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1

Walter. The Alexandreis. Toronto, Ont., Canada: Pontifical Institute of Mediaeval Studies, 1986.

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2

Alexander. Alexandri Essebiensis Opera omnia. Turnhout: Brepols, 2004.

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3

A small town in modern times: Alexandria, Ontario. Montreal: McGill-Queen's University Press, 1991.

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4

Rayside, David M. A small town in modern times: Alexandria, Ontario. Montreal: McGill-Queen's University Press, 1991.

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5

McNeelywith, Ian F. Reinventing knowledge: From Alexandria to the Internet. New York: W. W. Norton, 2008.

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6

Alexandre Kojève and the outcome of modern thought. Lanham, Md: University Press of America, 2004.

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7

Devlin, F. Roger. Alexandre Kojève and the outcome of modern thought. Lanham, MD: University Press of America, 2005.

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8

The Alexandreis. Peterborough, ON: Broadview Editions, 2006.

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9

McNeely, Ian F. Reinventing knowledge: From Alexandria to the Internet. New York: W. W. Norton, 2008.

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10

Villes invisibles de la Méditerranée: Naples, Alexandrie et Tanger. Paris: L'Harmattan, 2010.

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11

McNeely, Ian F. Reinventing knowledge: From Alexandria to the Internet. New York: W. W. Norton, 2008.

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12

Walter. The Alexandreis: A twelfth-century epic. Peterborough, Ont: Broadview Press, 2007.

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13

Howard, Reid, ed. The rise and fall of Alexandria: Birthplace of the modern mind. New York: Viking Penguin, 2006.

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14

Jutta, Grub, ed. Verskonkordanz zur Alexandreis des Walter von Châtillon. Hildesheim: G. Olms, 1985.

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15

Harich, Henriette. Alexander epicus: Studien zur Alexandreis Walters von Châtillon. Graz: DBV-Verlag für die Technische Universität Graz, 1987.

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16

Julius, Valerius, Calderan Roberto, and Rosellini Michaela, eds. Iuli Valeri Res gestae Alexandri Macedonis. Stutgardiae: B.G. Teubner, 1993.

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17

Pseudo-Callisthenes. Alexandre le Grand: La vie légendaire. Paris: Editions du Félin, 1993.

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18

Walter of Châtillon's "Alexandreis" book 10: A commentary. Frankfurt am Main: P. Lang, 1991.

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19

Lafferty, Maura K. Walter of Châtillon's Alexandreis: Epic and the problem of historical understanding. [Turnhout, Belgium]: Brepols, 1998.

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20

Stolarski, André. Alexandre Wollner e a formação do design moderno no Brasil: Depoimentos sobre o design visual brasileiro. São Paulo, SP: CosacNaify, 2005.

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21

Stolarski, André. Alexandre Wollner e a formação do design moderno no Brasil: Depoimentos sobre o design visual brasileiro. São Paulo, SP: CosacNaify, 2005.

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22

Pseudo-Callisthenes. Carmen choliambicum quod apud Ps.-Callisthenis Historiam Alexandri reperitur. München: Saur, 2004.

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23

Dialektische Untersuchungen: Philosophica et philologica minora : für Henning Ritter : Alexandre Kojève, George Lichtheim, Noam Chomsky, u.a. München: Müller & Nerding Verlag, 2012.

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24

Gautier. The Alexandreis of Walter of Châtillon: A twelfth century epic. Penn, Pa: University of Pennsylvania Press, 1996.

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25

Der prägende Einfluss des antiken Epos auf die "Alexandreis" des Walter von Châtillon. Mainz: Akademie der Wissenschaften und der Literatur, 1987.

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26

Walter. The Alexandreis of Walter of Châtillon: A twelfth-century epic : a verse translation. Philadelphia, Pa: University of Pennsylvania Press, 1996.

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27

Curiosa, Cercle. Entretiens avec des hommes remarquables: Luc-Olivier d'Algange, Christian Bouchet, Klaus Charnier, Francis Cousin, Alexandre Douguine, Michel Drac, Arnaud Guyot-Jeannin, Thibault Isabel, Laurent James. Billère: Alexipharmaque, 2012.

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28

Clement. The one who knows God: Excerpts from the writings of Clement of Alexandria : a modern English rendition from the translation of William Wilson, M.A. Tyler, Tex: Scroll Pub., 1990.

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29

Proles vaesana Philippi totius malleus orbis: Die Alexandreis des Walter von Chatillon und ihre Neudeutung von Lucans Pharsalia im Sinne des typologischen Geschichtsverständnisses. München: Saur, 2001.

