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Journal articles on the topic 'Al- Arbain'

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1

Asri, Syamsul, Heddy Shry Ahimsa Putra, and Albertus Bagus Laksana. "Global Husaini; Identity Formation at Shrinescape." International Journal of Interreligious and Intercultural Studies 4, no. 1 (2021): 78–95. http://dx.doi.org/10.32795/ijiis.vol4.iss1.2021.1269.

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Imam Husain`s martyrdom regains its global importance thanks to arbain walk, an annual inter-religious ziyarah event done by walking from Najaf to Karbala, along the route of which epic hospitality is being practiced for the comfort of Imam Husain`s devotee that coming from around the world. If Imam Husain`s martyrdom previously exist in revolutionary and spiritual imaginary of world leaders and mystics, arbain walk opens up a new path to convey Imam Husain`s legacy, in the sense that arbain walk reenact nonshi`i involvements in Karbala event thus make it as an arena for interreligious encount
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2

Umam, Ahmad Za'imul, and Abdul Muhid. "The Challenge of Moral Decadence Perspectives on the Study of Al-Arba‘in An-Nawawiyah Hadith." Al-Hayat: Journal of Islamic Education 4, no. 1 (2020): 44. http://dx.doi.org/10.35723/ajie.v4i1.93.

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The phenomenon of moral decadence is a topic that never dims. Like an endless sea, problem after problems related to the moral decline of the nation's children continues to roll over time. Religious education has an important role in overcoming moral problems that never end. Hadith as the basis of the second Islamic law certainly has a very basic position in Islamic education. Among the thousands of hadiths in the Islamic books, there are 40 hadith selected by Imam Nawawi, then collected in a book called al-arbain al-nawawiyah. The book al-arbain al-nawawiyah received an extraordinary receptio
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Muammar. "الصور البيانية في الأربعين النووية للإمام أبي زكريا يحيى بن شرف الدين النووي". Albariq: Jurnal Pendidikan Bahasa Arab 2, № 1 (2021): 18–25. http://dx.doi.org/10.24239/albariq.v2i1.15.

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Hadist Nabi Muhammad SAW adalah harta karun besar dalam dunia ilmu bahasa Arab terutama dalam bidang Balagah, dan diantara cabang ilmu Balagah adalah al-Bayan yaitu ilmu yang membahas tentang tata bahasa atau morfologi, oleh karena itu penelitian ini bertujuan untuk menyoroti bentuk, fungsi dan makna kalimat al-Bayan yang terdapat pada hadist-hadist Nabi Muhammad SAW dalam buku "Al-Arba'in An- Nawawiyah” khususnya dalam pandangan analogi dan metafora. Kefasihan dan kepandaian beretorika merupakan salah satu mukjizat dari Nabi Muhammad SAW, sebagaimana Allah telah melebihkan Nabi Muhammad SAW d
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M.S. Solieman, Nashwa, Marwa Farouk Hafez, and Ahmed Mohamed Khattab. "Reconstructing the Ancient Caravan Route of Darb Al-Arbain in Greco-Roman Egypt: Heritage Value and Tourism Potential." Journal of Association of Arab Universities for Tourism and Hospitality 16, no. 2 (2019): 202–24. http://dx.doi.org/10.21608/jaauth.2019.196205.

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Desrani, Ayu, Faidatul Hasanah, and Zakiyah Arifa. "Takhtīt Barnāmij al-Lughah al-‘Arabiyyah fī ‘Imārah al-Lughah bi Ma’had Salafiyyah Syāfi’iyyah Situbondo." Ta'lim al-'Arabiyyah: Jurnal Pendidikan Bahasa Arab & Kebahasaaraban 5, no. 1 (2021): 61–73. http://dx.doi.org/10.15575/jpba.v5i1.12337.

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Tujuan penelitian ini: pertama, untuk mengetahui jenis program pesantren di Pondok Pesantren Salafiyyah Syafi'iyyah Situbondo. Kedua, untuk mengetahui perencanaan program yang ditawarkan di Pesantren Salafiyyah Syafi'iyyah Situbondo. Penelitian ini menggunakan penelitian kualitatif dengan metode deskriptif. Pengumpulan data dilakukan dengan observasi dan wawancara dengan kepala pondok pesantren. Analisis data dalam penelitian ini terdiri dari 3 tahap yaitu pengumpulan data, penyajian data, dan penarikan kesimpulan atau verifikasi. Hasil dari penelitian ini menginformasikan beberapa hal; 1) Jen
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6

Lazaridis, Nikolaos. "“Like Wringing Water from a Stone!” Information Extraction from Two Rock Graffiti in North Kharga, Egypt." Heritage 4, no. 3 (2021): 2253–60. http://dx.doi.org/10.3390/heritage4030127.

