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1

Gueguen, John A. "Human Rights: Essays on Justification and Applications. By Alan Gewirth." Modern Schoolman 62, no. 3 (1985): 208–9. http://dx.doi.org/10.5840/schoolman198562333.

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2

Turner, Philip. "Human Rights: Essays on Justification and Application by Alan Gewirth." Thomist: A Speculative Quarterly Review 50, no. 3 (1986): 478–81. http://dx.doi.org/10.1353/tho.1986.0026.

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3

Kohen, Ari. "The possibility of secular human rights: Alan gewirth and the principle of generic consistency." Human Rights Review 7, no. 1 (2005): 49–75. http://dx.doi.org/10.1007/s12142-005-1002-3.

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4

Hapla, Martin. "Explicative-Existencial Justificacion of Human Rights Analysis of Robert Alexy's Argument in Context of Is-Ought Problem." Age of Human Rights Journal, no. 15 (December 15, 2020): 105–16. http://dx.doi.org/10.17561/tahrj.v15.5780.

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This paper analyzes Robert Alexy's explicative-existential justification of human rights. According to the author, there are two problems connected with this concept. It cannot establish human rights universally and explain why we should accept them. In the paper, these questions are addressed in the context of the Is-Ought problem. Alexy's approach is compared with other theories that strive for human rights justification (basic needs approach, capability approach, and the foundationalism of Alan Gewirth). The author finds that in this respect all other theories have similar disadvantages. Th
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Jowitt, Joshua. "Legal rights for animals: aspiration or logical necessity?" Journal of Human Rights and the Environment 11, no. 2 (2020): 173–98. http://dx.doi.org/10.4337/jhre.2020.02.02.

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Whereas regulation relating to minimum standards of animal welfare is increasingly uncontroversial in contemporary popular discourse, the same cannot be said of viewing animals as legal persons possessing legally enforceable rights in and of themselves. The purpose of this article will be to explore this reticence and ask whether the continued anthropocentricity of legally enforceable rights is compatible with the very concept of law itself. The article will draw heavily on the moral writing of Alan Gewirth, engaging with his justification for why human beings themselves can make philosophical
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White, Alan. "Toward a Systematic, Rights-Based Moral Theory." Open Philosophy 2, no. 1 (2019): 491–502. http://dx.doi.org/10.1515/opphil-2019-0037.

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AbstractThe structural-systematic philosophy requires a moral theory. This essay seeks to determine whether either of two recent works, Joshua Greene’s Moral Tribes and Michael Tomasello’s A Natural History of Human Morality, should influence that theory. It first argues that Greene’s fails to make its case for utilitarianism over deontology. It then argues that Tomasello’s thesis that early humans developed moralities of sympathy and fairness, particularly when taken in conjunction with aspects of Alan Gewirth’s moral theory, fits well with the moral theory envisaged by extant works on the st
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Reamer, Frederic. "The Community of Rights. Alan Gewirth." Social Service Review 71, no. 2 (1997): 309–14. http://dx.doi.org/10.1086/604253.

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Mendus, Susan. "The Community of Rights By Gewirth Alan University of Chicago, 1996, 380pp., £31.95." Philosophy 72, no. 282 (1997): 609–12. http://dx.doi.org/10.1017/s0031819100062471.

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Barber, Benjamin R. "The Community of Rights. By Alan Gewirth. Chicago: University of Chicago Press, 1996. 396p. $39.95 paper." American Political Science Review 94, no. 2 (2000): 446–48. http://dx.doi.org/10.2307/2586028.

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Barber, Benjamin R. "The Community of Rights. By Alan Gewirth. Chicago: University of Chicago Press, 1996. 396p. $39.95 paper." American Political Science Review 93, no. 4 (1999): 953–55. http://dx.doi.org/10.2307/2586130.

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Thomas, Kendall, Thomas Keenan, and Mark Franko. "Dialogues: Genesis and Concept of Human Writes." Dance Research Journal 42, no. 2 (2010): 3–10. http://dx.doi.org/10.1017/s0149767700001005.

