Relevant bibliographies by topics / Alcoholics Anonymous (W., Bill)

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Academic literature on the topic 'Alcoholics Anonymous (W., Bill)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Alcoholics Anonymous (W., Bill)"

1

E. Goldberg, Charles. "Freud Meets Bill W: A Model for the Dynamics of Alcoholics Anonymous." Adolescent Psychiatry 1, no. 2 (2011): 140–45. http://dx.doi.org/10.2174/2210676611101020140.

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Goldberg, Charles E. "Freud Meets Bill W: A Model for the Dynamics of Alcoholics Anonymous." Adolescent Psychiatry 1, no. 2 (2011): 140–45. http://dx.doi.org/10.2174/2210677411101020140.

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Huber, Michael G. "The Characterological Nature of Bill W. and Alcoholics Anonymous as Depicted in the Film “My Name is Bill W.”." Journal of Ministry in Addiction & Recovery 7, no. 2 (2002): 11–35. http://dx.doi.org/10.1300/j048v07n02_02.

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GALANTER, MARC. "My Name Is Bill: Bill Wilson—His Life and the Creation of Alcoholics Anonymous." American Journal of Psychiatry 162, no. 5 (2005): 1037–38. http://dx.doi.org/10.1176/appi.ajp.162.5.1037.

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Faberman, Judith. "My Name Is Bill: Bill Wilson—His Life and the Creation of Alcoholics Anonymous." Psychiatric Services 56, no. 1 (2005): 117. http://dx.doi.org/10.1176/appi.ps.56.1.117.

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Liskow, B. I. "My Name Is Bill: Bill Wilson--His Life and the Creation of Alcoholics Anonymous." JAMA: The Journal of the American Medical Association 292, no. 12 (2004): 1495–96. http://dx.doi.org/10.1001/jama.292.12.1495.

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Krentzman, Amy R. "A full and thankful heart: writings about gratitude by Alcoholics Anonymous co-founder, Bill Wilson." Addiction Research & Theory 27, no. 6 (2019): 451–61. http://dx.doi.org/10.1080/16066359.2018.1547816.

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Humphreys, Keith. "Community narratives and personal stories in alcoholics anonymous." Journal of Community Psychology 28, no. 5 (2000): 495–506. http://dx.doi.org/10.1002/1520-6629(200009)28:5<495::aid-jcop3>3.0.co;2-w.

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Palm, Fredrik. "Working the Self: Truth-Telling in the Practice of Alcoholics Anonymous." Human Studies 44, no. 1 (2021): 103–20. http://dx.doi.org/10.1007/s10746-020-09569-w.

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AbstractThis article interrogates twelve step practice within Alcoholics Anonymous (AA) from the perspective of Foucault’s later work on governance, truth-telling and subjectivity. Recent critical studies of addiction tend to view self-help cultures like that of AA and related twelve step programs as integral parts of contemporary power/knowledge complexes, and thus as agents of the modern “will to knowledge” that Foucault often engages with. In line with the widespread Foucauldian critique of governmentality, addiction self-help culture is thus conceived as one that primarily reproduces abstr
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10

Booth Page, Penny. "Alcoholics Anonymous World Services, Pass It On: The Story of Bill Wilson and How the A.A. Message Reached the World. Alcoholics Anonymous World Services, Inc.: New York, 1984. Pp. 429. $6.50." Social History of Alcohol Review 12 (September 1985): 28. http://dx.doi.org/10.1086/sharevv12n1p28.

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Books on the topic "Alcoholics Anonymous (W., Bill)"

1

Thomsen, Robert. Bill W. Harper & Row, 1985.

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2

B, Mel. My search for Bill W. Hazelden Information & Educational Services, 2000.

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3

W, Bill. Bill W: My first 40 years. Hazelden, 2000.

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B, Mel. Ebby: The man who sponsored Bill W. Hazelden, 1998.

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5

Lobdell, Jared. This strange illness: Alcoholism and Bill W. Aldine de Gruyter, 2005.

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6

White, Tom. Bill W., a different kind of hero: The story of Alcoholics Anonymous. Boyds Mills Press, 2003.

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7

Hourihan, Paul. Bill W.: A strange salvation : a biographical novel based on key moments in the life of Bill Wilson, the Alcoholics Anonymous founder, and a probing of his mysterious 11-year depression. Vedantic Shores Press, 2003.