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In the course of the last ten years, the North Kharga Oasis–Darb Ain Amur Survey team, led by Salima Ikram (American University in Cairo), has been exploring a network of interconnected desert paths in Egypt’s Western Desert, known as Darb Ain Amur. These marked paths run between Kharga Oasis and Dakhla Oasis, linking them to Darb el-Arbain, a notorious caravan route facilitating contacts between Egypt and sub-Saharan Africa since prehistoric times. Ancient travelers using the Darb Ain Amur spent several days in the midst of the Western Desert and were thus forced to use areas around sandstone
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7

Elewa, Hossam H., Rafik G. Fathy, and Atef A. Qaddah. "The contribution of geographic information systems and remote sensing in determining priority areas for hydrogeological development, Darb el-Arbain area, Western Desert, Egypt." Hydrogeology Journal 18, no. 5 (2010): 1157–71. http://dx.doi.org/10.1007/s10040-010-0590-4.

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8

Khan, Shahzad, Syed Majid Hussain, and Fahad Yaqoob. "Determinants of Customer Satisfaction in Fast Food Industry A Study of Fast Food Restaurants Peshawar Pakistan." Studia commercialia Bratislavensia 6, no. 21 (2013): 56–65. http://dx.doi.org/10.2478/stcb-2013-0002.

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Abstract This research is focused to find what are the key success factors for fast food industry in region of Peshawar Pakistan. Fast food concepts developed very rapidly in last few years in Peshawar region. The failure or success of a fast food industry based on some factors like Promotion, Service quality, Customer expectations, Brand, Physical Environment, Price, and Taste of the product. To find which of these factors has greater influence on consumer satisfaction, four fast food restaurants customers were targeted randomly. These four restaurants were KFC, CHIEF, ARBAIN CHICK, and PIZZA
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Amrizal, Victor. "PENERAPAN METODE TERM FREQUENCY INVERSE DOCUMENT FREQUENCY (TF-IDF) DAN COSINE SIMILARITY PADA SISTEM TEMU KEMBALI INFORMASI UNTUK MENGETAHUI SYARAH HADITS BERBASIS WEB (STUDI KASUS: HADITS SHAHIH BUKHARI-MUSLIM)." JURNAL TEKNIK INFORMATIKA 11, no. 2 (2018): 149–64. http://dx.doi.org/10.15408/jti.v11i2.8623.

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ABSTRAK Hadits merupakan sumber ajaran Islam disamping Al-Qur’an. Tanpa hadits, syari’at Islam tidak dapat dimengerti secara utuh dan tidak dapat dilaksanakan. Namun dewasa ini, tidak sedikit orang yang keliru dalam memahaminya, hal tersebut disebabkan oleh banyaknya orang yang memahami hadits sebatas mengandalkan teks lahiriyah saja. Salah satu hal yang dapat kita tempuh untuk mengetahui makna yang terkandung dalam hadits adalah dengan mempelajari syarah hadits guna meminimalisir kesalahan penafsiran terhadap suatu hadits. Sejauh ini aplikasi syarah hadits yang ada masih terbatas, yaitu dalam
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10

Muqtada, Muhammad Rikza. "The Teaching Of Religious Moderation In The Arba’in Hadith Of Mahfuzh al-Tarmasi and The Arba'in Hadith Of Hasyim Ash'ari." Jurnal Ushuluddin 27, no. 2 (2019): 121. http://dx.doi.org/10.24014/jush.v27i2.6728.

