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Relevant bibliographies by topics / Aladura

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Academic literature on the topic 'Aladura'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Aladura"

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Adogame, Afe. "Engaging the Rhetoric of Spiritual Warfare: The Public Face of Aladura in Diaspora." Journal of Religion in Africa 34, no. 4 (2004): 493–522. http://dx.doi.org/10.1163/1570066042564392.

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AbstractOne of the most striking examples of African indigenous religious creativity is the Aladura, a group of churches that emerged in Western Nigeria from the 1920s and 1930s. They are so called because of their penchant for prayer, healing, prophecy, exorcism, trances, visions and dreams. The Aladura made inroads into the European religious landscape in the late 1960s and have continued to grow in numbers. This paper examines their historical development, belief patterns and their appropriation of rituals in diaspora. Aladura's public image, particularly in the European media, has been somewhat controversial. Drawing insights from Great Britain, Italy and Germany, especially relating to the recent 'Thames Torso' ritual murder in Great Britain, the transnational sexual labour trafficking in Italy and Germany and their alleged connections with some Aladura churches, the paper shows how media sensationalizing of such allegations further serves to heighten public apprehension of Aladura. An insufficient grasp of Aladura religious worldview and their strong emphasis on ritual re-enactments may often continue to attract public misrepresentation and diabolization.

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Ray, Benjamin C. "Aladura Christianity: A Yoruba Religion." Journal of Religion in Africa 23, no. 3 (August 1993): 266. http://dx.doi.org/10.2307/1581109.

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Ray, Benjamin C. "Aladura Christianity: a Yoruba Religion." Journal of Religion in Africa 23, no. 1-4 (1993): 266–91. http://dx.doi.org/10.1163/157006693x00148.

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Crumbley, Deidre Helen. "Impurity and power: women in Aladura churches." Africa 62, no. 4 (October 1992): 505–22. http://dx.doi.org/10.2307/1161348.

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AbstractWhat is there about being female which elicits religious rituals of control? More specifically, what is there about menstrual blood which elicits a language of ritual impurity? What is the relationship between exclusion from the sacred and exclusion from power? This article, based on fieldwork among the Aladura or ‘praying’ churches of Nigeria (1982 to 1986), explores these questions in three Aladura denominations. While these three ‘spiritual’ churches share similar features in being indigenous, healing and prophesying churches, the status and roles of women in their respective organisational structures vary remarkably. The ways in which an ideology of impurity impacts or fails to impact upon gender and power relationships is investigated, and an explanatory framework for assessing such variations is suggested.

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Crumbley, Deidre Helen. "Patriarchies, Prophets, and Procreation: Sources of Gender Practices in Three African Churches." Africa 73, no. 4 (November 2003): 584–605. http://dx.doi.org/10.3366/afr.2003.73.4.584.

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AbstractThe Celestial Church of Christ, the Christ Apostolic Church, and the Church of the Lord (Aladura) are indigenous churches, which share the selective blending of Christian and Yoruba religious traditions; however, their gender practices, specifically female access to decision-making roles, vary dramatically. The Celestial Church's prohibition against the ordination of women is associated with ritual impurity. Christ Apostolic excludes women from ordination, but without an explicit ideology of impurity. The Church of the Lord (Aladura) ordains women but prohibits them from the sanctuary when they are menstruating. Do these institutionalised constraints derive from colonial or pre-colonial gender practices? What other factors might contribute to these gender patterns? This paper argues that these gender practices derive from intersecting ambiguities in Western and African gender practices, which both empower and disempower women. The paper also assesses the interplay of doctrine and institutional history on gender dynamics. Finally, it explores the interaction of cultural legacy and socio-environmental pressures on the ritualisation of the female body in this African setting.

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Probst, Peter. "The letter and the spirit: literacy and religious authority in the history of the Aladura movement in western Nigeria." Africa 59, no. 4 (October 1989): 478–95. http://dx.doi.org/10.2307/1159943.

