Relevant bibliographies by topics / Al-Qur'an - Surat Al Fatihah

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Academic literature on the topic 'Al-Qur'an - Surat Al Fatihah'

Author: Grafiati
Published: 13 December 2022
Last updated: 27 January 2023

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Journal articles on the topic "Al-Qur'an - Surat Al Fatihah"

1

Munawaroh, Lathifah. "DISKURSUS SURAT AL-FATIHAH (Telaah Dalam Perspektif Maqashid)." Jurnal Ilmiah Islam Futura 17, no. 2 (September 14, 2019): 241. http://dx.doi.org/10.22373/jiif.v17i2.2433.

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This paper is the exposition of tafsir in the frame of maqashid al-Shariah. Generally the discussion of maqashid al-shariah is about the purpose of sharia law, either general purpose or special purpose on the laws that God has set. But then the discussion maqashid al-Shariah shifted on the study of the Qur'an called maqashid al-Qur'an. If the Maqashid al-Shari'ah is more focused on the purpose of establishing Islamic law, while the verses of the Qur'an do not all contain Islamic laws. However, it is precisely on the scope of maqashid al-qur'an beyond the legal issues that are only a small part of the Qur'an. From here the scholars' come with the study of maqashid al-Qur'an pioneered by Abu Hamid al-Ghazli through his book, Jawahir al-Qur'an, and forwarded by Islamic thinkers such as Abduh, Rashid Rida, Badiuzzaman Said Nursi, Ibn Asyur , Muhammad Al-Ghazali, Izzat Darwazah, and so forth. The main points of the Qur'an are called maqashid al-Qur'an. The focus of maqashid al-Qur'an in this paper is surah al-Fatihah which is called Ummul Kitab or Ummul Quran. This surah is the key of a Muslim prayer of 17 rakaat for 5 times a day overnight. If one understands the maqashid al-quran on this surah, then this will make him understand the purposes of God in this surah.
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Dhulkifli, Muhammad Luthfi. "Kontroversi Surat Al-Fatihah Dalam Pandangan Arthur Jeffery." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 13, no. 2 (January 24, 2020): 113–36. http://dx.doi.org/10.24042/al-dzikra.v13i2.3640.

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AbstractAmongst some orientalist of Qur’anic studies, Arthur Jeffery was one of the controversial figures for the idea of a critical edition of the Qur’an. For Jeffery, the Qur’an existed today is unreasonable and its arrangement is clearly haphazard. One of his critical argument is surah al-Fatihah which indicated not originally part of the Qur’an. His work “the variant readings of the Fatihah” showed some peculiar nature of al-Fatiha with the evidence of two Fatihah different versions. Jeffery’s variants study is a polemical argument as its contradicts to the Muslim scholar arguments. For Muslim scholars, al-Fatihah is an integrated part of Qur’an. Therefore, this article will analyze Jeffery’s argument on al-Fatihah through a descriptive-analytic method. Based on historical, language, and qira’ah study, Jeffery’s argument is incorrect. In addition, Jeffery failed to show the existence of his evidence of variant of al-Fatihah.Keywords: Critic; Controversy; Fatiha; Muslim; the Qur’an AbstrakDiantara sekian banyak para orientalis pengkaji al-Qur’an, Arthur Jeffery merupakan salah satu sosok yang paling kontroversial dengan gagasannya untuk membuat al-Qur’an edisi kritis. Menurut Jeffery, al-Qur’an yang ada saat ini sangat tidak jelas dan susunannya dilakukan secara sembarangan. Salah satu bagian yang Jeffery kritisi adalah surat al-Fatihah yang dianggap bukan bagian dari al-Qur’an. Dalam tulisannya yang berjudul the variant readings of the Fatihah, dia menunjukkan kejanggalan dalam surat al-Fatihah dengan menunjukkan bukti dua variasi surat al-Fatihah yang berbeda. Kajian ini mengundang polemik karena bertentangan dengan pandangan para sarjana Muslim yang menganggap al-Fatihah sebagai bagian penting dari al-Qur’an. Tulisan ini akan menganalisasi pandangan Jeffery terhadap surat al-Fatihah melalui metode deskriptif-analitis. Melalui kajian historis, kebahasaan, dan ilmu qira’at, argumen skeptis Jeffery terhadap al-Fatihah terbantahkan. Ditambah lagi, Jeffery tidak mampu membuktikan keberadaan variasi surat al-Fatihah yang dia yakini. Kata Kunci: al-Fatihah; al-Qur’an; Kontroversi; Kritik; Muslim
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Ummah, Rofi'atul, Devi Habibi Muhammad, and Ari Susandi. "NILAI-NILAI PENDIDIKAN ISLAM DALAM SURAT AL-FATIHAH." Risâlah, Jurnal Pendidikan dan Studi Islam 7, no. 2 (September 30, 2021): 172–83. http://dx.doi.org/10.31943/jurnal_risalah.v7i2.190.