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The following is a transcription of the presentation by Kendall Thomas, co-creator with William Forsythe of the performance installation Human Writes, followed by a discussion with Thomas Keenan and Mark Franko. Kendall Thomas's talk was given simultaneously with a screening of a silent video documentation of the work. (The reader can find moving images of Human Writes at <http://www.art-tv.ch/human_writes.html>). The panel “Rights to Move: Choreographing the Human Rights Struggle,” of which this discussion was a part, also included the participation of Leah Cox, dancer of the Bill T. Jo
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Kurtdede-Fidan, Nuray, and Hande Gedik. "İnsan Hakları, Yurttaşlık ve Demokrasi Ders Kitabında Yer Alan Değerler / Values in Human Rights, Citizenship and Democracy Textbook." Kalem Uluslararasi Egitim ve Insan Bilimleri Dergisi 9, no. 1/16 (2019): 251–72. http://dx.doi.org/10.23863/kalem.2019.127.

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O'Neil, William. "Does God Believe in Human Rights?: Essays on Religion and Human Rights. Edited by Nazila Ghanea, Alan Stephens and Raphael Walden. Martinus Nijhoff2007. Pp.272. $97.00. ISBN: 9-004-15254-7." Journal of Law and Religion 23, no. 2 (2008): 779–83. http://dx.doi.org/10.1017/s0748081400002502.

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Bailey, Adam D., and Alan Strudler. "Dialogue: The Confucian Critique of Rights-Based Business Ethics." Business Ethics Quarterly 21, no. 4 (2011): 661–77. http://dx.doi.org/10.5840/beq201121440.

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ABSTRACT:Must even Confucian rights skeptics—those who are, on account of their Confucian beliefs, skeptical of the existence of human rights, and believe that asserting or recognizing rights is morally wrong—concede that in the workplace, they are morally obligated to recognize rights? Alan Strudler has recently argued that such is the case. In this article, I argue that because Confucian rights skeptics locate wrongness in inconsistency with the idea of “Confucian community,” Confucian community should be viewed as a moral ideal. I then argue that Confucian rights skeptics ought to act in a
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Baker, Brian. "WHITE, RICHARD ALAN, BREAKING SILENCE: THE CASE THAT CHANGED THE FACE OF HUMAN RIGHTS, GEORGETOWN UNIVERSITY PRESS, WASHINGTON, D.C., 2004 (320 PAGES)." Revue québécoise de droit international 17, no. 1 (2004): 291. http://dx.doi.org/10.7202/1069312ar.

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Elworthy, Sue. "Book Reviews : ALAN BOYLE AND MICHAEL ANDERSON (EDs), Human Rights Approaches to Environmental Protection. Oxford: Clarendon Press, 1996, 334pp., £45 (hbk), £19.99 (pbk)." Social & Legal Studies 7, no. 3 (1998): 445–47. http://dx.doi.org/10.1177/096466399800700309.

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Ramírez Plascencia, David. "Refugee crisis representation on German online press: the case of Aylan Kurdi." REMHU: Revista Interdisciplinar da Mobilidade Humana 25, no. 51 (2017): 95–108. http://dx.doi.org/10.1590/1980-85852503880005107.

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Abstract This paper is focused in examining the digital news representation of Syrian refugee crisis and the conformation of the reader’s opinions in Germany. Data collection will be addressed on reviewing German online news and the reader’s comments related with one remarkable event during the actual migration crisis in Europe: The note about the child Aylan or Alan Kurdi, that drowned in the coast of Turkey in September 02 of 2015. The main aim of this paper is to understand the role of media crisis representation on the opinions of German people. How does media shape public reactions in pro
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Alidadi, Katayoun. "Through the door, up the stairs." International Journal of Discrimination and the Law 11, no. 4 (2011): 201–22. http://dx.doi.org/10.1177/1358229112439129.

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In light of the upsurge in interest for religion or belief in conjunction with equality in law, policy and political discourse, this review article looks at two recent additions to the steadily growing literature relating to the intersection of religion and equality, in particular with regard to the British scene: Equality. The New Legal Framework by Bob Hepple and Ethnic, Racial and Religious Inequalities. The Perils of Subjectivity by Marie Macey and Alan Carling. This review article brings out the inherent dialogue between the two works with regard to a number of reforms under the UK Equali
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Roht-Arriaza, Naomi. "Human Rights Approaches to Environmental Protection. Edited by Alan E. Boyle and Michael R. Anderson. Oxford: Clarendon Press, 1996. Pp. xx, 302. Index. $72." American Journal of International Law 91, no. 3 (1997): 573–75. http://dx.doi.org/10.2307/2954201.

