Academic literature on the topic 'Alchemy of soul'

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Journal articles on the topic "Alchemy of soul"

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Gad, Irene. "Alchemy: The Language of the Soul." Psychological Perspectives 39, no. 1 (1999): 92–103. http://dx.doi.org/10.1080/00332929908405659.

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Mahdihassan, S. "Cinnabar-gold as the Best Alchemical Drug of Longevity, Called Makaradhwaja in India." American Journal of Chinese Medicine 13, no. 01n04 (1985): 93–108. http://dx.doi.org/10.1142/s0192415x85000149.

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A drug of longevity, prior to alchemy, was peach, from which the god of longevity has emerged. Alchemy began by synthesizing and red colloidal gold with gold to make the body ever-lasting and redness, as soul, to make life eternal. Its climax was reached with cinnabar-gold, which is blood-red, while red-gold is only brick-red. It was called Makaradhwaja in India. They have been fertility gods. Hermes was one and Alchemy has been named a Hermetic art. Makara was crocodile-cum-fish, god of fertility. Makaradhwaja means Emblem of god of fertility, signifying a drug conferring vigour of youth.
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Portela, Bruno de Oliveira Silva, Fábio Roberto G. de O. Medeiros, and Pablo R. B. R. Do Vale. "CONSIDERAÇÕES SOBRE O CONCEITO DE ALMA NO PENSAMENTO DE C.G. JUNG." ARACÊ 7, no. 6 (2025): 30592–613. https://doi.org/10.56238/arev7n6-089.

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This article aims to investigate the concept of soul in Carl Gustav Jung's thought, trying to establish a possible differentiation for the term psyche, looking for points that distance and bring them closer. To fulfill this objective, a systematic study was carried out in Jung's works, that we see an approximation between the concepts of soul and personality. From this definition, the essay turns on the identification of three central moments in the author's thinking: the beginning of his academic career with the theory of Affective Complexes; the expansion of Jungian theory with the Collectiv
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Mahdihassan, S. "Comparing Yin-Yang, the Chinese Symbol of Creation, with Ouroboros of Greek Alchemy." American Journal of Chinese Medicine 17, no. 03n04 (1989): 95–98. http://dx.doi.org/10.1142/s0192415x89000164.

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The universe was early divided into Earth below and Heaven above. These, two as one, gave the idea of opposites but forming a unity. Each opposite was assumed to be powerful and so was their final unity. For creation of the universe they projected reproduction to conceive creation. Now reproduction results in the union of two opposites as male and female. Correspondingly, the Chinese believed Light and Darkness, as the ideal opposites, when united, yielded creative energy. The two opposites were further conceived as matter and energy which became dual-natured but as one. The two opposites were
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Richardson Bruna, Katherine. "A Struggle for the Soul: Reversing the Odd Alchemy of Science Schooling." Mind, Culture, and Activity 23, no. 3 (2016): 259–69. http://dx.doi.org/10.1080/10749039.2016.1201118.

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Schultz, Fabrice. "Alchemy and the Transformation of Matter in Richard Crashaw’s Poetry (1612-1649)." Journal of Early Modern Studies 10, no. 2 (2021): 65–90. http://dx.doi.org/10.5840/jems202110214.

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This paper studies the English poems of Richard Crashaw (1612-1649) from a historicist and formalist perspective. It specifically considers Crashaw’s poetry in its religious but also intellectual and early scien­tific context to investigate the frequently overlooked influence of science on his poetry. Metaphors drawn from alchemy and particularly from the trans­formation of matter to achieve its purification and spiritualisation enrich the poet’s expression of mystical devotion to underline that access to the spiritual as well as mystical union with Christ are deeply rooted in the devotee’s bo
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Zavala, Adriana. "Blackness Distilled, Sugar and Rum." Latin American and Latinx Visual Culture 1, no. 2 (2019): 8–32. http://dx.doi.org/10.1525/lavc.2019.120003.

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María Magdalena Campos-Pons (b. 1959, Matanzas, Cuba) is a Cuban artist with Yoruba (Nigerian), Chinese, and Spanish roots. She is also a black US-based artist. Known for performative and installation-based work as well as photography, paintings, and videos in which her body functions as resource, medium, and site, she has recently turned to more metaphorical representations of the body. History and memory, as well as the ritual (Lucumí or Santería) and material culture of her enslaved Nigerian and indentured Chinese ancestors brought to Cuba in the nineteenth century to work in the island’s s
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Buzykina, I. N. "Cure, healing, magic, superstition: the symbolism of the mandrake in Antiquity and the Middle Ages from the point of view of Hugo Rahner." Russian Journal of Church History 3, no. 1 (2022): 99–125. http://dx.doi.org/10.15829/2686-973x-2022-97.

