. Meanwhile, the data collection technique used in this research is literature study or documentation. The data analysis technique used in this study is the Moleong data analysis technique, which includes the stages of data reduction, data display, drawing conclusions and verification. After analyzing the data, the authors obtained the following conclusions: first, the contents of the al-Qur'an Surah Ali Imran verse 134 describes the characteristics of a pious person. Secondly, Ibn Kathir also said that the al-Qur'an surah Ali Imran verse 134 describes the characteristics of a pious person, including 1) Berinfaq in a field or narrow, happy or difficult. 2) Hold back anger when able to vent it. 3) Forgive those who wrong us even without being asked. 4) Do well. Apart from being the characteristics of a pious person, these four characteristics are also included in the values of social education, where these traits cannot be realized without social interaction with other people. third, the values of social education contained in al-Qur'an surah Ali Imran verse 134 when connected with contemporary education are very relevant, given the importance of these values to be possessed by educators and students and society in general.

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Vakhobova, Malokhat Akhadovna, and Munira Ibragimovna Akhrorova. "WORKS OF THE FAMOUS CENTRAL ASIAN SCIENTIST ABU ALI IBN SINA IN THE FIELD OF PHYSICS." Scientific Reports of Bukhara State University 5, no. 1 (February 26, 2021): 2–17. http://dx.doi.org/10.52297/2181-1466/2021/5/1/1.

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Introduction. This article examines the scientific and practical work of the sultan of the science of medicine Abu Ali ibn Sina in the field of physics. In the rare masterpieces created by Ibn Sina, his ideas about the structure of mater, the laws of dynamics, natural phenomena, the eye and vision, the historical data in the correspondence of Ibn Sina and Beruni were studied to explain the essence of the content of physics. Research methods. The actual task of physical science is the movement of bodies under the influence of the same force placed on bodies of different masses, their interaction, the laws of inertia, the lifting of heavy loads to the top, the splitting of solid bodies, the expansion and contraction of bodies from heat to cold, the application of the laws of refraction and return in the field of technology and in the field of the manufacturing sector. Results and discussions.

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‫حسن‬, ‫علي حسن عبد الله‬. "‫من المسكوكات الإسلامية النادرة دينار فريد باسم أبي علي أحمد بن محمد بن محتاج ضرب نيسابور سنة 343هـ\954م‬ (From Rare Islamic Coins A unique dinar struck in Nysabour in 343 AH/954 CE, in the name of Ahmed ibn Mohammed)." Abgadiyat 6, no. 1 (2011): 98–104. http://dx.doi.org/10.1163/22138609-90000007.

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Abu Ali Ahmed ibn Mohammed was one of the most powerful figures on the political scene during the reign of Samanid Prince Nuh ibn Nasr. The research includes a study and analysis of the sole dinar belonging to him. The dinar was minted in Nysabour with the name of Abbasid Caliph Al-Muti lillah. This dinar ensures that Ahmed ibn Mohammed ruled Khorasan during the Year 343 AH, as independent ruler. In this research, I will analyze the inscriptions of this dinar in the light of the contemporary historical resources to reach new outcomes, which will be a valuable addition to Abbasid and Samanid coins in particular, and Islamic coins in general. (Please note that this article is in Arabic).

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Nureddin Rzayeva, Rena. "The Comparative Research of Chapters III, IV of «Munisnama» by Abubakr Ibn Khosrov al-Ustad and «Kashf -al- Mahjub» by Ali Ibn Uthman al- Jullabi-al-Hucwiri." SCIENTIFIC WORK 58, no. 9 (October 10, 2020): 16–23. http://dx.doi.org/10.36719/2663-4619/58/16-23.

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One of the main aims set in this article is assessing «Munisnama» by Abubakr Ibn Khosrov as a source. Another aim is proving irreplaceable place of this work, assessed as an informative source, in the study of religious philosophical Tariqa literature. For that purpose «Munisnama» should be researched alongside with one of the significant works written in higiograhpy literary genre. The work meant for comparison is fundamental hagiographic treatise «Kashf al-Mahcub», one of the essential and leading works in Manqaba Literature (Higiographical Literature) by Ali Ibn Osman al-Jullabi al-Hucwiri. As a result of this comparison the part of Munisnama including just two chapters was discovered to be of great significance. It was dicovered that the saints, sheiks, tariqa (religious way) leaders, presented by Abubakr in the 2 chapters, were very important in religious philisophical movement Tasawwuf (mysticism). The comparative research enabled us to discover the irreplaceable role of «Munisnama» in the study of Tariqa and Mangaba Literature. As a matter of fact the material comprised of just two chapters can be on a par with other individual works for its content capacity. The study and research of these two chapters will still serve as a source for learning about more saint people and exploring many sources. From this poin of view Munisnama will still be studied and researched. Key words: Abubakr Ibn Khosrov, Ali Ibn Osman al Jullabi al Hucwiri, «Munisnama», «Kashf-al Mahjub» (The Revelation of the Veiled), Tariqa (Religious and spiritual path), Mangaba (Higiography-literary genre), Sufism

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SULTONOV, Uktambek. "BİLMEDİĞİMİZ HOKAND HANI: Şahruh Han İbn Muhammed Ali Han'ın Hükümranlığı Sorusu Üzerine." İnsan ve Toplum Bilimleri Araştırmaları Dergisi 9, no. 4 (October 15, 2020): 75–87. http://dx.doi.org/10.15869/itobiad.785516.

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Ubaydullaev, A. M. "Issues of respiratory pathology in the writings of Abu Ali Ibn Sino." Russian Pulmonology 25, no. 2 (January 1, 2015): 229–31. http://dx.doi.org/10.18093/0869-0189-2015-25-2-229-231.

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Christie, Niall. "Jerusalem in the Kitab Al-Jihad of Ali ibn Tahir Al-Sulami." Medieval Encounters 13, no. 2 (2007): 209–21. http://dx.doi.org/10.1163/157006707x194968.

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X.K., Xatamova, Soliyeva M.B., Kimsanova X.A, Yunusov O.B., and Yuldashev R.T. "Methods Of Drying Subtropical Fruits And Their Importance For Human Health." American Journal of Applied sciences 03, no. 05 (May 31, 2021): 148–54. http://dx.doi.org/10.37547/tajas/volume03issue05-23.

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As far as we know, not all fruits are suitable for drying. But figs, dates and chilonjids are dried from subtropical fruits. These fruits are distinguished from other fruits by their healing properties. These fruits were mentioned by our great scholar Abu Ali ibn Sina in his book "Laws of Medicine".

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Journal articles on the topic 'Al-‘Abbās ibn ‘Ali'

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