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Fitzmaurice, Malgosia. "Human Rights Approaches to Environmental Protection. Edited by Boyle Alan and Anderson Michael. [Oxford: Clarendon Press. 1996. 313 pp. ISBN 0-19-826255-8. £40]." International and Comparative Law Quarterly 47, no. 3 (1998): 731–33. http://dx.doi.org/10.1017/s0020589300062369.

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Sanyal, Debarati. "Humanitarian Detention and Figures of Persistence at the Border." Critical Times 2, no. 3 (2019): 435–65. http://dx.doi.org/10.1215/26410478-7862552.

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Abstract Starting with Alan Kurdi as the “ideal” figure of the refugee, juxtaposed with the figure of the migrant swarm, which rehearses the contrast between humanitarian compassion and securitarian anxiety, this essay traces how these seemingly opposed logics meet in the “humanitarian” detention of children at Europe's borders. This essay examines the partial reinscription of colonial histories and their racist aftermaths in current technologies of surveillance, capture and detention. Adapting the figure of the Möbius strip to envision the relationship between camp and polis, the essay analyz
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22

Topulos, Katherine, and Edward T. Hart. "Human Rights and Scots Law. Edited by Alan Boyle, et al. Oxford; Portland, OR: Hart, 2002. Pp. xlix, 355. ISBN 1-84113-044-3. US$72.00." International Journal of Legal Information 32, no. 3 (2004): 648. http://dx.doi.org/10.1017/s0731126500004510.

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Greenspan, Louis. "The Treatment of the Holocaust in Canadian History and Social Science Textbooks Yaacov Glickman and Alan Bardikoff Concord, Ontario: League for Human Rights, 1982. Pp. xiv + 106." Studies in Religion/Sciences Religieuses 14, no. 1 (1985): 125–26. http://dx.doi.org/10.1177/000842988501400122.

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Henckaerts, Jean-Marie. "The Protection of Ethnic and Linguistic Minorities in Europe. Edited by John Packer and Kristian Myntti. (Turku/Åbo, Finland: Institute for Human Rights, Åbo Akademi University, 1993. Pp. 260. FIM 85.) - The UN Minority Rights Declaration. Edited by Alan Phillips and Allan Rosas. (Turku/Åbo, Finland: Institute for Human Rights, Åbo Akademi University and London, United Kingdom: Minority Rights Group (International), 1993. Pp. 132. FIM 50.) - Social Rights as Human Rights: A European Challenge. Edited by Krzysztof Drzewicki, Catarina Krause and Allan Rosas. (Turku/Åbo, Finland: Institute for Human Rights, Åbo Akademi University, 1993. Pp. 319. Index. FIM 150.)." American Journal of International Law 89, no. 1 (1995): 253–54. http://dx.doi.org/10.2307/2203924.

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Dolunay, Ayhan, and Mustafa Sağsan. "Kişilik Haklarını İhlal Eden Siber Suçlar: KKTC Örneği / Cyber Crimes Related to Violation of Personal Rights: TRNC Example." Journal of History Culture and Art Research 8, no. 2 (2019): 433. http://dx.doi.org/10.7596/taksad.v8i2.1949.

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<p><strong>Abstract</strong></p><p>Although the digital era allows us to understand irregular human behaviours, jurisprudence attempts to organize and adapt those behaviours into societal rules and regulations. In the frame of technological improvements, knowledge which is used, collected, stored, protected by technical, economic and social fields have been moved onto electronic environments. Information Technology (IT) law plays a very important role to legalize data, information and knowledge within the digital platforms. At this point, Lege Lata (positive law)
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Sealy, L. S. "Company Law and the Human Rights Act 1998. By Alan J. Dignam and David Allen. [London, Edinburgh and Dublin: Butterworths. 2000. xlii, 308, (Appendices) 40 and (Index) 12 pp. Paperback £50. ISBN 0-406-93030-9.]." Cambridge Law Journal 60, no. 3 (2001): 622–36. http://dx.doi.org/10.1017/s0008197301421258.

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Kaya, Asuman. "Health, news and ethical principlesSağlık, haber ve etik ilkeler." Journal of Human Sciences 16, no. 2 (2019): 477–92. http://dx.doi.org/10.14687/jhs.v16i2.5695.