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In the first of 20th century, there were two local hadith books written by two archipelago scholars whose teacher and student status, namely the al-Minhah al-Khairiyah fî Arba’îna Hadîtsan min Ahâdîtsi Khair al-Bariyyah by Mahfuzh al-Tarmasi (d. 1919/1920 AD) and the Arba’ûna Hadîtsan Tata’allaqu bi Mabâdi’u Jam’iyyatu Nahdlatu al-Ulamâ’ by Hasyim Ash'ari (d. 1947 AD). Both of books have a different theme structure from the Arba'in tradition books written by their teachers in the Middle East. For this reason, this paper focuses on how the writing context and the intelectual discourse are conta
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11

Nurhadi. "Islam, Iman dan Ihsan dalam Kitab Matan Arba‘in An-Nawawi." Jurnal Intelektual: Jurnal Pendidikan dan Studi Keislaman 9, no. 01 (2019): 1–18. http://dx.doi.org/10.33367/ji.v9i01.811.

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Materi pendidikan Islam menjadi salah satu faktor penting demi tercapainya tujuan utama pendidikan Islam, yaitu tercapainya tujuan pendidikan Islam sesuai dengan makna tarbiyah, ta‘lim, ta’dib dan tahdzib. Sehingga terbentuklah insan kamil dengan pola taqwa. Sesungguhnya, pokok dari materi Pendidikan Islam terdapat pada konsep Islam, iman dan ihsan.Dalam Kitab matan Arba‘in karangan Imam an-Nawawi terdapat beberapa hadis terkait konsep Islam dan rukun-rukunnya, konsep iman dan rukun-rukunnya, serta pembahasan konsep ihsan. Maka dalam tulisan ini penulis akan membahas Islam, iman dan ihsan dala
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12

Pulatova, Malohat. "Manuscript copies of Navoi’s “Arba’in”." International Journal on Integrated Education 2, no. 5 (2019): 194–96. http://dx.doi.org/10.31149/ijie.v2i5.170.

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It was a tradition to interpret Arba’in's "Chihil Hadith" in the Oriental classic literature, that is, to compile a total of 40 hadiths and explain its meanings to ordinary people. Observations show that each era has its "Arba’in", which has a clear theme and purpose. From the Prophet Muhammad (saas): "Whoever memorizes the forbidden I of my hadiths and teaches it and teaches it to others, it will be under my shade on the Day of Judgment." Therefore, they have sought to memorize 40 of the hadiths and convey them to the people. The word "Arba’in" means: -40. It also means to sit for 40 days, th
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13

Doróthee Stephan Möllmann, Andrea. "Trabalho, Amor e Reconhecimento." Educação e Filosofia 25, no. 49 (2011): 337–41. http://dx.doi.org/10.14393/revedfil.issn.0102-6801.v25n49a2011-16.

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14

Huang, Bo-Chen, Jiun Hsu, Edward T. H. Chu, and Hui-Mei Wu. "ARBIN: Augmented Reality Based Indoor Navigation System." Sensors 20, no. 20 (2020): 5890. http://dx.doi.org/10.3390/s20205890.

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Due to the popularity of indoor positioning technology, indoor navigation applications have been deployed in large buildings, such as hospitals, airports, and train stations, to guide visitors to their destinations. A commonly-used user interface, shown on smartphones, is a 2D floor map with a route to the destination. The navigation instructions, such as turn left, turn right, and go straight, pop up on the screen when users come to an intersection. However, owing to the restrictions of a 2D navigation map, users may face mental pressure and get confused while they are making a connection bet
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15

Bunyamin, H., and Savitri Banurani. "Rancang Bangun Aplikasi Hadits Arba’in An-Nawawiyah Berbasis Multimedia." Jurnal Algoritma 12, no. 1 (2015): 41–51. http://dx.doi.org/10.33364/algoritma/v.12-1.41.

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16

Rahayu, Sri. "Perancangan Aplikasi Hadist Arba’in An-Nawawiyah Menggunakan Sistem Multimedia." Jurnal Algoritma 14, no. 2 (2014): 613–21. http://dx.doi.org/10.33364/algoritma/v.14-2.613.

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17

Fatonah, Dewi. "Tradisi Maulid Arba'in di Kampung Arab al Munawwar, Palembang." Jurnal Living Hadis 5, no. 1 (2020): 1. http://dx.doi.org/10.14421/livinghadis.2020.2167.