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Opening ParagraphThe Yoruba word aladura, meaning ‘one who prays’, generally refers to a set of churches that formed a powerful religious movement among the Yoruba in western Nigeria during the first decades of this century. To date, there have been three main lines of interpretation which received general recognition: first, in form of a theological analysis (Turner, 1967); second, in a discussion of social protest (Mitchell, 1970); and finally, through the sociology of religion (Peel, 1968). In this article I propose to introduce another aspect of interpretation. Following the many passing remarks made by these authors in respect to the use of writing within the Aladura churches, I will read their accounts in terms of how people perceived and experienced the written word in the specific context of the Christian–colonial order and consider whether and how this experience has influenced people's actions and religious behaviour. In doing so, I am going to take up a theme which has become widely popular in the anthropological field under the heading ‘the consequences of literacy’.

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Ayegboyin, Deji Isaac. "‘Heal the Sick and Cast out Demons’: The Response of the Aladura." Studies in World Christianity 10, no. 2 (October 2004): 233–49. http://dx.doi.org/10.3366/swc.2004.10.2.233.

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Brooks, Christopher. "In Search of an Indigenous African Hymnody: The Aladura Churches among the Yoruba." Black Sacred Music 8, no. 2 (September 1, 1994): 30–42. http://dx.doi.org/10.1215/10439455-8.2.30.

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Hurlbut, D. Dmitri. "The Children of Salvation: Ritual Struggle in a Liberian Aladura Church, written by Samuel I. Britt." Journal of Religion in Africa 46, no. 2-3 (February 27, 2016): 327–29. http://dx.doi.org/10.1163/15700666-12340074.

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Adelakun, Abimbola A. "The Ghosts of Performance Past: Theatre, Gender, Religion and Cultural Memory." Religion and Gender 7, no. 2 (February 19, 2017): 147–63. http://dx.doi.org/10.18352/rg.10162.

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This article studies the phenomenon of ghosting in religious performance through an examination of a famous Yoruba actress, Iyabo Ogunsola (Iya Efunsetan). Ogunsola once played the role of a 19th century historical character, Efunsetan Aniwura, on stage at a remarkable period of Yoruba history thus embedding her life and career trajectory with that of the culture. Iya Efunsetan has currently transited to an Aladura church leader and a gospel performer. Building on works by theatre/performance scholars who have studied how previously staged performances haunt the re-enactment of performances in another place, time, and context, I examine the religious aspect of the phenomenon of ghosting as it relates to Ase, Yoruba concept of metaphysical force. While Iya Efunsetan cannot shake off the ghosts of her theatrical past, I note that she mobilizes the Ase of her embodied theatrical history fame to authenticate herself as a religious leader.

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Dissertations / Theses on the topic "Aladura"

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Baiyewu, Timothy Olu Wilson [Verfasser], and Ulrich [Akademischer Betreuer] Berner. "The Transformation of Aladura Christianity in Nigeria / Timothy Olu Wilson Baiyewu. Betreuer: Ulrich Berner." Bayreuth : Universität Bayreuth, 2015. http://d-nb.info/1080698817/34.

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Higgins, Thomas Winfield. "Prophet, priest and king in colonial Africa : Anglican and colonial political responses to African independent churches in Nigeria and Kenya, 1918-1960." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5472.

