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Relevant bibliographies by topics / Alcibiade

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Academic literature on the topic 'Alcibiade'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Alcibiade"

1

Betegh, Gabor. "Alcibiade, and: Alcibiades (review)." Classical World 99, no. 2 (2006): 185–87. http://dx.doi.org/10.1353/clw.2006.0027.

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Betegh, Gábor, Chantal Marboeuf, Platon, Plato, and Nicholas Denyer. "Platon, "Alcibiade"." Classical World 99, no. 2 (2006): 185. http://dx.doi.org/10.2307/4353038.

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Luppino Manes, Emma. "Tucidide e Alcibiade." Ktèma : civilisations de l'Orient, de la Grèce et de Rome antiques 28, no. 1 (2003): 235–53. http://dx.doi.org/10.3406/ktema.2003.2362.

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Mazur, Natalia. "Alcibiade et son image à propos d’une épigramme d’Evgueni Baratynski." Revue des études slaves 87, no. 1 (May 2, 2016): 17–34. http://dx.doi.org/10.4000/res.778.

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Cavaillé, Jean-Pierre. "Antonio Rocco, Alcibiade enfant à l’école. Clandestinité, irréligion et sodomie." Tangence, no. 81 (April 24, 2007): 15–38. http://dx.doi.org/10.7202/014959ar.

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L’article est consacré à la fois à l’histoire de la publication clandestine d’Alcibiade enfant à l’école, du xviie siècle à nos jours, et à l’analyse de son dispositif fictionnel et de ses ressources argumentatives. L’ouvrage relate en effet l’entreprise de séduction amoureuse et sexuelle d’un maître de philosophie sur son jeune élève, Alcibiade, fondée sur la persuasion et l’efficacité d’une argumentation idoine, où la philosophie joue un rôle déterminant : un rationalisme foncièrement naturaliste au service d’une éthique résolument hédoniste. Par l’étroite association d’une initiation sexuelle et d’un apprentissage philosophique, ce livre contribue ainsi à la constitution d’un genre qui trouvera une expression ultérieure dans la Satire sotadique de Chorier (ou Académie des dames), Thérèse philosophe et les romans de Sade. On se propose ici de réfléchir sur le sens de la clandestinité de cette oeuvre envisagée au premier chef dans sa composition même, comme discours puissamment transgressif, tout à la fois du fait de ses modes d’écriture, de sa représentation des moeurs et des idées exprimées, et rendu attractif pour ces raisons, mais contenant aussi en lui-même les modalités de son acceptabilité restreinte, comme un livret inoffensif de simple divertissement.

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Thein, Karel. "L’âme, l’homme et la connaissance de soi dans le Premier Alcibiade." Chôra 9 (2011): 171–202. http://dx.doi.org/10.5840/chora2011/20129/109.

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Timotin, Andrei. "La théorie de la prière chez Jamblique." Articles spéciaux 70, no. 3 (August 31, 2015): 563–77. http://dx.doi.org/10.7202/1032792ar.

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L’objectif de cette étude est de dégager la structure générale et les articulations de la théorie de la prière de Jamblique et de préciser sa place dans l’histoire du platonisme. Elle montre comment la doctrine de la prière remplace, chez Jamblique, la démonologie médio-platonicienne en tant que théorie de la médiation (cosmologique et religieuse) entre les hommes et les dieux. Cette transformation permet de comprendre l’évolution de la théorie de la prière, dans le cadre de l’histoire du platonisme, d’une pratique religieuse à caractère philosophique (Second Alcibiade, Maxime de Tyr, Porphyre) vers une réalité d’ordre métaphysique (Jamblique).

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Agostini, Marie. "La question de la transmission de la vertu dans le Premier Alcibiade de Platon." Le Télémaque N° 55, no. 1 (2019): 137. http://dx.doi.org/10.3917/tele.055.0137.

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Denyer, Nicholas. "J.-F. Pradeau (trans.): Platon: Alcibiade. Pp. 243. Paris: G. F. Flammarion, 1999. Paper, frs. 39. ISBN: 2-08070988-7." Classical Review 50, no. 1 (April 2000): 278–79. http://dx.doi.org/10.1017/s0009840x00380027.

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Pentassuglio, Francesca. "Sócrates sobre a virtude e o autoconhecimento no Alcibíades I e no Alcibíades de Aeschines." Revista Archai, no. 12 (2014): 65–75. http://dx.doi.org/10.14195/1984-249x_12_7.

