Relevant bibliographies by topics / Algerian socialism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Algerian socialism'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Algerian socialism"

1

Shaev, Brian. "The Algerian War, European Integration, and the Decolonization of French Socialism." French Historical Studies 41, no. 1 (2018): 63–94. http://dx.doi.org/10.1215/00161071-4254619.

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AbstractThis article takes up Todd Shepard's call to “write together the history of the Algerian War and European integration” by examining the French Socialist Party. Socialist internationalism, built around an analysis of European history, abhorred nationalism and exalted supranational organization. Its principles were durable and firm. Socialist visions for French colonies, on the other hand, were fluid. The asymmetry of the party's European and colonial visions encouraged socialist leaders to apply their European doctrine to France's colonies during the Algerian War. The war split socialis
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Beke, Dirk. "De Berberse Identiteit en Het Nieuwe Meerpartijenstelsel in Algerije." Afrika Focus 9, no. 1-2 (1993): 125–42. http://dx.doi.org/10.1163/2031356x-0090102007.

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Berber Identity and the New Multi-Partyism in Algeria The article first argues that the present population of Algeria can be designed as Arabo-Berber and Berber. The original inhabitants, collectively identified by most historians as Berbers, formed no physical ethnic unity, but they had a common Berber language and culture. The Islamisation of the population of North Africa proceeded faster and became almost general, this in contrast to the slower and more limited Arabisation. The physical-ethnic process of Arabisation by settlement and fusion was altogether restrained. The Arabisaiton was es
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Beke, Dirk. "La Constitution Algerienne De 1989: Une Passerelle Entre le Socialisme Et L’islamisme?" Afrika Focus 7, no. 3 (1991): 241–82. http://dx.doi.org/10.1163/2031356x-00703004.

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The Algerian Constitution of 1989: A Bridge Between Socialism and Islamism? The riots of october 1988, the most violent uprising since independence against FLN-rule, forced president Chadli Bendjedid to accelerate and to extend the constitutional reforms announced earlier. An adaption of the constitutional law to the ongoing economic liberalization-process had become a necessity, but the popular pressure now not only asked economic changes, but also profound political reform. The new constitutional text was rapidly elaborated by a small circle of persons around the President and then submitted
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Pervillé, Guy. "La révolution algérienne et la « guerre froide » (1954-1962)." Études internationales 16, no. 1 (2005): 55–66. http://dx.doi.org/10.7202/701794ar.

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To the French military, still recovering from their defeat in Indochina, the Algerian war was but the final outcome of the "subversive war" carried out by international communism against the colonial empires of the "imperialistic" powers since 1920. The historical analysis does not corroborate this far too unlateral interpretation of the complex and ambiguous relations which existed between the communist and the nationalist movements of Algeria: the algerian FLN in the beginning was no less anticommunist than antinationalist. However, the strategic and diplomatic needs of its struggle against
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Kirillova, L. V. "BUILDING THE NATION: SOCIALIST CONSTRUCTION PROJECTS IN ALGERIA, 1962-1978." Вестник Удмуртского университета. Социология. Политология. Международные отношения 4, no. 3 (2020): 334–43. http://dx.doi.org/10.35634/2587-9030-2020-4-3-334-343.

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Since the middle of the 1950s, the Socialist countries led by the Soviet Union had made significant contribution to the economic advancement of the developing countries. Under the umbrella of the Council of Mutual Economic Assistance (CMEA), Soviet aid programs extended on many African countries, including Algeria. Founded by the Soviet Bloc in 1949, the CMEA was a response to the Marshall Plan. Within the confines of the Cold War, this international governmental organization aimed to promote the socialist economic integration not only of its members but also the emerging nations beyond the Ir
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Zeffane, Rachid. "Participative Management in Centrally Planned Economies: Algeria and Yugoslavia." Organization Studies 9, no. 3 (1988): 393–422. http://dx.doi.org/10.1177/017084068800900306.

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Experiments in industrial democracy and participative forms of management constitute central issues in the ongoing search for viable models of organizing. In countries that have espoused the socialist strategy for socio-economic development, such forms constitute prime instruments in the integration of individual and national objectives. In principle, institutionalized models of participative management should blend with both underlying socialist 'intentions' and socio-economic endeavours. However, examina tion and comparisons of the systems adopted in Algeria and Yugoslavia suggests that thes
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Ighemat, Arezki. "The Call from Algeria." American Journal of Islam and Society 14, no. 4 (1997): 97–99. http://dx.doi.org/10.35632/ajis.v14i4.2220.

