Relevant bibliographies by topics / Alabama – Race relations – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Alabama – Race relations – History'

Author: Grafiati
Published: 27 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Alabama – Race relations – History"

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Padgett, Charles S. "“Without Hysteria or Unnecessary Disturbance”: Desegregation at Spring Hill College, Mobile, Alabama, 1948–1954." History of Education Quarterly 41, no. 2 (2001): 167–88. http://dx.doi.org/10.1111/j.1748-5959.2001.tb00083.x.

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Spring Hill College is Alabama's oldest institution of higher learning, one year older than the University of Alabama. Founded in 1830 by Michael Portier, the Catholic bishop of Mobile, it has been run by the Jesuits since 1847. When it desegregated in September, 1954, the four-year liberal arts college claimed 1,000 students, including its evening division in downtown Mobile. The desegregation of Spring Hill College (SHC) came just before the increased Ku Klux Klan (KKK) and White Citizens Council activity which led the backlash to the Supreme Court'sBrown v. Board of Educationdecision. Altho
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Jones, William P., and Brian Kelly. "Race, Class, and Power in the Alabama Coalfields, 1908-1921." Labour / Le Travail 50 (2002): 336. http://dx.doi.org/10.2307/25149299.

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Mulcahy, Richard P., and Brian Kelly. "Race, Class, and Power in the Alabama Coalfields, 1908-21." Journal of Southern History 69, no. 1 (2003): 218. http://dx.doi.org/10.2307/30039907.

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McCartin, Joseph A., and Henry M. McKiven Jr. "Iron and Steel: Class, Race, and Community in Birmingham, Alabama, 1875-1920." Journal of Southern History 62, no. 3 (1996): 602. http://dx.doi.org/10.2307/2211541.

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Kousser, J. Morgan, and Robert R. Dykstra. "The New History of Race Relations." Reviews in American History 22, no. 3 (1994): 442. http://dx.doi.org/10.2307/2703018.

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Feldman, Glenn. "Labour repression in the American South: corporation, state, and race in Alabama's coal fields, 1917–1921." Historical Journal 37, no. 2 (1994): 343–64. http://dx.doi.org/10.1017/s0018246x00016502.

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ABSTRACTThis article is a case study of labour strife in the Alabama coal fields from 1917 to 1921. It speaks to the broader issue of labour repression in the American South by examining the patterns of repression in one industry and in one state. Several revisionist works have been written recently refuting the alleged distinctiveness of the South on the labour issue. This article supplies evidence for a surprising degree of labour militancy; the type of militancy that has been used to buttress revisionist interpretations of the similarity of southern labour to that of other American regions.
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Lichtenstein, Alex, and Henry M. McKiven Jr. "Iron and Steel: Class, Race, and Community in Birmingham, Alabama, 1875-1920." Journal of American History 82, no. 3 (1995): 1231. http://dx.doi.org/10.2307/2945198.

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Strickland, Jeffery. "Review Essay: Race and Ethnicity in Nineteenth-Century Mobile, Alabama." Journal of Urban History 33, no. 1 (2006): 130–39. http://dx.doi.org/10.1177/0096144206291423.

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Draper, Alan, and Robert H. Woodrum. ""Everybody Was Black Down There": Race and Industrial Change in the Alabama Coalfields." Journal of Southern History 74, no. 2 (2008): 503. http://dx.doi.org/10.2307/27650205.

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Dorr, Gregory Michael. "Defective or Disabled?: Race, Medicine, and Eugenics in Progressive Era Virginia and Alabama." Journal of the Gilded Age and Progressive Era 5, no. 4 (2006): 359–92. http://dx.doi.org/10.1017/s1537781400003224.

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Something was menacing the South during the Progressive Era. Southern physicians located the threat in the “germ plasm,” the genes, of the region's inhabitants. Writing in a now-infamous 1893 “open letter” published in the Virginia Medical Monthly, Hunter Holmes McGuire, a Richmond physician and president of the American Medical Association, asked for “some scientific explanation of the sexual perversion in the negro of the present day.” McGuire's correspondent, Chicago physician G. Frank Lydston, replied that African-American men raped white women because of “[h]ereditary influences descendin
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Dissertations / Theses on the topic "Alabama – Race relations – History"

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Goodwin, Gerald F. "Race in the Crucible of War: African American Soldiers and Race Relations in the "Nam"." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1399548260.

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Bernardi, Daniel. "Star trek and history : race-ing toward a white future /." New Brunswick, NJ [u.a.] : Rutgers University Press, 1999. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018615232&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Bourne, Charles William. "The Field Foundation and race : an intellectual and administrative history, 1940-1970." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272551.