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This research is a qualitative descriptive study, which discusses about the tradition of the Maulid Arba’in at Al Munawwar, the Arab Villageof Palembang. The study was conducted using a living hadith approach, with the interview method as a data collection technique. To analyze the data, researcher used several stages, reducing data, describing empirial material, and then drawing conclusion and verifying them. The focus in this study is on how the Maulid Arba’in is going, the factors that influence the practice, and how the tradition of Maulid Arba’in is able to influence the community of Al M
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18

Kennedy, D. L. "The Place-Name 'Arbeia'." Britannia 17 (1986): 332. http://dx.doi.org/10.2307/526551.

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19

Rahimi, Babak, та Mohsen Amin. "Digital Technology and Pilgrimage: Shiʿi Rituals of Arbaʿin in Iraq". Journal of Religion, Media and Digital Culture 9, № 1 (2020): 82–106. http://dx.doi.org/10.1163/21659214-bja10006.

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Since the collapse of the Baʿathist regime after the U.S.-led invasion of Iraq in 2003, Shiʿi Muslim rituals, in particular the annual commemorations of Arbaʿin, have seen a revival in popularity. Based on two fieldwork studies conducted during Arbaʿin in 2016 and 2017, the present study attempts to examine the changing characteristics of the rituals. It does so by studying the increasing digitization of Arbaʿin as a commemorative pilgrimage to Karbala, Iraq, to the shrine of the Prophet’s grandson, Imam Husayn. This ethnographic study argues for a mediated conception of Arbaʿin pilgrimage in
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Rémy, Bernard, Jacques Pernon, and Maxence Segard. "Arbin (Savoie), le site de Mérande (villa ou vicus ?)." Revue archéologique de Narbonnaise 35, no. 1 (2002): 273–80. http://dx.doi.org/10.3406/ran.2002.1107.

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Shariff, Azmi Mohd, and Tan Sew Keng. "On-line At-Risk Behaviour Analysis and Improvement System (e-ARBAIS)." Journal of Loss Prevention in the Process Industries 21, no. 3 (2008): 326–35. http://dx.doi.org/10.1016/j.jlp.2007.11.007.

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Cunningham, Joan. "Diversity of primary health are providers for arban Indigenous Australians." Australian and New Zealand Journal of Public Health 30, no. 6 (2006): 580–81. http://dx.doi.org/10.1111/j.1467-842x.2006.tb00793.x.

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Roesen, Tine. "Glasnost Literature in Retrospect: Rybakov'sDeti Arbata." Scando-Slavica 59, no. 2 (2013): 219–33. http://dx.doi.org/10.1080/00806765.2013.855366.

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Scheindlin, Raymond P. "Proximity and Distance: Medieval Hebrew and Arbaic Poetry. Yosef Tobi , Murray Rosovsky." Speculum 81, no. 1 (2006): 283–85. http://dx.doi.org/10.1017/s0038713400020327.

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Wittrahm, Andreas. "Ethics Training in the Fields of Healthcare, Pastoral Care, Education and Social Work." European Journal of Mental Health 10, no. 01 (2015): 3–22. http://dx.doi.org/10.5708/ejmh.10.2015.1.1.

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Karimova, R. K. "ON THE MEANING OF THE WORD ARBEIT IN GERMAN." Tomsk state pedagogical university bulletin, no. 6 (2017): 66–70. http://dx.doi.org/10.23951/1609-624x-2017-6-66-70.

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Dulig, Martin. "Grußwort ded Sächsischen Staatsminister für Wirtschaft, Arbeit und Verkehr." Schriftenreihe der Deutschen Gesellschaft für Geowissenschaften 88 (April 26, 2016): 12–13. http://dx.doi.org/10.1127/sdgg/88/2016/12.

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Lies, Olaf. "Grußwort des niedersächsischen Ministers für Wirtschaft, Arbeit und Verkehr." Schriftenreihe der Deutschen Gesellschaft für Geowissenschaften 90 (May 12, 2017): 11–12. http://dx.doi.org/10.1127/sdgg/90/2017/11.

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29

Hasibuan, Muhammad Syarif Muda. "AFIKSASI VERBA MADI DALAM ḤADĪŚ ARBA’ĪN NAWAWIYYAH". WARAQAT : Jurnal Ilmu-Ilmu Keislaman 2, № 2 (2020): 18. http://dx.doi.org/10.51590/waraqat.v2i2.57.

