Relevant bibliographies by topics / Al-Maqdisi Book

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Academic literature on the topic 'Al-Maqdisi Book'

Author: Grafiati
Published: 4 June 2025
Last updated: 23 June 2025

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Journal articles on the topic "Al-Maqdisi Book"

1

Nuryana, Siti, Legawan Isa, and Ikhwan Fikri. "Studi Komparatif Terhadap Hukum Penyucian Kulit Bangkai Dengan Cara Disamak Menurut Ibnu Qudamah Al-Maqdisi dan Imam Asy-Syaukani." Muqaranah 7, no. 1 (2023): 45–54. http://dx.doi.org/10.19109/muqaranah.v7i1.17199.

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This article discusses the law on the utilization of animal carcass skins after going through the tanning process. The main issues to be analyzed are: the views of Ibn Qudamah Al-Maqdisi and Imam Asy Syaukani regarding the law of purifying carcass skins by tanning; the similarities and differences of opinions regarding purifying carcass skins by tanning according to Ibn Qudamah Al-Maqdisi and Imam Asy-Syaukani. The purpose of this study is to find out the views of Ibn Qudamah Al-Maqdisi and Imam Asy Syaukani and the similarities and differences regarding the law of purifying animal carcasses by tanning them. This research uses the type of research Library Research, with qualitative research methods. In data collection techniques, the author uses secondary data, namely the book Al-Mughni Volume 1 by Ibnu Qudamah Al-Maqdisi and the book Nailul Authar Volume 1 by Imam Asy-Syaukani then these data will be compared descriptively comparatively. After going through a comparative analysis process, that the views of Ibn Qudamah Al-Maqdisi and Imam Asy-Syaukani have different views regarding the purity of animal carcass skins after being tanned, according to Ibn Qudamah Al-Maqdisi, animal carcass skins both after and before being tanned cannot become holy so they cannot be the skin is used, while Imam Asy-Syaukani believes that after going through the tanning process, the carcass skin can become holy and its uses can be utilized.
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Qasim, Jabr Hassan Al Sudani. "Provincial Clothing In The Book Al-Maqdisi, The Best Of Al-Taqasem." Multicultural Education 7, no. 2 (2021): 6. https://doi.org/10.5281/zenodo.4487357.

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<em>The human race throughout time still declares its need for clothing. Being a need to protect from the fluctuations of nature in the heat and cold, and to cover his nakedness. It is no secret to anyone the simplicity of human clothes in the beginning, and then man became elevated, so his need for clothes differed in their quality and shapes. And human beings gradually used clothing, starting with animal skins and dressing them as clothes for them. Then civilization and the civil development of man imposed, and the textile industry developed, He weaved what he needed of clothing, in a variety and different way, until it became a dress, not only as a need to prevent the vagaries of nature, but that the clothes were taken to show adornment and make-up and gain the respect of others, rather the clothes were taken to show the position of the one who wears them, as we will see in this study. </em> <em>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; It must be mentioned that our historian Al-Maqdisi, may God have mercy on him, like other historians and Arab travelers, does not detail an accurate description of the types of clothing, In order to be able to form clear images of it when writing about it, especially since many of these clothes are no longer used in the modern era.</em>
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Nurhaedi, Dadi, and Muhammad Alfreda Daib Insan Labib. "An Analysis Study on the al-Wâfi Bi Mâ Fî al-Shahihain by Shâlih Bin Ahmad Al-Syâmiy." Jurnal Living Hadis 8, no. 1 (2023): 19–36. https://doi.org/10.14421/livinghadis.2023.4496.

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Al-Wāfî bimā fî Shahîhain li al-Imāmaini al-Bukhārî wa Muslim by Salih bin Ahmad al-Syāmî is a secondary-contemporary hadith book that is important to study. This book is unique compared to other similar books such as 'Umdah al-Ahkām by al-Maqdisi and al-Lu'lu' wa al-Marjān by Fuad Abdul Baqi. In this article, the issues studied in al-Wāfî are their position and significance, the systematization of the arrangement of hadiths and their books, as well as the method of selecting hadiths and summarizing their books. This problem is examined by comparative-confirmative analysis and analysis of its significance-relevance in the present context. The results of the study show that the book of al-Wāfî: (1) has a very important position because the theme is relatively complete, the hadiths are concise and representative, and the presentation of the book is easy, even though the themes and hadiths are limited; (2) the hadiths are arranged thematically, with a special systematic, detailed and easily accessible. However, for the current context, many new themes do not yet exist; and (3) the method of selecting the hadiths by standard is taking the most complete and representative hadiths, even though the implementation is sometimes inconsistent.
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4

Khadijah Mohammad Ali Malek Al-Zuhury та Fatimah El-Zahra’ Aouati. "الأحاديث التي أعلّ الإمام أحمد رفعها :دراسة استقرائية تحليلية من خلال كتاب المنتخب من العلل للخلال لابن قدامة المقدسي". Maʿālim al-Qurʾān wa al-Sunnah 19, № 1 (2023): 1–27. http://dx.doi.org/10.33102/jmqs.v19i1.365.