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Many African Independent Churches emerged during the colonial era in central Kenya and western Nigeria. At times they were opposed by government officials and missionaries. Most scholars have limited the field of enquiry to the flash-points of this encounter, thereby emphasizing the relationship at its most severe. This study questions current assumptions about the encounter which have derived from these studies, arguing that both government and missionary officials in Kenya and Nigeria exhibited a broader range of perspectives and responses to African Independent Churches. To characterize them as mainly hostile to African Independent Churches is inaccurate. This study also explores the various encounters between African Independent Churches and African politicians, clergymen, and local citizens. While some scholars have discussed the positive role of Africans in encouraging the growth of independent Christianity, this study will discuss the history in greater depth and complexity. The investigation will show the importance of understanding the encounter on both a local and national level, and the relationships between the two. It is taken for granted that European officials had authority over African leaders, but in regard to this topic many Africans possessed a largely unrecognized ability to influence and shape European perceptions of new religious movements. Finally, this thesis will discuss how African Independent Churches sometimes provoked negative responses from others through confrontational missionary methods, caustic rhetoric, intimidation and even violence. These three themes resurface throughout the history of the encounter and illustrate how current assumptions can be reinterpreted. This thesis suggests the necessity of expanding the primary scholarly focuses, as well as altering the language and basic assumptions of the previous histories of the encounter.

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Sturm, Julia [Verfasser], and Aladár [Akademischer Betreuer] Szalay. "Effekte von Hyper-IL-6 in der Vaccinia-Virus-vermittelten Krebstherapie / Julia Sturm. Betreuer: Aladar Szalay." Würzburg : Universitätsbibliothek der Universität Würzburg, 2013. http://d-nb.info/1029973792/34.

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Monleón, Castelló M. Sandra. "Efectes adversos dels tractaments del càncer de mama sobre l’extremitat superior." Doctoral thesis, Universitat Autònoma de Barcelona, 2016. http://hdl.handle.net/10803/393976.