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Penelitian ini bertujuan untuk menjelaskan proses pembubuhan afiks pada verba madi dan morfofonemiknya. Penelitian ini adalah penelitian kepustakaan dengan menggunakan metode analisis deskriptif kualitatif yaitu dengan jalan mengumpulkan data, menyusun atau mengklasifikasi, menganalisis dan menginterpretasinya. Kekualitatifan penelitian ini berkaitan dengan data penelitian yang tidak berupa angka-angka, tapi berupa kata atau frasa. Berdasarkan hasil analisis ditemukan afiksasi pada verba madi dalam ḥadīś arba‟īn nawawiyyah berupa sufiks. Pembubuhan sufiks pada verba madi menunjukkan bilangan,
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Haynes, C. Vance, T. A. Maxwell, A. El Hawary, K. A. Nicoll, and S. Stokes. "An Acheulian site near Bir Kiseiba in the Darb el Arba'in Desert, Egypt." Geoarchaeology 12, no. 8 (1997): 819–32. http://dx.doi.org/10.1002/(sici)1520-6548(199712)12:8<819::aid-gea1>3.0.co;2-8.

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Ahmadi, M.Pd.I, Ita Mustainna Dr Muhammad Muchlish Huda, M. Pd I. "Konfigurasi Kāna Wa Akhawātuhā Pada Kitab Arbaîn Nawawiyah Dalam Konteks Pembelajaran Bahasa Arab." AL-AF'IDAH: Jurnal Pendidikan Bahasa Arab dan Pengajarannya 4, no. 1 (2020): 88–102. http://dx.doi.org/10.52266/al-afidah.v4i1.513.

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الملخص&#x0D; أربعين نواوية هو من أحد كتاب مألوف دُرس في المدرسة والمعاهد الإسلامية في إندونيسيا. في هذا الكتاب هناك أكثر من أربعين حديث شعبي. إن محتوى هذا الحديث في كتاب "أربعين نواوية" يرتبط بأركان الدين الإسلامي الرئيسي الأصول والفروع ويرافقه الحديث المتعلق بالموقف والزهود والجهاد والمشورة والنوايا الحسنة وما إلى ذلك. في سياق بناء الجملة العربية، وخاصة بعامل نواسيخ، كتاب الأربعين نواوية مثير للمناقشة لأنه يعرض تكوينات مختلفة لأشكال كان وأخواها. وكان و أخاواتوها هي واحدة من عامل النواسيخ في شكل الفعل. يمكن لهذا عامل نواسيخ أن يغير بل يلغي نموذج المبتدى الخبر وأن ينظم القواعد الأخرى في الجمل ا
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Stadler, P., and B. Splittgerber. "Psychosocial Risks at Work – an inspection campaign of the German labour authorities." ASU International 2014, no. 07 (2014): 522–26. http://dx.doi.org/10.17147/asui.2014-07-04-01.

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Makhonina, Nataliia, Dmytro Sokolov, and Olena Sokolova. "CHANGES OF THE CONCEPT “ARBEIT” AT THE BACKGROUND OF PRIMARY AND SECONDARY PHRASE FORMATION PROCESSES." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, no. 10(78) (2020): 30–33. http://dx.doi.org/10.25264/2519-2558-2020-10(78)-30-33.

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This article belongs to the area of cognitive researches. It covers the verbalization of the idea of labour in the German worldview and the changes in this idea observed during the 20th century. The main research material are the phraseological units with the core lexeme “Arbeit” which originated due to primary and secondary phrase formation processes. In the article special attention is paid to the phraseological units which emerged as a result of semantic and semantic-structural transformations accompanied by complex modification of meaning. Among the changes observed in phraseological meani
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Faturrahman, Muhammad Irfan, Yoyo Yoyo, and Abdul Razif Zaini. "Technique and Quality Translation of Idhafi in The Matan Hadits of Arba'in al-Nawawi." Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab 12, no. 2 (2020): 208–24. http://dx.doi.org/10.24042/albayan.v12i2.5882.