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8

B, Dick. The Good Book and the Big book: A.A.'s Roots in the Bible. Paradise Research Publications, 1995.

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9

Cierpiałkowska, Lidia. Alkoholizm: Małżeństwa w procesie zdrowienia. Uniwersytet im. Adama Mickiewicza w Poznaniu, 1997.

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Al-Anon, Family Group Headquarters Inc. Problemy w małżeństwie z alkoholikiem. Al-Anon Grupy Rodzinne, Inc., 1994.

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Book chapters on the topic "Alcoholics Anonymous (W., Bill)"

1

Breakey, William R., Laurie Flynn, and Laura Van Tosh. "Citizen and Consumer Participation." In Integrated Mental Health Services. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195074215.003.0012.

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Abstract People who were not professionally trained in health or mental health have always played major roles in the development of improved mental health services. William Tulce, Dorothea Lynd Dix, Clifford Beers, the families of Gheel, and Bill W., the founder of Alcoholics Anonymous, for example, all made fundamental, lasting contributions. Countless other individuals and groups have contributed to the development of ideas and the progress of reforms. Yet, by and large, until relatively recently, official mental health service planning, policy making, and service provision has been dominate
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2

McCabe, Ian. "Carl Jung and Bill Wilson 1945–1961." In Carl Jung and Alcoholics Anonymous. Routledge, 2018. http://dx.doi.org/10.4324/9780429472695-1.

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McCabe, Ian. "Origins of A.A.: Bill Wilson's last drink and recovery." In Carl Jung and Alcoholics Anonymous. Routledge, 2018. http://dx.doi.org/10.4324/9780429472695-2.

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Taves, Ann. "An Anonymous Fellowship." In Revelatory Events. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691131016.003.0006.

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Alcoholics Anonymous (AA) dates its beginning as a fellowship to 10 June 1935, the day cofounder Dr. Bob Smith took his last drink. This anniversary was marked at AA International Conventions beginning with the Twentieth Anniversary International Convention in St. Louis in 1955 and every five years thereafter. In conjunction with its twentieth anniversary, Bill Wilson prepared and AA published the second edition of ...
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5

"Bill Wilson Cofounder and Leader of Alcoholics Anonymous." In Snapshots of Great Leadership. Routledge, 2012. http://dx.doi.org/10.4324/9780203103210-29.

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Taves, Ann. "Stories." In Revelatory Events. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691131016.003.0007.

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In 1934, Bill Wilson (1895–1971), a (failed) stockbroker, had an ecstatic experience of a blinding white light while hospitalized for alcoholism, which he associated with the feeling of a “presence” and which gave rise to a vision of a “chain reaction of alcoholics, one carrying this message and these principles to the next.” The vision led to the anonymously authored “Big Book” (Alcoholics Anonymous, 1st edn., 1939) and the Twelve Steps and Twelve Traditions (1953) of Alcoholics Anonymous (AA). This chapter analyzes how Wilson told and retold his story publicly in the context of AA in the 193
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Taves, Ann. "Fellowship." In Revelatory Events. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691131016.003.0008.

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This chapter traces the growing distinction between Bill Wilson's personal spirituality and the generic spirituality of Alcoholics Anonymous (AA) through a focus on the emergence of the Twelve Steps and the Twelve Traditions. As a spiritual path, AA centers on the Twelve Steps as worked in the context of groups that maintain their unity through their embrace of the Twelve Traditions. Taken together the Twelve Steps and Twelve Traditions simultaneously position AA as a fellowship that is compatible—but not aligned—with either “organized religion” or “organized medicine” and grounds the recovery
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Taves, Ann. "Seeking." In Revelatory Events. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691131016.003.0009.

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This chapter considers Bill Wilson's personal spiritual journey, focusing on the personal views that he downplayed for the sake of Alcoholics Anonymous (AA). Personally, Wilson did not view his sudden experience as the great event that transformed his life simply because it released him from his alcoholic cravings (the AA perspective), but also as an opening to another reality that convinced him of certain spiritual facts and initiated a lifelong process of psychospiritual investigation that included spiritualism, parapsychology, Catholicism, mysticism, and LSD. Whereas AA embodied a tacit per
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