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El càncer de mama és el tumor maligne més freqüent a la població femenina tant en els països desenvolupats com en aquells en vies de desenvolupament. La supervivència del càncer de mama en les regions desenvolupades ha augmentat en les darreres dècades, arribant al voltant del 80%. L’augment de la supervivència de les pacients amb càncer de mama, ha donat més rellevància als efectes adversos que se’n poden derivar dels tractaments aplicats. El coneixement, la prevenció i el tractament de la morbiditat són importants per tal d’evitar que, un cop superada la malaltia, la pacient hagi de fer front a seqüeles i al deteriorament de la seva qualitat de vida. Les alteracions més importants de l’extremitat superior després del tractament del càncer de mama són el limfedema, la limitació de la mobilitat de l’espatlla, la pèrdua de força, el dolor i l’escàpula alada. El limfedema és la principal complicació del tractament quirúrgic del càncer de mama degut a la seva incidència i cronicitat. La incidència del limfedema en aquestes pacients s’ha informat amb una variació de l’11 al 65%. No està ben establert quins són els factors de risc relacionats amb l’aparició del limfedema. Al voltant d’un 15-45% de les pacients amb càncer de mama presenten pèrdua de força i de mobilitat de l’espatlla després de la cirurgia. Aquestes seqüeles poden romandre fins a set anys. La debilitat i la pèrdua de mobilitat poden provocar dolor, problemes tendinosos, capsulitis adhesiva o artrosis precoç de l’espatlla. Hi ha poca informació disponible sobre quins són els grups musculars afectats i la magnitud de la pèrdua de força en aquestes pacients. El tractament quirúrgic i la radioteràpia pel càncer de mama poden lesionar el nervi toràcic llarg. La manifestació clínica més comuna de la lesió del nervi toràcic llarg és l’escàpula alada, provocada per la paràlisi del múscul serrat anterior. La incidència d’escàpula alada després de cirurgia per càncer de mama s’ha informat entre el 0.6 i 74.7%. Els objectius d’aquesta tesis són estudiar els principals efectes adversos del tractament quirúrgic del càncer de mama sobre l’extremitat superior: 1) avaluar la incidència i els factors de risc de presentar limfedema; 2) determinar els canvis en la força muscular de l’espatlla comparant l’impacte de la biòpsia selectiva del gangli sentinella (BSGS) amb la limfadenectomia axil·lar (LA); i 3) estudiar les lesions del nervi toràcic llarg en les pacients que presenten escàpula alada. Entre les 371 dones incloses en el primer estudi, 33.4% van desenvolupar limfedema. El 83.4% dels limfedemes van aparèixer durant el primer any de la cirurgia. Els factors de risc que es van relacionar amb el limfedema van ser la LA i la radioteràpia. La força muscular dels rotadors interns de l’espatlla va disminuir de manera significativa en les pacients sotmeses a LA. La pèrdua de força persistia a l’any de la cirurgia. Es va detectar escàpula alada en 36 (13.6%) de les 264 pacients sotmeses a LA. L’estudi electroneurofisiològic va confirmar la lesió del nervi toràcic llarg en 30 dels casos. La majoria de les lesions van ser axonotmesis parcials (27 dels casos). La lesió del nervi toràcic llarg es va associar de manera significativa amb índex de massa corporal més baixos.
In women, breast cancer is the most common cancer diagnosed in more and less developed regions, with more cases occurring in less developed. The survival of breast cancer has increased in recent decades, reaching around 80 %, in developed regions. With an increasing number of breast cancer survivors, it becomes important to identify factors, that could affect the morbidity after breast cancer treatment. Identification, prevention and treatment of morbidity are important in order to avoid adverse effects and decline in quality of life in this patients. After breast cancer treatment the most persistent upper-limb impairments are lymphedema, loss of shoulder function, pain and winged scapula. Lymphedema is the principal impairment after breast cancer surgery due to the incidence and the chronic condition. The incidence of lymphedema after breast cancer surgery varies from 11 to 65%.The factors associated with lymphedema development in this patients are not well established. Around 15-45% of breast cancer survivors have loss of shoulder strength and mobility after surgery and persisting seven year after surgery. The loss of shoulder function cause pain, injury in rotator cuff tendons, adhesive capsulitis or early shoulder osteoarthrosis. There are few information reporting results about specific muscles affected and the magnitude of the loss of shoulder strength. Breast cancer surgery and radiotherapy damage long thoracic nerve. The most common clinical feature in long thoracic nerve injury is winged scapula, related to palsy of the serratus anterior muscle. The incidence of winged scapula after breast cancer surgery varies from 0.6 to 74.7% The aims of this thesis are to study the principal adverse effects in upper limb after breast cancer surgical treatment: 1) to asses incidence and risk factors of lymphedema; 2) to study changes in shoulder strength and to compare the effect of sentinel lymph node biopsy (SLNB) and axillary lymph node dissection (ALND); 3) to describe long thoracic nerve lesions in winged scapula. Among 371 patients, 33.4% developed lymphedema. 83.4% lymphedema appeared during the first year after surgery. Only ALND and radiotherapy were related to lymphedema. Shoulder internal rotators strength decreased significantly after ALND. 1 year after breast cancer surgery, patients had not recovered previous shoulder strength. Among 264 patients 36 (13.6%) presented winged scapula after ALND. The EMG confirmed long thoracic nerve injury in 30 (11.3%) of them. The majority, 27 were partial axonotmesis. Long thoracic nerve injury had associated a significantly lower body mass index.

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Kober, Christina [Verfasser], and Aladar A. [Gutachter] Szalay. "Characterization of Murine GL261 Glioma Models for Oncolytic Vaccinia Virus Therapy / Christina Kober ; Gutachter: Aladar A Szalay." Würzburg : Universität Würzburg, 2015. http://d-nb.info/1115145215/34.

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Adelfinger, Marion [Verfasser], and Aladár [Akademischer Betreuer] Szalay. "Präklinische Verwendung verschiedener onkolytischer Vaccinia-Viren zur Therapie von Human- und Hundetumoren / Marion Adelfinger. Betreuer: Aladar Szalay." Würzburg : Universität Würzburg, 2014. http://d-nb.info/1108780393/34.

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Pizardi, Villaverde Giovanni Antonio. "Nostalgia de permanencia : un análisis del deseo en La piedra alada de José Watanabe." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2010. http://tesis.pucp.edu.pe/repositorio/handle/123456789/673.