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The main theme of the book is the study of how "Third Worldism"-as aschool of thought-was born and developed, how it reached its apogee in themid-1970s, and how it disappeared from the international scene in the 1980s,leaving in its place new trends such as liberalization, democratization, andlslamism. The author demonstrates his thesis through an examination ofAlgeria. Robert Malley explains his choice of Algeria for this case study by sayingthat Algeria is one of the "principal surrogates of Third Worldism," addingthat "understanding Algeria's contemporary history is a good way to understand
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Garon, Lise. "Crise économique et consensus en État rentier : le cas de l'Algérie socialiste (Note)." Études internationales 25, no. 1 (2005): 25–45. http://dx.doi.org/10.7202/703278ar.

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Like other oil-producing Arab countries, socialist Algeria has followed a specific line of development : that of the rentier State. Its economy has been characterized by dependence on oil revenues which account for 98 % of all export earnings. Among the elites and the population, this income has served to maintain a consensus around the government's power. What happens, however, when the rentier State loses this consensus ? The case of socialist Algeria suggests that the rentier State would then be forced to use up its income, thereby bringing about its disappearance. This unprecedented case m
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Drew, Allison. "Bolshevizing Communist Parties: The Algerian and South African Experiences." International Review of Social History 48, no. 2 (2003): 167–202. http://dx.doi.org/10.1017/s0020859003001007.

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In 1924 and 1925 the Comintern introduced its policy of Bolshevization. A goal of Bolshevization was the creation of mass-based communist parties. In settler societies this meant that the local communist party should aim to be demographically representative of the entire population. This article traces the efforts of the communist parties in Algeria and South Africa to indigenize, seeking to explain why their efforts had such diverse outcomes. It examines four variables: the patterns of working-class formation; the socialist tradition of each country; the relationship between the Comintern and
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Almeida, Rodrigo Davi. "Jean-Paul Sartre e o Terceiro Mundo (1947-1979)." Latin American Journal of Development 3, no. 5 (2021): 2789–800. http://dx.doi.org/10.46814/lajdv3n5-002.

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O artigo estuda as posições políticas de Jean-Paul Sartre (1905-1980) relacionadas ao Terceiro Mundo entre 1947 e 1979. Além disso, e a partir delas, enseja reflexões e/ou debates sobre o papel do intelectual na sociedade à luz do conhecimento histórico. As posições políticas de Sartre sobre o Terceiro Mundo constituem, portanto, o objeto deste trabalho cujo problema é a liberdade. Sob o “impacto da História”, isto é, no curso dos acontecimentos do Terceiro Mundo – da Guerra da Argélia (1954-1962), da Revolução Cubana (1959-1961) e da Revolução Vietnamita (1946-1976) – Sartre elabora uma nova
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Dissertations / Theses on the topic "Algerian socialism"

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Zerrouki, Houria. "Enterprise restructuring and its determinants : evidence from three Algerian privatised enterprises." Thesis, University of Stirling, 2010. http://hdl.handle.net/1893/2494.

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Our understanding of enterprise restructuring in a transition context is predominantly drawn from the ex-communist countries of Europe. Those countries have their own cultural values, social structures, were subject to the Soviet political and economic managemet styles and had their own political and economic reasons to move to the free market system. Without doubt, these factors had influenced their enterprise restructuring and its determinants. Given this influence, our understanding of enterprise restructuring and its determinants can be considered limited especially when one takes into con
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Cheriet, Boutheina. "'Specific socialism' and illiteracy amongst women : a comparative study of Algeria and Tanzania." Thesis, University College London (University of London), 1987. http://discovery.ucl.ac.uk/10006545/.

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Cherabi-Labidi, Nadia. "Les representations sociales dans le cinema algerien de 1964 a 1980." Paris 3, 1987. http://www.theses.fr/1987PA030072.

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Analyse de la cinematographie algerienne a partir d'un corpus de 5 films realises de 1964 a 1980. Analyse diachronique de cet ensemble pour saisir la dynamique des representations sociales sur deux decennies et analyse synchronique pour saisir les liens entre un ensemble de representations dessinant les contours de l'imaginaire. Quatre axes de reflexion : - la representation de l'espace (rapport ville campagne) - la representation du temps (passe present) - la representation des univers sociaux (classes et milieux sociaux, personnages referentiels) - la representation des femmes. Cinq films et
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Marynower, Claire. "Être socialiste dans l'Algérie coloniale : pratiques, cultures et identités d'un milieu partisan dans le département d'Oran, 1919-1939." Thesis, Paris, Institut d'études politiques, 2013. http://www.theses.fr/2013IEPP0042/document.