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Dissertations / Theses on the topic "Alcibiade"

1

Pacini, Costanza <1981&gt. "Alcibiade tra letteratura e storia. Studio sulle rappresentazioni letterarie di Alcibiade con una appendice sull'omonima Vita plutarchea." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/2090/.

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Battesti, Daniel. "Alcibiade entre hybris et tolma (entre démesure et audace) chez Thucydide ? : approche critique des sources." Thesis, Bourgogne Franche-Comté, 2019. http://www.theses.fr/2019UBFCC004.

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L’objet de cette thèse de doctorat est un homme d’État (diplomate, politique et stratège) de la guerre du Péloponnèse qui a marqué la production littéraire de son siècle, avant de devenir une figure historique présente dans la littérature grecque et latine jusqu’à la fin de l’Antiquité tardive. Son dessein n’est pas de composer une nouvelle biographie d’Alcibiade, mais de proposer une étude renouvelée du personnage en prenant en considération les spécificités du corpus littéraire (genres, aspects fragmentaires, éloignement chronologique, idéologies etc.) et en intégrant les sources archéologiques et épigraphiques, trop peu mobilisées dans les précédentes études biographiques.Le titre de la thèse, Alcibiade entre hybris et tolma (entre démesure et audace) chez Thucydide, décrit par les termes grecs eux-mêmes l’ambivalence du portrait d’Alcibiade dans le corpus des sources littéraires. Il est l’homme des excès, de la démesure, des violences, de l’audace et des grands projets. Son sous-titre, Approche critique des sources, indique la nécessité d’un réexamen détaillé d’un vaste corpus de textes antiques. Nous démontrons cette nécessité dans notre introduction, tout en établissant les problèmes inhérents au texte de Thucydide
The subject of this PhD is actually a stateman (a diplomat, a politician, a strategist) of the Peloponnesian war who influenced the literary production of his century even before he became a historical figure in Greek and Latin literature, up until late Antiquity. The purpose of this dissertation is not to write a new biography of Alcibiades but to carry out a renewed study of the character by taking into account the specificities of the literary body of works (genres, fragmentary aspects, distance in time, ideologies, etc.) and integrating archaeological and epigraphic sources which have been sidelined too often in previous biographies.The dissertation’s title itself, Alcibiades, between hybris and tolma (between immoderation and boldness) in Thucydides’ work describes even in Greek the ambivalence of Alcibiades’ portrait in literary sources. He is a man of excess, of transgression, of violence, of boldness and great perspectives. The subtitle, A critical approach of sources, indicates that it is necessary to reexamine in a detailed way a vast and detailed body of works. The introduction shows that this reexamination is necessary, though it also shows how difficult it is to study Thucydides’ text

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Grasso, Elsa. "Copie, simulacre et vérité chez Platon." Aix-Marseille 1, 2003. http://www.theses.fr/2003AIX10043.

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Mettant en question une lecture qui détermine l'image, dans l'oeuvre de Platon, comme objet d'une critique aussi radicale que générale, cette étude entreprend de dégager une tendance platonicienne à distinguer deux formes de l'image : la copie et le simulacre (eikón et phantasma). Une première partie examine le sens de la copie dans les dialogues, son caractère de conformité, sa fonction didactique, sa valeur de représentation du modèle ou, en particulier, du logos. Une deuxième partie analyse la détermination, dans les dialogues, du simulacre comme représentation fausse, illusoire, ou plus radicalement comme apparence non évaluable en termes de vérité ou de fausseté. Une troisième partie est consacrée au Sophiste, qui exploite de façon structurelle la distinction des deux notions ; il s'agit de montrer que l'opposition des deux images s'y articule fondamentalement à celle de deux formes de logos, copie et simulacre constituant des figures de la vérité et de la fausseté du discours.

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Lanaras, Olivia. "Alcibiades: Unfulfilled Dreams of Unequivocal Power." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1719.

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Alcibiades was one of the most dynamic and engaging figures of the Peloponnesian War. Like a chameleon, he managed to change himself to fit almost any occasion and audience; few historical figures can claim to have successfully switched allegiances as many times during a conflict. Starting as a general in Athens, he moved on to side with the Spartans, then the Persians, and then returned to Athens. Some would consider him a young and impulsive egoist, but a closer investigation indicates that he more than likely had a larger, pragmatic goal motivating his actions. This essay will aim first to establish his break from the philosophical status quo of Athens, and then to determine the nature of these larger goals. It will pivot around Alcibiades’ address to the Athenian assembly, using it in a comparative analysis of both Pericles’ Funeral Oration, and briefly supplementing it with Plato’s Alcibiades I.

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Gribble, D. W. "Alcibiades and Athens : a study of literary presentation." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239401.

