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Journal articles on the topic 'Alexander iii, pope, -1181'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Kondor, Márta. "Centralization and the Importance of Legatine Activity under the Pontificate of Alexander III (1159-1181)." Specimina Nova Pars Prima Sectio Medaevalis 3 (May 16, 2022): 61–81. http://dx.doi.org/10.15170/spmnnv.2005.03.05.

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By the end of the eleventh century the Church, leaving behind its provincial epoch, became a centralized institution, a Papal Church which certainly helped the Holy See to develop into a dangerous rival of the im perial “model” of lay power . Although the faithful in the West were subjected to the authority of the pope, enormous geographical distances and political conflicts made it difficult for the curia to enforce this authority on its subjects. The papal legates offered not only the opportunity of continuous correspondence but they, as representatives of the pope, were also important means

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2

Rousseau, Constance M. "IV. Innocent III: A Lawyer-Pope and His Consensual “Policy” of Marriage? A Reconsideration." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 107, no. 1 (2021): 172–218. http://dx.doi.org/10.1515/zrgk-2021-0004.

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Abstract This article intervenes in the previous scholarly conversations of Kenneth Pennington, Charles Donahue, Jr., and Anne J. Duggan and suggests through the reassessment of the surviving evidence, a revisionist interpretation. It argues that Pope Innocent III (1198–1216) was not only a pope with legal expertise reflected in the remarkable consistency of his numerous decisions concerning cases of marriage formation that came to his attention in an ad hoc manner, but also, that he was, and he believed himself to be a legislating pope through his plenitude of power. He, rather than Alexander

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3

Kondor, Márta. "UPPSALA AND SPALATO." Specimina Nova Pars Prima Sectio Medaevalis 4 (May 15, 2022): 15–34. http://dx.doi.org/10.15170/spmnnv.2007.04.02.

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Scholarship frequently applies the terms centre and periphery to different parts of Western Christendom, but there is no consensus on exactly which lands can be characterized by these terms. This paper aims at appr oaching the centre periphery problem in Western Christendom through two case studies: the archbishoprics of Uppsala and Spalato, both lying on the rim of the Latin West, were chosen as the objects of the analysis. On the basis of papal letters from the tim e of Pope Alexander III (1159 1181) the intensity and nature of contacts between the Holy See and these “faraway places” were st

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4

Lefebvre-Teillard, A. "Lefebvre-Teillard, Anne, L'école de droit parisienne (fin XIIe–début XIIIe siècle)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 105, no. 1 (2019): 44–54. http://dx.doi.org/10.1515/zrgk-2019-0002.

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Abstract The Parisian School of Law (end of the 12th to the beginning of the 13th century). The lecture of which the text is published below, was presented at the 'International Days' of the Society for the History of Law that was held in Bologna in May 2018. It aims to reflect on the research carried out on the Parisian school since the famous speech by Stephen Kuttner made at the 1937 Journées in Paris on 'The beginnings of the French canonist school'. Born after the publication of Gratian's Decretum, the Parisian school first developed during the long pontificate of Alexander III (1159–1181

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Grążawski, Kazimierz. "The attitude of the Church to the notion of crusades in the times of Christianization of the Old Prussians." Masuro-⁠Warmian Bulletin 293, no. 3 (2016): 417–29. http://dx.doi.org/10.51974/kmw-135031.

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A theological-philosophical patron of crusades was St. Augustine of Hippo (354-430), one of the Fathers of Church, who in his The City of God (De Civitate Dei) assumed that the human mankind could be divided into two categories – the one constituting the civitas Dei, acting in the name of God, and civitas terrena, including disbelievers and Muslims. According to St. Augustine, the coming of Christ would put an end to the history of humanity – at that time believers would be rewarded with eternal happiness whereas disbelievers would be damned. Only when fighting in the name of God, in the defen

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6

Doran, John. "Remembering Pope Gregory VII: Cardinal Boso and Alexander III." Studies in Church History 49 (2013): 87–98. http://dx.doi.org/10.1017/s0424208400002047.

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In the conclusion to his masterly biography of Pope Gregory VII (1073–85), H. E. John Cowdrey notes the paradox that the pope so lionized by modern historians, to the extent that the age of reform bears his name, was largely forgotten in the twelfth century and made little impact on Christian thought, spirituality or canon law. Cowdrey is not alone in his observation that Gregory ‘receded from memory with remarkable speed and completeness’; when he was remembered, it was as a failure and as one who brought decline upon the church. For Cowdrey, the answer to this conundrum lay in the fact that

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7

Quattrocchi, Claudia. "“Pro Honore et Libertate Ecclesiae Invicta Fortitude Sustinuit”—The Oratory of St Thomas Becket in the Cathedral of Anagni." Arts 10, no. 4 (2021): 69. http://dx.doi.org/10.3390/arts10040069.