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Ce travail s’intéresse au milieu des militants de la SFIO dans le cadre du département d’Oran dans l’entre-deux-guerres, dans une « approche sociétale » qui dépasse les frontières du parti pour s’intéresser à son inscription dans l’environnement. L’évolution idéologique du groupe mise en lumière – le passage d’une réticence extrême face au nationalisme à une ouverture aux revendications des organisations de la population colonisée créées à cette époque, Association des ‘ulamā musulmans et Fédération des élus musulmans en tête – est restituée dans ses multiples réalités, politique mais aussi cu
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Boudersa, Leulmi. "Contribution à l'étude des représentations sociales du métier d'éducateur pour enfants handicapés mentaux en Algérie : et analyse des pratiques actuelles." Nice, 1994. http://www.theses.fr/1994NICE2030.

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Cette recherche a eu pour objectif de cerner les représentations que se font les éducateurs pour enfants handicapés mentaux de leur métier et d'analyser leurs pratiques éducatives actuelles. A cet effet, une enquête par questionnaire auto-administré a été menée au niveau de l'ensemble des institutions pour enfance inadaptée mentale en Algérie. L'analyse thématique des réponses aux questionnaires a permis de mettre en évidence chez la population d'éducateurs étudiée la présence : - d'une hétérogénéité dans la représentation que se font les éducateurs de leur métier, - d'un investissement consid
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Hadjadj, Lounis. "Culture scolaire et culture rurale en Algérie : essai d'analyse des manuels de lecture en usage à l'Ecole Fondamentale polytechnique." Paris 8, 1995. http://www.theses.fr/1995PA081057.

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Ce travail se presente comme une confrontation, une adequation entre la culture propre au monde rural algerien et la culture vehiculee par l'ecole fondamentale polytechnique. La premiere partie, essentiellement theorique, fixe les principes fondamentaux de la culture paysanne. La seconde partie consistait a faire ressortir, a travers le contenu ideologique des manuels de lecture, le modele socioculturel distille par l'institution scolaire<br>This work is likelly a confrontation and adequation between the algerian rural culture and that one reflecting the polytechnical school. The first part, b
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Bouba, Philippe. "L'Anarchisme en situation coloniale : le cas de l'Algérie. Organisations, militants et presse (1887-1962)." Thesis, Perpignan, 2014. http://www.theses.fr/2014PERP1196/document.

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Ce travail s’intéresse au Mouvement anarchiste en Algérie pendant la période coloniale, attesté par la constitution de groupes politiques organisés et de la publication de journaux libertaires. Cette thèse souhaite renouveler l’approche historique de la colonisation française en Algérie. En effet, l’étude de l’anarchisme est capitale pour une compréhension totale du socialisme, des socialismes en situation coloniale. La première partie concerne l’histoire de l’anarchisme dans la durée par les différents groupes locaux attestés entre 1887 et 1962 (leur composition, leur militantisme, les trajec
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SIDHOUM, KAMEL. "Esquisse d'une dimension ideologique et culturelle pour l'entreprise socialiste en algerie. Analyse de la societe sur la base de la problematique d'un retour aux sources et ses effets sur la rationalite economique et sociale de l'homme." Caen, 1987. http://www.theses.fr/1987CAEN0502.

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Comment le retour aux sources peut-il devenir source de rationalite et d'harmonie a l'interieur de l'entreprise socialiste algerienne (esa) ? pourquoi les managers algeriens se contentent-ils d'imiter et d'adopter des modeles des republiques de democraties populaires et meme occidentaux d'organisation economique, sociale et culturelle ? ces modeles s'averent souvent contradictoires lors de leur confrontation avec la realite locale. A partir de quelle base peut-on emprunter un modele etranger sans courir le risque d'y succomber ? c'est afin de repondre a ces questions que fut menee notre analys
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Kralfa, Ataouia. "La profession d'avocat en Algérie coloniale (1830-1962)." Thesis, Bordeaux, 2016. http://www.theses.fr/2016BORD0300/document.

