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Books on the topic 'Alexander iii, pope, -1181'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226202.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226219.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226226.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226233.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226240.

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Robertson, James Craigie, ed. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226257.

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7

Robertson, James Craigie, and J. Brigstocke Sheppard, eds. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173). Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781139226264.

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8

Pope Alexander III (1159-81): The art of survival. Farnham, Surrey, England: Ashgate, 2012.

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9

Zwischen den Stühlen: Studien zur Wahrnehmung des Alexandrinischen Schismas in Reichsitalien (1159-1177). Berlin: De Gruyter, 2012.

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10

Zwischen Den Stühlen: Studien Zur Wahrnehmung des Alexandrinischen Schismas in Reichsitalien. De Gruyter, Inc., 2012.

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11

Duggan, Anne J. Pope Alexander III (1159–81). Routledge, 2016. http://dx.doi.org/10.4324/9781315601328.

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12

Pope Alexander III (1159¿81). Taylor & Francis Group, 2020.

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13

Pope Alexander III: The Art of Survival. Taylor & Francis Group, 2016.

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14

Pope Alexander III: The Art of Survival. Taylor & Francis Group, 2016.

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15

Correspondence of Alexander Pope : Volume III: 1729-1735. Oxford University Press, 2016.

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16

The Poetry of Alexander Pope - Volume III: “Fools rush in where angels fear to tread.”. Portable Poetry, 2016.

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17

Works of Alexander Pope, Esq. Volume III. Containing the Dunciad, in Four Books. of 6; Volume 3. Creative Media Partners, LLC, 2018.

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18

Somerville, Robert. Pope Alexander III And the Council of Tours: A Study of Ecclesiastical Politics and Institutions in the Twelfth Century. University of California Press, 2018.

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19

Robertson, James Craigie. Materials for the History of Thomas Becket, Archbishop of Canterbury (Canonized by Pope Alexander III, AD 1173) 7 Volume Set. Cambridge University Press, 2012.

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20

Publishers, Museum. Notebook: Submission of the Emperor Frederick Barbarossa to Pope Alexander III, 1712, Hieronymus Hau , after Federico Zuccaro , Italy, Red Chalk on Ivory Laid Paper. Independently Published, 2020.

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21

Pope and Ireland: Containing Newly-Discovered Historical Facts Concerning the Forged Bulls Attributed to Popes Adrian IV. and Alexander III. , Together with a Sketch of the Union Existing Between the Catholic Church and Ireland from the Twelfth to The. Creative Media Partners, LLC, 2023.

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22

Pope and Ireland: Containing Newly-Discovered Historical Facts Concerning the Forged Bulls Attributed to Popes Adrian IV. and Alexander III. , Together with a Sketch of the Union Existing Between the Catholic Church and Ireland from the Twelfth to The. Creative Media Partners, LLC, 2023.

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23

Lapidge, Michael. Texts and Commentaries. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811367.003.0002.

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The Roman Martyrs contains translations (with individual introductions and commentaries) of the passiones of the following Roman martyrs (listed in approximate chronological order): St Felicitas (I); SS. Anastasia and Chrysogonus (II); St Sebastian (III); St Caecilia (IV); Pope Clement (V); SS. Sixtus, Abdon and Sennes, Laurence, Hippolytus [the so-called passio vetus] (VI); Pope Cornelius (VII); SS. Nereus and Achilleus (VIII); SS. Eugenia, Protus and Hyacinthus (IX); SS. Chrysanthus and Daria (X); St Susanna (XI); Pope Callistus (XII); Eusebius the Priest (XIII); Pope Felix II (XIV); SS. Pudentiana and Praxedis; SS. Sixtus, Abdon and Sennes, Laurence, and Hippolytus (XVI); SS. Agnes and Emerentiana (XVII); SS. Gallicanus, John and Paul (XVIII); SS. Processus and Martinianus (XIX); Pope Marcellus (XX); SS. Primus and Felicianus (XXI); SS. Marius and Martha (XXII); SS. Marcellinus and Peter (XXIII); the Four Crowned Martyrs (XXIV); St Pancratius (XXV); Pope Stephen (XXVI); SS. Gordianus and Epimachus (XXVII); the Greek Martyrs (XXVIII); SS. Eusebius and Pontianus (XXIX); Pope Urban (XXX); SS. Rufina and Secunda (XXXI); SS. Alexander, Eventius and Theodulus (XXXII); SS. Calogerus and Parthenius (XXXIII); SS. Serapia and Sabina (XXXIV); SS. Felix and Adauctus (XXXV); SS. Simplicius, Faustinus and Beatrix (XXXVI); St Symphorosa (XXXVII); St Pigmenius (XXXVIII); St Getulius (XXXIX); St Basilides (XL).

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24

Hone, Joseph. Succession. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198814078.003.0002.

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This chapter introduces and explores the full spectrum of positions on the succession across a range of texts responding to the deaths of William III and James II. It demonstrates the collapse of earlier norms of royal mourning by unearthing how royal elegy—a sacrosanct genre in the seventeenth century—became a vehicle for opposition satire. Anne Finch, Alexander Pope, Samuel Pepys, and William Pittis were all involved in writing or circulating Jacobite libels in manuscript. Examining the scribal circulation of satires sheds new light on their political allegiances and networks. The chapter ends with a sustained contextual examination of Daniel Defoe’s poem The Mock Mourners.

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25

Ezell, Margaret J. M. 1700. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0024.

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The final section covers the reign of William III after the death of his wife, the literary responses to the situation of Princess Anne following the death of her son, and the continuing tensions in Parliament between the Whigs and Tories. There were increasing literary satires on foreigners in power and the desire to define Englishness. After the death of John Dryden, dramatists including William Congreve and John Vanbrugh continued to resist Jeremy Collier’s desire to reform the theatre. Newcomers such as Alexander Pope and Susanna Centlivre arrived and made their debut as poets and dramatists. Satires against women and marriage continued against a backdrop of famous divorce trials, while writers such as Daniel Defoe called for a reformed society starting with the aristocratic elite.

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26

Watson, Sethina. On Hospitals. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198847533.001.0001.

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This book offers a fundamental reconception of the place of welfare institutions in the medieval church, and so of the significance of welfare in Western Christianity. It takes as its subject the treatment of hospitals, xenodochia, almshouses, and leprosaria in church law from the late antique period to the fourteenth century, when the council of Vienne issued its so-called ‘magna carta of hospitals’. The place of hospitals ‘between church and world’ has long caused confusion, not least because popes, canonists, and bishops seem not to have cared about their wayward state. This book charts the legal development of a distinctively Western form of welfare. It goes beyond the councils, collections, and commentaries that made up canon law, into Carolingian capitularies, Justinian’s Code and Novels, and late Roman testamentary law. In so doing, it identifies new legislation and legal initiatives in every period, the contradictory products of law-makers who were working without legal precedent. Here, at the fringes of law, pioneers worked, and forgers played. Their efforts shed light on councils, both familiar and forgotten, and on major figures, including Abbot Ansegis of Saint Wandrille, Abbot Wala of Corbie, the Pseudo-Isidorian forgers, Pope Alexander III, Bernard of Pavia, and Robert de Courson. A new and fundamentally European history of the hospital emerges, which reveals the central place, across a thousand years, of caritas in medieval Christianity. It also charts the rise of a Christian institution that belonged not to bishops and canon law but to any of the faithful.

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