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La obra poética de José Watanabe es un caso singular dentro de la poesía peruana, pues es evidente la influencia de dos tradiciones en ella: la tradición poética japonesa, así como la poesía narrativa, esta última, de cultivo abundante durante la década del 70. Por un lado, su obra recoge elementos propios de la poesía desarrollada durante la década del 70: “ironía cínica e irreverente, coloquialismo, sustento narrativo y la exploración de los métodos de composición” (González-Vigil: 148). De otro lado, las semejanzas entre su poesía y la forma poética japonesa conocida como haiku resultan más que llamativas y provocan en el lector un sentimiento de intriga por ver retratados espacios, que ya habían sido retratados con anterioridad en la poesía peruana, desde una perspectiva distinta . Es la “mirada oriental” del poeta la que resulta atrayente para un lector desacostumbrado a la misma y la que, a través de un lenguaje llano, que nos remite a la cotidianeidad, ciñe su obra de una densidad simbólica abierta a las sugerencias más complejas, lo que da como resultado una poesía dueña de una engañosa sencillez. Así, se ha definido a su poesía como una síntesis de la tradición oriental y de la tradición occidental, siendo este el rasgo singular que la caracteriza.
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Cerqueira, André Sekkel. "A donzela alada: reflexões sobre a retórica e história em Portugal no século XVII." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-17072017-192645/.

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Em nossa pesquisa analisamos os preâmbulos dos livros de história impressos em Portugal entre 1640-1680, dando atenção às práticas da escrita desses textos dedicatórias, cartas ao leitor, prólogos e licenças para a impressão. Os preâmbulos, como constatamos, têm a função retórica de exórdio da obra e, portanto, pretendem captar a benevolência, atenção e tornar o leitor dócil com relação à matéria do livro. Segundo os preceitos retóricos usados no século XVII, uma das maneiras para se atingir esses objetivos era falar sobre o assunto tratado adiante. Encontramos, então, nos prólogos dos livros de história, discursos sobre o que era a história naquele período, os quais confrontamos com o que diziam os tratados sobre esse mesmo gênero. Com isso, nos propomos a fazer uma história das práticas da escrita dos preâmbulos e dos preceitos do gênero histórico no século XVII.
In our research we analyze the preambles of the books on history printed in Portugal between 1640 and 1680, paying attention to the writing practices of these texts - dedications, letters to the reader, prologues and licenses for printing. The preambles, as we have seen, have the rhetorical function of exordium of the work and, therefore, seek to capture benevolence, attention and make the reader docile with regard to the matter of the book. According to the rhetorical precepts used in the seventeenth century, one of the ways to achieve these goals was to talk about the subject matter discussed below. We find, then, in the prologues of the history books, discourses on what history was in that period, which we confront with the treatises on the same genre. With this, we propose to make a history of the writing practices of preambles and precepts of the historical genre in the seventeenth century.

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Patil, Sandeep S. [Verfasser], and Aladar A. [Gutachter] Szalay. "Oncolytic virotherapy and modulation of tumor microenvironment with vaccinia virus strains / Sandeep S. Patil. Gutachter: Aladar A Szalay." Würzburg : Universität Würzburg, 2014. http://d-nb.info/1111508119/34.

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Heß, Michael [Verfasser], and Aladár [Gutachter] Szalay. "Vaccinia virus-encoded bacterial beta-glucuronidase as a diagnostic biomarker for oncolytic virotherapy / Michael Heß. Gutachter: Aladar Szalay." Würzburg : Universität Würzburg, 2013. http://d-nb.info/110626813X/34.

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Books on the topic "Aladura"

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The children of salvation: Ritual struggle in a Liberian Aladura church. Columbia, S.C: University of South Carolina Press, 2012.

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Adeogun, Joshua Olukayode. The use of imprecatory Psalms in the Church of the Lord (Aladura). Birmingham: University of Birmingham, 2003.

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Probst, Peter. The letter and the spirit: Literacy and religious authority in the history of the Aladura movement in Western Nigeria. Berlin: Das Arabische Buch, 1987.