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The purpose of this study is to analyze the content of the Qur'an contained in Surat Al-Fatihah related to the values of Islamic Education contained in it. This research method uses qualitative methods with data collection in a literature study. This type of research is literature (library reseach) and uses a philosophical approach that is to see the value of Islamic Education contained in surat Al-fatihah. The data sources used are from a variety of literature such as books, scientific papers (journals, thesis). The results of research including 1) aqidah education (tauhid) 2) Sharia education 4) Education akhlak 5) Education history story.
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Janah, Miftahul, and Haerudin Haerudin. "THE NEW PARADIGM OF SURAH AL FATIHAH BASED ON THE KEY CONCEPTS OF SOCIAL INTERPRETATION OF DAWAM RAHARJO." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 6, no. 2 (December 29, 2021): 182–203. http://dx.doi.org/10.32505/at-tibyan.v6i2.1911.

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When interpreting the Qur'an, a mufassir needs a paradigm and a foundation as the procedures and stages that become his reference. This paper attempts to discuss the paradigm and concept of interpretation promoted by Dawam Rahardjo, namely al-Fātiḥah as the Qur'an in a nutshell which is contained in the work of the Ensiklopedi Al-Quran: Tafsir Sosial Berdasarkan Konsep-Konsep Kunci. Two objectives in this study, first, the arguments that make al-Fātiḥah a paradigm and the extent to which these arguments can be justified. Second, steps, systematics and forms of interpretation by positioning al-Fātiḥah as a paradigm and its shortcomings in interpreting the Qur'an. This research is in the form of library research in the form of descriptive-analysis and uses content analysis as the analytical method used. This discussion concludes that there are two verses of the Qur'an, namely QS. Ali Imran (03): 07 and QS. al-Hijr (15): 87 as the basis and form three conceptual frameworks of al-Fātiḥah as a paradigm of interpretation of the Qur'an, namely the term ummu al-kitab as the attribution of surah al-Fātiḥah, the two ummu al-kitab referred to as muḥkām and the last term al-sab'u al-maṡāni which is also understood as al-Fātiḥah. The weakness in the argument that is built is in the redefinition of muḥkām or mutasyabīh which do not have clear standards and references. While the form of interpretation with this concept ends with a systematic form of thematic presentation with two steps or procedures, namely departing from the key terms in Surat al-Fātiḥah (inductive) and starting from other than Surat al-Fātiḥah then returning to Surat al-Fātiḥah (deductive). The first procedure has difficulties in developing the -evolutionist dimension-, while the second procedure will be very subjective because of the difficulty of matching the interpreted verse with the terms in Surah al-Fātiḥah.
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Zahrotan Nabawiya, Fitria. "KEINDAHAN BUNYI AL-QUR’AN." AL ITQAN: Jurnal Studi Al-Qur'an 8, no. 1 (June 26, 2022): 1–24. http://dx.doi.org/10.47454/alitqan.v8i1.775.

