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1

Golemi, Marinela. "Othello in the Balkans: Performing Race Rhetoric on the Albanian Stage." Multicultural Shakespeare: Translation, Appropriation and Performance 22, no. 37 (2020): 125–38. http://dx.doi.org/10.18778/2083-8530.22.08.

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This essay examines the racialized rhetoric in Fan Noli’s 1916 Othello translation and the racialized performance techniques employed in A.J. Ricko’s 1953 National Theatre of Albania production. Hoping to combat racial discrimination in Albania, Noli’s translation of Othello renders the Moor an exceptional Turk whose alienation in Venice was designed to mirror the Albanophobic experiences of Albanian immigrants. Moreover, the Albanian Othello can serve as a platform for addressing ethno-racial tensions between Albanians and Turks, northern and southern Albanians, and Albanians of color and whi
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2

Kramer, Christina. "Official Language, Minority Language, No Language at All." Language Problems and Language Planning 23, no. 3 (1999): 233–50. http://dx.doi.org/10.1075/lplp.23.3.03kra.

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RÉSUMÉ Langue officielle, langue minoritaire, pas de langue du tout: L'histoire du macédonien dans l'enseignement primaire dans les Etats Balkaniques Dans les pays avec des populations diverses, la disposition d'enseignement primaire de langue maternelle dans les langues minoritaires a souvent été le sujet de débats politiques. L'auteur éclaircit l'histoire et l'état du macédonien dans les régions différentes où on le parle en fournissant un compte rendu abrégé de son histoire comme langue d'instruction primaire dans les États Balkaniques du dix-neuvième siècle jusqu'à présent. L'usage du macé
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3

Krempp, Puppinck. "De la Grèce rêvée à la Grèce vécue Ll’armée d’Orient dans une interculturalité complexe." Balcanica, no. 49 (2018): 91–106. http://dx.doi.org/10.2298/balc1849091k.

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Apr?s l??chec subi aux Dardanelles, les Alli?s d?cid?rent d?envoyer des troupes en Gr?ce et les premiers contingents de l?arm?e d?Orient d?barqu?rent ? Salonique au mois d?octobre 1915. L?arm?e d?Orient se d?ploya ? travers la Mac?doine grecque jusqu?en janvier 1921. Cette r?gion abritait des populations vari?es: Turcs, Bulgares, Serbes, Albanais, Tziganes, Koutso-Valaques, Juifs s?pharades, Grecs, chacun s?exprimant dans sa propre langue. Ainsi l?arm?e fran?aise d?Orient s?imposa sur un territoire au peuplement tr?s divers, qui de surcro?t venait de quitter l?empire ottoman pour ?tre rattach?
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4

Tahiri, Lindita, and Anton Berishaj. "Religion as Escape and New Shelter: Defamiliarizing History in Popular Fiction." Balkanistic Forum 30, no. 2 (2021): 307–19. http://dx.doi.org/10.37708/bf.swu.v30i2.18.

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The downfall of Realist Socialism in the post-communist environment of the Albanian speaking countries opened the way for the development of a variety of literary genres as well as for the growth of popular fiction. This paper focuses on the best-seller by Ben Blushi Living in an island (2008) which covers four centuries of Ottoman occupa-tion of Albania. The novel has provoked profuse debates within the Albanian speech-communities in the Region and was accused by the Muslim community for endangering the religious harmony and tolerance of Albanians. This paper argues that the blame derives fro
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5

Mobili, R. "Odins in the Palette of Diversity and Multiculturalism of Azerbaijan." Язык и текст 6, no. 4 (2019): 4–8. http://dx.doi.org/10.17759/langt.2019060401.

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The article is devoted to the description of inter-religious and interethnic tolerance and diversity in the multiculturalism model of Azerbaijan using the example of the Udis, a small people who are the successors of autocephalous Christianity in Caucasian Albania and direct descendants of Caucasian Albanians. This article is intended to emphasize the historical roots that led to the birth and existence of religious tolerance in a multinational country. The model of the Udi phenomenon of selfpreservation of an ethnic group in a multicultural model of the world is also considered.
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6

Quanrud, John. "The Albanoi in Michael Attaleiates’ History: revisiting the Vranoussi-Ducellier debate." Byzantine and Modern Greek Studies 45, no. 2 (2021): 149–65. http://dx.doi.org/10.1017/byz.2021.11.

