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Journal articles on the topic 'Alchemy of soul'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Gad, Irene. "Alchemy: The Language of the Soul." Psychological Perspectives 39, no. 1 (1999): 92–103. http://dx.doi.org/10.1080/00332929908405659.

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2

Mahdihassan, S. "Cinnabar-gold as the Best Alchemical Drug of Longevity, Called Makaradhwaja in India." American Journal of Chinese Medicine 13, no. 01n04 (1985): 93–108. http://dx.doi.org/10.1142/s0192415x85000149.

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A drug of longevity, prior to alchemy, was peach, from which the god of longevity has emerged. Alchemy began by synthesizing and red colloidal gold with gold to make the body ever-lasting and redness, as soul, to make life eternal. Its climax was reached with cinnabar-gold, which is blood-red, while red-gold is only brick-red. It was called Makaradhwaja in India. They have been fertility gods. Hermes was one and Alchemy has been named a Hermetic art. Makara was crocodile-cum-fish, god of fertility. Makaradhwaja means Emblem of god of fertility, signifying a drug conferring vigour of youth.

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3

Portela, Bruno de Oliveira Silva, Fábio Roberto G. de O. Medeiros, and Pablo R. B. R. Do Vale. "CONSIDERAÇÕES SOBRE O CONCEITO DE ALMA NO PENSAMENTO DE C.G. JUNG." ARACÊ 7, no. 6 (2025): 30592–613. https://doi.org/10.56238/arev7n6-089.

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This article aims to investigate the concept of soul in Carl Gustav Jung's thought, trying to establish a possible differentiation for the term psyche, looking for points that distance and bring them closer. To fulfill this objective, a systematic study was carried out in Jung's works, that we see an approximation between the concepts of soul and personality. From this definition, the essay turns on the identification of three central moments in the author's thinking: the beginning of his academic career with the theory of Affective Complexes; the expansion of Jungian theory with the Collectiv

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4

Mahdihassan, S. "Comparing Yin-Yang, the Chinese Symbol of Creation, with Ouroboros of Greek Alchemy." American Journal of Chinese Medicine 17, no. 03n04 (1989): 95–98. http://dx.doi.org/10.1142/s0192415x89000164.

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The universe was early divided into Earth below and Heaven above. These, two as one, gave the idea of opposites but forming a unity. Each opposite was assumed to be powerful and so was their final unity. For creation of the universe they projected reproduction to conceive creation. Now reproduction results in the union of two opposites as male and female. Correspondingly, the Chinese believed Light and Darkness, as the ideal opposites, when united, yielded creative energy. The two opposites were further conceived as matter and energy which became dual-natured but as one. The two opposites were

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5

Richardson Bruna, Katherine. "A Struggle for the Soul: Reversing the Odd Alchemy of Science Schooling." Mind, Culture, and Activity 23, no. 3 (2016): 259–69. http://dx.doi.org/10.1080/10749039.2016.1201118.

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Schultz, Fabrice. "Alchemy and the Transformation of Matter in Richard Crashaw’s Poetry (1612-1649)." Journal of Early Modern Studies 10, no. 2 (2021): 65–90. http://dx.doi.org/10.5840/jems202110214.

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This paper studies the English poems of Richard Crashaw (1612-1649) from a historicist and formalist perspective. It specifically considers Crashaw’s poetry in its religious but also intellectual and early scientific context to investigate the frequently overlooked influence of science on his poetry. Metaphors drawn from alchemy and particularly from the transformation of matter to achieve its purification and spiritualisation enrich the poet’s expression of mystical devotion to underline that access to the spiritual as well as mystical union with Christ are deeply rooted in the devotee’s bo

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7

Zavala, Adriana. "Blackness Distilled, Sugar and Rum." Latin American and Latinx Visual Culture 1, no. 2 (2019): 8–32. http://dx.doi.org/10.1525/lavc.2019.120003.