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Vadas, József. Németh Aladár. Budapest: Scolar, 2009.

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Benkő, András. Zoltán Aladár. Marosvásárhely: Mentor Kiadó, 1996.

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Aladža džamija-ubijeni monument. Sarajevo: In-t za istraživanje zločina protiv čovječnosti i međunarodnog prava, 1998.

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Serrano, Miguel. Estátua alada: Contos. Lisboa: Escritor, 1993.

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Mellet, Viviana. La mujer alada. Lima, Perú: Peisa, 1994.

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Teixeira, Maria de Lourdes. A carruagem alada: Memórias. São Paulo: Livraria Pioneira, 1986.

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Teixeira, Maria de Lourdes. A carruagem alada: Memórias. São Paulo: Livraria Pioneira Editora, 1986.

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Book chapters on the topic "Aladura"

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Hödl, Hans Gerald. "Aladura: Ritualwandel in Westafrikanischen Kirchen." In Christliche Rituale im Wandel, 41–62. Göttingen: V&R unipress, 2017. http://dx.doi.org/10.14220/9783737007788.41.

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Ositelu, Rufus Okikiola. "United Aladura Churches (UAC) – White Garment Churches in Africa." In Anthology of African Christianity, 441–45. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctv1ddcqdc.58.

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Akindolie, Akinwumi. "Aladura Churches as agents of social transformation in South-West Nigeria." In African Initiated Christianity and the Decolonisation of Development, 164–74. Routledge, 2020. http://dx.doi.org/10.4324/9780367823825-12.

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Kling, David W. "Catholic East and Pentecostal West (1800–Present)." In A History of Christian Conversion, 633–60. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780195320923.003.0024.

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The first part of this chapter examines Catholic missions among the Maasai, with particular attention given to the perennial issues raised by Vincent Donovan in his book Christianity Rediscovered. After a cursory examination of the role of missionary education as a vehicle of conversion, the discussion returns to the Maasai and, in particular, to the attraction of the Christian message to women. The second part of the chapter revisits West Africa with a brief glimpse of the Aladura movement in Yorubaland (Nigeria) before taking up Nigeria’s Pentecostal explosion in the mid-1970s. Expressed in multitudinous forms and organizations, the emergence of Spirit-centered movements took place within a local context of socioeconomic and political upheaval and a larger global context of exposure to modernizing influences, particularly those emanating from North American Pentecostalism. In addition to attracting young adults, women find that Pentecostalism is a boon to stable marriages and family life.

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Waldman, Steven D. "Signo de la escápula alada para el atrapamiento del nervio torácico largo de Bell." In Atlas diagnóstico del dolor, 202–3. Elsevier, 2007. http://dx.doi.org/10.1016/b978-84-8174-938-0.50100-2.

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Conference papers on the topic "Aladura"

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Uriel Gallego, Marta, E. Abarca Lachén, N. Berenguer Torrijo, L. Sáez-Benito Suescun, A. Sáez-Benito Suescun, and C. Gómez Rincón. "“Protégete del sol, protégete del Lupus”. Integración curricular en el grado de Farmacia a través de la Metodología aprendizaje Servicio." In IN-RED 2017: III Congreso Nacional de Innovación Educativa y Docencia en Red. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/inred2017.2017.6756.