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Teeger, Chana Tova. "Teaching Transformations: History Education and Race Relations in Post-Apartheid South Africa." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10986.

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How do nations deal with their difficult, shameful, and traumatic past? I tackle this question by examining how the history of apartheid is taught to--and understood by--South African high school students. I further examine the consequences of these understandings for contemporary race relations. To address these questions around the production, reception, and consequences of history education in schools, the study draws on data collected during 18 months of fieldwork in two racially and socioeconomically diverse public high schools in Johannesburg, South Africa. The data collection involved a
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Hjalmeby, Erik J. Medhurst Martin J. "A rhetorical history of race relations in the early Pentecostal movement, 1906-1916." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5062.

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Zdinak, Jordan L. "The Lynching of Christopher Davis: A History of Race Relations in Athens, Ohio." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1586352303239274.

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Mokhele, M. P. "Race relations in two post-apartheid Sesotho farm novels." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50434.

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Thesis (MA)--University of Stellenbosch, 2005.<br>ENGLISH ABSTRACT: This study examines the presentation of race relations in two Sesotho novels written after 1994. The purpose of the study is to establish whether or not post-apartheid Sesotho novels present race relations as they were presented during the apartheid era. The novels of focus are, N.S. Zulu's Nonyana ya Tshepo (The bird of hope) (1997) and T.W.D. Mohapi's Lehfaba fa fephako (The pain of hunger) (1999). The manner in which the authors who wrote during the two distinct eras presented the issue of race and presented race rel
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Kabengele, Blanche. "An Intellectual History of Two Recent Theories of Racism." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1303843493.

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Bellay, Susan. "Pluralism and race/ethnic relations in Canadian social science, 1880-1939." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ57503.pdf.

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TROMMER, BERND. "WALKING DOWN RACE STREET: WHITENESS IN ANTEBELLUM CINCINNATI." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1022861741.

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Books on the topic "Alabama – Race relations – History"

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Feldman, Glenn. From demagogue to Dixiecrat: Horace Wilkinson and the politics of race. University Press of America, 1995.

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Thornton, J. Mills. Touched by history: A civil rights tour guide to Montgomery, Alabama. Dexter Avenue King Memorial Church, 1992.

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Michael, Newton. Ku klux terror: Birmingham, Alabama from 1866-present. Schiffer Publishing, Ltd., 2013.

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McCall, Josephine Bolling. The penalty for success: My father was lynched in Lowndes County, Alabama. McQuick Printing Company, 2015.

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Brown, Alan, 1950 Jan. 12-, Taylor David Vassar 1945-, and Tartt Ruby Pickens 1880-1974, eds. Gabr'l blow sof': Sumter County, Alabama slave narratives. Livingston Press, The University of West Alabama, 1997.

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Smith, Estizer. Welcome home: A return to Lowndes County, Alabama. E. Smith, 2009.

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7

Heflin, Howell. Oral history interview with Howell Heflin, July 9, 1974: Interview A-0010, Southern Oral History Program Collection (#4007). University Library, UNC-Chapel Hill, 2006.

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McWhorter, Diane. Carry me home: Birmingham, Alabama, the climactic battle of the civil rights revolution. Simon & Schuster, 2001.

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McWhorter, Diane. Carry me home: Birmingham, Alabama : the climactic battle of the civil rights revolution. Simon & Schuster, 2001.

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10

Dorsey, Mignette Y. Patrick. Speak truth to power: The story of Charles Patrick, a pre-civil rights pioneer. University of Alabama Press, 2010.

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Book chapters on the topic "Alabama – Race relations – History"

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Kalunta-Crumpton, Anita. "History: Race Relations and Justice." In Race, Crime and Criminal Justice. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230283954_1.

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Nicholls, C. S., and Marrack Goulding. "African Studies and Race Relations." In The History of St Antony’s College, Oxford, 1950–2000. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230598836_9.

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Blaschke, Anne M. "Race, Gender, and Diplomacy." In The Routledge History of U.S. Foreign Relations. Routledge, 2021. http://dx.doi.org/10.4324/9781003034889-4.

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Lundström, Catrin, and Tobias Hübinette. "The modern history of Swedish whiteness and Swedish race relations*." In Race in Sweden. Routledge, 2023. http://dx.doi.org/10.4324/9781003345763-2.

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Elias, Amanuel, Fethi Mansouri, and Yin Paradies. "Race Relations in Australia: A Brief History." In Racism in Australia Today. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2137-6_2.