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María Magdalena Campos-Pons (b. 1959, Matanzas, Cuba) is a Cuban artist with Yoruba (Nigerian), Chinese, and Spanish roots. She is also a black US-based artist. Known for performative and installation-based work as well as photography, paintings, and videos in which her body functions as resource, medium, and site, she has recently turned to more metaphorical representations of the body. History and memory, as well as the ritual (Lucumí or Santería) and material culture of her enslaved Nigerian and indentured Chinese ancestors brought to Cuba in the nineteenth century to work in the island’s s

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8

Buzykina, I. N. "Cure, healing, magic, superstition: the symbolism of the mandrake in Antiquity and the Middle Ages from the point of view of Hugo Rahner." Russian Journal of Church History 3, no. 1 (2022): 99–125. http://dx.doi.org/10.15829/2686-973x-2022-97.

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The article reviews the idea of cure or healing in Late antiquity, which was accepted by Christian tradition. According to this tradition, the healing effect is emerging simultaneously both in body and soul, and the very idea of cure or healing falls into spiritual dimension. In mediaeval Christianity this concept of healing takes its form as folklore-medicine way of theurgy, or it appears as a pure allegory or symbolic interpretation in a miracle-play, or, in alchemy. This essay is trying to discuss the early Christian concept of healing or cure from the later Christian humanistic point of vi

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Buzykina, I. N. "Cure, healing, magic, superstition: the symbolism of the mandrake in Antiquity and the Middle Ages from the point of view of Hugo Rahner." Russian Journal of Church History 3, no. 1 (2022): 99–125. http://dx.doi.org/10.15829/2686-973x-2022-97.

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The article reviews the idea of cure or healing in Late antiquity, which was accepted by Christian tradition. According to this tradition, the healing effect is emerging simultaneously both in body and soul, and the very idea of cure or healing falls into spiritual dimension. In mediaeval Christianity this concept of healing takes its form as folklore-medicine way of theurgy, or it appears as a pure allegory or symbolic interpretation in a miracle-play, or, in alchemy. This essay is trying to discuss the early Christian concept of healing or cure from the later Christian humanistic point of vi

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10

Bukhari, Abeera. "Transcendentalism: The Anatomization of Ted Hughes’ Works." Journal of Communication and Cultural Trends 2, no. 2 (2020): 55–70. http://dx.doi.org/10.32350/jcct.22.04.

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This research anatomizes Ted Hughes’s works as in Ted Hughes: Collected Poems edited by Paul Keegan, in the light of Transcendentalism. The primary aim of this research is to identify and explicate the streaks of Transcendentalism in Hughes’s work. The secondary aim is to decipher Hughes’s use of Soul Alchemy as a magical, transforming power. The objective of this research is to prove the existence of a Supreme Being. It also discusses both Transcendentalism and Hughes’s spirituality, side by side. The research shows there lies organic unity in everything and everything has divinity within it,

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11

Marlan, Stanton. "Colors of the Soul—Alchemy and the Aesthetic Imagination: A Review of James Hillman'sAlchemical Psychology." Jung Journal 8, no. 1 (2014): 71–79. http://dx.doi.org/10.1080/19342039.2014.867188.

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12

Cieślik, Tomasz Sebastian. "Renesansowa koncepcja duszy w ujęciu H. C. Agrippy von Nettesheim na podstawie "De occulta philosophia"." Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 23 (January 1, 2010): 145–61. http://dx.doi.org/10.18778/0208-6107.23.09.

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In my article I present the conception of soul of Cornelius Agrippa based on his greatest work "De occulta philosophia" which is a kid of summa of natural and occult philosophy, hermeticism, cabbala, astrology, humanistic theology, medicine, and alchemy. Henricus Cornelius Agrippa von Nettesheim (1486-1535) was a famous renaissance philosopher, cabalist, astrologer and theologian whose contribution in renaissance philosophical deliberations is significant but still unknown in Poland. Agrippa's notion of soul is very important for his own project of new pure magic which is described in his opus

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13

Fidyk, Alexandra, Lorri Neilsen Glenn, and Merle Nudelman. "The Radiance of the Small." in education 20, no. 2 (2014): 21–28. http://dx.doi.org/10.37119/ojs2014.v20i2.183.