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The accuracy of translation from the source language (SL) to the targeted language (TL) is not easy work. The translator should act as the connector between the writer of the work and the reader of the translation. The paper tries to analyses the translation of Arbai'n An-Nawawi by using the techniques offered by Molina Albir. This is a qualitative study that focuses on how the translator translated the Idhofi case in the Matan of Araba'in as the material object of this paper. Besides, the authors distributed questionnaires to assess the quality of the translation. The paper found that the tra
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El Kashouty, Mohamed, and Aiman Abdel-Lattif. "Multivariate statistical analyses of the groundwater system in Darb El-Arbaein, Southwestern Desert, Egypt." Arabian Journal of Geosciences 4, no. 7-8 (2010): 1117–30. http://dx.doi.org/10.1007/s12517-010-0123-4.

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Pitre, Mindy C., Rafał Koliński, and Arkadiusz Sołtysiak. "A possible “grinder” from Tell Arbid, Syria." Anthropologischer Anzeiger 74, no. 4 (2017): 297–307. http://dx.doi.org/10.1127/anthranz/2017/0675.

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McLaughlin, Sigrid. "Rybakov's Deti Arbata: Reintegrating Stalin into Soviet History." Slavic Review 50, no. 1 (1991): 90–99. http://dx.doi.org/10.2307/2500601.

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The Soviet reappraisal of Stalin that began in 1986 was initially manifest only in the cultural sphere, although more recently it has spread to other domains. Anatolii Rybakov's novel Deti Arbata played a decisive role in preparing the way for a reassessment of Stalin's legacy. Its publication was immediately recognized as “an event of enormous significance,” reflecting the hunger for history and the wish to dethrone Stalin. In fact, the novel became the symbol of glasnost. It is the first novel to portray Stalin as a major character, to draw his psychological and historical portrait, and to d
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Esin, Y. N. "The Bronze Age Rock Art of Malye Arbaty." Archaeology, Ethnology and Anthropology of Eurasia 40, no. 3 (2012): 67–75. http://dx.doi.org/10.1016/j.aeae.2012.11.008.

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Hardy, Dianne O., Patrick K. Bender, and Robert H. Kretsinger. "Two calmodulin genes are expressed in Arbacia punctulata." Journal of Molecular Biology 199, no. 1 (1988): 223–27. http://dx.doi.org/10.1016/0022-2836(88)90392-0.

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Amin, Sara Muhamad, and David Wilson. "Designing a Postcode System for Arbil City Iraq." International Journal of Computer and Communication Engineering 3, no. 5 (2014): 379–83. http://dx.doi.org/10.7763/ijcce.2014.v3.353.

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Mahmudah, Qonitatul, Ramiz Ansharil Haq, and Muhammad Ridwan. "KAJIAN TERJEMAHAN PENANDA KOHESI PRONOMINA DAN IDEOLOGI PENERJEMAHAN PADA HADITS ARBA'IN KE 31-40 KARYA IBNU DAQIQ AL 'IED KE DALAM BAHASA INDONESIA." Haluan Sastra Budaya 1, no. 2 (2018): 185. http://dx.doi.org/10.20961/hsb.v1i2.8570.

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&lt;p&gt;&lt;em&gt;Hadith Arba’in&lt;/em&gt; is a collection of the selected 42 hadiths. The name of &lt;em&gt;Arba’in&lt;/em&gt; is taken from the amount of hadiths included in the book which is 42 hadiths. The book of &lt;em&gt;hadith Arba’inis&lt;/em&gt; considered to be necessarily studied because this book contains the collection of the well know hadiths in islamic community awund the world. This book contains the main hadith that are very important in islamic study, started with hadith about the intention to start doing something, then followed with the basic &lt;em&gt;aqidah, syari’ah,
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Al-Ansari, Farah, Mustafa Al Ansari, Grant A. Hill-Cawthorne, et al. "Arbaeen public health concerns: A pilot cross-sectional survey." Travel Medicine and Infectious Disease 35 (May 2020): 101546. http://dx.doi.org/10.1016/j.tmaid.2019.101546.

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Mujtaba Husein, UmmeSalma. "A phenomenological study of Arbaeen foot pilgrimage in Iraq." Tourism Management Perspectives 26 (April 2018): 9–19. http://dx.doi.org/10.1016/j.tmp.2017.11.015.

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Heck, D. E., J. D. Laskin, S. Zigman, and W. Troll. "NG-Monomethyl-L-Arginine Inhibits Arbacia Fertilization and Differentiation." Biological Bulletin 187, no. 2 (1994): 248–49. http://dx.doi.org/10.1086/bblv187n2p248.