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Half a century ago, the Greek academic Era Vranoussi presented Balkan and Byzantine studies with a new theory. She argued that the people named Albanoi in Michael Attaleiates’ History were not Balkan Albanians, but rather Normans in southern Italy. A debate ensued with French Byzantinist Alain Ducellier that was never resolved. More recently, some notable scholars have begun to incorporate Vranoussi's hypothesis into their work. This article re-examines Vranoussi's arguments and concludes that the evidence favours the traditional reading of Albanoi as Balkan Albanians over the interpretation o
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7

Chelidze, V. "Written Sources from Ancient Albanian-Georgian Communications (Sagdukht - Princess Rani and Queen of Kartli)." Язык и текст 7, no. 3 (2020): 89–99. http://dx.doi.org/10.17759/langt.2020070309.

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National-cultural and religious disappearance of the Christian countries of the Caucasus (Albania, Iberia, Armenia) from the V century was threatened by Persia. "Kartlis Tskhovreba" (History of Georgia) tells in detail about these acute and dramatic historical events. Historical writings from a later period show one feature of this region. The references to Rani (Aran) as Persia ("Mirian... called from Persia his relative, a descendant of kings, named Peroz") and the inhabitants of this country as Persians ("in Ran, wherever the Persians fought") should not be taken literally. In Georgian hist
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8

Morozova, Maria S. "Albanian Elements in the Slavic speech of Golo Bordo Bilinguals: Code-Mixing or Borrowing?" Slovene 9, no. 2 (2020): 372–94. http://dx.doi.org/10.31168/2305-6754.2020.9.2.16.

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The article considers contact-related phenomena found in the Slavic speech of bilinguals in the multiethnic region of Golo Bordo, Northeastern Albania. Most inhabitants of the Slavic part of the region master the local Western Macedonian dialect and the literary Albanian language. The material for the study includes dialect texts previously published in [Steinke, Ylli 2008; Соболев et al. 2013], examples from [Asenova 2016] and field materials collected by the author. Particular attention is paid to the insertion of Albanian nouns and verbs in the Macedonian speech of bilinguals. The article a
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9

Brahaj, M. "Literary space in the novel of Ismail Kadare: The palace of dreams (One semiotic approach)." Язык и текст 6, no. 1 (2019): 6–16. http://dx.doi.org/10.17759/langt.2019060101.

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This research study will be focusing on the social semiotic approach of Ismail Kadare’s novel called “The Palace of Dreams”. We chose this novel to study and analyze since this book is considered to be one of the most important works of Kadare. The palace of dreams novel brings out many aspects of the Albanian society including its governmental abuse of power during the era of Albania’s communist regime. The analyses of literary space in this novel will focus on locating the literary discourse in the text and the spaces of the text that produce discourse with their form, presence and extension
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Bria, Gianfranco. "Celebrating Sultan Nevruz: Between Theological Debate and Multi-Framed Practice in Contemporary Albania." Studia Islamica 114, no. 3 (2020): 355–77. http://dx.doi.org/10.1163/19585705-12341400.

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Abstract This work analyses the historical developments and the acculturation of Sultan nevruz’s rite in post-socialist Albania. The general aim of this work is to examine the intertwining of social and cultural transformations with different religious discourses (native/foreign or Bektashi/sunni legacies) in Albanian society, which is shaped by communist patterns (nationalistic and secularistic heritage) and by post-socialist transformation (pluralisation). Firstly, it analyses public narratives and counter-narratives that Bektashi and other authorities produce about nevruz merging positivist
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Makhmudova, S. M. "Basics of Spirituality and Popular Philosophy of Rutul." Язык и текст 4, no. 4 (2017): 3–11. http://dx.doi.org/10.17759/langt.2017040401.

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The article deals with the philosophical foundations of the spiritual life of the Rutul. Rutuli - one of the peoples that make up the Caucasian Albania. The article analyzes the experiments of medieval Rutulian scholars on their spiritual improvement for the first time.
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12

Aščerić-Todd, Ines. "A Note on the Aḫī-Qādiriyya Order". Arabica 64, № 2 (2017): 249–52. http://dx.doi.org/10.1163/15700585-12341445.