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The challenge and conundrum are to integrate within ourselves the dark/light cycles of the natural world, yet flourish in times of grief and pain. But how does one lose and be grateful? How does one create harmony between body and soul? Here we explore the lessons of a snail wedded to the earth, astute in its slowness, in its minute shadow; we listen for the small-throated life; we adopt the unapologetic, razor eyes of the raven. Questions lived and explored evoke shadow-answers and other questions. What lessons can be culled in the light of healing? What can we learn by entering moments close

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14

Arumugam, Bavani. "தமிழ் சித்த மருத்துவப் பாரம்பரியம் (The Tamil Siddha Medicine Tradition)". Journal of Tamil Peraivu 13, № 1 (2024): 64–71. https://doi.org/10.22452/jtp.vol13no1.6.

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Abstract When a siddhar achieves Attama siddhis, they are referred to as intelligent and enlightened beings. Tamil literature, astronomy, astrology, medicine, alchemy, science, social philosophy, yoga, spirituality, physics, and many other disciplines have all benefited greatly from the contributions of the Siddhas. The practice of Siddha medicine precedes this contribution. Treatment of the three aspects of the human being—body, mind, and soul—is the focus of Siddha medicine. Tamil immigrants have brought siddha medicine, which is highly popular in South India, to other nations. On the palm l

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15

Bojesen, Lars Bo. "Jakob Böhmes syn på den religiøse erfaring." Dansk Teologisk Tidsskrift 71, no. 1 (2008): 28–41. http://dx.doi.org/10.7146/dtt.v71i1.112095.

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The present article excavates a central question in the thought of Jakob Böhme (1575-1624): How is it possible to deduce the total reality from the concept of God without covering up any of the terrifying aspects of reality. I describe Böhme’s method as partly phenomenological (as an absorption into the material of experience, wrapped in the terminology of alchemy), partly theoretical (as a doctrine of the soul being the meeting-place of man and God). It is pointed out that when Böhme insists on the importance of experience, he does so in his capacity as theologian. The only way for God to ent

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16

Morena, Gita D. "Circumambulating the Terrain of Transformation." Journal of Sandplay Therapy 33, no. 1 (2024): 7–22. http://dx.doi.org/10.61711/jst.2024.33.1.919.

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This article is written from a presentation made at the National Sandplay Therapists of America Conference, Sacred Landscapes of the Psyche, held in 2022 in Redondo Beach, California, USA. It explores the concept of psychological transformation as a deepening journey through a perilous psychological landscape that can be rough and rocky, and filled with difficult to follow pathways and unpredictable weather storms. Often people begin therapy with a desire to change their lives, and have little awareness of the depth and complexity of the task they are about to undertake. Baum's (1910) fairy ta

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17

Cezary, Wąs. "Treści ideowe przedstawień melancholii w sztuce." Format. Pismo Artystyczne 87 (November 21, 2021): 10–12. https://doi.org/10.5281/zenodo.5717071.

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W dziejach sztuki melancholia przeszła długą drogę od bycia nazwą chorej duszy pojedynczego człowieka, przez uczynienie jej obrazowania zapisem reakcji na rozpad metafizycznych podstaw świata, aż do odszukania jej źródła w zbrodniach ludzkości na samej sobie i przeczuciu apokaliptycznej katastrofy. W miedziorycie przedstawienie melancholii Dürera obrazowało rozterki artysty, który zwątpił skuteczność swojej sztuki, nawet gdy wspierana jest geometrią czy alchemią. W akwaforcie Salvatora Rosy wizerunek pogrążenia się w beznadziejnym smutku jest tożsamy ze stanem ducha obserwat

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18

Albrile, Ezio. "Tingere l’anima." ARYS: Antigüedad, Religiones y Sociedades, no. 13 (October 5, 2017): 189. http://dx.doi.org/10.20318/arys.2017.3846.