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Health news has a special position due to both their corporate significance and being for the special/private areas of the readers. They also directly influence the health right, which is one of the fundamental, irreplaceable, nontransferable rights of the individual and based on the “value of being human”. The health news which is made inattentively or false can lead to ending an individual’s life or reducing the life quality of an individual.In this regard, in this study, which aims to reveal the ethical principles of health journalism in Turkey within the framework of social responsibility
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Calderón Bentin, Sebastián. "The Politics of Illusion: The Collapse of the Fujimori Regime in Peru." Theatre Survey 59, no. 1 (2018): 84–107. http://dx.doi.org/10.1017/s0040557417000503.

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Peru approached the twenty-first century a polarized country. In the year 2000, with increased authoritarian control over the legislative and judicial branches along with constitutional reforms paving the way for his re-reelection, President Alberto Fujimori campaigned for a third term in office. His main electoral opponent, Alejandro Toledo, along with opposition leaders, spearheaded massive demonstrations in Lima accusing the government of repression, corruption, drug trafficking, and electoral fraud. Opposition figures were joined by grassroots social movements, unions, students, and human
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Işık, İdil, and Emel Seven Bozçam. "Being trainer in civil society: The motivational effect of trainers’ individual characteristics and structural job characteristics of training projectsSivil toplum alanında eğitmenlik: Eğitimci motivasyonunu etkileyen bireysel özellikler ve eğitim projelerinin yapısal iş özellikleri." Journal of Human Sciences 13, no. 1 (2016): 2247. http://dx.doi.org/10.14687/ijhs.v13i1.3738.

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The aim of this research is to understand the motivation of trainers who work in civil society as one of the most influential actor of the sector and take important roles in lifelong learning programs and non-formal training projects. The individual characteristics and the features of job structure that trigger the trainers to work in civil society are investigated. Since we didn’t meet any study on this issue in the local literature, the qualitative methodology was preferred in order to investigate research question in the context of Turkey. Data were collected by semi-structured interviews w
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Buran, Gonca, and Hilmiye Aksu. "Child age marriages and the effects on women's health: Literature review Çocuk yaştaki evlilikler ve kadın sağlığına etkileri: Literatür incelemesi." Journal of Human Sciences 15, no. 2 (2018): 1327. http://dx.doi.org/10.14687/jhs.v15i2.5316.

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Early marriage is a violation of human rights outside of the free will, which restricts many rights and freedoms of girls under 18 years of age. Cultural norms, traditional masculine society structure, poverty and wars are effective, and there is a question that remains unresolved despite the legitimacy. It is more prevalent in backward poor countries and developing societies. The country in the first place in the world is Central Africa and more than half (58%) of these women have to marry children. In Turkey, the rate is 5.2% of the total marriages in 2015. The most common province is Kars.W
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Zengin Taş, Esin, and Nurdan Duman. "Clinical social work practices for adult offendersYetişkin hükümlülere yönelik klinik sosyal hizmet uygulamaları." Journal of Human Sciences 16, no. 2 (2019): 620–34. http://dx.doi.org/10.14687/jhs.v16i2.5685.

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In the historical process, crime has a long history. Crime is one of today's biggest social problem. Because of the consequences of crime to the whole society, prevention efforts have gained importance especially with the developments in the field of human rights. At this point today's prisons are places where the punishment foreseen by the law in return for the consequences of the crime are taken; also draw attention as institutions to prevent crime. One of the most important disciplines to prevent crime in prisons targeting rehabilitation is the social work profession. For this reason, socia
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Adobaşeva, Zalina. "Kirgizistan gazetelerinde karaçay sürgünü." Vestnik Bishkek Humanities University, no. 48 (July 1, 2019): 72–75. http://dx.doi.org/10.35254/bhu.2019.48.21.

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Özet. Bu çalışma Kırgızistan’daki Karaçayrın Kırgızistan gazetelerindeki sürgün olayını incelemeyi amaçlayan ve Ocak 2019- Mart 2019 tarihleri arasında Kırgızistan Milli Kütüphanesi’nde ve Kırgızistan’daki Karaçayların ''Ata Curt'' Uluslararası Derne- ği’nde bulunan gazetelerden derleme, inceleme sonucunda gerçekleştirilen bir araştır- manın ürünüdür. Yapılan ilmi çalışmanın temel amacı, Sovyet devletinin gizli bir sır olarak sakladığı trajik ve az bilinen tarihi sayfalarında yer alan sürgün olayını anlatmak ve aydınlatmaktır. 1944’dan başlayarak toplu şekilde Kırgızistan’a sürgün edilmiş olan
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Cheng, Zhihua, and James Chambers. "The Utilitarian Argument from Risk Against Mill’s Defense of Freedom of Speech." Asian Social Science 14, no. 12 (2018): 12. http://dx.doi.org/10.5539/ass.v14n12p12.

