Relevant bibliographies by topics / Alfred Sohn-Rethel

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  2. Dissertations / Theses
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Academic literature on the topic 'Alfred Sohn-Rethel'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Alfred Sohn-Rethel"

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Haesler, Aldo. "Georg Simmel – Norbert Elias – Alfred Sohn-Rethel." Recherches germaniques, no. 15 (July 10, 2020): 205–15. http://dx.doi.org/10.4000/rg.4226.

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Granberg, Magnus. "Objective meaning: The formation of self in Mead and Sohn-Rethel." Acta Sociologica 62, no. 1 (2018): 34–46. http://dx.doi.org/10.1177/0001699317749286.

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This analysis of the work of George Herbert Mead and Alfred Sohn-Rethel compares their respective accounts of the formation of the self. The analysis proceeds from two important similarities: the effort to understand self-consciousness not as primordial but as the product of social processes, and the view that these processes form a circuit: the self arises from consciousness’ return to itself, concluding a movement whereby consciousness is first externalized onto objects and then internalized, taking on the insular shape of self-consciousness. What sets the two accounts apart is the site from whence the self returns: objects. In Mead, the self returns from meaningful objects, and this same (intersubjective) meaning is entangled with the process of self-formation. In contrast, for Sohn-Rethel, the self returns from objects whose meaning is not established intersubjectively but objectively: the self is the unintended consequence of commodity exchange. In Mead, interaction among people affords meaning to objects and thus evokes the self; in Sohn-Rethel, interaction among commodities evokes an objective meaning that renders people as selves. Interpretative sociology should attend to the objectively and unconsciously meaningful forms analyzed by Sohn-Rethel. To illustrate this conclusion, reference is made to a certain experience of the social under neoliberalism.
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Alunni, Charles. "Alfred Sohn-Rethel en Italie – question de contexte." Recherches germaniques, no. 15 (July 10, 2020): 11–22. http://dx.doi.org/10.4000/rg.2943.

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Colomb, Fabrice. "Penser le corps-marchandise avec Alfred Sohn-Rethel." Recherches germaniques, no. 15 (July 10, 2020): 93–104. http://dx.doi.org/10.4000/rg.3568.

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Burnfin, Daniel, and Oliver Schlaudt. "A Commentary after 38 Years – Alfred Sohn-Rethel." Historical Materialism 28, no. 4 (2020): 243–48. http://dx.doi.org/10.1163/1569206x-10002804.

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Willmann, Françoise. "Alfred Sohn-Rethel en littérature ou la violence de l’abstraction." Recherches germaniques, no. 15 (July 10, 2020): 23–33. http://dx.doi.org/10.4000/rg.3137.

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Freytag, Carl. "Alfred Sohn-Rethel, die Vorsokratiker und die kritische Liquidierung des Apriorismus." Recherches germaniques, no. 15 (July 10, 2020): 70–79. http://dx.doi.org/10.4000/rg.3362.

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Toscano, Alberto. "Last Philosophy: the Metaphysics of Capital from Sohn-Rethel to Žižek." Historical Materialism 27, no. 2 (2019): 289–306. http://dx.doi.org/10.1163/1569206x-00001722.

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Abstract Beginning with his engagement with Alfred Sohn-Rethel’s seminal treatment of ‘real abstraction’, Intellectual and Manual Labour, Slavoj Žižek has repeatedly thematised and excavated the proposition that capitalism is innervated by a kind of actually-existing metaphysics, the scandal of an abstract form external to human cognition. This essay investigates Žižek’s use and criticism of Sohn-Rethel and outlines some of the developments and contradictions in his effort to confront capital’s challenge to philosophy’s self-sufficiency. It problematizes Žižek’s tendency to elide a model of abstraction as a hollowing-out or evacuation of social content (rooted in The Communist Manifesto) with a much more promising conception of real abstraction as its re-articulation or re-functioning, while querying Žižek’s recent efforts to transcend the purported limitations of Marx’s conceptualisation of capital in the direction of a (‘Lacanised’) Hegel.
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Lion, Thiago Ferreira. "Alfred Sohn-Rethel e a técnica napolitana: Uma chave para leitura da experiência da “Escola de Frankfurt” e das contradições da tecnologia nas periferias." Cadernos de Filosofia Alemã: Crítica e Modernidade 25, no. 4 (2020): 163–74. http://dx.doi.org/10.11606/issn.2318-9800.v25i4p163-174.

