Relevant bibliographies by topics / Al-Zuhrī

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Al-Zuhrī'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Al-Zuhrī"

1

Lange, Dierk. "Les Rois de Gao-Sané et les Almoravides." Journal of African History 32, no. 2 (1991): 251–75. http://dx.doi.org/10.1017/s002185370002572x.

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In recent years the impact of the Almoravid movement on the sahelian societies has been the object of some debate. Ancient Ghana seemed to be the most rewarding area of investigation, since al-Zuhrī (1154) and Ibn Khaldūn (end of the fourteenth century) suggested its ‘conquest’ by Almoravid forces. The evidence provided by these narrative sources has been disputed, but it could not be discarded.A new field of investigation was opened by the discovery in 1939 of a number of royal tombstones in Gao-Sané close to the old capital of the Gawgaw empire. The dates of the epitaphs extend from the earl
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2

El Shamsy, Ahmed. "The Ur-Muwaṭṭaʾ and Its Recensions". Islamic Law and Society, 16 липня 2021, 1–30. http://dx.doi.org/10.1163/15685195-bja10011.

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Abstract In this essay, I use the numerous extensive quotations from Mālik found in al-Shāfiʿī’s Kitāb al-Umm to reconstruct what might be called al-Shāfiʿī’s recension of Mālik’s Muwaṭṭaʾ and to compare this recension with the surviving complete Muwaṭṭaʾ recensions of Abū Muṣʿab al-Zuhrī, Ibn Bukayr, and Yaḥyā b. Yaḥyā al-Laythī. I present examples of the differences between the recensions, analyze one specific type of variant closely, and use my findings to suggest possible reasons for the various kinds of discrepancies. Through this analysis I both affirm Mālik’s role as the Muwaṭṭaʾ’s auth
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Dissertations / Theses on the topic "Al-Zuhrī"

1

Chahdi, Hassan. "Le muṣḥaf dans les débuts de l'islam : recherches sur sa constitution et étude comparative de manuscrits coraniques anciens et de traités de qirā’āt, rasm et fawāṣil". Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE4055.

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L’histoire de la constitution du muṣḥaf, telle que la rapporte la tradition musulmane, est caractérisée par de nombreuses contradictions. Ce travail tente de démontrer que le ḥadīṯ des sept aḥruf, la ʿarḏa aẖīra, le principe du Nāsiẖ-Mansūẖ et le ḥadīṯ qudsī sont des concepts qui ont contribué à légitimer la vulgate ʿuṯmānienne. La place d’al-Zuhrī dans la transmission et la légitimation du récit de la collecte du Coran est examinée en détail, de même que son statut de rapporteur qui est controversé au sein même de la tradition. Selon la nomenclature du ḥadīṯ, le mode de transmission du Coran
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2

Bellahcene, Yahia. "Le Pacte de Médine (VIIe siècle) : Une relecture critique." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF028/document.

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La ṣaḥīfa de Médine, a suscité l’attention des érudits occidentaux depuis la deuxième moitié du dix-neuvième siècle,à un tel point que P.L. Rose la considère comme « une struc- ture squelettique » qui contrôle les rapports de la Sīra. Elle a été préservée grâce à deux historiographes du 3ème/9ème siècle : Ibn Hishām et Abū ‘Ubayd ; la recherche contemporaine la place, dans l’ensemble, dans les cinq premières années de l’hégire. Elle illustre clairement, à travers ses variantes présentes et dans le texte lui- même et dans sa chaîne de transmission, les aléas, forcément dommageable,du passage d’
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Books on the topic "Al-Zuhrī"

1

Zuhri, ʻUbayd Allāh ibn ʻAbd al-Raḥmān. Ḥadīth al-Zuhrī. Dār al-Kutub al-ʻIlmīyah, 2004.

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2

ʻUbayd Allāh ibn ʻAbd al-Raḥmān Zuhrī. Ḥadīth al-Zuhrī. Maktabat Aḍwāʾ al-Salaf, 1998.

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3

Zuhrī, Muḥammad ibn Muslim, ca. 670-ca. 742., ed. Marwīyāt al-Imām al-Zuhrī fī al-maghāzī. al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, al-Jāmiʻah al-Islāmīyah bi-al-Madīnah al-Munawwarah, ʻImādat al-Baḥth al-ʻIlmī, 2004.

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4

Ḍārī, Ḥārith Sulaymān. al-Imām al-Zuhrī wa-atharuhu fī al-sunnah. Maktabat Bassām, 1985.

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Ḍārī, Ḥārith Sulaymān. al- Imām al-Zuhrī wa-atharuhu fī al-sunnah. Maktabat Bassām, 1985.

