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Journal articles on the topic 'Alchemy'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Purš, Ivo, and Vladimír Karpenko. "Alchymie v českých zemích I. První známky znalostí a rozšíření ve středověku." Dějiny věd a techniky 53, no. 1-2 (2020): 31–60. https://doi.org/10.70391/7e4.1-2.c.

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Alchemy in the Czech lands I. The first signs of knowledge and its further spread during the Middle Ages. This work follows the acceptance of alchemy in the late medieval Czech lands where alchemy emerged approximately 100 years later than in Western Europe. The biggest progress of alchemy comes under the rule of Charles IV when new terms for alchemy and alchemist appear. Further development of alchemy was interrupted during the rule of Wenceslaus IV and the Hussite wars with the first Czech work on alchem being published no earlier than 1457.

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2

Karpenko, Vladimir. "Die Edelgeborne Jungfer Alchymia: The final stage of European alchemy." Bulletin for the History of Chemistry 25, no. 1 (2000): 50–63. https://doi.org/10.70359/bhc2000v025p050.

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The book "Die Edelgeborne Jungfer Alchymia" is examd. as a illustration of the state of late alchemy, written by a practicing, erudite alchemist. Some of his descriptions of expts. reflect doubts as to the possibility of transmutation, which had developed even among believers like himself. In defense of alchemy, key arguments of its opponents are summarized, and the attempts of the author to disprove them reflect the alchem. way of thinking. It is one of a large collection of alchem. stories,. Important details of this book are discussed within the broader framework of alchemy in general and i

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3

Masson, Cynthea. "Intention to Write, Intention to Teach: Vernacular Poetry and Pedagogy in Thomas Norton's Ordinal of Alchemy." Florilegium 17, no. 1 (2000): 45–58. http://dx.doi.org/10.3138/flor.17.003.

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Connections made by scholars between language and alchemy generally focus on the enigmatic or obscure technical jargon used by alchemists throughout alchemy's extensive history. Only occasionally do critical studies of medieval alchemical texts examine these works for their contribution to the canon of medieval vernacular literature or literary theory. Not surprisingly, scholarly discussions of alchemical writing in Middle English literature focus primarily on Chaucer. As recently as a 1999 article in the Chaucer Review, Mark J. Bruhn in "Art, Anxiety, and Alchemy in the Canon's Yeoman's Tale"

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4

Woodward, Walter W., William R. Newman, William R. Newman, and Lawrence M. Principe. "The Alchemy of Alchemy." William and Mary Quarterly 60, no. 4 (2003): 920. http://dx.doi.org/10.2307/3491718.

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5

Perrone Compagni, Vittoria. ""Dispersa Intentio." Alchemy, Magic and Scepticism in Agrippa." Early Science and Medicine 5, no. 2 (2000): 160–77. http://dx.doi.org/10.1163/157338200x00164.

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AbstractThe study of Agrippa's works confirms his constant interest in the theory and practice of alchemy. The apparent contradiction between De occulta philosophia, which uses alchemical doctrines, and De vanitate scientiarum, where alchemy is harshly criticized, is to be resolved in the light of a moral and cultural reform founded on a Hermetic-Christian perspective on the relationship between faith and reason. The analysis of the alchemic passages in De occulta philosophia proves that Agrippa's transmutatory operations have no secondary role in his 'restored' magic. Furthermore, these opera

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6

Barnett, John H. "Alchemy." Proceedings of the International Association for Business and Society 2 (1991): 1529–37. http://dx.doi.org/10.5840/iabsproc1991261.

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7

Bouwsma, Julia. "Alchemy." Colorado Review 38, no. 1 (2011): 96–101. http://dx.doi.org/10.1353/col.2011.0018.

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8

Miller, Jim Wayne. "Alchemy." Appalachian Heritage 24, no. 2 (1996): 64–66. http://dx.doi.org/10.1353/aph.1996.0032.

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9

Glover, Laurie. "Alchemy." Western American Literature 52, no. 3 (2017): 315–22. http://dx.doi.org/10.1353/wal.2017.0054.

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10

Turk, D., and J. Zupan. "ALCHEMY." Journal of Chemical Information and Modeling 28, no. 2 (1988): 116–18. http://dx.doi.org/10.1021/ci00058a012.

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11

Cantalupo, R. G. "Alchemy." English Journal 96, no. 3 (2007): 115. http://dx.doi.org/10.2307/30047313.