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This study presents an analysis of the application of phonological studies to the beauty of the sound contained in surah al-Fatihah. The focus of this research is on the beauty, harmonization, and musicalization of the Qur'an surah al-Fatihah. Surah al-Fatihah was chosen because it has a unique and interesting language style to be discussed from a phonological perspective. This study uses the theory of phonology, rhythmic and musicality of the Qur'an, as well as the theory of the beauty of sound. This study aims to identify the beauty of the sound of the Qur'an surah al-Fatihah and find out how the process of its formation. The results of this study are the beauty of the sound of Surah al-Fatihah in the form of a combination of vowels and consonants, long and short vowels, consonants, final sound harmony, and the structure of word choice. With the harmonization in the form of harmony of long and short vowel patterns, consonants, punctuation marks, proximity of makhraj, and also the suitability of the pattern of the sound of verse one with the verse will be the reason how the beauty of the sound is formed. The sound of the Qur'an can be said to be beautiful because it is expressed properly and correctly in accordance with the rules of how to read the Qur'an.
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Haris, Abd Haris. "AH APLIKASI METODE IQRO’ DILEMBAGA PENDIDIKAN TKA/TPA ASH-SHIDDIQI KOWEL PAMEKASAN." Al-Ulum Jurnal Pemikiran dan Penelitian ke Islaman 7, no. 1 (March 24, 2020): 36–47. http://dx.doi.org/10.31102/alulum.7.1.2020.36-47.

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Abdul Wahhab Khallaf berpendapat bahwa Al-Qur'an adalah firman Allah yang diturunkan kepada hati Rasulullah, Muhammad bin Abdullah melalui al-Ruhul Amin (Jibril as) dengan lafal-lafalnya yang berbahasa Arab dan maknanya yang benar, agar ia menjadi hujjah bagi Rasul, bahwa ia benar-benar Rasulullah, menjadi undang-undang bagi manusia, memberi petunjuk kepada mereka, dan menjadi sarana pendekatan diri dan ibadah kepada Allah dengan membacanya. Al-Qur'an itu terhimpun dalam mushhaf, dimulai dengan surat al-Fatihah dan diakhiri dengan surat an-Nas, disampaikan kepada kita secara mutawatir dari generasi ke generasi secara tulisan maupun lisan dan Ia terpelihara dari perubahan atau pergantian.
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Ramadayanto, Akhrie, Dadang Darmawan, and Wildan Taufiq. "Nilai Nilai Akhlaqul Karimah Dalam Surah Al Fatihah." Jurnal Iman dan Spiritualitas 1, no. 3 (July 19, 2021): 297–310. http://dx.doi.org/10.15575/jis.v1i3.13011.

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Surah Al-Fatihah is called Al Fatihah because the Qur'an begins with this surah. In addition, it is also called the Ummul Kitab because Al Fatihah contains all the problems contained in the Qur'an, namely divinity, nature, the afterlife, worship, and history. Al-Qur'an surah Al Fatihah also has moral values that can reference Indonesia's young generation experiencing a moral crisis. Moral education is essential for the next generation of the nation. It is not enough for a person to be given knowledge alone and the provision of morals that become the capital for a person to live a successful life in the future. The author used the tahlili interpretation method, which is a method that intends to explain the content of the verses of the Qur'an from all its aspects, from the Book of Tafsir Al-Maraghi and Tafsir Al-Misbah. Therefore, this method is very appropriate to reveal the content of the values of a good deed in the Surah al-Fatihah. This research is a literature study using the comparative form of Al Misbah's interpretation and Al-Maraghi's interpretation. Both have the same style in interpreting the verse, namely adabul ijtima'i, namely social society. The results showed that the moral values contained in the Surah Al Fatihah in the first verse Bismillahirrahmanirrahim, that Muslims must read at every start of any word or deed.
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Faisal, Muhammad. "Karakteristik Corak Penafsiran Al-Qur’an dalam Surat Al-Fatihah Perspektif Tafsir Al-Azhar dan Tafsir Al-Misbah." AT-TURAS: Jurnal Studi Keislaman 9, no. 2 (December 30, 2022): 263–81. http://dx.doi.org/10.33650/at-turas.v9i2.4481.