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The article reviews the idea of cure or healing in Late antiquity, which was accepted by Christian tradition. According to this tradition, the healing effect is emerging simultaneously both in body and soul, and the very idea of cure or healing falls into spiritual dimension. In mediaeval Christianity this concept of healing takes its form as folklore-medicine way of theurgy, or it appears as a pure allegory or symbolic interpretation in a miracle-play, or, in alchemy. This essay is trying to discuss the early Christian concept of healing or cure from the later Christian humanistic point of vi
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Buzykina, I. N. "Cure, healing, magic, superstition: the symbolism of the mandrake in Antiquity and the Middle Ages from the point of view of Hugo Rahner." Russian Journal of Church History 3, no. 1 (2022): 99–125. http://dx.doi.org/10.15829/2686-973x-2022-97.

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The article reviews the idea of cure or healing in Late antiquity, which was accepted by Christian tradition. According to this tradition, the healing effect is emerging simultaneously both in body and soul, and the very idea of cure or healing falls into spiritual dimension. In mediaeval Christianity this concept of healing takes its form as folklore-medicine way of theurgy, or it appears as a pure allegory or symbolic interpretation in a miracle-play, or, in alchemy. This essay is trying to discuss the early Christian concept of healing or cure from the later Christian humanistic point of vi
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Bukhari, Abeera. "Transcendentalism: The Anatomization of Ted Hughes’ Works." Journal of Communication and Cultural Trends 2, no. 2 (2020): 55–70. http://dx.doi.org/10.32350/jcct.22.04.

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This research anatomizes Ted Hughes’s works as in Ted Hughes: Collected Poems edited by Paul Keegan, in the light of Transcendentalism. The primary aim of this research is to identify and explicate the streaks of Transcendentalism in Hughes’s work. The secondary aim is to decipher Hughes’s use of Soul Alchemy as a magical, transforming power. The objective of this research is to prove the existence of a Supreme Being. It also discusses both Transcendentalism and Hughes’s spirituality, side by side. The research shows there lies organic unity in everything and everything has divinity within it,
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Dissertations / Theses on the topic "Alchemy of soul"

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Schlener, Tara Elise. "The Meeting of Alchemy and Soul| An Awakening." Thesis, Pacifica Graduate Institute, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13806335.

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<p> This thesis explores the healing effects of surrender to and trust in the alchemical nature of the psyche to produce psychospiritual transformation toward wholeness and wellbeing. Through alchemical hermeneutic, heuristic, and intuitive methodologies the research explores healing outcomes of merging with the divine through a relationship with a guru, consciously being in a love relationship, and engaging with astrology as alchemical processes that help to integrate unconscious content into consciousness. The author observes the alchemical process in the merging of heaven and earth, or cosm
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De, La Lama Luisa. "Positive and Holistic Couple Relationship Development, the Soul Mates Model, and select Pictograms of Alchemy: A Visual Autoethnography." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5675.

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To help contemporary couples successfully navigate the 21st Century’s individualistic, diverse, multicultural, global, postmodern relationship environment, individual, couple, and family counselors, marriage therapists, couple therapists, family psychologists, relationship coaches, marriage educators, counselor educators, and other helping professionals need to understand and promote the positive, strengths-based, holistic, and wellbeing development of couple relationships to help them succeed and flourish in the long- term. This qualitative, narrative, visual autoethnography explores the rese
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Gaddis, Christopher Stephen. "Diatom Alchemy." Thesis, Georgia Institute of Technology, 2004. http://hdl.handle.net/1853/7611.

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This work resulted in the development of multiple distinct and novel methods of cheaply producing large numbers of biologically derived, complex, 3-dimensional microstructures in a multitude of possible compositions. The biologically derived structures employed in this work were diatoms, a type of single celled algae, which grow complex silica shells in species-specific shapes. Due to the wide diversity of naturally occurring diatom shapes (on the order of 105), and the flexibility in tailoring chemical compositions using the methods developed here, real potential exists for cheaply mass-pro
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CHEN, WONG YEE, and 黃宇琛. "Emergent Dualism As The Alchemy of the Soul: An Appraisal of Hasker's Emergentism." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/98555935071216821927.