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12

Dill, LeConté J. "Alchemy." Health Promotion Practice 23, no. 6 (2022): 934. http://dx.doi.org/10.1177/15248399221127999.

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This poem follows the cues of the drumbeat. This poem leaves breadcrumbs. This poem decodes recipes for the writer and the reader. This poem introduces, or rather re-introduces, the onto-epistemology and theory of “conjure feminisms” to public health audiences—Black Feminist ways of being, knowing, and inquiring with attention to nature, memory, the body, one’s lineage, and magic making. This poem is an invitation to heal and a re-centering of healing within public health. To view the original version of this poem, see the supplemental material section of this article online.

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13

Salomon, Bonnie. "Alchemy." Annals of Internal Medicine 176, no. 12 (2023): 1679. http://dx.doi.org/10.7326/m23-1747.

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14

Friesen, Izzy, and Paul Patton. "Discipline Dynamics of Chymistry and Rejection of Alchemy." Scientonomy: Journal for the Science of Science 5 (December 31, 2023): 93–110. http://dx.doi.org/10.33137/js.v5i.42268.

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This paper applies Patton and Al-Zayadi’s scientonomic framework for understanding disciplines to a case study of the development of the chemical discipline ("chymistry") from the 17th century through the early 18th century in Western Europe. Using evidence from the tradition of textbook publication that emerged in the seventeenth-century chymistry, we reconstruct the top-level of the question hierarchy of chymistry. Analyzing how these questions and their associated theories were received, we first show how, starting in the 1660s, alchemy transitioned from a synonym of chymistry to chymistry’

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15

VINOKUROV, V. V., and M. V. VORONTSOVA. "ALCHEMY IN THE CONTEMPORARY WORLD – MAGNUM IGNOTUM." Periódico Tchê Química 16, no. 31 (2019): 528–39. http://dx.doi.org/10.52571/ptq.v16.n31.2019.534_periodico31_pgs_528_539.pdf.

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Alchemy in modern consciousness ceased to be perceived as a scientific fallacy which led to a mass of fruitless attempts to obtain the philosopher's stone, that is, some substance through which one can turn lead into gold. In modern artistic, philosophical and psychological works alchemy is present as a phenomenon the essence of which is mysterious and incomprehensible, or is lost. Alchemy and the philosopher's stone today in society are perceived as Magnum ign?tum (the Great Unknown). This perception is due, among other things, to the diversity of approaches to studying alchemy and its phenom

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16

Rodyhin, Kostiantyn. "Modern-Day Alchemy: a Science Beyond Science." Essays on Religious Studies, no. 11 (December 31, 2021): 89–106. https://doi.org/10.71294/ers.2021.05.

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Abstract. The article deals with Western alchemy as a sociocultural phenomenon, its relationship to modern science, and the way of its existence in the contemporary world. The author provides an overview of several contemporary approaches to so-called “neo-alchemy”, distinguishing the following currents on the basis of emic self-description: alchemy blended with elements of science, hyperchemistry, and traditional alchemy. After describing these trends, the paper examines how alchemy remains an impactful element in culture even outside of those adherents who take it literally, discussing its r

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17

Fan, Zhen. "The Tripods in Daoist Alchemy: Uncovering a Material Source of Immortality." Religions 13, no. 9 (2022): 867. http://dx.doi.org/10.3390/rel13090867.

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The tripod (ding 鼎) and the nine tripods (jiuding 九鼎) are significant in ancient China, appearing often in Daoist alchemy. However, they have been largely ignored by the scholarship on Daoism. Early Daoist alchemy saw the tripod and the nine tripods as critical elements in the production of immortality, but the outer alchemy (waidan 外丹) gave up refining the outer elixir by tripod due to technical reasons. The tripod was merely mentioned in the elaboration of outer alchemy. Later, in the Southern Song dynasty, inner alchemy (neidan 內丹) rebuilt the significance of the tripod and the nine tripods

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18

Grimes, Shannon. "Defining Greco-Egyptian Alchemy." Gnosis 7, no. 1 (2022): 70–80. http://dx.doi.org/10.1163/2451859x-00701004.

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Abstract This paper was originally written for a conference panel responding to Radcliffe Edmonds’s survey of Greco-Roman magic, Drawing Down the Moon. I discuss his chapter on alchemy in light of two new books on Greco-Egyptian alchemy that were published while his manuscript was in press: my own work, Becoming Gold and Olivier Dufault’s Early Greek Alchemy, Patronage and Innovation in Late Antiquity. I explain why new definitions of Greco-Egyptian alchemy are needed and provide one at the end.