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This article describes a model for the discovery of the Qur'an which is applied by Indonesian commentators, namely Tafsir al-Misbah by Quraish Shihab and Tafsir al-Azhar by HAMKA, both of which are phenomenal book of tafseer written by Indonesian scholars. The focus of the study is the pattern of findings applied by Quraish Shihab and HAMKA to the letter al-Fatihah in the two commentaries. This research is a literature study type and uses a descriptive-qualitative approach and applies a comparative method. The data obtained in this study comes from two categories, namely primary and secondary data, the primary data is the book of interpretation of al-Misbah by Quraish Shihab and Tafsir al-Azhar by HAMKA, while secondary data comes from articles, papers, books, and so on. The author concludes that the disclosure of al-Fatihah Quraish Shihab has a pattern of interpretation that is generally almost the same as that imagined by HAMKA, namely the pattern of language and fiqh. However, if seen specifically there seems to be a slight difference regarding the pattern, where Quraish Shihab dominates his linguistic pattern in translating of surah al-Fatihah, while HAMKA dominates the fiqh pattern. This can be seen from the existence of sub-chapters that were made specifically when the surah al-Fatihah was obscured. For example, the linguistic pattern in al-Misbah's interpretation have a sub-chapter "The meaning of ba read bi in bismillah", in this sub-chapter Quraish Shihab tries to explain surah al-Fatihah in bismillah sentences in language. Meanwhile, his pattern of fiqh in can be seen in the interpretation of al-Azhar in surah al-Fatihah by writing a sub-chapter namely "Al-Fatihah as the pillars of prayer". Where in this sub-chapter HAMKA tries to explain how to read surah al-Fatihah from a legal perspective.
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Andy, Safri. "HAKEKAT TAFSIR SURAT AL-FATIHAH (Pemahaman Hakikat Ibadah Kepada Allah Swt Dalam Menghadapi Persoalan Kehidupan)." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 4, no. 1 (July 27, 2019): 78–100. http://dx.doi.org/10.32505/at-tibyan.v4i1.827.

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Surah al-Fatihah is a special letter of 114 letters in the Qur'an. This privilege has placed it as a letter that was recited in a number of times and became part of the pillars of prayer. In the sunglasses of tasawauf, al-Fatihah which is believed by one verse, namely Iyyaka Na`budu wa Iyyaka Nasta`in is the key in the straightness of a servant's faith to only Allah SWT, and plead with Him. The application in Sufism is the closeness of a servant to Allah who is intimately intertwined, thus creating a deep sense of love. The love of a servant to Allah SWT, has placed himself in the ability of himself to answer various problems and solve problems in his life. The above study is a study that is rarely achieved and owned by the servants of Allah, so that the Fatihah does not color his life in facing problems and problems. Therefore, discussing the nature of surat al-Fatihah as a key in creating a servant's closeness in worshiping Allah Almighty to be able to face life's problems and be able to realize happiness in the world and in the hereafter. Happiness is achieved by requiring our Islamic through intact in worshiping God Almighty, as God
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Andy, Safri. "HAKEKAT TAFSIR SURAT AL-FATIHAH (Pemahaman Hakikat Ibadah Kepada Allah Swt Dalam Menghadapi Persoalan Kehidupan)." Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir 4, no. 1 (July 27, 2019): 78–100. http://dx.doi.org/10.32505/tibyan.v4i1.827.

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Surah al-Fatihah is a special letter of 114 letters in the Qur'an. This privilege has placed it as a letter that was recited in a number of times and became part of the pillars of prayer. In the sunglasses of tasawauf, al-Fatihah which is believed by one verse, namely Iyyaka Na`budu wa Iyyaka Nasta`in is the key in the straightness of a servant's faith to only Allah SWT, and plead with Him. The application in Sufism is the closeness of a servant to Allah who is intimately intertwined, thus creating a deep sense of love. The love of a servant to Allah SWT, has placed himself in the ability of himself to answer various problems and solve problems in his life. The above study is a study that is rarely achieved and owned by the servants of Allah, so that the Fatihah does not color his life in facing problems and problems. Therefore, discussing the nature of surat al-Fatihah as a key in creating a servant's closeness in worshiping Allah Almighty to be able to face life's problems and be able to realize happiness in the world and in the hereafter. Happiness is achieved by requiring our Islamic through intact in worshiping God Almighty, as God
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Dissertations / Theses on the topic "Al-Qur'an - Surat Al Fatihah"

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Ebrahim, Rahim. "Major themes in surat al-hujurat (Chapter 49 of the Qur'an)." Thesis, 1996. http://hdl.handle.net/10413/7512.

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Ebrahim, Rahim. "Moral and socio-legal dimensions of Surat al-Nur (Chapter 24 of the Qur'an)." Thesis, 2002. http://hdl.handle.net/10413/4457.