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Este artigo analisa, principalmente a partir do texto Das Ideal des Kaputten: Über neapolitanische Technik do filósofo alemão Alfred Sohn-Rethel, a contradição entre o desenvolvimento da técnica no capitalismo e sua utilização “quebrada”, isto é, como “gambiarra”, na periferia do sistema. Nesse sentido, a atrasada Nápoles dos anos 1920 serve como contraste à organização da realidade pelo desenvolvimento mais acabado da forma mercadoria na Alemanha, resultando numa experiência que parece ter influenciado profundamente o pensamento da “Escola de Frankfurt”. A apreensão de tal dinâmica parece-nos ainda hoje permitir entender aspectos do desenvolvimento capitalista nas periferias do mundo.
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Seaford, Richard. "Monetisation and the Genesis of the Western Subject." Historical Materialism 20, no. 1 (2012): 78–102. http://dx.doi.org/10.1163/156920612x632782.

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Abstract This paper searches early Greek texts (Homer, Herakleitos, Parmenides, Plato) for the genesis of the idea of the individual mind or soul as a unitary site of consciousness, and explores the relation of this genesis to the first monetisation in history. Money simultaneously promotes the isolated autonomy of the individual and provides a model (the unification of diversity by semi-abstract substance) that shapes both the unity of individual consciousness and the presocratic conception of the cosmos as constituted by a single semi-abstract substance. The argument confirms and develops the importance accorded by Alfred Sohn-Rethel to the ‘real abstraction’ of commodity-exchange in the origins of Greek philosophy.
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Dissertations / Theses on the topic "Alfred Sohn-Rethel"

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Lion, Thiago Ferreira. "Forma mercadoria, forma pensamento e direito na obra de Alfred Sohn-Rethel." Universidade Presbiteriana Mackenzie, 2012. http://tede.mackenzie.br/jspui/handle/tede/1045.

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Made available in DSpace on 2016-03-15T19:33:51Z (GMT). No. of bitstreams: 1 Thiago Ferreira Lion.pdf: 1561226 bytes, checksum: eae75063f0ebc6e2b10efb486893e860 (MD5) Previous issue date: 2012-02-06<br>Fundo Mackenzie de Pesquisa<br>This research is dedicated to the work of the philosopher, historian and German economist Alfred Sohn-Rethel and the contributions that his theory has to offer for the analyses of law. The analysis of the commodity form made by Marx is the starting point for criticism of the theory of knowledge by the author which shows how humans can have a pure knowledge, separated from the empirical level, which Kant refers to when he says of the existence of a priori categories of knowledge. The emergence of conceptual thinking, of formal logic, is the main discussion of his work and base from which to take elements to the analysis of that social phenomenon which we call law.<br>Esta pesquisa é dedicada à obra do filósofo, historiador e economista alemão Alfred Sohn-Rethel e às contribuições que sua teoria tem a oferecer para a análise do direito. A análise da forma mercadoria efetuada por Marx é o ponto de partida para a crítica da teoria do conhecimento feita pelo autor, que revela como é possível os humanos terem um conhecimento puro , desvinculado do nível empírico, ao qual se refere Kant quando afirma a existência de categorias a priori do conhecimento. O surgimento do pensamento conceitual, da lógica formal, é o debate principal de sua obra e base a partir da qual se retira elementos para a análise daquele fenômeno social ao qual chamamos de direito.
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Chanson, Vincent. "Principe d'identité et société d'échange : critique de l'idéalisme et théorie de la société chez T.W. Adorno." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100030.