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30

François, La Rochefoucauld. A Frenchman's year in Suffolk: French impressions of Suffolk life in 1784 : including a preliminary week in London,brief visits to Cambridge, Colchester, Mistley and Harwich and a fortnight's tour of Norfolk : the "Mélanges sur L'Angleterre" of François de la Rochefoucauld, supplemented by the "Journaux de voyage" of Alexandre de la Rochefoucauld and the "Lettres à un ami" of their companion Maximilien de Lazowski. Woodbridge: Boydell, 1988.

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31

Daley, SJ, Brian E. Antioch and Alexandria. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199281336.003.0007.

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The opposition between theologians centered in Antioch and those centered in Alexandria, both in their ways of interpreting Scripture and in their understandings of Christ’s person, is well known, if often somewhat exaggerated by modern scholars. Antiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israel’s history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. More importantly, Antiochene theologians tended to see the fullness of salvation as eschatological, Alexandrians as present and accessible in the Church; as a result, Antiochenes tended to emphasize more the boundaries between God’s life and creation. The chapter looks at works of Diodore of Tarsus, his pupil Theodore of Mopsuestia, Nestorius of Constantinople, Theodoret of Cyrus, Didymus the Blind, and Cyril of Alexandria.
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32

Lawrence, Durrell. Alexandria Quartet (Modern Classics). Naxos Audio Books, 2005.

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33

Lawrence, Durrell. The Alexandria Quartet (Modern Classics). Naxos AudioBooks,Hong Kong, 2001.

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34

Alexandre Arrechea - Unavoidable Object. Turner Publishing Company, 2015.

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35

Reinventing Knowledge: From Alexandria to the Internet. W. W. Norton, 2008.

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36

Devlin, F. Roger. Alexandre Kojeve and the Outcome of Modern Thought. University Press of America, 2004.

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37

Architectures de la raison: Mélanges offerts à Alexandre Matheron. Fontenay-aux-Roses: ENS éditions Fontenay Saint-Cloud, 1996.

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38

Architectures de la raison: Melanges offerts a Alexandre Matheron (Hommages). Diffusion-distribution, Ophrys, 1996.

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39

Reinventing Knowledge: From Alexandria to the Internet. Norton & Company, Incorporated, W. W., 2009.

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40

Wolverton, Lisa, and Ian F. McNeely. Reinventing Knowledge: From Alexandria to the Internet. Norton & Company, Incorporated, W. W., 2008.

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41

Alexandre Wollner: E a Formação do Design Moderno no Brasil. Cosac & Naify, 2005.

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42

Vance, Simon. The Rise and Fall of Alexandria: Birthplace of the Modern Mind. Tantor Media, 2006.

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43

Reid, Howard, and Justin Pollard. The Rise and Fall of Alexandria: Birthplace of the Modern Mind. Tantor Media, 2006.

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44

Reid, Howard, and Justin Pollard. The Rise and Fall of Alexandria: Birthplace of the Modern World. Penguin (Non-Classics), 2007.

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45

Reid, Howard, and Justin Pollard. The Rise and Fall of Alexandria: Birthplace of the Modern Mind. Viking Adult, 2006.

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46

Reid, Howard, and Justin Pollard. The Rise and Fall of Alexandria: Birthplace of the Modern Mind. 3rd ed. Tantor Media, 2006.

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47

Hoi skies pou anazētas stēn Alexandreia: Mythistorēmatikē viographia. 2nd ed. 2013.

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48

Alexandrian Cosmopolitanism An Archive. Fordham University Press, 2013.

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49

Ramadan, Yasmine. Space in Modern Egyptian Fiction. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474427647.001.0001.

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In 1960s Egypt a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Space in Modern Egyptian Fiction argues that this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment in the project of the postcolonial nation-state in post-revolutionary Egypt. If the countryside ceased to be the idealized space of the nation, neither the Cairene metropolis nor the city of Alexandria took its place. Moreover, the transgression of borders to an exilic space served to unsettle categories of national and regional belonging. At the heart of this book is an argument about the disappearance of an idealized nation in the Egyptian novel. It provides a full examination of the emergence and establishment of a group of the most significant writers in modern Egyptian literature across six decades, while also attending to the social, economic, political, and aesthetic changes during a pivotal moment in Egypt’s contemporary history.
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50

1955-, Townsend David, Pontifical Institute of Mediaeval Studies., University of Toronto. Centre for Medieval Studies., and British Library, eds. An epitome of biblical history: Glosses on Walter of Châtillon's Alexandreis 4.176-274. Toronto: Published for the Centre for Medieval Studies by the Pontifical Institute of Mediaeval Studies, 2008.

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