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Rustom, Mohammed. "Qur'anic Exegesis in Later Islamic Philosophy: Mulla Sadra's Tafsir Surat al-Fatiha." Thesis, 2009. http://hdl.handle.net/1807/32020.

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The work of one of Islam’s most celebrated philosophers, Mulla Sadra Shirazi(d. 1045/1635 or 1050/1640), is characterized by a unique synthesis of the main strands of Islamic thought. Yet Sadra’s role as a philosopher was not simply to synthesize. His penetrating intellect and ability to cast new light on some of the fundamental problems of Islamic thought ensured that all of his books would be landmarks of intellectual achievement in their own right. Amongst his most significant but seriously neglected writings are his compositions on the Qur’an and its sciences. Broadly speaking, the present study investigates the manner in which scriptural exegesis, philosophy, and mysticism came together in Sadra’s writings on the Qur’an. More specifically, this study aims to examine the sophistication of the discussions to be found in Sadra’s Qur’anic works by focusing on his last complete and most mature tafsir, the Tafsir Surat al-fatiha. After surveying the history, reception, and content of Sadra’s writings on the Qur’an and presenting a coherent picture of the theoretical dimensions of his scriptural hermeneutics, we will go on to examine the Tafsir Surat al-fatiha’s structure and sources. This will set the stage for a careful analysis of the problems in cosmology, metaphysics, anthropology, theology, and soteriology addressed by Sadra in the work. Not only will our study demonstrate the manner in which Sadra reads scripture, but it will also afford us a window into the development of his religious thought, since the Fatiha provides him with the opportunity to recast many of his philosophical concerns within the Qur’an’s universe of discourse.
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El-Tahry, Nevin Reda. "Textual Integrity and Coherence in the Qur'an: Repetition and Narrative Structure in Surat al-Baqara." Thesis, 2010. http://hdl.handle.net/1807/32933.

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This study addresses the riddle of al-Baqara’s internal organization, utilizing new insights from literary theory and Biblical Studies to identify the sura’s structure and unifying themes. It also explores the possible added value in approaching al-Baqara as a whole compositional unit, as opposed to a conglomeration of isolated verse-groups. The dissertation begins with a historical overview of coherence-related approaches, commencing with the classical naẓm- and munāsaba-discourses as observed in the writings of Jāḥiẓ, Bāqillānī, Biqā῾ī and others, and extending to the modern period and the work of scholars such as Amīn Aḥsan Iṣlāḥī, ῾Abd al-Muta῾āl al-Ṣa῾īdī, and Matthias Zahniser. This overview is followed by a discussion of methodology, locating this study within the reader-oriented, synchronic, intertextual approaches, and showing methodological parallels with Biblical Studies. A new reading framework for the sura is developed, utilizing in part some of the theories of the Russian literary theorist and philosopher, Mikhail Bakhtin. The sura’s structure is identified by means of analyzing its distinctive repetitions, a known structuring device in oral texts. Incremental inclusios, alternations and chiasms delineate al-Baqara’s compositional subunits. The overall structure of the sura emerges as chiastic, following the pattern ABC/B’C’A’/C’’B’’A’’, where A is a section having the character of a test, B a section containing instructions and C a story portraying primeval origins. The repetitions are of increasing length, the general escalating character of the devices focusing attention on the last panel (C’’B’’A’’). In a first reading, the central theme is identified by means of the sura’s Leitwort, a leading keyword distinguished by its special location, high concentration and even distribution within the sura. Reading the sura for what it reveals about the deity, the Leitwort, ‘guidance’, indicates a common theme of ‘God as guide’. In a second reading, the sura is read for its pedagogical content and the central theme becomes ‘first lesson in the new religion’. The added value in approaching the sura as a whole, as a totality, is in seeing how each theme is progressively developed and elaborated by every one of the sura’s various panels and how these themes hold the sura together as a unit.
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al-Mushawwah, Khalid bin Addallah. "The causes of victory and defeat in the light of chapter eight of the Holy Qur'an." Diss., 2002. http://hdl.handle.net/10500/561.