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19

Chassot, Attico. "Alquimia: na busca de um sincretismo." Episteme – Filosofia e História das Ciências em Revista 1, no. 1 (1996): 11–45. https://doi.org/10.5281/zenodo.6560924.

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<strong>RESUMO:</strong> A alquimia, durante muitos séculos, tem sido assunto marginal nas análises dos que se dedicam à Química, mas não se envolvem com a História da Ciência. Atualmente, mesmo considerado um assunto passado da Química, a alquimia continua despertando (independente de considerações históricas) pelo menos a curiosidade de uns e o desprezo de outros. Neste texto se apresentam três leituras para alquimia: uma cética, outra histórica e uma terceira, com um realismo-fantástico. A

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20

Purš, Ivo, and Vladimír Karpenko. "Alchymie v českých zemích II. Zlatý věk české alchymie." Dějiny věd a techniky 54, no. 1 (2021): 36–61. https://doi.org/10.70391/7e5.1.c.

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Alchemy in the Czech lands II. Golden Age of Czech alchemy Alchemy flourished in Bohemia, especially in the 16th and the beginning of the following century. This era is outlined in a broader context because mining and metallurgy of precious metals developed as well, and both fields used similar technical approaches, although with different aims. Leading craftsmen were active here, Georgius Agricola and Lazarus Ercker. Important for this state of science and practice was a vivid interest of Hapsburg rules to various fields. This trend found its climax in the rule of Rudolf II. Still, his predec

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21

Timmermann, Anke. "Alchemy in Cambridge." Nuncius 30, no. 2 (2015): 345–511. http://dx.doi.org/10.1163/18253911-03002003.

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Alchemy in Cambridge captures the alchemical content of 56 manuscripts in Cambridge, in particular the libraries of Trinity College, Corpus Christi College and St John’s College, the University Library and the Fitzwilliam Museum. As such, this catalogue makes visible a large number of previously unknown or obscured alchemica. While extant bibliographies, including those by M.R. James a century ago, were compiled by polymathic bibliographers for a wide audience of researchers, Alchemy in Cambridge benefits from the substantial developments in the history of alchemy, bibliography, and related sc

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22

Midgley, Mary, Martha C. Nussbaum, Cass R. Sunstein, Michael Reiss, Roger Straughan, and Jeremy Rifkin. "Alchemy Revived." Hastings Center Report 30, no. 2 (2000): 41. http://dx.doi.org/10.2307/3528314.

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23

Questel, Ellen. "Alchemy Series." International Journal of Transpersonal Studies 34, no. 1-2 (2015): 94–97. http://dx.doi.org/10.24972/ijts.2015.34.1-2.94.

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24

Jaye, Nathan. "Career Alchemy." CFA Institute Magazine 27, no. 2 (2016): 40–43. http://dx.doi.org/10.2469/cfm.v27.n2.14.

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25

Warner Marien, Mary. "Historical Alchemy." Afterimage 12, no. 7 (1985): 4–7. http://dx.doi.org/10.1525/aft.1985.12.7.4.

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26

Straatsma, T. P., and J. A. McCammon. "Computational Alchemy." Annual Review of Physical Chemistry 43, no. 1 (1992): 407–35. http://dx.doi.org/10.1146/annurev.pc.43.100192.002203.

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27

Frantz, Gilda. "Everyday Alchemy." Psychological Perspectives 57, no. 4 (2014): 349–50. http://dx.doi.org/10.1080/00332925.2014.962921.

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28

de Laplante, Kevin. "Environmental Alchemy." Environmental Ethics 26, no. 4 (2004): 361–80. http://dx.doi.org/10.5840/enviroethics20042643.

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29

Mitchell, Alison. "Molecular alchemy." Nature Reviews Molecular Cell Biology 1, no. 3 (2000): 164. http://dx.doi.org/10.1038/35043017.

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30

Stich, Sidra. "Conceptual Alchemy." American Art 19, no. 1 (2005): 60–81. http://dx.doi.org/10.1086/429975.

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31

Burrows, Leigh. "Inner Alchemy." Journal of Transformative Education 13, no. 2 (2015): 127–39. http://dx.doi.org/10.1177/1541344615569535.

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32

Bodanis, David. "Novel alchemy." Nature 454, no. 7200 (2008): 30. http://dx.doi.org/10.1038/454030a.

