Relevant bibliographies by topics / Alexander iii, pope, -1181

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Academic literature on the topic 'Alexander iii, pope, -1181'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Alexander iii, pope, -1181"

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Kondor, Márta. "Centralization and the Importance of Legatine Activity under the Pontificate of Alexander III (1159-1181)." Specimina Nova Pars Prima Sectio Medaevalis 3 (May 16, 2022): 61–81. http://dx.doi.org/10.15170/spmnnv.2005.03.05.

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By the end of the eleventh century the Church, leaving behind its provincial epoch, became a centralized institution, a Papal Church which certainly helped the Holy See to develop into a dangerous rival of the im perial “model” of lay power . Although the faithful in the West were subjected to the authority of the pope, enormous geographical distances and political conflicts made it difficult for the curia to enforce this authority on its subjects. The papal legates offered not only the opportunity of continuous correspondence but they, as representatives of the pope, were also important means
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Rousseau, Constance M. "IV. Innocent III: A Lawyer-Pope and His Consensual “Policy” of Marriage? A Reconsideration." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 107, no. 1 (2021): 172–218. http://dx.doi.org/10.1515/zrgk-2021-0004.

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Abstract This article intervenes in the previous scholarly conversations of Kenneth Pennington, Charles Donahue, Jr., and Anne J. Duggan and suggests through the reassessment of the surviving evidence, a revisionist interpretation. It argues that Pope Innocent III (1198–1216) was not only a pope with legal expertise reflected in the remarkable consistency of his numerous decisions concerning cases of marriage formation that came to his attention in an ad hoc manner, but also, that he was, and he believed himself to be a legislating pope through his plenitude of power. He, rather than Alexander
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Kondor, Márta. "UPPSALA AND SPALATO." Specimina Nova Pars Prima Sectio Medaevalis 4 (May 15, 2022): 15–34. http://dx.doi.org/10.15170/spmnnv.2007.04.02.

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Scholarship frequently applies the terms centre and periphery to different parts of Western Christendom, but there is no consensus on exactly which lands can be characterized by these terms. This paper aims at appr oaching the centre periphery problem in Western Christendom through two case studies: the archbishoprics of Uppsala and Spalato, both lying on the rim of the Latin West, were chosen as the objects of the analysis. On the basis of papal letters from the tim e of Pope Alexander III (1159 1181) the intensity and nature of contacts between the Holy See and these “faraway places” were st
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Lefebvre-Teillard, A. "Lefebvre-Teillard, Anne, L'école de droit parisienne (fin XIIe–début XIIIe siècle)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 105, no. 1 (2019): 44–54. http://dx.doi.org/10.1515/zrgk-2019-0002.

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Abstract The Parisian School of Law (end of the 12th to the beginning of the 13th century). The lecture of which the text is published below, was presented at the 'International Days' of the Society for the History of Law that was held in Bologna in May 2018. It aims to reflect on the research carried out on the Parisian school since the famous speech by Stephen Kuttner made at the 1937 Journées in Paris on 'The beginnings of the French canonist school'. Born after the publication of Gratian's Decretum, the Parisian school first developed during the long pontificate of Alexander III (1159–1181
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Grążawski, Kazimierz. "The attitude of the Church to the notion of crusades in the times of Christianization of the Old Prussians." Masuro-⁠Warmian Bulletin 293, no. 3 (2016): 417–29. http://dx.doi.org/10.51974/kmw-135031.

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A theological-philosophical patron of crusades was St. Augustine of Hippo (354-430), one of the Fathers of Church, who in his The City of God (De Civitate Dei) assumed that the human mankind could be divided into two categories – the one constituting the civitas Dei, acting in the name of God, and civitas terrena, including disbelievers and Muslims. According to St. Augustine, the coming of Christ would put an end to the history of humanity – at that time believers would be rewarded with eternal happiness whereas disbelievers would be damned. Only when fighting in the name of God, in the defen
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Doran, John. "Remembering Pope Gregory VII: Cardinal Boso and Alexander III." Studies in Church History 49 (2013): 87–98. http://dx.doi.org/10.1017/s0424208400002047.

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In the conclusion to his masterly biography of Pope Gregory VII (1073–85), H. E. John Cowdrey notes the paradox that the pope so lionized by modern historians, to the extent that the age of reform bears his name, was largely forgotten in the twelfth century and made little impact on Christian thought, spirituality or canon law. Cowdrey is not alone in his observation that Gregory ‘receded from memory with remarkable speed and completeness’; when he was remembered, it was as a failure and as one who brought decline upon the church. For Cowdrey, the answer to this conundrum lay in the fact that
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Quattrocchi, Claudia. "“Pro Honore et Libertate Ecclesiae Invicta Fortitude Sustinuit”—The Oratory of St Thomas Becket in the Cathedral of Anagni." Arts 10, no. 4 (2021): 69. http://dx.doi.org/10.3390/arts10040069.