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Resumen: Una piccola chiesa nell’Italia del nord (a Valdurna-Durnholz, nei pressi di Bolzano) esibisce dei dipinti risalenti al XV secolo in cui si ripresentano antichi motivi gnostico-alchemici. In essi un angelo lava l’anima e le impartisce un battesimo celeste, una immagine che troviamo anche in un testo della biblioteca di Nag Hammadi, il Vangelo di Filippo, in cui la purificazione dell’anima e descritta nei termini di un lavaggio e di una immersione in una sostanza detergente; un lessico che trae origine dalle operazioni di lavaggio e di tintura dei tessuti, in particolare dalle manipolaz

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19

BERGMANN, CRISTIANE, and WALTER BOECHAT. "THE BLOOD AND ALCHEMY OF THE TRANSFORMATION OF THE BRAZILIAN PEOPLE: THE BLOOD OF THE ANCESTORS, THE BLOOD OF CHILDBIRTH AND THE BLOOD OF COMMUNION." International Journal of Social Sciences and Management Review 07, no. 05 (2024): 01–12. http://dx.doi.org/10.37602/ijssmr.2024.7501.

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This work, based on Carl Gustav Jung's depth psychology, looks at blood as an alchemical element of the body and soul that connects us to our roots, to our ancestors, to the original peoples, connecting us both as individuals and as a Brazilian people. By delving into the symbolism of blood and understanding its relationship with the formation and identity of the Brazilian people, some memories will be pointed out regarding the history of the Brazilian people, from the beginning of the colonization process by the white European people, as well as how the Brazilian people were born, the quality

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20

Smith, Travis D. "On Never Explaining Anything and Forgetting Almost Everything." International Political Anthropology 17, no. 1 (2024): 41–54. https://doi.org/10.5281/zenodo.14884865.

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Agnes Horvath’s argument that modern society is premised on magical and alchemical language, logic, and techniques is examined through an assessment of early modern philosophical sources. Her categories are further discussed in light of Plato’s allegory of the cave and his treatment of wizardry and bewitchment in politics. An application of Horvath’s concepts of the trickster or replicator and their operators, and the transformation of persons into what she calls the living dead, is made with respect to interventions, opinions, and behaviours familiar from the era of the glob

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21

Umakant N Rabb and Ravi Patil Ayurvedic. "Concept of Dravya (drug) and its classification: A brief review." International Journal of Scientific Research Updates 4, no. 1 (2022): 250–61. http://dx.doi.org/10.53430/ijsru.2022.4.1.0133.

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To eradicate the disease the drugs play a vital role in the treatment management. The Dravya or the drug placed in second prime important place in the Chikitsa Chatushpada (Four limbs of treatment) in Ayurveda viz; Bhishak (Physician), Aushadha (Drug), Upasthata or Paricharaka (Nurse or attender), Rogi (Patient). There are four branches of Dravya as per Ayurvedic classics. Viz; Nama Rupa Jnana (Pharmacognosy), Guna Karma (Pharmacology), Prayoga Jnana (Pharmacotherapeutics), Sanyoga Jnana (Pharmacy). According to Charaka Samhita the Guna (Properties) and Karma (Actions) are present in inseparab

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22

Leong, E. C. "Soil stabilization or soil alchemy?" International Journal of Geotechnical Engineering 19, no. 1-3 (2025): 1. https://doi.org/10.1080/19386362.2025.2463181.

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23

Rizvi, Sajjad H. "The Arabic Hermes." American Journal of Islam and Society 27, no. 2 (2010): 120–22. http://dx.doi.org/10.35632/ajis.v27i2.1335.

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Unfortunately there is still far too much by way of conjecture, innuendo,ahistoricity, ideology, and basic guesswork in the study of Islamic philosophyand mysticism, at least in what passes for historical studies of theseintellectual traditions. But as we have seen the serious study of intellectualhistory, particularly in the Graeco-Arabic period and in classical Islamdom,flourish, so too has attention been placed upon those critical intersectionsbetween disciplines and bodies of knowledge. One can no longer argue forthe Neopythagorean roots of a particular intellectual tradition or claim that

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Bain, Kimberly. "Black Soil." Social Text 41, no. 1 (2023): 1–19. http://dx.doi.org/10.1215/01642472-10174940.