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This article compares the contents of a 17th century futuwwa statute of Bosnian tanners with those of a similar document found in Albania, and assesses what implications these two documents together, and the similarities between them, have on the thesis about the existence of an Aḫī-Qādiriyya Sufi order in the Balkans, and wider in the Ottoman Empire. Cette note compare le contenu d’un statut de futuwwa du xviie siècle des tanneurs bosniaques avec celui d’un document similaire trouvé en Albanie et évalue les implications de ces deux documents sur la thèse de la présence d’un ordre soufi Aḫī-Qā
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Friedman, Victor A., and Isa Zymberi. "Colloquial Albanian." Modern Language Journal 76, no. 3 (1992): 407. http://dx.doi.org/10.2307/330178.

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Halpern-Amaru, Betsy. "Studies in the Book of Jubilees. Matthias Albani , Jörg Frey , Armin Lange." Journal of Religion 79, no. 4 (1999): 697–98. http://dx.doi.org/10.1086/490538.

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15

Bevington, Gary, and Martin E. Huld. "Basic Albanian etymologies." Language 62, no. 1 (1986): 219. http://dx.doi.org/10.2307/415634.

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Kramer, Christina, and Ramazan Hysa. "Albanian-English Dictionary." Modern Language Journal 78, no. 2 (1994): 246. http://dx.doi.org/10.2307/329023.

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17

Friedman, Victor A., Martin Camaj, and Leonard Fox. "Albanian Grammar." Slavic and East European Journal 30, no. 3 (1986): 466. http://dx.doi.org/10.2307/307917.

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18

MANZINI, M. RITA, ANNA ROUSSOU, and LEONARDO M. SAVOIA. "Middle-passive voice in Albanian and Greek." Journal of Linguistics 52, no. 1 (2015): 111–50. http://dx.doi.org/10.1017/s0022226715000080.

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In this paper we consider middle-passive voice in Greek and Albanian, which shows a many-to-many mapping between LF and PF. Different morphosyntactic shapes (conditioned by tense or aspect) are compatible with the same set of interpretations, which include the passive, the reflexive, the anticausative, and the impersonal (in Albanian only). Conversely, each of these interpretations can be encoded by any of the available morphosyntactic structures. Specialized person inflections (in Greek and Albanian), the clitic$u$(Albanian) and the affix -th- (Greek) lexicalize the internal argument (or the
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19

Rubino, Carl, and Leonard Newmark. "Oxford Albanian-English Dictionary." Language 76, no. 2 (2000): 485. http://dx.doi.org/10.2307/417704.

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20

Friedman, Victor A., and David M. Young. "An English-Albanian Vocabulary." Modern Language Journal 77, no. 1 (1993): 101. http://dx.doi.org/10.2307/329576.

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21

Lopuhaä-Zwakenberg, Milan. "History of the Albanian present suffix ‑i/‑ën from Proto-Indo-European to the modern dialects." Indogermanische Forschungen 125, no. 1 (2020): 51–78. http://dx.doi.org/10.1515/if-2020-005.

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AbstractIn standard Albanian, there is a restricted class of three intransitive verbs (hip-, ec-, ik-) that shows a suffix ‑i/‑ën in the conjugation of the present singular. In dialects and in Old Albanian, however, this suffix is more prolific. This paper studies the history of this suffix and its function by comparing its use in a wide range of Albanian dialects. Based on the dialectal data a Proto- Albanian inchoative/imperfective function inherited from Proto-Indo-European can be reconstructed for the suffix. This function is still present in the Arbëresh dialect of San Costantino Albanese
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22

Friedman, Victor A., and Martin E. Huld. "Basic Albanian Etymology." Slavic and East European Journal 29, no. 4 (1985): 494. http://dx.doi.org/10.2307/307485.

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23

Dickerson, Carly. "The linguistic expression of gender identity: Albania’s “sworn virgins”." International Journal of the Sociology of Language 2019, no. 256 (2019): 57–83. http://dx.doi.org/10.1515/ijsl-2018-2012.

