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1

Świder, Konrad. "Russian Neo-Eurasian Geopolitics as a Total Ideology on the Example of Aleksandr Dugin’s Concept." Civitas. Studia z filozofii polityki 25 (December 30, 2019): 61–85. http://dx.doi.org/10.35757/civ.2019.25.04.

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The purpose of this article is to outline the geopolitical concepts of Aleksandr Dugin, the guru of Russian Eurasian geopolitics as a total ideology. After the collapse of the USSR, there was a rapid renaissance of geopolitics in Russia, which was an ideological attempt to rationalise the role and place of the post-Soviet Russian state in the post-Cold War international system. The dynamic development of geopolitics in Russia was also a way for the Russians to overcome the post-imperial trauma and the post-Soviet identity crisis. Geopolitics was to define the global aspirations and goals of th
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2

Bala, Maciej. "Wizja Europy Środkowowschodniej w projektach geopolitycznych ideologa eurazjatyzmu, Aleksandra Dugina." Kultury Wschodniosłowiańskie - Oblicza i Dialog, no. 4 (September 22, 2018): 11–21. http://dx.doi.org/10.14746/kw.2014.4.1.

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The article is an attempt to present the views of the Russian thinker on the political situation in the post-Soviet region. In his conception Aleksandr Dugin focuses on geopolitics, international relations and the position ofRussiain the new globalised world. Dugin attempts to undermine the principles of the new world order. He creates ideological foundations which may serve as a justification for regaining the imperial position ofRussia. The foundation of Dugin’s views is Eurasianism combined with the elements of geopolitics. The philosopher creates a blueprint for the Great Eurasian Empire w
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3

SHEKHOVTSOV, ANTON, and ANDREAS UMLAND. "Is Aleksandr Dugin a Traditionalist?“Neo-Eurasianism” and Perennial Philosophy." Russian Review 68, no. 4 (2009): 662–78. http://dx.doi.org/10.1111/j.1467-9434.2009.00544.x.

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4

Kipp, Jacob W. "Aleksandr Dugin and the ideology of national revival: Geopolitics, Eurasianism and the conservative revolution." European Security 11, no. 3 (2002): 91–125. http://dx.doi.org/10.1080/09662830208407539.

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5

Wiederkehr, Stefan. "«Conservative Revolution» à la russe? An Interpretation of Classic Eurasianismin a European Context." Journal of Modern European History 15, no. 1 (2017): 72–84. http://dx.doi.org/10.17104/1611-8944-2017-1-72.

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«Conservative Revolutiony» à la russe? An Interpretation of Classic Eurasianism in a European Context This article explores classic Eurasianism as part of right-wing European intellectual history. Between the two world wars, the Eurasianists shared many ideas with other European right-wing ideologists and in particular with the authors of the German «Conservative Revolution»: anti-liberalism, a hostile attitude towards parliamentarian democracy, anti-capitalism and the anti-individualist idea of an organic whole against the atomisation of society. However, unlike French or British rightwing in
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6

Weitzman, Mark. "“One Knows the Tree by the Fruit That It Bears:” Mircea Eliade’s Influence on Current Far-Right Ideology." Religions 11, no. 5 (2020): 250. http://dx.doi.org/10.3390/rel11050250.

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Since the notorious Unite the Right rally in Charlottesville in 2017, the alt-right has surged into prominence as the most visible expression of right-wing extremism. While most analysts have focused on the political aspect of the movement, my article will explore the spiritual and religious roots and connections of the movement. In particular, I will focus on how Mircea Eliade, one of the most prominent figures in the academic study of the history of religion in the late 20th century, is viewed by many current extreme right thinkers. Drawing on the writings of some of the leading theoretician
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7

Sousa, Rodrigo Almeida. "Story-Building for Revolution: Post-Marxist and Neo-Nationalist Perspectives on the Yellow Vests Movement." Perspectivas - Journal of Political Science 20 (June 21, 2019): 9–21. http://dx.doi.org/10.21814/perspectivas.329.