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On the 9th of October, 1170 Pope Alexander III resided in Anagni, which had been the ancient residence of the court of the Popes for at least two centuries. He wrote to two influential local archbishops for help in pacifying King Henry II and Archbishop Thomas Becket, who had been in dispute for six years. Sensing Becket’s looming tragic fate, Alexander III began slowly to encircle the archbishop with rhetoric of the new martyr of Libertas Ecclesiae. When he had to flee from Rome besieged by factions led by Frederick I, the pope found refuge in Segni, where he canonised Thomas Becket on 21 Feb

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8

Juozapaitienė, Rusnė. "Popiežiaus Aleksandro III doktrina dėl santuokos sudarymo viduramžių Vakarų Europoje." Teisė 76 (January 1, 2010): 149–60. http://dx.doi.org/10.15388/teise.2010.0.219.

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Straipsnyje analizuojama krikščioniškos santuokos teisės raida viduramžių Vakarų Europoje nuo XII a. popiežiaus Aleksandro III įtvirtintos laisvo abiejų sutuoktinių pasirinkimo doktrinos iki Reformacijos pradžios. In the article the history of the matrimonial law of the medieval Western Europe since the doctrine of free choice of both the spouses emphasized in the 12th century by the pope Alexander III until the Reformation in the 16th century is investigated.

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9

Pongratz, Stephan. "Frieden um jeden Preis?" Quellen und Forschungen aus italienischen Archiven und Bibliotheken 103, no. 1 (2023): 183–202. http://dx.doi.org/10.1515/qufiab-2023-0011.

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Abstract The Peace of Venice (1177), which ended the nearly twenty-year-long schism between Pope Alexander III and his opponents supported by Emperor Frederick I Barbarossa, has long been the subject of controversy among scholars, who focused initially on the concrete provisions of the treaty and more recently on the symbolic acts that affirmed it. This paper uses Alexandrian sources to concentrate on peace itself as the pope’s most important political goal: the biography of Alexander written by his cardinal Boso, the frescoes in the Lateran Palace painted after the victory, and other statemen

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10

May, James E., Margaret M. Smith, Alexander Lindsay, John Goodridge, and Christine Alexander. "Index of English Literary Manuscripts: Volume III, 1700-1800; Part 3, Alexander Pope Sir Richard Steele." Eighteenth-Century Studies 28, no. 2 (1994): 270. http://dx.doi.org/10.2307/2739209.

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11

Perry, G. "Pope Alexander III (1159-81): The Art of Survival, ed. Peter D. Clarke and Anne J. Duggan." English Historical Review 130, no. 542 (2015): 158–59. http://dx.doi.org/10.1093/ehr/ceu374.

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12

Brodie, Hugh. "Punching above Gwynedd's weight: Llywelyn ap Gruffudd's diplomatic communication and the road to war in 1277." Studia Celtica 53, no. 1 (2019): 21–48. http://dx.doi.org/10.16922/sc.53.2.

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The decade between 1267 and 1277 was crucial in Gwynedd's struggle to establish a native Welsh polity. It required a small territory with slender resources to mount diplomacy promoting Llywelyn's status as 'princeps Wallie' not merely with the English crown but with the papal curia. Llywelyn's diplomatic letters have hitherto been scrutinised for the light they shed on the course of events. This article examines instead their style and effectiveness as a mode of diplomatic communication. It compares them with diplomatic letters of Alexander III of Scotland and sheds light on how native Wales w

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13

Barnes, Jonathan. "Partial Wholes." Social Philosophy and Policy 8, no. 1 (1990): 1–23. http://dx.doi.org/10.1017/s026505250000371x.

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Individualists like to think of themselves as atoms, their trajectories causally dependent on collisions with other similar entities but their essence resolutely independent and autonomous. They are whole and entire in themselves: they are not elements or adjuncts of some greater whole. Collectivists take an opposite view. Their oddities and accidents may be individual and independent, their movements and machinations largely self-determined, but in their essence they are necessarily bound to others – for all are adjuncts and elements of a larger whole.In this essay I discuss one version of th

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14

Elena BESSCHETNOVA. "Correspondence between Pope Leo XIII and Emperor Alexander III as a Historical Source on Relations between the Holy See and Russia." Social Sciences 51, no. 003 (2020): 128–41. http://dx.doi.org/10.21557/ssc.61716945.