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Imam Ahmad weakened numerous hadiths mentioned by al-Khallal in his book, which Ibn Qudamah al-Maqdisi utilized in his work "Al-Muntakhab min al-Illal." In our research, we have employed an inductive and analytical approach. One of the reasons for Imam Ahmad's weakening of certain hadiths is related to their chain of transmission. Specifically, we will thoroughly examine five hadiths in this study and elucidate their rulings. It is important to note that Imam Ahmad did not explicitly state his predominant opinion regarding the rulings of some of these five hadiths, whether they are mawquf (narrations attributed to a companion) or mursal (unsupported narrations). Furthermore, scholars hold different opinions concerning these five hadiths, and some have considered them to be lifted based on subsequent investigations and evidence.
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5

Muttaqin, Mohammad Izdiyan. "AMIN AL-KHULI: RÂID TAJDÎD AL-BALÂGHAH FÎ AL-ASHR AL-HADÎTS." Arabiyat : Jurnal Pendidikan Bahasa Arab dan Kebahasaaraban 7, no. 2 (2020): 326–46. http://dx.doi.org/10.15408/a.v7i2.17254.

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This research aims to uncover the names of thinkers who encourage the renewal of Balaghah (Arabic Islamic Rethoric), as well as to find the pioneer of the renewal of Balaghah in modern era. This research is a descriptive qualitative research. The author takes data from Munir Muhammad Kholil Nida's dissertation (1980), and other references related to the title of the discussion. Among the results of this study, it is known that Munir mentioned important names who are considered the pioneers of Balaghah reform in modern times, including: Ahmad Badawi, Mustafa Amin and Ali Jarim, Abdul Aziz Basyari, Anis Al-Maqdisi, Ali Al-Umari, Abdu Ar-Razaq Muhyiddin, Amin Al-Khuli, and Ahmad As-Syaib. And the most important pioneers of reform among them were Amin Al-Khuli and Ahmad As-Syaib. Because both of them made a special book on the principles of their renewal ideas. And Amin Al-Khuli is considered superior to Ahmad As-Syaib with a logical division of titles, and the ability to provide satisfactory explanations in the selection of titles in the new Balaghah concept.
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AL-DULAIMI, Maysoon Omer Hassan. "SENTENCE AND MENTION OF ITS PROVISIONS IN MANUSCRIPT: {RAFE AL-HEJAB FROM THE KAWAAD AL-ERAB} FOR BURHANUDDIN ABU ISHAQ IBRAHIM IBN MUHAMMAD AL-MAQDISI ,KNOWN AS IBN ABI SHARIF ,DIED (923 H)." International Journal of Humanities and Educational Research 04, no. 01 (2022): 280–92. http://dx.doi.org/10.47832/2757-5403.12.20.

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With the facilitation of God، I was guided to an unverified grammatical manuscript from the Al-Azhar Library in Egypt in three copies and the fourth from the State Library in Germany. It is a huge book called “Lifting the veil on the rules of rap،” replete with several aspects of Arabic , in which I found hadith، grammar، and grammar. Language، literature، and even history. This manuscript is one of the explanations for the book (The Expression of the rules of parsing)، Hisham al-Ansari (d. 761 AH)، in which its author presented the types of speech and its syntax briefly without making that at the expense of clarification. The research included two parts، the first: the biography of Sheikh Burhan Al-Din Ibrahim bin Abi Sharif Al-Maqdisi، a brief overview of him، and the second section was concerned with the investigation of paintings that included the topic of the chapter on explaining sentences that have parsing and their provisions، with a general linguistic and analytical approach in meaning، parsing، and citing all kinds of sentences.
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Khalaf Nawaf, Zabin, and Lama Faeq Ahmed. "The methods of housing in al-Maqdisi in his book are the best in the knowledge of the regions." Al-Anbar University Journal For Humanities 2018, no. 3 (2018): 12–22. http://dx.doi.org/10.37653/juah.2018.171961.