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Abstract This article turns to the minor Black matter of soil to map a provisional theory of Black alchemy. Black alchemy names an erotic and ethical orientation toward the Dead and dead matter. Sifting the metonymic, metaphysical, and material properties between (Black fleshly) matter and (earthly) matters, the article argues for an attention to the erotic relations among Blackness, soil, and Dead (matter). These relations disrupt and refuse the circuits of racial capitalism that establish both Black bodies and soil as sites of resource depletion and commodification. Turning to the syncretic

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Pranoto, Pranoto, Tri Martini, and Winda Maharditya. "Uji Efektivitas dan Karakterisasi Komposit Tanah Andisol/Arang Tempurung Kelapa Untuk Adsorpsi Logam Berat Besi (Fe)." ALCHEMY Jurnal Penelitian Kimia 16, no. 1 (2020): 50. http://dx.doi.org/10.20961/alchemy.16.1.33286.50-65.

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<p>Penelitian ini untuk mengetahui kapasitas adsorpsi komposit tanah andisol/arang tempurung kelapa sebagai adsorben logam berat besi (Fe) berdasarkan pada kondisi komposisi, pH dan waktu kontak yang optimum. Tanah andisol diaktivasi dengan larutan NaOH 3 M dan arang tempurung kelapa diaktivasi menggunakan larutan HCl 4 M. Komposit tanah andisol/arang tempurung kelapa dibuat dengan mencampurkan tanah andisol dan arang tempurung kelapa pada variasi komposisi 100:0, 75:25, 50:50, 25:75 dan 0:100 (b/b) Uji adsorpsi terhadap logam besi (Fe) dilakukan pada variasi pH larutan 1, 2, 3, 4, 5 dan

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Pranoto, Pranoto, Tri Martini, and Winda Maharditya. "Uji Efektivitas dan Karakterisasi Komposit Tanah Andisol/Arang Tempurung Kelapa Untuk Adsorpsi Logam Berat Besi (Fe)." ALCHEMY Jurnal Penelitian Kimia 16, no. 1 (2020): 50. http://dx.doi.org/10.20961/alchemy.16.1.33286.50-66.

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<p>Penelitian ini untuk mengetahui kapasitas adsorpsi komposit tanah andisol/arang tempurung kelapa sebagai adsorben logam berat besi (Fe) berdasarkan pada kondisi komposisi, pH dan waktu kontak yang optimum. Tanah andisol diaktivasi dengan larutan NaOH 3 M dan arang tempurung kelapa diaktivasi menggunakan larutan HCl 4 M. Komposit tanah andisol/arang tempurung kelapa dibuat dengan mencampurkan tanah andisol dan arang tempurung kelapa pada variasi komposisi 100:0, 75:25, 50:50, 25:75 dan 0:100 (b/b) Uji adsorpsi terhadap logam besi (Fe) dilakukan pada variasi pH larutan 1, 2, 3, 4, 5 dan

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Dudi Ashok, Ashok Kumar. "Alchemic Sweating for Bliss of Soul Serenity." American Journal of Medical and Clinical Research & Reviews 02, no. 10 (2023): 01–15. http://dx.doi.org/10.58372/2835-6276.1080.

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Panggabean, Aman Sentosa, Tika Widyastuti, and Noor Hindryawati. "Validasi Metode Penentuan Benzena, Toluena dan Xilena pada Sampel Udara dan Tanah Menggunakan Kromatografi Gas." ALCHEMY Jurnal Penelitian Kimia 15, no. 1 (2019): 177. http://dx.doi.org/10.20961/alchemy.15.1.25522.177-189.