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Utilitarianism is an ethical doctrine that prioritizes the maximization of utility in human action. Mill thinks of utility in terms of happiness. Mill defines utilitarianism in these terms: “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain; by unhappiness pain and the privation of pleasure.” (Mill, 1861/1879, p. 60). While Mill recognizes that happiness cannot be quantified and that there are different qualities of happiness he insists that it
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Genç, Hanife Nalan, and Duygu Aydemir. "Discourse analysis on the news of femicide in print media: Turkey-America sampleYazılı basında çıkan kadın cinayeti haberleri üzerine söylem çözümlemesi: Türkiye-Amerika örneği." Journal of Human Sciences 15, no. 2 (2018): 665. http://dx.doi.org/10.14687/jhs.v15i2.5276.

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Murder which means that someone knowingly or willingly kills another person is a serious act. The punishment of this crime is a life imprisonment or execution. Although there are many reasons for the murder, the main reason to make this action for man or woman is the reason for that murder. A person with a tendency to commit homicide can head for the powerless and weaker ones, especially considering their own safety. This impulse of violence which is inherent in human being shows tendency to the domineeringness of the strong onto the weak. In recent years, violence incidents reaching to the mu
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Koca, Burcu Toğral. "Biyopolitika, güvenlik ve Frontex'in Türkiye-Yunanistan sınırındaki rolü." Göç Dergisi 1, no. 1 (2014): 57–76. http://dx.doi.org/10.33182/gd.v1i1.548.

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Soğuk Savaş'ın sona ermesinin ardından, ulus ötesi etkileriyle küresel gelişmeler, güvenlik konusunda çalışan akademisyenleri, politika yapıcıları, siyasetçileri devlet-merkezli ve askeri-odaklı güvenlik tanımının ötesine taşımıştır. Bu dönüşümle, kalkınmayı güvenlikle ilişkilendiren söylemler de ivme kazanmıştır. Bu söylemlerin ve güvenlik ile kalkınma arasında kurulan bağın göç ve hareketlilik olguları üzerinde de önemli etkileri olmuştur. Zenginler, vasıflı işçiler, “gelişmiş” Batı’nın turistleri serbest dolaşım hakkından sorunsuz bir şekilde yararlanırken; aynı hakkı kullanmak isteyen, sığ
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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 75, no. 1-2 (2001): 123–88. http://dx.doi.org/10.1163/13822373-90002561.

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-Virginia R. Dominguez, Louis A. Pérez, Jr., On becoming Cuban: Identity, nationality, and culture. Chapel Hill: University of North Carolina Press, 1999. xiv + 579 pp.-Solimar Otero, Kali Argyriadis, La religión à la Havane: Actualités des représentations et des pratiques culturelles havanaises. Paris: Éditions des Archives Contemporaines,1999. 373 pp.-Jane Desmond, Jane Blocker, Where is Ana Mendieta?: Identity, performativity, and exile. Durham NC: Duke University Press, 1999. xvi + 166 pp.-Richard Handler, Amílcar A. Barreto, Language, elites, and the state: Nationalism in Puerto Rico and
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Quan, Nguyen Van, and Nguyen Bich Thao. "Rights of Due Process in Civil Procedurs of Some Countries in the World an in Vietnam." VNU Journal of Science: Legal Studies 36, no. 1 (2020). http://dx.doi.org/10.25073/2588-1167/vnuls.4282.

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Currently, civil procedure legal science in the world begins to study the application of fair procedural rights. Meanwhile, Vietnamese civil procedure legal science seems to pay attention to the proceedings instead of the procedural rights. In this context, the paper examines the application of rights of due process around the world and in Vietnam. From there, the author suggests a number of appropriate orientations in this area that Vietnam should apply in the near future in order to match the trend in the world and the reality of Vietnam.
 Keywords: Civil procedure, due process, rights
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Whitinui, Paul. "Decolonizing Sports Sociology is a “Verb not a Noun”: Indigenizing Our Way to Reconciliation and Inclusion in the 21st Century? Alan Ingham Memorial Lecture." Sociology of Sport Journal, 2020, 1–13. http://dx.doi.org/10.1123/ssj.2020-0148.