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On 17 November 2018, hundreds of thousands of French joined in protest against the ecological tax rise on hydrocarbons announced by Emmanuel Macron. The Yellow Vests phenomenon had been born. Since then, it has been active for several months and there seems to be no end in sight. As the movement began to get organized, it created websites and pages on social media, producing a challenging storytelling based on more than 40 demands and 25 proposals for the crisis. Thus it gave voice to the middle and middle-lower classes, which are deeply dissatisfied with their present socioeconomic conditions
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8

Vei, Chun'tsze Net. "Eurasianism: global challenges and the new world order in A.G. Dugin’s political philosophy." Мировая политика, no. 2 (February 2021): 71–80. http://dx.doi.org/10.25136/2409-8671.2021.2.36039.

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The “Eurasianism” concept originates from the philosophical ideas of the early 20th century emphasising the unity of the Post-Soviet political space and its unique, non-Western direction of development. Recently, the world order is being checked for strength: the global challenges are presenting the states with a necessity to reconsider the existing world order, which serves as a breeding ground for the implementation of the ideas of Eurasianism in the regional context. In such a way, the Professor of the National Eurasian University Aleksandr Dugin, who has devoted most of
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9

Umland, Andreas. "Pathological Tendencies in Russian "Neo-Eurasianism": The Significance of the Rise of Aleksandr Dugin for the Interpretation of Public Life in Contemporary Russia." Russian Politics & Law 47, no. 1 (2009): 76–89. http://dx.doi.org/10.2753/rup1061-1940470104.

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10

Eberhardt, Piotr. "Koncepcje geopolityczne Aleksandra Dugina = The geopolitical concepts of Alexander Dugin." Przegląd Geograficzny 82, no. 2 (2010): 221–40. http://dx.doi.org/10.7163/przg.2010.2.4.

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11

Ahedo Rodríguez, Unai. "Duguin, Aleksandr. La Cuarta Teoría Política. Tarragona: Ediciones Fides, 2013, 253 pp. El auge de la Cuarta Teoría Política: La Cuarta Teoría Política vol. II. Tarragona: Ediciones Fides, 2018, 269 pp." Barataria. Revista Castellano-Manchega de Ciencias Sociales, no. 26 (November 19, 2019): 257–62. http://dx.doi.org/10.20932/barataria.v0i26.513.

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Reseña bibliog´ráfica cítica de los libros: 
 Duguin, Aleksandr. La Cuarta Teoría Política. Tarragona: Ediciones Fides, 2013, 253 pp.
 Duguin, Aleksandr. El auge de la Cuarta Teoría Política: La Cuarta Teoría Política vol. II. Tarragona: Ediciones Fides, 2018, 269 pp.
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12

Bala, Maciej. "„Zbrodnia i kara” Fiodora Dostojewskiego w ujęciu doktryny eurazjatyckiej Aleksandra Dugina." Kultury Wschodniosłowiańskie - Oblicza i Dialog, no. 7 (July 31, 2018): 9–22. http://dx.doi.org/10.14746/kw.2017.7.1.

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The present article amounts to an attempt to analyze the work Axe is the name of mine by Alexander Dugin — a theorist of Eurasianism ideology in Russia. In this article Dugin touches upon the novel Crime and Punishment by Fyodor Dostoyevsky. Dugin analyzes the novel in the context of cultural opposition between the orthodox Russia and the secular Western Europe, whose symbol is the capital of the Russian Empire— Saint Petersburg. The city in this case is the negation of the orthodox tradition of Moscow — The Third Rome. Dugin extremely relativized the meaning of Dostoyevsky‘snovel.
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13

Ryba, Mieczysław. "O cywilizacji rosyjskiej według Aleksandra Dugina – najnowsze badania." Teka Komisji Historycznej Towarzystwa Naukowego KUL 17 (November 12, 2020): 159–64. http://dx.doi.org/10.18290/teka.20.10.