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El proyecto “Protégete del sol, protégete del Lupus”, emplea la estrategia metodológica de Aprendizaje Servicio como herramienta de integración curricular en la formación del futuro farmacéutico. El objetivo que se pretende alcanzar es aplicar, en un paciente crónico, un caso de intervención dermofarmacéutica, concretamente, se va a tratar la fotosensibilidad en el paciente de Lupus. En esta iniciativa, van a participar alumnos de 3º y 5º curso del grado de Farmacia de la Universidad San Jorge. Las asignaturas implicadas en el aprendizaje planteado son: Fisiología III (3º), Inmunología(3º), Dermofarmacia (5º), Medicamento Individualizado (5º) y Estancias Clínicas (5º). El objetivo de aprendizaje es la integración horizontal y vertical de asignaturas del grado de farmacia con un enfoque común, que es la salud del paciente crónico, concretamente, el paciente de Lupus; al cual se le ofrece un servicio: la información, prevención, análisis y dermoconsejo farmacéutico. Se va a trabajar con la Asociación de Pacientes ALADA (Asociación de Enfermos de Lupus y Antifosfolípido de Aragón. El proyecto conlleva una serie de actividades que tratan de compaginar el aprendizaje activo de los alumnos, mediante metodologías novedosas, con un servicio sanitario a la sociedad, representada, en este caso, por esta asociación de pacientes. Palabras clave: aprendizaje servicio, lupus, metodologías educativas innovadoras, educación en farmacia, asociaciones de pacientes, TICs.

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Sepe Camargo, Gabriel. "Garder mon aile dans ta main: The genesis of the Open Hand." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.938.

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Abstract: The main hypothesis of this paper is that in the image of the Open Hand it is possible to find the reconciliation between two significant themes of the symbolic universe engendered by Le Corbusier: instrumentality and detachment. The genesis of the Open Hand is therefore to be seen as grounded among his late 1940s plastic works, which notably display the gradual movement of certain elements of figuration toward an iconic role. The hand appears as a crucial theme to Le Corbusier. Unlike other themes that have been set as pictograms — as the meander, the solar journey of 24 hours, and the bull figure —, the hand will not find its definitive form until very late in the architect’s work. The hand’s “other” seems to be another image from his painting: the winged figure, half woman and half animal, that appears in a wall at the Pavillion Suisse (mural, 1948) and illustrates the cover of Poésie sur Alger (1951). The image suggests an alienation from the worldly experience and the tragedy represented by the historical time, related to the volatility of natural phenomena. These two figures seem to synthesize the two attitudes governing the work of Le Corbusier thereafter. It is in Le Poème de L’Angle Droit (1947-1953) that the core of the symbolic system of Le Corbusier is found. The duality achieves its final result in the figure of the Open Hand, elected as the synthesis of the entirety of his symbolic system. Resumen: La principal hipótesis de este trabajo es que en la imagen de la Mano Abierta es posible encontrar la reconciliación entre dos temas importantes del universo simbólico engendrada por Le Corbusier: instrumentalidad y el desapego. Por tanto, la génesis de la Mano Abierta es ser visto entre sus obras plásticas finales de 1940, que sobre todo muestran el movimiento gradual de ciertos elementos de la figuración hacia un papel icónico. La mano aparece como un tema crucial para Le Corbusier. A diferencia de otros temas que se han establecido como pictogramas - como el meandro, el viaje solar de 24 horas, y la figura del toro -, la mano no encontrará su forma definitiva hasta muy tarde en la obra del arquitecto. El "otro" parece ser una imagen de su pintura: la figura alada, mitad mujer y mitad animal, que aparece en el Pabellón Suisse (mural, 1948) e ilustra la portada de Poésie sur Alger (1951). La imagen sugiere una alienación de la experiencia mundana y la tragedia representada por el tiempo histórico, relacionado con la volatilidad de los fenómenos naturales. Estas dos figuras parecen sintetizar las dos actitudes que rigen la obra de Le Corbusier a partir de entonces. Es en Le Poème L'Angle Droit de (1947-1.953) que el núcleo del sistema simbólico de Le Corbusier se encuentra. La dualidad logra su resultado final en la figura de la Mano Abierta, elegido como la síntesis de la totalidad de su sistema simbólico. Keywords: Open Hand; Le Poème de L’Angle Droit; Chandigarh; instrumentality; detachment. Palabras clave: Open Hand; Le Poème de L’Angle Droit; Chandigarh; instrumentalidade; desapego. DOI: http://dx.doi.org/10.4995/LC2015.2015.938

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