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In this paper, which is a revised and modified version of the 2019 North American Society for the Sociology of Sport Alan Ingham Memorial lecture, the author shares four views, contributions, and opportunities that sports sociologists might consider useful in how to decolonize as well as indigenize our discipline together. The need to actively engage in the theory and practice of how to decolonize while understanding what it also means to work toward becoming an accomplice, activist, ally, or co-resistor are important threads underpinning the nature and scope of this paper. The author conclude
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Potts, Graham. "For God and Gaga: Comparing the Same-Sex Marriage Discourse and Homonationalism in Canada and the United States." M/C Journal 15, no. 6 (2012). http://dx.doi.org/10.5204/mcj.564.

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We Break Up, I Publish: Theorising and Emotional Processing like Taylor Swift In 2007 after the rather painful end of my first long-term same-sex relationship I asked myself two questions (and like a good graduate student wrote a paper about it that was subsequently published): (1) what is love; (2) and if love exists, are queer and straight love somehow different. I asked myself the second question because, unlike my previous “straight” breakups (back when I honestly thought I was straight), this one was different, was far more messy, and seemed to have a lot to do with the fact that my then
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Howarth, Anita. "A Hunger Strike - The Ecology of a Protest: The Case of Bahraini Activist Abdulhad al-Khawaja." M/C Journal 15, no. 3 (2012). http://dx.doi.org/10.5204/mcj.509.

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Introduction Since December 2010 the dramatic spectacle of the spread of mass uprisings, civil unrest, and protest across North Africa and the Middle East have been chronicled daily on mainstream media and new media. Broadly speaking, the Arab Spring—as it came to be known—is challenging repressive, corrupt governments and calling for democracy and human rights. The convulsive events linked with these debates have been striking not only because of the rapid spread of historically momentous mass protests but also because of the ways in which the media “have become inextricably infused inside th
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Reid Boyd, Elizabeth, Madalena Grobbelaar, Eyal Gringart, Alise Bender, and Rose Williams. "Introducing ‘Intimate Civility’: Towards a New Concept for 21st-Century Relationships." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1491.

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Fig. 1: Photo by Miguel Orós, from unsplash.comFeminism has stalled at the bedroom door. In the post-#metoo era, more than ever, we need intimate civil rights in our relationships to counter the worrisome prevailing trends: Intimate partner violence. Interpersonal abuse. Date rape. Sexual harassment. Online harassment. Bullying. Rage. Sexual Assault. Abusive relationships. Revenge porn. There’s a lot of damage done when we get up close and personal. In the 21st century, we have come far in terms of equality and respect between the genders, so there’s a lot to celebrate. We also note that the A
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Horrigan, Matthew. "A Flattering Robopocalypse." M/C Journal 23, no. 6 (2020). http://dx.doi.org/10.5204/mcj.2726.

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RACHAEL. It seems you feel our work is not a benefit to the public.DECKARD. Replicants are like any other machine. They're either a benefit or a hazard. If they're a benefit it's not my problem.RACHAEL. May I ask you a personal question?DECKARD. Yes.RACHAEL. Have you every retired a human by mistake? (Scott 17:30) CAPTCHAs (henceforth "captchas") are commonplace on today's Internet. Their purpose seems clear: block malicious software, allow human users to pass. But as much as they exclude spambots, captchas often exclude humans with visual and other disabilities (Dzieza; W3C Working Group). Wo
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Trezise, Bryoni. "What Does the Baby Selfie Say? Seeing Ways of ‘Self-Seeing’ in Infant Digital Cultures." M/C Journal 20, no. 4 (2017). http://dx.doi.org/10.5204/mcj.1263.

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IntroductionWhen a baby girl born in Britain was endowed with the topical name ‘Hashtag’, a social media post decried the naming, and a media storm followed. Before she was even home from hospital, headlines were at the ready: “Did a mother really just name her child Hashtag?” (Nye) and “Baby Hashtag: has the search for original names gone too far?” (Barkham). Trollers were also poised to react, offering: “The first name is REALLY dumb. And you're even dumber,” prompting a rejection of the baby’s name as well as her ostensibly ill-equipped parents (Facebook). Dubbed a “Public Figure” on her Fa
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Haller, Beth. "Switched at Birth: A Game Changer for All Audiences." M/C Journal 20, no. 3 (2017). http://dx.doi.org/10.5204/mcj.1266.