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Skacheva, N. V. "CULTUROLOGICAL BASIS OF CLASSIFICATION OF GERMAN PHRASEOLOGICAL UNITS ACCORDING TO THE SEMANTIC POTENTIAL OF CONCEPTS: ARBEIT – GELD – SPARSAMKEIT." Bulletin of Kemerovo State University of Culture and Arts, no. 46 (February 15, 2019): 130–39. http://dx.doi.org/10.31773/2078-1768-2019-46-130-139.

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Haynes, C. Vance, T. A. Maxwell, D. L. Johnson, and Ali Kilani. "Research note: Acheulian sites near Bir Kiseiba in the Darb el Arba'in Desert, Egypt: New data." Geoarchaeology 16, no. 1 (2000): 143–50. http://dx.doi.org/10.1002/1520-6548(200101)16:1<143::aid-gea9>3.0.co;2-6.

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McGuire, Anne V., and Robert J. Stern. "Granulite xenoliths from western Saudi Arabia: the lower crust of the late Precambrian Arbian-Nubian Shield." Contributions to Mineralogy and Petrology 114, no. 3 (1993): 395–408. http://dx.doi.org/10.1007/bf01046541.

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48

Jochum, Georg, Thomas Barth, Sebastian Brandl, et al. "Nachhaltige Arbeit." Arbeit 29, no. 3-4 (2020): 219–33. http://dx.doi.org/10.1515/arbeit-2020-0016.

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ZusammenfassungIn der Debatte und wissenschaftlichen Forschung zur Zukunft der Arbeit finden ökologische Aspekte noch immer geringe Beachtung. Zugleich wird im Diskurs um Nachhaltigkeit das Thema Arbeit selten berücksichtigt. Um diese Defizite zu beheben, wird in dem Artikel mit Bezug auf das Leitbild der ‚Nachhaltigen Arbeit‘ eine Forschungsagenda zur sozial-ökologischen Transformation der gegenwärtigen Arbeitsgesellschaft entwickelt. Fokussiert auf die Themenbereiche der Transformation der Erwerbsarbeitssphäre, des Verhältnisses von bezahlten und unbezahlten Arbeiten, der globalen Zusammenhä
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Kretzschmar, Gerald. "Da ist nichts! Oder doch? – Die empirische Wahrnehmung von Religiosität und Kirchlichkeit Jugendlicher im Spiegel kirchentheoretischer Überlegungen." Zeitschrift für Pädagogik und Theologie 70, no. 3 (2018): 308–19. http://dx.doi.org/10.1515/zpt-2018-0036.

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ZusammenfassungDer Beitrag analysiert fünf empirische Studien, die gegenwärtig in der kirchlichen Arbeit mit Jugendlichen diskutiert werden, und erkundet, ob und wie die Befunde der Studien für die kirchlich-religionspädagogische Arbeit mit Jugendlichen genutzt werden können. Die leitende Hypothese lautet: Je nachdem wie eine Studie die Kirche und das Verhältnis Jugendlicher zur Kirche wahrnimmt, sind die Befunde für die kirchliche Arbeit mit Jugendlichen nutzbar oder nicht. Auf dieser Grundlage werden schließlich die Studien benannt, die für die kirchliche Arbeit mit Jugendlichen fruchtbar ge
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Klein, Isabel. "Von der Arbeit, wie eine Freundin zu sein." Österreichische Zeitschrift für Soziologie 45, no. 4 (2020): 465–84. http://dx.doi.org/10.1007/s11614-020-00425-w.

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ZusammenfassungDer Beitrag untersucht auf Grundlage ethnografisch erhobener Daten die Arbeit von größtenteils selbstständigen Kosmetiker*innen. Diese stellen langfristige intime Beziehungen zu ihren Kund*innen her, die rhetorisch und im Arbeitshandeln Freundschaften ähneln. Die Chiffre der „Freundschaft“ verweist auf eine Form von Arbeit, die, so die These des Beitrags, organisational über das Konzept der Emotionsarbeit hinausgeht, weshalb der Begriff der Beziehungsarbeit eingeführt wird. Anhand des empirischen Materials werden zunächst Verkürzungen im Forschungsstand zu Emotionsarbeit und Int
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