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Kelly, Heather Colleen. "The Space Between: Alcibiades and Eros in Plato's Symposium." Thesis, The University of Arizona, 2007. http://hdl.handle.net/10150/193466.

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In evaluating Alcibiades' speech in Plato's Symposium, modern commentators often either conflate the historical figure and the fictive character, or else fail to make a distinction between Alcibiades the narrator and Alcibiades the eager young man whose adolescent encounters with Socrates which the more mature adult describes. The resulting scholarship tends to cast Alcibiades as a foil for Socrates and to reduce Plato's creation to a philosophic cautionary tale. Such reductions are misleadingly simplistic and require revision.By taking care to let neither history nor reputation supersede the textual evidence the Symposium provides, we can make a compelling case for a more moderate assessment of Alcibiades' philosophical progress. In doing so, we find that he is not lacking in understanding but rather that his understanding is incomplete. As such, Alcibiades occupies the vaguely defined space of intermediacy and intermediaries--the metaxu with which so much of the Symposium is concerned.

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Moutsopoulos, Evanghélos. "The Notion of Arete in Proclus'Commentary to Plato's First Alcibiades." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113043.

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In this paper the A. discusses Proclus' determinations of Plato's conception of arete, successively dealing with virtue 's nature, its teaching and its axiology. Both for Plato as for Proclus. virtue is an innate quality that should be manifest through our acts, in order of which its teaching would be a process of assisted self-revelation. In view of the thesis of logical-practical parallelism (akin to the Aristotelian logical-grammatical parallelism). Proclus concludes that the reexists an inner harmony of the soul determined by the inner harmony of each of its three parts. Thus justiceis seen as the virtue of the whole soul. and virtue rises then as the criterion of good, beauty, and of any value in general.
En el presente artículo el autor discute las precisiones efectuadas por Proclo a la concepción platónica de la areté, ocupándose sucesivamente de la naturaleza de la virtud, su enseñanza y su axiología. Tanto para Platón como para Proclo, la virtudes una cualidad innata que ha de ser puesta de relieve a través de nuestros actos, en vista de lo cual su enseñanza constituiría un proceso de autorrevelación asistida. Ahora bien, en función de la tesis del paralelismo lógico-práctico (afín al paralelismo lógico-gramatical aristotélico), Proclo concluye que existe una armonía interna del alma determinada por la armonía interna de cada una de sus tres partes. De este modo la justicia pasa a ser vista como la virtud del alma total, y la virtud se alza entonces como el criterio del bien, de la belleza y de cualquier valor en general.

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Warren, Brian M. "He polis gar dustokei the question of Alcibiades in Aristophanes' Frogs and Thucydides' history /." Available to US Hopkins community, 2002. http://wwwlib.umi.com/dissertations/dlnow/3068225.

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Rojas, Lorena. "De amore: Sócrates y Alcibíades en el Banquete de Platón." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113160.

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De amore: Socrates and Alcibiades in Plato’s Symposium”. This articleproposes to study the relationship between Socrates and Alcibiades according toPlato’s Symposium. By these means, we seek to relect upon the other kind of lovewhich Socrates also exempliies in the dialogue, with the aim of understandingSocrates’ behavior towards Alcibiades beyond the moral contraposition betweenthe spiritual love of contemplation and the earthly love of Alcibiades. Moreover,we aim to present an approach to this relationship without identifying it with aSocratic conirmation of Diotima’s version. To this end, we will not neglect theimportant homoerotic atmosphere of the dialogue and the epoch.
Este artículo se propone estudiar las relaciones entre Sócrates y Alcibíades según la versión de Platón en el Banquete. Con ello, se busca relexionar acerca del otro tipo de amor del que Sócrates también es protagonista en el diálogo, con el fin de comprender su comportamiento con Alcibíades, más allá de contraponer moralmente el amor espiritual de la contemplación y el amor terrenal de Alcibíades. Más aun, se busca una lectura sobre la relación sin ver en ella necesariamente la confirmación socrática de la versión de Diotima. Para tal fin, no se omite el ambiente homoerótico propio del diálogo ni de la época.

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Dypedokk, Johnsen Hege. "Erôs and Education : Socratic Seduction in Three Platonic Dialogues." Doctoral thesis, Stockholms universitet, Filosofiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-133025.