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15

Kursa, Sławomir. "Charakter prawny testamentu na rzecz kościołów lub dzieł pobożnych." Themis Polska Nova 9, no. 2 (2015): 139–52. http://dx.doi.org/10.15804/tpn2015.2.07.

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The purpose of this article is to show the nature and legal requirements of the will for the benefit of churches or pious works. The conclusion reached in these considerations is that post-classical roman law, although it did not recognize the legal personality of the Catholic Church, guaranteed the particular ecclesial communities and pious works run by the Church wide access to material goods, by way of testamentary universal succession, as well as testamentary succession under particular title. This was made possible through the recognition of ecclesial communities and charities as legal en

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16

Noble, Thomas F. X. "Pope Alexander III (1159—81): The Art of Survival. Edited by Peter D. Clarke and Anne J. Duggan. (Burlington, VT: Ashgate, 2012. Pp. xxi, 427. $134.95.)." Historian 76, no. 4 (2014): 856–57. http://dx.doi.org/10.1111/hisn.12054_43.

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17

Lincoln, Kyle C. "“Because his mother was a Saracen” Pope Alexander III and the Case of Miguel de San Nicolás of Toledo (with two new letters from the Archivo Catedralicio de Toledo)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 107, no. 1 (2021): 359–67. http://dx.doi.org/10.1515/zrgk-2021-0009.

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Summary This short note edits and studies (briefly) the contents of two previously unpublished letters from the Archivo Catedralicio de Toledo. The two letters describe the case of a young sub-deacon in the archdiocesan parish of San Nicolas, whose mother was born a Muslim but converted prior to the young cleric’s conception. The conflict over his status required a visit to Rome, and resulted in a clarification of a gray area in canon law.

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18

Shead, Norman F. "Four Scottish indulgences at Sens." Innes Review 58, no. 2 (2007): 210–16. http://dx.doi.org/10.3366/e0020157x07000078.

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English interest in the great Cistercian abbey of Pontigny was stimulated by the exiles there of two archbishops of Canterbury, Thomas Becket and Stephen Langton.1 As archbishops of Canterbury, Langton and Edmund of Abingdon made gifts to Pontigny abbey in consideration of the welcome given to Becket.2 Edmund did not die at Pontigny, but was a confraterof the community, and the abbot claimed the body, asserting that Edmund had expressed a wish to be buried there. The process of canonisation was rapid.3 After Edmund's canonisation, Henry III sent a chasuble and a chalice for the first celebrati

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19

Zonenberg, Slawomir. ",,Cura animarum" of the Preachers Order in the Background of the Medieval Monkhoods Soul Salvation Development." Lietuvos istorijos studijos 18 (December 28, 2006): 9–38. http://dx.doi.org/10.15388/lis.2006.37060.

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On the 21st of January 1217, St. Dominic Guzman and his order were given the bulla "Gratiarum omnium" from the Pope, Honorius III (1216-1227), which approved their idea of preaching and spreading the Gospel; thus they became independent from the bishops because they received their traditional regulations in that field. The document permitted the Dominicans the pastoral activity in all dioceses without the duty of requesting the bishops for the permission, which had been practiced formerly. While describing the Dominicans' pastoral work, the medieval Canon Law should also be referred to since t

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20

Sayers, Jane. "Peter D. Clarke and Anne J. Duggan, eds., Pope Alexander III (1159–81): The Art of Survival. (Church, Faith and Culture in the Medieval West.) Farnham, UK: Ashgate, 2012. Pp. xxi, 427; color frontispiece and 1 map. $134.95. ISBN: 9780754662884." Speculum 88, no. 3 (2013): 773–75. http://dx.doi.org/10.1017/s0038713413002637.

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21

Canning, Joseph. "Pope Alexander III (1159–81). The art of survival. Edited by Peter D. Clarke and Anne J. Duggan. (Church, Faith and Culture in the Medieval West.) Pp. xxi+427 incl. frontispiece and map. Farnham–Burlington, Vt: Ashgate, 2012. £70. 978 0 7546 6288 4." Journal of Ecclesiastical History 65, no. 2 (2014): 404–5. http://dx.doi.org/10.1017/s0022046913002807.

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22

Budi, Syah. "Akar Historis dan Perkembangan Islam di Inggris." TASAMUH: Jurnal Studi Islam 10, no. 2 (2018): 325–54. http://dx.doi.org/10.47945/tasamuh.v10i2.76.