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The American Broadcasting Company (ABC) Family Network show Switched at Birth tells two stories—one which follows the unique plot of the show, and one about the new openness of television executives toward integrating more people with a variety of visible and invisible physical embodiments, such as hearing loss, into television content. It first aired in 2011 and in 2017 aired its fifth and final season.The show focuses on two teen girls in Kansas City who find out they were switched due to a hospital error on the day of their birth and who grew up with parents who were not biologically relate
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Broderick, Mick, Stuart Marshall Bender, and Tony McHugh. "Virtual Trauma: Prospects for Automediality." M/C Journal 21, no. 2 (2018). http://dx.doi.org/10.5204/mcj.1390.

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Unlike some current discourse on automediality, this essay eschews most of the analysis concerning the adoption or modification of avatars to deliberately enhance, extend or distort the self. Rather than the automedial enabling of alternative, virtual selves modified by playful, confronting or disarming avatars we concentrate instead on emerging efforts to present the self in hyper-realist, interactive modes. In doing so we ask, what is the relationship between traumatic forms of automediation and the affective impact on and response of the audience? We argue that, while on the one hand there
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Paull, John. "Beyond Equal: From Same But Different to the Doctrine of Substantial Equivalence." M/C Journal 11, no. 2 (2008). http://dx.doi.org/10.5204/mcj.36.

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A same-but-different dichotomy has recently been encapsulated within the US Food and Drug Administration’s ill-defined concept of “substantial equivalence” (USFDA, FDA). By invoking this concept the genetically modified organism (GMO) industry has escaped the rigors of safety testing that might otherwise apply. The curious concept of “substantial equivalence” grants a presumption of safety to GMO food. This presumption has yet to be earned, and has been used to constrain labelling of both GMO and non-GMO food. It is an idea that well serves corporatism. It enables the claim of difference to se
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Goggin, Gerard. "Innovation and Disability." M/C Journal 11, no. 3 (2008). http://dx.doi.org/10.5204/mcj.56.

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Critique of Ability In July 2008, we could be on the eve of an enormously important shift in disability in Australia. One sign of change is the entry into force on 3 May 2008 of the United Nations convention on the Rights of Persons with Disabilities, which will now be adopted by the Rudd Labor government. Through this, and other proposed measures, the Rudd government has indicated its desire for a seachange in the area of disability. Bill Shorten MP, the new Parliamentary Secretary for Disabilities and Children’s Services has been at pains to underline his commitment to a rights-based approac
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Flew, Terry. "Right to the City, Desire for the Suburb?" M/C Journal 14, no. 4 (2011). http://dx.doi.org/10.5204/mcj.368.

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The 2000s have been a lively decade for cities. The Worldwatch Institute estimated that 2007 was the first year in human history that more people worldwide lived in cities than the countryside. Globalisation and new digital media technologies have generated the seemingly paradoxical outcome that spatial location came to be more rather than less important, as combinations of firms, industries, cultural activities and creative talents have increasingly clustered around a select node of what have been termed “creative cities,” that are in turn highly networked into global circuits of economic cap
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Jacques, Carmen, Kelly Jaunzems, Layla Al-Hameed, and Lelia Green. "Refugees’ Dreams of the Past, Projected into the Future." M/C Journal 23, no. 1 (2020). http://dx.doi.org/10.5204/mcj.1638.

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This article is about refugees’ and migrants’ dreams of home and family and stems from an Australian Research Council Linkage Grant, “A Hand Up: Disrupting the Communication of Intergenerational Welfare Dependency” (LP140100935), with Partner Organisation St Vincent de Paul Society (WA) Inc. (Vinnies). A Vinnies-supported refugee and migrant support centre was chosen as one of the hubs for interviewee recruitment, given that many refugee families experience persistent and chronic economic disadvantage. The de-identified name for the drop-in language-teaching and learning social facility is the
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Cinque, Toija. "A Study in Anxiety of the Dark." M/C Journal 24, no. 2 (2021). http://dx.doi.org/10.5204/mcj.2759.

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Introduction This article is a study in anxiety with regard to social online spaces (SOS) conceived of as dark. There are two possible ways to define ‘dark’ in this context. The first is that communication is dark because it either has limited distribution, is not open to all users (closed groups are a case example) or hidden. The second definition, linked as a result of the first, is the way that communication via these means is interpreted and understood. Dark social spaces disrupt the accepted top-down flow by the ‘gazing elite’ (data aggregators including social media), but anxious users m
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