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Plato’s Socrates is famous for claiming that “I know one thing: That I know nothing” (see e.g. Ap. 21d and Meno 81d). There is one subject that Socrates repeatedly claims to have expertise in, however: ta erôtika (see e.g. Symp. 198d1). Socrates also refers to this expertise as his erôtikê technê (Phdr. 257a7–8), which may be translated as “erotic expertise”. In this dissertation, I investigate Socrates’ erotic expertise: what kind of expertise is it, what is it constituted by, where is it put into practice, and how is it practiced? I argue that the purposes this expertise serve are, to a significant extent, educational in nature. After first having clarified the dissertation’s topic and aim, as well as my methodological approach, I present an initial account of erôs and Socrates’ erotic expertise. While discussing what constitutes Socrates’ erotic expertise, I account for two erotic educational methods: midwifery and matchmaking. I further argue that these methods tend to be accompanied by two psychological techniques, namely charming and shaming. I argue that these methods and techniques are systematically applied by Socrates when he puts his erotic expertise into practice. In the dissertation, three dialogues where Socrates practices his erotic expertise are scrutinized: Lysis, Charmides, and Alcibiades I. I focus on Socrates’ encounters with the eponymous youths of the dialogues, and each dialogue is devoted a chapter of its own. I show how these dialogues are erotically charged, and also how Socrates in these dialogues demonstrates his erotic expertise. I argue that Socrates’ expertise on erôs plays an essential role in his attempts to engage the three youths in the processes of self-cultivation, learning, and the very practice of philosophy. In the final chapter of the dissertation I turn to some questions that arise in light of my readings, and summarize the results of my investigation.

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Books on the topic "Alcibiade"

1

Plato. Alcibiade. Laval: Beauchemin, 1995.

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Andocides. Contro Alcibiade. Genova: Il melangolo, 1999.

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Andocides. Contro Alcibiade. Pisa: ETS, 1995.

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Tudoran, Radu. Casa domnului Alcibiade. București: Editura Eminescu, 1990.

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Laura, Coci, ed. L' Alcibiade fanciullo a scola. Roma: Salerno, 1988.

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Plutarch. Vita di Coriolano: Vita di Alcibiade. Milano: Garzanti, 1996.

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Ph, Segonds A., ed. Sur le premier Alcibiade de Platon. Paris: Société d'édition "Les Belles lettres,", 1985.

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Alcibiade, ou, Les dangers de l'ambition. Paris: Editions de Fallois, 1995.

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Il Sileno di Alcibiade: Studi sui generi letterari. Alessandria: Edizioni dell'Orso, 2003.

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Lonardi, Gilberto. Alcibiade e il suo dèmone: Parabole del moderno tra D'Annunzio e Pirandello. Verona: Essedue, 1988.

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Book chapters on the topic "Alcibiade"

1

Burzacchini, Gabriele. "Aspasia, Socrate e Alcibiade in un frammento esametrico ellenistico." In Instrumenta Patristica et Mediaevalia, 549–58. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.ipm-eb.5.113053.

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Van der Meeren, Sophie. "L’ « entretien » philosophique d’après le commentaire de Proclus au Premier Alcibiade de Platon." In Langage des dieux, langage des démons, langage des hommes dans l'Anquité, 231–62. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.rrr-eb.5.114841.

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Zwicky, Jan. "Alcibiades' Love." In Philosophy as a Way of Life, 84–98. Oxford, UK: John Wiley & Sons Ltd, 2013. http://dx.doi.org/10.1002/9781118609187.ch5.

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Archie, Andre. "Listen, Alcibiades." In Politics in Socrates' Alcibiades, 55–66. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15269-1_4.

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Tilliette, Jean-Yves. "Alcibiade et les autres : les grands hommes de la Grèce antique selon le De casibus virorum illustrium de Boccace,." In Figures littéraires grecques en France et en Italie aux xive et xve siècles, 55–63. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.rra-eb.5.118937.

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Archie, Andre. "Listening to Plutarch’s Alcibiades in Plato’s Alcibiades Major." In Politics in Socrates' Alcibiades, 103–21. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15269-1_7.

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Falaky Nagy, Joseph. "No peeking! Athene and Alcibiades *." In Pushing the Boundaries of Historia, 166–71. First edition. | London ; New York, NY : Routledge/Taylor & Francis Group, 2018. |: Routledge, 2018. http://dx.doi.org/10.4324/9781315171487-15.

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Archie, Andre. "Introduction." In Politics in Socrates' Alcibiades, 3–13. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15269-1_1.

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Archie, Andre. "Method and Structure in Plato’s Alcibiades Major." In Politics in Socrates' Alcibiades, 15–31. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15269-1_2.

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Archie, Andre. "The Philosophical and Political Structure of Plato’s Alcibiades Major." In Politics in Socrates' Alcibiades, 35–53. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15269-1_3.

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