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Abstract This article focuses on the linguistic aspects of the construction of masculine identities by the burrneshat (also known as “sworn virgins”) of northern Albania: biological females who have become “social men”. Unlike other “third genders” (Kulick, Don. 1999. Transgender and language: A review of the literature and suggestions for the future. GLQ: A Journal of Lesbian and Gay Studies 5(4). 605622.), the burrneshat are motivated not by personal identity or sexual desire, but by the need to fulfill patriarchal roles within a traditional social code. Burrneshat do not marry or engage in
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24

Kotorri, Arlinda. "German literature translated into Albanian and its cultural and literary influence on Albanian literature." Lebende Sprachen 64, no. 2 (2019): 341–77. http://dx.doi.org/10.1515/les-2019-0019.

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Abstract Based on the fact that a large body of works of German literature has been translated into Albanian, it may be concluded that we are dealing with the most translated literature into Albanian. The translation of German literature is characterised by similar motives, such as poetic and ideological, aiming at having a certain impact in certain circumstances. The aim of this paper is to set the path for future research, which is supposed to ignite interest in a general respect – cultural, as well as in a specific respect – literary.
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Koskoviku, Bahri, and Mensur Vokrri. "Intransitive prepositions in Albanian language." Journal of Language and Linguistic Studies 17, no. 1 (2021): 412–20. http://dx.doi.org/10.52462/jlls.25.

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26

Canaj, Kimete. "PHRASEOLOGIES WITH ANIMAL NAMES IN ALBANIAN, GERMAN AND ENGLISH: A COMPARATIVE STUDY." Folia linguistica et litteraria XII, no. 34 (2021): 245–59. http://dx.doi.org/10.31902/fll.34.2021.14.

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Phraseologies with animal names in Albanian, German and English: A comparative study. The paper takes a comparative approach in discussing selected phraseologies with animal names in Albanian, German and English. The point of departure is a collection of 48 random Albanian lexemes and their counterparts in the other two languages. Phraseologies, Metaphor and Translation have a hidden relationship with one another until we explore the linguistic and conceptual roots of these words. To carry something across, and in the case of translation, something is carried over from one language to another;
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LEEUW, ESTHER DE, AURELA TUSHA, and MONIKA S. SCHMID. "Individual phonological attrition in Albanian–English late bilinguals." Bilingualism: Language and Cognition 21, no. 2 (2017): 278–95. http://dx.doi.org/10.1017/s1366728917000025.

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The purpose of this study was to investigate phonological attrition in 10 native Albanian speakers who acquired Standard Southern British English (SSBE) as a second language (L2) in London, United Kingdom. A contrast was examined which is phonemic in Albanian but allophonic in SSBE, namely the production of light and dark lateral approximants. Impressionistic and acoustic analyses revealed that one late bilingual completely neutralized the phonemic contrast in her native Albanian speech. Furthermore, two other bilinguals neutralized the phonemic contrast between light /l/ and dark /ɫ/ in coda
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Bailey, D. R. Shackleton. "Albanius or Albinius? A Palinode Resung." Harvard Studies in Classical Philology 92 (1989): 213. http://dx.doi.org/10.2307/311359.

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Trommer, Jochen. "Stress Uniformity in Albanian: Morphological Arguments for Cyclicity." Linguistic Inquiry 44, no. 1 (2013): 109–43. http://dx.doi.org/10.1162/ling_a_00121.

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The uniformity of stress assignment across inflectional forms in Albanian leads to massive phonological opacity, which seems to lend itself either to paradigmatic output-output constraints ( Benua 1997 , McCarthy 2005 ) or to a stratal organization of phonology ( Kiparsky 2000 , Bermúdez-Otero 2008 ) where inflected word forms preserve the stress assigned to stems at an earlier stratum. In this article, I show that a detailed analysis of Albanian morphology provides strong evidence for a stratal account: stress position in inflected word forms is correctly predicted by their stems, but not by
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Ganenkov, Dmitry. "Infinitival complementation from Caucasian Albanian to Modern Udi." Journal of Historical Linguistics 5, no. 1 (2015): 110–38. http://dx.doi.org/10.1075/jhl.5.1.04gan.