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Degler, Carl N. "1972 Award. About the Comparison of Race Relations in America." In American History Awards 1917–1991, edited by Heinz-D. Fischer. De Gruyter, 1993. http://dx.doi.org/10.1515/9783110972146-059.

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Sommer, Marianne. "16. The History, Geography, and Politics of Human Genes." In The Diagrammatics of ‘Race’. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0396.20.

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From the 1960s, human population geneticists aimed at revealing the original human population relations, and they favored genetic data from Indigenous, supposedly isolated human groups. Some of the labels used in the resulting tree diagrams were a legacy of the racial and colonial anthropology treated in the preceding parts. But the young human population genetics was very different from the racial typology of old, and the notion of pure races or race in general was often emphatically rejected. Nonetheless, the tree continued to organize human diversity into clearly demarcated groups. In Chapt
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K’Meyer, Tracy E. "9. Shared Memory in Community: Oral History, Community, and Race Relations." In Re-Situating Identities, edited by Vered Amit-Talai and Caroline Knowles. University of Toronto Press, 1996. http://dx.doi.org/10.3138/9781442602946-015.

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Sommer, Marianne. "Introduction." In The Diagrammatics of ‘Race’. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0396.00.

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This is the first book on the role of diagrams in the history of anthropology. It thus presents a new look at the history of this field, at the history of ‘race’, and signifies an important contribution to the diagrammatic turn in the humanities and social sciences. Diagrams are especially pertinent to anthropology – a field concerned with defining human groups and establishing the history and kinship of these groups – because diagrams are inherently about relations. From the rise of physical anthropology in the last decades of the eighteenth century, diagrams have been used to determine but a
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Sommer, Marianne. "Part II. Maps, Scales, and Trees as (Intertwined) Diagrams of Human Genealogy and Evolution." In The Diagrammatics of ‘Race’. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0396.07.

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At the time Charles Darwin wrote The Descent of Man (1871), the polygenist movement was far from over. Indeed, the book makes a strong argument against it. While suspicious of Samuel George Morton’s physical anthropology, Darwin was intrigued by a kind of diagram that would become dominant in the presentation of evolutionary understandings of human history and diversity: the tree structure. The use of trees to also depict intra-human relations predated evolutionary interpretations. In Part II, the first such diagram that I have found is used to discuss links to religious imagery like the mappa
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Conference papers on the topic "Alabama – Race relations – History"

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Mosque, Roseane Santos, and Maria Vitória Santos Fontes. "Didactics and methodologies applied to teaching racial-ethnic relations in Brazil." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-129.

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Teacher training, in its scope, dispenses with methodological understanding of pedagogical practices, with regard to transversal themes such as gender, race and ethnicity, highlighting the diversity and differences present in human beings, so that the exchange of knowledge in and for beyond the school space, occurs in order to strengthen the exercise of citizenship from the perspective of an inclusive educational model. Diversity for this formation requires knowledge of the history of the composition of the Brazilian territory by African, Afro-Brazilian and indigenous peoples, respect for the
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Donohue, Mark L., and Hannah Jane Kim. "A Study in Black and White: Pour Winery in Kayamandi, South Africa empowering local community." In 110th ACSA Annual Meeting Paper Proceedings. ACSA Press, 2022. http://dx.doi.org/10.35483/acsa.am.110.16.

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The buildings that form Pour Winery in Kayamandi near the town of Stellenbosch in the winegrowing region of South Africa deal with the history of race relations in the country rather than avoid it. They claim with equal pride their origins in Cape Dutch Architecture which predominates in the wealthy regions of the Stellenbosch valley, as well as the South African Ndebele people’s bold geometric patterns that cover their homes in the northeastern part of the country. The careful interplay of black and white architectural elements of the winery signify and acknowledge the complex race relationsh
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Boroujerdi, Sarah. "Mapping Out Race: How Afro-Iranian Migrations Redefine the ‘Aryan Myth’." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.5-4.

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If maps refer to geographies, the transing of cultural histories, and an arrival of migrant bodies, what might it mean to map out race in Iran? This work examines the ethnocentric biases that stem from the ‘Aryan Myth’—a terminology influenced by The First Persian Empire (550-330 B.C.) and further associations with the ancient Indo-Europeans by 19th century Western scholars. The kindred ties between Iranian identity and homeland through the Aryan label formulated a romanticized narration of race in Iran. The bridge between linguistics, as emphasized by theocratic terminology and ancient
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