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This paper will reveal the historical roots and Islamic development in British. The discussion covers various areas of study pertaining to historical situations. The study tends to focus on the search for the historical roots of Islam in the 7th to 15th and 16th-17th centuries, and also the development of Islamic institutions in British contemporer.The historical roots of Islam in Britain have existed since the discovery of several coins with the words 'laa ilaaha illallah' belonging to the King of Central England, Offa of Mercia, who died in 796. The history records that this Anglo Saxon King

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23

Budi, Syah. "AKAR HISTORIS DAN PERKEMBANGAN ISLAM DI INGGRIS." Tasamuh: Jurnal Studi Islam 10, no. 2 (2018): 325–54. http://dx.doi.org/10.32489/tasamuh.40.

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This paper will reveal the historical roots and Islamic development in British. The discussion covers various areas of study pertaining to historical situations. The study tends to focus on the search for the historical roots of Islam in the 7th to 15th and 16th-17th centuries, and also the development of Islamic institutions in British contemporer.The historical roots of Islam in Britain have existed since the discovery of several coins with the words 'laa ilaaha illallah' belonging to the King of Central England, Offa of Mercia, who died in 796. The history records that this Anglo Saxon King

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24

Chowdhury, Uttam. "Selenium (Se) as well as mercury (Hg) may influence the methylation and toxicity of inorganic arsenic, but further research is needed with combination of Inorg-arsenic, Se, and Hg." Journal of Toxicology and Environmental Sciences 1, no. 1 (2021): 1–8. http://dx.doi.org/10.55124/jtes.v1i1.46.

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Our studies have indicated that the relative concentration of Se or Hg to As in urine and blood positively correlates with percentage of inorganic arsenic (% Inorg-As) and percentage of monomethlyarsonic acid [% MMA (V)]. We also found a negative correlation with percentage of dimethylarsinic acid [% DMA (V)] and the ratio of % DMA (V) to % MMA (V). In another study, we found that a group of proteins were significantly over expressed and conversely other groups were under-expressed in tissues in Na-As (III) treated hamsters. Introduction.Inorganic arsenic (Inorg-As) in drinking water.One

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25

Quattrocchi, Claudia. ""Pro Honore et Libertate Ecclesiae Invicta Fortitude Sustinuit"—The Oratory of St Thomas Becket in the Cathedral of Anagni." October 13, 2021. https://doi.org/10.3390/arts10040069.

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On the 9th of October, 1170 Pope Alexander III resided in Anagni, which had been the ancient residence of the court of the Popes for at least two centuries. He wrote to two influential local archbishops for help in pacifying King Henry II and Archbishop Thomas Becket, who had been in dispute for six years. Sensing Becket's looming tragic fate, Alexander III began slowly to encircle the archbishop with rhetoric of the new martyr of Libertas Ecclesiae. When he had to flee from Rome besieged by factions led by Frederick I, the pope found refuge in Segni, where he canonised Thomas Becket on 21 Feb

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26

De Santo, Natale Gaspare, Carmela Bisaccia, and Luca Salvatore De Santo. "MO1029RENAL STONE DISEASE IN 193 PONTIFFS: FROM VIGILUS TO PIUS VIII (537-1830)*." Nephrology Dialysis Transplantation 36, Supplement_1 (2021). http://dx.doi.org/10.1093/ndt/gfab105.001.

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Abstract Background and Aims The history of popes is an untapped treasure for historian of medicine for many reasons including i. number, ii. richness of documents available on their lives, iii. gender homogeneity, iiii. Long lasting lives, v. their affluence, vi. number of archiaters and personal physicians and surgeon of high professional level, viii. lived for many years in the same environment (Rome). Taking into consideration the availability of documents from 1100 onward (10 centuries of European history), popes represent good models to study a. the diseases of popes, b. social medicine,

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27

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 48, Issue 1 48, no. 1 (2021): 87–210. http://dx.doi.org/10.3790/zhf.48.1.87.

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Strootman, Rolf / Floris van den Eijnde / Roy van Wijk (Hrsg.), Empires of the Sea. Maritime Power Networks in World History (Cultural Interactions in the Mediterranean, 4), Leiden / Boston 2020, Brill, X u. 361 S. / Abb., € 119,00. (Lena Moser, Tübingen) Schilling, Lothar / Christoph Schönberger / Andreas Thier (Hrsg.), Verfassung und Öffentlichkeit in der Verfassungsgeschichte. Tagung der Vereinigung für Verfassungsgeschichte vom 22. bis 24. Februar 2016 auf der Insel Reichenau (Beihefte zu „Der Staat“, 25), Berlin 2020, Duncker &amp; Humblot, 220 S., € 69,90. (Michael Stolleis, Kronberg

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