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The article investigates diachronic changes in infinitival complementation from Caucasian Albanian to modern Udi dialects. It describes the syntactic structure of infinitival complements in Caucasian Albanian, 19th century Vartashen Udi and two modern dialects, and concentrates on case marking of overt subjects in constructions with the matrix verbs ‘can, be able’, ‘begin’ and ‘want’. From a diachronic point of view, the data presented in the article allow us to conclude that historical changes in both the lexical form of complement-taking predicates and the morphology of their complements obe
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31

Tsitsipis, Lukas D. "Language shift and narrative performance: On the structure and function of Arvanítika narratives." Language in Society 17, no. 1 (1988): 61–86. http://dx.doi.org/10.1017/s0047404500012598.

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ABSTRACTLiterature on language death offers abundant information on the grammatical, phonological, lexical, and sociolinguistic processes that a dying speech form can undergo. However, work remains to be done in the area of narrative skills and performance. This article examines the creative manipulation of certain narrative devices, including bilingual lexical resources from modern Greek and Tosk Albanian in stories offered by a residual group of fluent Albanian speakers in Greece. In a community, which is highly variable from the point of view of the allocation of its Arvanítika (Albanian) l
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Wukasch, Charles, and Miranda Vickers. "The Albanians: A Modern History." Slavic and East European Journal 41, no. 3 (1997): 527. http://dx.doi.org/10.2307/310214.

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Fischer, Bernd, and Bob Brewer. "My Albania: Ground Zero." Slavic and East European Journal 39, no. 1 (1995): 158. http://dx.doi.org/10.2307/308720.

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34

Alikberov, Alikber К., та Oleg А. Mudrak. "Arran and the Neighbouring Countries in the Parthanian Text of the 3rd Century Trilingual Inscription at Ka’ba-ye Zartosht (ŠКZ)". Вопросы Ономастики 17, № 1 (2020): 190–202. http://dx.doi.org/10.15826/vopr_onom.2020.17.1.010.

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The paper continues the discussion about the historical onomastics of Caucasian Albania. The previous article named “Historical Names Albania, Aluank, and Alan in Cross-Cultural Communication” established the existence of a common etymological source of the names Albania, Aluank, and Alans. The present study focuses on toponyms of the western part of the Persian (Sasanian) empire mentioned in the Parthian part of the trilingual inscription on the rock of Ka’ba-ye Zartosht (ŠKZ) near Persepolis (Iran), dating ca. 260–262 CE. The authors propose a corrected reading of the Parthian text of the ŠK
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Campos, Héctor. "Some notes on adjectival articles in Albanian." Lingua 119, no. 7 (2009): 1009–34. http://dx.doi.org/10.1016/j.lingua.2008.09.014.

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alZahir, Saif, and Arber Borici. "Entropy-based Assessment of Written Albanian Language*." Journal of Quantitative Linguistics 18, no. 1 (2011): 89–106. http://dx.doi.org/10.1080/09296174.2011.533592.

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Sonnenhauser, Barbara, and Paul Widmer. "Prefixal articles across domains: Syntactic licensing in Albanian." Folia Linguistica 53, no. 1 (2019): 25–49. http://dx.doi.org/10.1515/flin-2019-2003.

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AbstractIn this article we venture to elucidate the origin of the Albanian subjunctive markertë-. We contend that this marker is historically linked to a morphosyntactic device which is traditionally described as linking article and which licenses nominal syntactic units as constituents of larger syntactic units. Based on the observation that there is a substantial distributional, functional and semantic overlap between nonfinite verbal forms marked withtë-and finite subjunctive predicates, we propose that the subjunctive marker spread across host classes from nominals to nonfinite predicates
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Turano, Giuseppina. "Overt and covert dependencies in Albanian." Studia Linguistica 52, no. 2 (1998): 149–83. http://dx.doi.org/10.1111/1467-9582.00032.

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Kisi, Anida. "Exploitation of the comic strips in French as a foreign language class in Albania." XLinguae 13, no. 1 (2020): 95–107. http://dx.doi.org/10.18355/xl.2020.13.01.08.