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The present study covers the causes of victory and defeat in the light of chapter eight of the Holy Qur'an. It has been prompted by the current situation facing Muslims in many parts of the world, which is characterized by despair, reversals and loss, This study is thus reflexive in nature. In order to obtain a satisfactory response to this predicament, the relevant text in addition to several of its commentaries were scrutinized. The latter search remained unsatisfactory since their focus of inquiry was merely exegetical and failed to reveal any didactic element, which is crucial for obtaining guidance. This work has successfully managed to deduce this aspect from the text which amplifies the importance of extensive sacrifice for gaining glory.
Religious Studies and Arabic
M.A. (Islamic studies)
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Books on the topic "Al-Qur'an - Surat Al Fatihah"

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Arifin, Yanuar, ed. Syamsul Ma'arif: Wa Latha'iful 'Awarif. Yogyakarta: Diva Press, 2020.

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Haeri, Fadhlalla. Four selected chapters of the Qur'an: A comentary on chapter 29: Surat Al-'Ankabut : chapter 55: Surat Al-Rahman : chapter 56: Surat Al-Waqi'ah : chapter 67: Surat Al-Mulk. Reading: Garnet, 1993.

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Krishna, Anand. Membuka pintu hati: Surah al-Fatihah bagi orang modern : sebuah apresiasi spiritual. 2nd ed. Jakarta: Gramedia Pustaka Utama, 1999.

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The essence of the Quran: Commentary and interpretation of surah al-fatihah. [S.l.]: ABC International Group, Inc., 1997.

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Ibrahim, Azahari bin. Ubat-ubatan tradisional Melayu, doa-doa penawar penyakit, rahsia kebaikan surah al-Fatihah. Kuala Lumpur: Darul Nu'man, 1994.

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Irsyadunnas. Analisis gender dalam kajian tafsir Indonesia: Studi komparatif penafsiran surat an-Nisa dalam tafsir al-Qur'an kontemporer : laporan penelitian individual. Yogyakarta: Universitas Islam Negeri Sunan Kalijaga, 2009.

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Ibrahim, Azahari bin. Ubat-ubatan tradisional Melayu, doa-doa penawar penyakit, rahsia kebaikan surah al-Fatihah, cara-cara menjaga kesihatan badan. Kota Bharu, Kelantan: Percetakan Jurnamin, 1992.

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Buchari. Mustasyar MWC NU kupas tuntas tradisi kirim Fatihah: Bisakah pahala bacaan al-Qur'an dihadiahkan kepada orang mati? begitu pula sebaliknya, bagaimana dengan dosa seseorang, dapatkah dipindahkan kepada orang lain? Surabaya: Laa Tasyuki Press, 2012.

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Asbabun Nuzul Surat Al-Fatihah. www.islamiebook.wordpress.com, 2014.

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Algar, Hamid. Surat Al-Fatiha: Foundation of the Qur'an. Islamic Pubns Intl, 1998.

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Book chapters on the topic "Al-Qur'an - Surat Al Fatihah"

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El Hadidi, Hager. "Localization of Bodies in Space: A Ritual Sampler." In Zar. American University in Cairo Press, 2016. http://dx.doi.org/10.5743/cairo/9789774166976.003.0005.

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This chapter presents a sampler of zar sacrificial rites and rituals using a realist narration style, of the kind that is employed in fiction, based on transcriptions of actual recordings of real life. The opening sura of the Qur'an, the Fatiha, is the fundamental Muslim prayer. In zar rituals, the Fatiha is used as the central part of a special ritual formula performed at the beginning of any zar performance, called the Openings (al-fawatih). This chapter first describes the ritual use of incense in the Openings rite and its context before discussing the rite for sacrificial blood. It also considers the sacrificial procession dedicated to the Grand Lady, one of the most important zar spirits and leader of a spirit pantheon. Finally, it examines the mayanga (a Hausa word which means “cemetery”), a place where a zar devotee may harbor her possessing spirits and thus acquire direct access to them.
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"CHRISTIAN LORE AND THE ARABIC QUR’AN: The “Companions of the Cave” in Surat al-Kahf and in Syriac Christian tradition." In The Qur'an in its Historical Context, 125–54. Routledge, 2007. http://dx.doi.org/10.4324/9780203939604-15.

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