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<p>Penelitian tentang validasi metode penentuan kadar benzena, toluena dan xilena pada sampel udara dan tanah dengan menggunakan kromatografi gas telah dilakukan. Untuk mendapatkan hasil pengukuran yang valid, beberapa parameter penting yang berpengaruh dalam validasi metode telah ditentukan. Beberapa parameter penting yang dilakukan adalah penentuan besaran dasar kromatografi yang meliputi: waktu retensi, kapasitas (k’), faktor selektivitas (α) dan kinerja analitik yang meliputi: penentuan linearitas (r), limit deteksi (LOD), limit kuantitasi (LOQ), presisi dan akurasi. Hasil penelitian

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Pramono, Edi, Devi Asriani, Pranoto Pranoto, and Ozi Adi Saputra. "Adsorben Berbasis Campuran Andisol/Zeolit/Karbon Aktif untuk Penjernihan Air Gambut." ALCHEMY Jurnal Penelitian Kimia 21, no. 1 (2025): 138. https://doi.org/10.20961/alchemy.21.1.85539.138-148.

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<p>Andisol, karbon aktif, dan zeolit memiliki luas permukaan, porositas, dan kapasitas tukar ion yang efektif dalam menyerap kontaminan air. Penelitian ini bertujuan untuk mempelajari pembuatan adsorben berbasis andisol/zeolite/active carbon dilanjutkan dan kinerja adsorpsi serta parameter kinetika adsorpsinya untuk penjernihan air gambut. Tanah andisol dan zeolit diaktivasi dengan larutan NaOH 3 M dan komposisi tanah andisol, zeolit, dan karbon aktif divariasikan dengan perbandingan berat 100:0:0; 0:100:0; 0:0:100; 50:25:25; 25:50:25; dan 25:25:50 (b/b). Data menunjukkan kapasitas adsor

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Istiqomah, Ana Ulfa, Fitria Rahmawati, and Khoirina Dwi Nugrahaningtyas. "REPLACING SODA ASH (NaOH) WITH KALIUM HYDROXYDE (KOH) IN DESTILATION OF BINARY ETHANOL-WATER MIXTURE." ALCHEMY Jurnal Penelitian Kimia 12, no. 2 (2016): 179. http://dx.doi.org/10.20961/alchemy.12.2.1876.179-189.

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<p class="Default">Soda ash (NaOH) has been used in bioethanol production in the second step destillation to increase the purity up to 90%. The destillation process will produce waste water with a high sodium content. The soda ash itself serve as an electrolyte to modify the colligative properties of the water-ethanol mixture allowing the disappearance of azeotropic point. This research aims to study the replacement of NaOH with KOH, in which the kalium is a nutrient to maintain soil fertility. This research study the thermodynamics properties, vapor-liquid equilibrium, colligative prope

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ர., ஆர்த்தி /. R. Aarthi. "ஞானக்கூத்தன் கவிதைகளில் சித்தர் தத்துவப் பதிவுகள் / Siddhar Philosophy in the Poetry of Gnanakoothan". IJTLLS Volume 6, Issue 1 (2023): 1–10. https://doi.org/10.5281/zenodo.8199211.

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<em>Ever since man began to think, he has been trying to concentrate his mind's energy. Siddhas are those who concentrate their energy inwardly and see the Lord within themselves and merge with it. Siddhas know the tricks of the Transformation of souls. They are those who do the siddhis that make the soil into gold, who chanted lofty ideas like life is an illusion, alchemy, raja yoga and high philosophy to merge with the only Lord Shiva. There are eighteen siddhars in Tamil Nadu. More others also existed and yet living now in the modern world. The Siddha Gurus who live and the ancient ones

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Waddell, Mark A. "Magic, Science, and Religion in Early Modern Europe." Perspectives on Science and Christian Faith 75, no. 1 (2023): 66–67. http://dx.doi.org/10.56315/pscf3-23waddell.

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MAGIC, SCIENCE, AND RELIGION IN EARLY MODERN EUROPE by Mark A. Waddell. Cambridge, UK: Cambridge University Press, 2021. x + 220 pages, including an annotated bibliography and index. Paperback; $25.99. ISBN: 9781108441650. *For decades, it has been commonplace among historians of science to recognize the essential interconnections between Christianity and the early origins of the natural sciences, even if some non-historians continue to struggle to relinquish the more titillating revival of a conflict between them. The reality is that the social and intellectual history of theology and natural

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Morrone, Daniele. "Quenching greedy souls in metal lakes." ARYS. Antigüedad: Religiones y Sociedades, no. 20 (October 7, 2022): 171–226. http://dx.doi.org/10.20318/arys.2022.6856.