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8

اللهیبی, ریم. "تطبیقات أصولیة على أحادیث النکاح والصداق من کتاب عمدة الأحکام (للمقدسی) | Fundamentalist Applications On The Hadiths Of Marriage And Dowry From The Book Umdat al-Ahkam (By Al-Maqdisi)". مجلة البحوث الفقهیة والقانونیة 38, № 38 (2022): 1485–568. http://dx.doi.org/10.21608/jlr.2022.144457.1078.

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9

أ.م.د. محمد حسن سهيل الدليمي. "All affairs of the region An economic study (analytical and statistical) in the book “The Best Divisions in Knowledge of Regions” by Al-Maqdisi Al-Bishari (d. 380 AH / 990 AD)." Journal of the College of Basic Education 24, no. 100 (2022): 211–38. http://dx.doi.org/10.35950/cbej.v24i100.6227.

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البحث هو دراسة تاريخية اقتصادية تحليليه للنصوص الواردة في كتاب احسن التقاسيم للمقدسي البشاري والتي اجمل فيها الموارد المالية والاقتصادية للمدينة الاسلامية وجمعها تحت مسمى( جمل شؤون الاقليم) وهي موضوع الدراسة ,الهدف من الدراسة تكوين رؤية واضحة المعالم حول النظام الاقتصادي الاسلامي في العصور الوسطى وقد حددت هذه الدراسة حدود اقتصاد المدينة الاسلامية من صادرات وضرائب وانواع النقود المتداولة آنذاك, وقد دونها الرحالة المقدسي بشكل تحصيلي وهي نتاج المشاهدة والترحال انفرد بها عن باقي الرحالة والبلدانيين العرب منهم والمسلمين. جمل شؤون الاقليم هي عبارة عن نصوص اقتصادية مهمة من القرن الرابع الهجري حملت في جوهرها الحركة العملية الانتاجية لراس المال المادي والمعنوي في ضوء ما جمعه المقدسي وعرضه بأسلوب تجميعي اراد منه الايجاز والتدقيق واحصائية النشاط الاقتصادي وفق معادلة لا يزاد فيها ولا ينقص . فقد تنبه المقدسي الى اهمية العامل الاقتصادي في حياة المدينة العربية والاسلامية ذلك ان اقتصاديات المدن تعبر عن مميزات ذلك العصر من النواحي الاجتماعية والفكرية وانعكاس الواقع الاقتصادي عليها. ان جمل شؤون الاقليم هي رؤية شخصية لرحالة جاب انحاء الدولة العربية والاسلامية مدونا ما شاهده وما سمعه وما قراءة لمجمل العملية الاقتصادية لكل اقليم زاره وهي مهمة من الناحية التاريخية كذلك وقد تتبعت مصادر تدوينها ومنهجية المقدسي في ذلك.
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عبد الوحيد السيد, عمرو. "تعقبات الحافظ ابن حجر (ت:852ه)في كتابه "تهذيب التهذيب" على الحافظ عبد الغني المقدسي (ت:600ه)في كتابه " الكمال في أسماء الرجال" جمع ودراسة Comments of Al-Hafiz Ibn Hajar (d. 852 AH) in his book "Tahdhib Al-Tahdhib" on Al-Hafiz Abdul-Ghani Al-Maqdisi (d. 600 AH) in his book "Al-Kamal fi Asmaa Al-Rijal" Collected and studied". مجلة کلية الدراسات الإسلامية والعربية للبنات بدمنهور 9, № 3 (2024): 321–438. https://doi.org/10.21608/jcia.2024.420179.

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Conference papers on the topic "Al-Maqdisi Book"

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ABBAS, Nada Mousa. "AL-MAQDISI'S HISTORICAL PHILOSOPHY." In I. International Baghdad Congress for Humanities and Social Sciences. Rimar Academy, 2024. http://dx.doi.org/10.47832/baghdad.congress1-3.

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At the end of the fourth century AH / tenth century AD, Al-Mutahhar bin Tahir Al-Maqdisi, who died in 390 AH / 999 AD, completed his book “The Beginning and History” to present to us in its introduction his philosophical theory of history! Trying to find unity and union between philosophy and history! And revealing a philosophical characteristic in historical material, by trying to search behind historical events (local and global), diagnosing the causes (historical causality), and emphasizing the comprehensive view in writing history. Accordingly, the above book is considered one of the most important and prominent works of the Abbasid era, which in its explanation came close to what became known as the term _philosophy of history_, with the subject of contemplating the universe and its history, in addition to his other theories in the fields of knowledge and reason. This is because he departed from the usual classical approach to writing history, and did not limit the historical material to being merely a storehouse of historical knowledge that assists Islamic law, and is directed to the state system and the organization of its individuals. He intended to subject this material to his philosophical outlook, and to formulate laws that develop the process of studying history and scientific research. in it
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