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Moosmüller, Sylvia, Carolin Schmid, and Christian H. Kasess. "Alveolar and Velarized Laterals in Albanian and in the Viennese Dialect." Language and Speech 59, no. 4 (2016): 488–515. http://dx.doi.org/10.1177/0023830915615375.

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A comparison of alveolar and velarized lateral realizations in two language varieties, Albanian and the Viennese dialect, has been performed. Albanian distinguishes the two laterals phonemically, whereas in the Viennese dialect, the velarized lateral was introduced by language contact with Czech immigrants. A categorical distinction between the two lateral phonemes is fully maintained in Albanian. Results are not as straightforward in the Viennese dialect. Most prominently, female speakers, if at all, realize the velarized lateral in word-final position, thus indicating the application of a ph
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Dushku, S. "ELT in Albania: project evaluation and change." System 26, no. 3 (1998): 369–88. http://dx.doi.org/10.1016/s0346-251x(98)00024-4.

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RISTA-DEMA, MIMOZA. "Verb-subject word order in Albanian English." World Englishes 27, no. 3-4 (2008): 419–33. http://dx.doi.org/10.1111/j.1467-971x.2008.00576.x.

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Dushku, Silvana. "English in Albania: Contact and convergence." World Englishes 17, no. 3 (1998): 369–79. http://dx.doi.org/10.1111/1467-971x.00110.

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Crisp, Simon. "The Caucasian Albanian Palimpsests of Mt Sinai." Novum Testamentum 53, no. 3 (2011): 292–96. http://dx.doi.org/10.1163/156853611x530303.

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Cotton, Mary B. M. "Anthology of Modern Albanian Poetry. An Elusive Eagle Soars." Babel. Revue internationale de la traduction / International Journal of Translation 40, no. 4 (1994): 243–44. http://dx.doi.org/10.1075/babel.40.4.12cot.

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Kokobobo, Ani, and Robert Elsie. "Balkan Beauty, Balkan Blood: Modern Albanian Short Stories." Slavic and East European Journal 51, no. 3 (2007): 631. http://dx.doi.org/10.2307/20459544.

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Metani, Idriz, and Sidita (Hoxhiq) Dano. "Lexical meaning in Albanian language textbooks of pre-university education." Journal of Language and Linguistic Studies 17, no. 1 (2021): 301–8. http://dx.doi.org/10.52462/jlls.18.

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ALİMEMAJ, Zamira Metaj. "Difficulties encountered by Albanian students while pronouncing English minimal pairs." Dil ve Dilbilimi Çalışmaları Dergisi 17, no. 1 (2021): 672–82. http://dx.doi.org/10.17263/jlls.903533.

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Ibrahimi, Vjollca Dibra, and Sejdi Sejdiu. "Contemporary Albanian Literature in Kosovo (Now and Here)." Balkanistic Forum 30, no. 2 (2021): 292–306. http://dx.doi.org/10.37708/bf.swu.v30i2.17.

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Albanian literature written from the 1940s to the present day can be called contempo-rary Albanian literature, or in other words, World Literature after the Second World War. The allowed literature was the only method of socialist realism, which was ideol-ogized and politicized, i.e. subject to communist ideology and politics. It was not free literature, but entirely engaged in the service of socialism and communism. The meth-od of socialist realism had some very narrow and binding criteria for all those who thought of publishing their works. Such were the communist members, the positive hero
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50

Trudgill, Peter. "The Sociophonetics of /l/ in the Greek of Sphakiá." Journal of the International Phonetic Association 15, no. 2 (1989): 18–22. http://dx.doi.org/10.1017/s0025100300002942.

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In most varieties of modern Greek, the consonant /l/ is typically a “clear” [l] in most environments, as in /ala/ [ala] αλλ⋯ ‘but’; but with positional variation involving also palatalised and/or palatal variants, as in /skili/ [skiļi] σχυλ⋯ ‘dog’. In a number of areas of northern Greece, velarised [⃒]-type pronunciations may also be found, as they may also be in those areas of Attica and Biotia where Albanian/Greek bilingualism is or has been common (see Trudgill & Tzavaras 1975 – most varieties of Albanian have a phonemic contrast between /l/ and /l/). In his book The Generative Interpre
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