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碩士<br>國立中正大學<br>哲學研究所<br>101<br>The thesis is mainly discussing about the possibility of William Hasker’s emergent dualism as a mind theory. I will start by analyzing Hasker’s core idea of emergentism and try to sort out the necessary conditions and features of emergent phenomena from it. Secondly, I will be analyzing the various kinds of emergence (logical emergent, causal emergent, emergence of freedom and emergent individual) individually from the perspective of emergent’s substrate, features, laws and etc., in order to help Hasker clarify the concept as well as criticizing it. Hasker’s min
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Books on the topic "Alchemy of soul"

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Skeet, Denis. Alchemy of the soul. AM Publishing New Zealand, 2010.

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Gwynelle. Afrikan alchemy: Spiritual & soul transformation in America. One Horn Press, 1995.

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Fairhead, Barbara. Raven's moon: The alchemy of a soul. B.E. Fairhead, 2001.

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1879-1958, Jones Ernest, Jung C. G. 1875-1961, Hillman James, and Marlan Stanton, eds. Salt and the alchemical soul: Three essays. Spring Publications, 1995.

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Vorhand, Susan. The mosaic within: An alchemy of healing self and soul. Gaon Books, 2009.

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Poncé, Charles. Working the soul: Reflectionson Jungian psychology. North Atlantic Books, 1988.

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Lowenthal, Martin. Alchemy of the soul: The Eros and Psyche myth as a guide to transformation. Nicolas-Hays, 2004.

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(Editor), Catherine Evans, and Hiro Boga (Editor), eds. Alchemy of Soul. Lorian Press, 2007.

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Lughna, Safrianna, Kaitlyn Algar, and LaArie Yonoel Juinde. Soul Alchemy: The Workbook. House of Indigo, 2023.

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Tapia, Michael. Alchemy of the Soul. Independently Published, 2018.

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Book chapters on the topic "Alchemy of soul"

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Popkewitz, Thomas S. "The Alchemy of School Subjects." In Teacher Education and Teaching as Struggling for the Soul. Routledge, 2017. http://dx.doi.org/10.4324/9781315466057-6.

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Pereira, Michela. "»Vegetare seu transmutare.« The vegetable soul and pseudo-Lullian alchemy." In Instrumenta Patristica et Mediaevalia. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.ipm-eb.3.1768.

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Ovens, Michael. "Alchemy and the Body/Mind Question in the Work of John Donne." In Conjunctions of Mind, Soul and Body from Plato to the Enlightenment. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9072-7_17.

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Giegerich, Wolfgang. "The Alchemy of History." In Soul-Violence. Routledge, 2020. http://dx.doi.org/10.4324/9781003041498-13.

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"Physicians of the Soul:." In The Alchemy of Conquest. University of Virginia Press, 2019. http://dx.doi.org/10.2307/j.ctvsn3p7z.11.

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"ANCIENT HERMETIC BOOKS AND THE WAY OF THE SOUL THEREIN." In The Secret Tradition in Alchemy. Routledge, 2013. http://dx.doi.org/10.4324/9780203083093-8.

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Edmonds III, Radcliffe G. "Transmutations of Quality: Alchemy and Magic." In Drawing Down the Moon. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691156934.003.0009.

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This chapter examines alchemy. Alchemy is one of the best-known, yet most misunderstood, forms of arcane magical lore. Alchemy in the ancient Greco-Roman world may be defined as the art or craft of the transmutation of the qualities of matter. Such a definition hinges on the theoretical aspect, stressing the importance of considering qualities as transferrable in the abstract, but it encompasses a range of practices, from procedures to change the color of metals to rituals to purify and perfect the soul. Although the accounts that trace the origins of Greek alchemy back to the alien wisdom of
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Young, J. T. "Panaceas of the Soul: Comenius and the Dream of Universal Knowledge." In Faith, Medical Alchemy and Natural Philosophy. Routledge, 2018. http://dx.doi.org/10.4324/9780429459917-4.

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"CHAPTER SIXTEEN: ALCHEMY, THE WORLD SOUL, AND THE HERETICS OF ROME." In Queen Christina of Sweden and her Circle. BRILL, 1991. http://dx.doi.org/10.1163/9789004246706_017.

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Adamson, Peter. "Matter." In Al-Rāzī. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197555033.003.0004.

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This chapter takes a look at Razi’s atomic theory of matter: why it must be posited as an eternal principle alongside God and soul, and how bodies are made up of atoms. It is shown that Razi had a fairly detailed theory as to how atomic density explains the property of elemental bodies, as well as several arguments for the reality of void. The resulting theory is more comparable to that of the ancient atomists than to the atomism of contemporary Islamic theologians. A final section attempts to understand Razi’s writings on alchemy in the light of this atomistic physics, and suggests that alche
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