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33

Principe, Lawrence M. "Alchemy Restored." Isis 102, no. 2 (2011): 305–12. http://dx.doi.org/10.1086/660139.

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34

Ezzell, Carol. "Alzheimer's Alchemy." Science News 141, no. 10 (1992): 152. http://dx.doi.org/10.2307/3976302.

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35

Cartlidge, Edwin. "Nuclear alchemy." Physics World 16, no. 6 (2003): 8–9. http://dx.doi.org/10.1088/2058-7058/16/6/11.

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36

Fier, Lucas. "Image Alchemy." Art&Sensorium 11 (June 26, 2024): 1–13. http://dx.doi.org/10.33871/sensorium.2024.11.9254.

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A colagem representa para o Surrealismo tanto uma técnica artística, comum no contexto das vanguardas, como um elemento fundamental da sua poética para a composição das imagens, que encontram sua potência na aproximação entre duas ou mais realidades distintas e incompatíveis. Definida por Max Ernst como “alquimia da imagem visual”, o efeito visado da colagem surrealista é o curto-circuito da percepção comum, capaz de criar um estranhamento frente à vida cotidiana e habitual. O presente trabalho tem como objetivo propor uma relação da colagem surrealista com o conceito de melancolia apresentado

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37

Keesing, R. G. "Newton's alchemy." Contemporary Physics 36, no. 2 (1995): 117–19. http://dx.doi.org/10.1080/00107519508222145.

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38

Robbins, Richard A. "Cellular Alchemy." American Journal of Respiratory and Critical Care Medicine 168, no. 3 (2003): 267–68. http://dx.doi.org/10.1164/rccm.2305010.

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39

heekin, deirdre. "Bitter Alchemy." Gastronomica 4, no. 3 (2004): 78–83. http://dx.doi.org/10.1525/gfc.2004.4.3.78.

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40

Bland, Stewart. "Conference alchemy." Materials Today 17, no. 4 (2014): 151. http://dx.doi.org/10.1016/j.mattod.2014.04.022.

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41

Pfister, Kathrin. "Renaissance alchemy." Lancet 357, no. 9249 (2001): 78. http://dx.doi.org/10.1016/s0140-6736(05)71583-x.

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42

Cybenko, G. "Security Alchemy." IEEE Security and Privacy Magazine 2, no. 6 (2004): 5. http://dx.doi.org/10.1109/msp.2004.110.

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43

Verrecchia, Robert E. "Accounting Alchemy." Accounting Horizons 27, no. 3 (2013): 603–17. http://dx.doi.org/10.2308/acch-50488.

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44

Gibbs, W. Wayt. "Biological Alchemy." Scientific American 284, no. 2 (2001): 16–17. http://dx.doi.org/10.1038/scientificamerican0201-16.

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45

Maddy, Penelope. "Mathematical Alchemy." British Journal for the Philosophy of Science 37, no. 3 (1986): 279–314. http://dx.doi.org/10.1093/bjps/37.3.279.

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46

Müller, Floris. "Urban Alchemy." Urban Studies 48, no. 16 (2011): 3415–31. http://dx.doi.org/10.1177/0042098010396241.

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47

Hammond, Charles E. "VULPINE ALCHEMY." T’oung Pao 82, no. 4-5 (1996): 364–80. http://dx.doi.org/10.1163/15685322-90000005.

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48

Salt, David E. "Arboreal alchemy." Nature Biotechnology 16, no. 10 (1998): 905. http://dx.doi.org/10.1038/nbt1098-905.

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49

Wolz, Birgit. "Cinema Alchemy." ProCare 13, no. 10 (2008): 18–22. http://dx.doi.org/10.1007/s00735-008-0054-4.

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50

Crisciani, Chiara. "Opus and sermo: The Relationship between Alchemy and Prophecy (12th-14th Centuries)." Early Science and Medicine 13, no. 1 (2008): 4–24. http://dx.doi.org/10.1163/157338207x242447.

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AbstractThe subject of this paper is the relationship between alchemy and prophecy in the Latin culture of the period between the initial diffusion of alchemy in the West in the 12th century and the 14th century. This is a preliminary survey, which provides the necessary background for a better understanding of the so-called 'explosion' of the kind of prophetic and visionary alchemy that took place in the 15th century. Alchemy, which is knowledge of hidden things and an art of transformation toward perfection, is here tentatively interpreted and analysed as a form of 'concrete prophecy'.

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