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Plutarch’s theological dialogue De sera numinis vindicta ends with an eschatological myth narrating the afterlife vision of Thespesius (22-33, 563b-568a), centred on the souls’ “purification” from their earthly vices – obtained by means of punishments – and on the process of their reincarnation. This myth includes symbolic images of metallurgic interest. The most elaborate of these corresponds to the description of the chastisement of the “insatiable” and “greedy” souls, which are cyclically immersed into lakes of gold, lead, and iron, enduring painful transformations in each lake (30, 567c-d)

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Rahman, Elizabeth. "Hydrocentric Infants and their Alchemic Sedimentation: Artfully Binding the Bodily Soul among Xié River Dwellers of Northwestern Amazonia." Tipití: Journal of the Society for the Anthropology of Lowland South America 13, no. 2 (2015): 44–60. http://dx.doi.org/10.70845/2572-3626.1206.

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Di Bernardo, Francesco. "‘We want what you have’: Faustian Finance in The Terrible Privacy of Maxwell Sim and Capital." Excursions Journal 4, no. 2 (2020): 66–77. http://dx.doi.org/10.20919/exs.4.2013.185.

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‘We want what you have’ is the most emblematic sentence in Lanchester’s Capital: it is printed on a postcard left in the houses of Pepys Road and evokes the spectre of house repossessions followed by the 2008 financial crisis. Conversely, in literature the repossession by definition is that of Faust’s soul by Mephistopheles. Ian Watts (2006) tracing the origins of the Faustian myth recounts the historical and fictional roots of the myth and affirms that that Faust represents the ‘unrepentant individualist’. Faust’s unstoppable desire to achieve his own interests by any means is eventually the

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SHURAN, TATYANA. ""“ALCHEMY OF THE SOUL”: ARCHETYPAL PLOTS IN BRUSOV’S PROSE"." Brusov Readings, October 30, 2018, 245–56. http://dx.doi.org/10.31377/brus.v0i0.171.

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"Two of Valery Brusov’s novels and his previously unfinished and unpublished short story are viewed in the article from the position of the introduction to archetypal literary criticism. Carl Gustav Jung’s classical concept and contemporary psychotherapist Vladislav Lebedko’s works form the basis of the research."

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Hammer, Barry. "Finding Our True Soul Family: A Key to Inner Alchemy." Journal of Psychology & Clinical Psychiatry 5, no. 1 (2016). http://dx.doi.org/10.15406/jpcpy.2016.05.00243.

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Davoudpour, Amirali R. "Fasting in Islam and Other Religions: Alchemical and Therapeutic Implications in Socio-Spiritual Treatments." Journal of Iranian International Legal Studies 3, no. 1 (2024). https://doi.org/10.5281/zenodo.13370186.

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Fasting is a prominent practice across various religious traditions, serving in both spiritual and ideological functions. In Islam, fasting during Ramadan enhances self-discipline, empathy, and spiritual connection with God by abstinence from food and beverages, while also aligning with scientific research on the health benefits of intermittent fasting. Other religions adopt diverse fasting practices, including dietary restrictions, silence, and abstinence from sexual activity, to achieve spiritual purification and discipline. Philosophically, fasting is viewed as a means of self-restoration a

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Campbell, Adrian. "Warriors in Liminality." Journal of Jungian Scholarly Studies 18, no. 1 (2023). http://dx.doi.org/10.29173/jjs213s.

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This paper uses alchemical metaphor to examine the psychological challenges United States military veterans face as they attempt to reintegrate into civilian society. The arc of the research tracks a military member’s progression from Basic Training to the transition back into civilian life. In particular, it pinpoints the psychological harm inflicted by the military’s collective consciousness on the individual psyche. Examining the process of military training from the perspective of a Jungian understanding of the psychological stages of alchemy, the paper illuminates a process that presents

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nathaniel. "Skyrim Player Uses Netch Jelly to Survive Fall." June 23, 2022. https://doi.org/10.5281/zenodo.6713019.