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14

Łysek, Wojciech. "Alternatywa wobec Zachodu – eurazjatyzm według Aleksandra Dugina [recenzja książki Tradycja, imperium, geopolityka. Eurazjatyzm w ujęciu Aleksandra Dugina jako alternatywa wobec liberalizmu oraz demokracji liberalnej]." Nowa Polityka Wschodnia 21, no. 2 (2019): 192–98. http://dx.doi.org/10.15804/npw20192115.

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15

Składanowski, Marcin. "„Motorola” i „Giwi” – bohaterowie i święci „ruskiego świata”. Idealizacja i sakralizacja w kontekście ideologii neoimperialnej Aleksandra Dugina." Acta Universitatis Lodziensis. Folia Historica, no. 104 (August 30, 2019): 193–213. http://dx.doi.org/10.18778/0208-6050.104.11.

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Rosyjskie działania propagandowe związane z konfliktem w Donbasie zmierzają do przedstawienia tego regionu w warstwie kulturowej, duchowej, aksjologicznej i religijnej jako nieodłącznej części tzw. ruskiego świata (русский мир), rozumianego jako rosyjska wspólnota cywilizacyjna. Ważnym elementem ideologicznej polityki Rosji względem Donbasu jest kształtowanie obrazu „ruskiego bohatera”. Przedstawiany artykuł poświęcony jest heroizacji i sakralizacji dwóch najgłośniejszych postaci związanych z konfliktem w Donbasie – Arsena Pawłowa („Motoroli”) oraz Michaiła Tołstycha („Giwiego”). Interesującym
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16

Kopiec, Piotr. "Nieznana Rosja (rec. Marcin Składanowski, Cywilizacja rosyjska. Studia z historiozofii i antropologii Aleksandra G. Dugina)." Roczniki Teologiczne 67, no. 7 (2020): 177–79. http://dx.doi.org/10.18290/rt20677-11.

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17

Milosevic, Zoran. "STO GODINA EVROAZIJSKE INTEGRACIONE IDEJE." Politička revija 63, no. 1/2020 (2020): 113–33. http://dx.doi.org/10.22182/pr.6312020.4.

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Evroazijstvo je počelo da pretenduje na ulogu glavne integracione ideologije na postsovjetskom prostoru. Klasično evroazijstvo pojavilo se među ruskim emigrantima 20-ih godina prošlog veka, kao reakcija na raspad slovenofilskih iluzija i očekivanja nakon završetka Prvog svetskog rata, kao i propasti starih carstava na čijim ruševinama su nastali nacionalizam i separatizam. Evroazijci su odustali od ideje stvaranja zajedničke slovenske civilizacije, u čijem je centru trebala da bude Rusija, iznoseći ideju Evroazije kao posebnog civilizacijskog prostora, koji se delimično podudarao sa granicama
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18

Umland, Andreas. "Postsowjetische Gegeneliten und ihr wachsender Einfluß auf Jugendkultur und Intellektuellendiskurs in Rußland. Der Fall Aleksandr Dugin (1990-2004)." Forum für osteuropäische Ideen -und Zeitgeschichte 10, no. 1 (2006). http://dx.doi.org/10.7788/frm.2006.10.1.115.

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19

Umland, Andreas. "Post-Soviet 'Uncivil Society' and the Rise of Aleksandr Dugin: A Case Study of the Extraparliamentary Radical Right in Contemporary Russia." SSRN Electronic Journal, 2007. http://dx.doi.org/10.2139/ssrn.2892325.

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20

"ALEKSANDAR GELJEVIČ DUGIN." Nacionalni interes 2, no. 1 (2006): 201–10. http://dx.doi.org/10.22182/ni.212006.11.

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21

Luks, Leonid. "Zum „geopolitischen" Programm Aleksandr Dugins und der Zeitschrift Èlementy - eine manichäische Versuchung?" Forum für osteuropäische Ideen -und Zeitgeschichte 6, no. 1 (2002). http://dx.doi.org/10.7788/frm.2002.6.1.43.

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