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On the 9th of October, 1170 Pope Alexander III resided in Anagni, which had been the ancient residence of the court of the Popes for at least two centuries. He wrote to two influential local archbishops for help in pacifying King Henry II and Archbishop Thomas Becket, who had been in dispute for six years. Sensing Becket’s looming tragic fate, Alexander III began slowly to encircle the archbishop with rhetoric of the new martyr of Libertas Ecclesiae. When he had to flee from Rome besieged by factions led by Frederick I, the pope found refuge in Segni, where he canonised Thomas Becket on 21 Feb
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Juozapaitienė, Rusnė. "Popiežiaus Aleksandro III doktrina dėl santuokos sudarymo viduramžių Vakarų Europoje." Teisė 76 (January 1, 2010): 149–60. http://dx.doi.org/10.15388/teise.2010.0.219.

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Straipsnyje analizuojama krikščioniškos santuokos teisės raida viduramžių Vakarų Europoje nuo XII a. popiežiaus Aleksandro III įtvirtintos laisvo abiejų sutuoktinių pasirinkimo doktrinos iki Reformacijos pra­džios. In the article the history of the matrimonial law of the medieval Western Europe since the doctrine of free choice of both the spouses emphasized in the 12th century by the pope Alexander III until the Refor­mation in the 16th century is investigated.
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Pongratz, Stephan. "Frieden um jeden Preis?" Quellen und Forschungen aus italienischen Archiven und Bibliotheken 103, no. 1 (2023): 183–202. http://dx.doi.org/10.1515/qufiab-2023-0011.

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Abstract The Peace of Venice (1177), which ended the nearly twenty-year-long schism between Pope Alexander III and his opponents supported by Emperor Frederick I Barbarossa, has long been the subject of controversy among scholars, who focused initially on the concrete provisions of the treaty and more recently on the symbolic acts that affirmed it. This paper uses Alexandrian sources to concentrate on peace itself as the pope’s most important political goal: the biography of Alexander written by his cardinal Boso, the frescoes in the Lateran Palace painted after the victory, and other statemen
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May, James E., Margaret M. Smith, Alexander Lindsay, John Goodridge, and Christine Alexander. "Index of English Literary Manuscripts: Volume III, 1700-1800; Part 3, Alexander Pope Sir Richard Steele." Eighteenth-Century Studies 28, no. 2 (1994): 270. http://dx.doi.org/10.2307/2739209.

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Books on the topic "Alexander iii, pope, -1181"

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226202.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226219.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226226.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226233.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226240.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226257.

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Robertson, James Craigie, and J. Brigstocke Sheppard, eds. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226264.

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Pope Alexander III (1159-81): The art of survival. Ashgate, 2012.

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Zwischen den Stühlen: Studien zur Wahrnehmung des Alexandrinischen Schismas in Reichsitalien (1159-1177). De Gruyter, 2012.

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Zwischen Den Stühlen: Studien Zur Wahrnehmung des Alexandrinischen Schismas in Reichsitalien. De Gruyter, Inc., 2012.

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Book chapters on the topic "Alexander iii, pope, -1181"

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Ronzani, Mauro. "Vescovi e diocesi nella Toscana del secolo XII: uno sguardo d’insieme." In Atto abate vallombrosano e vescovo di Pistoia. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0335-7.04.

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The paper reviews the bishops of the most important Tuscan towns from the time of pope Paschal II until about 1180. After 1113-1115 the bishops of northern Tuscany took a lot of castles and seigneurial rights previously belonged to Count Ugo III, last remnant of the Cadolingi family. In the same years Count Geoffrey, son of Albert II of the Alberti, became bishop of Florence and made the interests of the bishopric coincide with those of his family. Pope Innocent II (1130-1143) appointed a good number of Tuscan bishops. We can recall both Pisan archbishops Hubert (1133-1137) and Baldwin (1138-1
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Duggan, Anne J. "The Ghost of Alexander III. “Following Closely in The Footsteps of Pope Alexander, Our Predecessor of Good Memory, so Great is Our Veneration for Him…”." In Ecclesia militans. Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.emi-eb.5.116647.

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Mesiano, Philippa J. "Pope Alexander IV, King Henry III and the Imperial Succession: Master Rostand’s Role in the Sicilian Business, 1255-1258." In Europa Sacra. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.es-eb.5.118962.

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Henry II. "2991. Alexander III, Pope." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278102.

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Henry II. "3020. Alexander III, Pope." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278133.

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Henry II. "3006. Alexander III, Pope." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278117.

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Henry II. "3013. Alexander III, Pope." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278124.

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Henry II. "2996. Alexander III, Pope." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278107.

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Henry II. "2992. *Alexander III, Pope." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278103.

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Henry II. "2970. *Alexander III, Pope." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278081.

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