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The Elder Scrolls 5: Skyrim is among the most praised rounds ever, getting a charge out of huge basic and business achievement. In spite of coming out over 10 years prior, Skyrim stays one of the main games as it advanced once again into the top 20 top of the line games in May. According to the information delivered by the NPD Group, Skyrim was somewhat behind Activision's Call of Duty: Modern Warfare, which involved the nineteenth spot. The mind boggling progress of Elder Scrolls 5: Skyrim is an obvious sign that gamers actually spend innumerable hours on the activity RPG. Skyrim's tr

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N. Sathiyabama, K. Sathiya Bama, R. Jayashree, et al. "Nutrient alchemy: Optimizing multicut fodder sorghum for yield, quality and environmental balance." Plant Science Today, October 10, 2024. http://dx.doi.org/10.14719/pst.4809.

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This study delves into the transformative impact of diverse nutrient management practices on the yield, quality, soil health and carbon sequestration potential of multi-cut fodder sorghum. Employing a randomized block design with three replications across 11 treatments, the research evaluated the effects of organic, inorganic and biofertilizer-based nutrient applications. The findings were striking: a combination of poultry manure at 75 % nitrogen equivalent with biofertilizers (Arbuscular mycorrhiza and Azophos) led to a remarkable 31.2 % boost in fodder yield and a 36.4 % increase in dry mat

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Nelson, Elizabeth Èowyn. "General Editor's Introduction to Volume 14." Journal of Jungian Scholarly Studies 14 (June 11, 2019). http://dx.doi.org/10.29173/jjs24s.

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Welcome to the 2019 Journal of Jungian Scholarly Studies. This volume marks an important milestone in the history of journal, the first year in which it is being hosted by the University of Alberta to enable wider accessibility and influence in the community of scholars interested in Jungian ideas. Great thanks go to Dr. Alexandra Fidyk and Professor Luke Hockley, as well as the fine staff of the University of Alberta’s Library Publishing Team, for making this partnership possible. Essays in the 2019 volume reflect the theory of emergence, the theme of the 16th annual conference, in June

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C. D. Panaino, Antonio. "I colori del tempo e dell’anima tra Occidente e Vicino Oriente." Annales. Acta Academiae Scientiarum Instituti Bononiensis 2, no. 2024 (2025). https://doi.org/10.30682/annalesm2402a.

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This contribution summaries some results of a work in progress dedicated to the philosophical and theological Zoroastrian interpretation of the role of the supreme god, Ohrmazd, as a dyer. This image has been framed within a net of pertinent doctrines, concerning the Christian idea of the “baptism” as a tincture obtained by means of an immersion, but also the image of Jesus the dyer, and the adaptation of these traditions within the Islāmic framework. The idea of a dying of the soul as an alchemic phenomenon is also part of this discussion, which involves Gnostic, Hermetic and Manichaean cont

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Blackwood, Gemma, and Toby Juliff. "“A Little Limited”." M/C Journal 27, no. 6 (2024). http://dx.doi.org/10.5204/mcj.3115.

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Right from the start of HBO’s surreal new sketch comedy Fantasmas (2024), we are confronted by the “ghosts” of the show’s title. The work of Salvadorean-American comedian, actor, and writer Julio Torres, Fantasmas constructs a highly artificial set of digital hauntings that, this article argues, speaks to and through a Latin experience that conjures unresolved tensions of displacement and exile, as well as raising probing questions about human agency and identity in an era of globalised neoliberalism. Torres has also given his own explanation for the use of the term in his show: all the people

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Page, John. "Counterculture, Property, Place, and Time: Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.900.

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Property as both an idea and a practice has been interpreted through the prism of a liberal, law and economics paradigm since at least the 18th century. This dominant (and domineering) perspective stresses the primacy of individualism, the power of exclusion, and the values of private commodity. By contrast, concepts of property that evolved out of the counterculture of the 1960s and early 1970s challenged this hegemony. Countercultural, or Aquarian, ideas of property stressed pre-liberal, long forgotten property norms such as sociability, community, inclusion and personhood, and contested a p

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