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6

Jawharī, al-Ḥasan ibn ʻAlī, 974-1062. та Ballūṭ, Ḥasan ibn Muḥammad ibn ʻAlī Shabālah., ред. Ḥadīth al-Zuhrī Abī al-Faḍl ʻUbayd Allāh ibn ʻAbd al-Raḥmān al-mutawaffá 381 H. Maktabat Aḍwāʼ al-Salaf, 1998.

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7

ʻAbd Allāh ibn Muḥammad Ḥasan Damfū. Marwīyāt al-Imām al-Zuhrī al-muʻallah fī kitāb al-ʻIlal lil-Dāraquṭnī: Takhrījuhā wa-dirāsat asānīdihā wa-al-ḥukm ʻalayhā. Maktabat al-Rushd, 1999.

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8

ʻAbd Allāh ibn Muḥammad Ḥasan Damfū. Marwīyāt al-Imām al-Zuhrī al-muʻallah fī kitāb al-ʻIlal lil-Dāraquṭnī: Takhrījuhā wa-dirāsat asānīdihā wa-al-ḥukm ʻalayhā. Maktabat al-Rushd, 1999.

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9

al-Imām al-Zuhrī, Muḥammad ibn Muslim ibn ʻAbd Allāh ibn ʻAbd Allāh ibn Shihāb: ʻālim al-Ḥijāz wa-al-Shām. Dār al-Qalam, 1993.

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10

Shurrāb, Muḥammad Muḥammad Ḥasan. al- Imām al-Zuhrī, Muḥammad ibn Muslim ibn ʻUbayd Allāh ibn ʻAbd Allāh ibn Shihāb: ʻālim Ḥijāz wa-al-Shām (58-124 H.). Dār al-Qalam, 1993.

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Book chapters on the topic "Al-Zuhrī"

1

"The Students of al-Zuhrī." In The Earliest Biographies of the Prophet and Their Authors_x000B_. Gerlach Press, 2021. http://dx.doi.org/10.2307/j.ctv1b9f5f2.8.

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2

"Juynboll, al-Zuhrī, and al-Kitāb: About the Historicity of Transmission below the Common Link Level." In Islam at 250. BRILL, 2020. http://dx.doi.org/10.1163/9789004427952_007.

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3

Pavlovitch, Pavel. "Kunnā nakrahu al-kitāb: Scripture, Transmission of Knowledge, and Politics in the Second Century AH (719–816 CE)." In Modern Hadith Studies. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474441797.003.0002.

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Pavel Pavlovitch shows how the sense of a genuinely early saying might change as the concerns of Muslims changed over time. The example is a saying from Ibn Shihāb al-Zuhrī (d. 124/742?). It originally expressed distrust of al-Ḥajjāj ibn Yūsuf’s imposition of a particular edition of the Qurʾan (‘We used to dislike the Book’) at the behest of the caliph ʿAbd al-Malik ibn Marwān. In time, that edition of the Qurʾan ceased to be controversial, so al-Zuhrī’s statement was joined with others pertaining to the newer controversy as to whether traditionists should keep written notes, not trusting to their memories alone. It was reinterpreted to be relevant to the newer controversy (‘We used to dislike writing’) and sometimes reworded. Additional versions even connected it with the controversy over the claims of non-Arab clients (mawālī) to equality with Arab Muslims.
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4

"Chapter One. The Jurisprudence of Ibn Shihāb al-Zuhrī. A Source-Critical Study." In Analysing Muslim Traditions. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004180499.i-504.5.

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5

Ibrahim, Ayman S. "Precursors of Conversion Themes under the Umayyads." In Conversion to Islam. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197530719.003.0002.

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Chapter 2 is devoted to sources attributed to pre-ᶜAbbāsid writers, who lived and wrote during the Umayyad Caliphate: Sulaym ibn Qays (d. 76/695), Ibn Shihāb al-Zuhrī (d. 124/741), and Mūsā ibn ᶜUqba (d. 135/752). These sources are problematic for various reasons, examined extensively in the first section of the chapter. The chapter then focuses on the literary descriptions of conversion and detectable themes. This chapter demonstrates how the earliest available historical reports include precursors of conversion themes, which are to be developed, used, or reinterpreted under the ᶜAbbāsid rule. Chapter 2 argues that, since the genesis of Muslim historical writing, religious historians not only emphasized conversion but also used it to advance their religious views and support their political agendas.
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6

"Chapter Six. The Raid of the Hudhayl: Ibn Shihāb al-Zuhrī ’s Version of the Event." In Analysing Muslim Traditions. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004180499.i-504.39.

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