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Cette thèse se propose de rendre compte de l’articulation qui est opérée dans l’œuvre de Theodor W. Adorno entre critique de l’idéalisme et critique de la société. Ceci en confrontant deux figures que nous considérons comme centrales pour son dispositif : celle de principe d’identité et celle de société d’échange. Car il s’agit pour Adorno de déterminer la manière dont la logique de le pensée identifiante peut rencontrer celle de l’abstraction marchande : une même tendance à la mutilation de l’hétérogène y serait repérable. La question étant ici celle d’analyser comment ces deux modalités peuvent se médiatiser, de comprendre comment une philosophie orientée en direction du primat de la non-identité peut aussi dans le même temps se déployer comme théorie critique. En d’autres termes, saisir une contrainte objective dans et par le concept implique chez Adorno de rendre compte de l’imbrication entre idéalisme et domination sociale : de la critique de la logique conceptuelle identificatoire à celle de l’immanence du monde devenu système, en passant par celle de la subjectivité constituante ou des formes d’abstraction sociales fétichistes et réifiées. Tout l’enjeu de notre travail sera de ce fait de reconstruire les principales modalités d’une telle problématique, nous concentrant sur la discussion par Adorno des thèses d’Alfred Sohn-Rethel dans un premier temps, pour ensuite étudier selon deux grands moments le statut du principe d’échange et sa liaison avec la rationalité identificatoire ‒ celui de la Dialectique de la Raison (1944-47) et celui de la Dialectique négative (1966)<br>The aim of this dissertation is to account for the articulation between the critique of idealism and the critique of society operated in Theodor W. Adorno’s work. In order to do so, I compare two figures which I consider central in his conceptual apparatus : the identity principle and the exchange society. For Adorno’s goal is to determine the way the logic of identificatory thought meets the logic of commodity abstraction, where a same tendency towards the mutilation of the heterogeneous is at work. The question is thus to analyse how these two modalities can mediate each other and to understand how a philosophy which is guided by the primacy of non-identity can, at the same time, deploy itself as a critical theory. In other words, to grasp conceptually an objective constraint means for Adorno to account for the interweaving of idealism and social domination : from the critique of the indentificatory conceptual logic to the critique of the immancence of a now system-like world, through the critique of constitutive subjectivity and of forms of social, fetishistic and reified abstractions. The aim of this study is to reconstruct the main modalities of this problematic, focusing on Adorno’s dicussion of Alfred Sohn-Rethel first, and then on the status of the exchange principle and its connection witch identificatory rationality in Dialectic of Enlightenment (19944-47) and in Negative Dialectic (1966)
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Albrecht, Sascha Erich [Verfasser], Walter [Akademischer Betreuer] Schweidler, and Annika [Akademischer Betreuer] Schlitte. "Der Geldbegriff zwischen Hermeneutik und Phänomenologie : eine kritische Auseinandersetzung mit der Moderne zwischen Martin Heidegger, Alfred Sohn-Rethel und Hannah Arendt / Sascha Erich Albrecht ; Walter Schweidler, Annika Schlitte." Eichstätt-Ingolstadt : Katholische Universität Eichstätt-Ingolstadt, 2018. http://d-nb.info/117378974X/34.

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Books on the topic "Alfred Sohn-Rethel"

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Negt, Oskar. Alfred Sohn-Rethel. Wassmann, 1988.

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Adorno, Theodor W. Theodor W. Adorno und Alfred Sohn-Rethel: Briefwechsel 1936-1969. Edition Text + Kritik, 1991.

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Book chapters on the topic "Alfred Sohn-Rethel"

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Pahl, Hanno. "Geld und Rationalitätsentwicklung. Zu den Pionierleistungen bei Alfred Sohn-Rethel." In Geld, Kognition, Vergesellschaftung. Soziologische Geldtheorie in kultur-evolutionärer Absicht. Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-32684-5_4.

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Fozooni, Babak. "Alfred Sohn-Rethel and rabid capitalism." In Psychology, Humour and Class. Routledge, 2020. http://dx.doi.org/10.4324/9780429464188-13.

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