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L’Algérie, c'est ce beau pays occupant la partie centrale de l'Afrique du Nord.Conquise par la France le 5 juillet 1830, elle fait partie intégrante de son passé colonial. Pourpermettre son essor, il a fallu la doter d'institutions propres, adapter à ses besoins les lois, lesusages, les services publics de la métropole. Cent trente deux ans d'occupation quil'imprègnent de cette volonté de faire de l’Algérie un prolongement de la métropole.L'étude la profession d'avocat en Algérie, de 1830 à 1962, permet d'en révéler lesorigines juridiques jusque-là inexplorées. L'une des révélations majeures e
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Kaya, Sid-Alikamel. "Dynamique du système d'animation au sein des entreprises algériennes : de l'évolution pragmatique à l'évolution conceptuelle." Toulouse 1, 1986. http://www.theses.fr/1986TOU10007.

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Notre presente etude qui s'inscrit dans le cadre de l'elaboration d'une these de doctorat d'etat n'est qu'une tentative de reflexion pour caracteriser, dans ses traits fondamentaux, la dynamique du systeme d'animation au sein des entreprises algeriennes. Notre approche est a la fois pragmatique et conceptuelle. Pragmatique, car elle s'appuie sur les etudes existantes et les donnees statistiques. Conceptuelle, car notre reflexion se presente comme une synthese pour ordonner les changements introduits par le modele de la gestion socialiste des entreprises (g. S. E), pour les articuler les uns pa
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Books on the topic "Algerian socialism"

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Hervé, Delouche, ed. 1953, un 14 juillet sanglant. A. Viénot, 2003.

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Les camarades des frères: Trotskistes et libertaires dans la guerre d'Algérie. Syllepse, 2002.

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Congrès national du PAGS (1st 1990 Algiers, Algeria). Résolutions. PAGS, 1991.

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Les enfants de harkis: De la révolte à l'intégration. L'Harmattan, 2002.

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Indépendance politique et libération économique: Un quart de siècle du développement de l'Algérie, 1962-1985. Entreprise algérienne de presse, 1986.

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Ecrement, Marc. Indépendance politique et libération économique: Un quart de siècle du développement de l'Algérie, 1962-1985. Entreprise algérienne de presse, 1986.

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Alloula, Malek. The colonial harem. Manchester University Press, 1986.

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The colonial harem. University of Minnesota Press, 1986.

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Imlay, Talbot C. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199641048.003.0012.

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In examining the practice of socialist internationalism, this book has sought to combine three fields of historical scholarship (socialism, internationalism, and international politics) in the aim of contributing to each one. The contribution to the first area, socialism, is perhaps the most obvious. Contrary to numerous claims, socialist internationalism did not die in August 1914 but survived the outbreak of war and afterwards even flourished at times. Indeed, during the two post-war periods, European socialists worked closely together on a variety of pressing issues, endowing the policymaki
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Rajfus, Maurice, and Hervé Delouche. 1953, un 14 juillet sanglant. Agnès Viénot éditions, 2003.

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Book chapters on the topic "Algerian socialism"

1

Choi, Sung-Eun. "A Socialist Politics of Repatriation." In Decolonization and the French of Algeria. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_7.

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"The Politics of Algerian Socialism." In North Africa (RLE Economy of the Middle East). Routledge, 2015. http://dx.doi.org/10.4324/9781315744728-12.

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Robinson, Cedric J. "Reality and Its Representation." In An Anthropology of Marxism, edited by H. L. T. Quan and Avery F. Gordon. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649917.003.0005.

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In the final chapter, Robinson summarizes the implications of his anthropology of Marxist thought and his alternative history of Western socialism. He argues that the iconography of Marxism effaces the longer history of Western socialism, instead displacing all potential for radical change to the proletariat in the era of capitalism. The fetishization of industrial labor by Marx, Engels, and Lenin then has the effect, he argues, of excluding all socialist revolt that takes place outside of the urban proletariat—radical action in Algeria, Cuba, Iran, etc.—from the history of socialism, making socialism into an idea for the future rather than something that could also exist in the past. Mistakenly transfixing the origins of socialist theory to Marx or making his ideas into universals rather than contextually specific philosophy in fact restricts the theoretical and practical development of socialism. The history of Western socialism radiated from the desperation, rage, and anguish of the oppressed long before Marx identified it in the French Revolution and will survive Marxism’s conceits because, Robinson argues, socialist discourse is an irrepressible response to social injustice in world history.
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Palieraki, Eugenia. "Chile, Algeria, and the Third World in the 1960s and 1970s." In Latin America and the Global Cold War. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469655697.003.0012.

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This chapter focuses on the revolutionary connections between Chile and Algeria during the years 1961-1978. It starts at the beginning of the 1960s when the first extensive references to the Algerian War appear in the Chilean Left-Wing Press and in the reports of the Chilean Ministry of Foreign Affairs and ends with Boumediene’s passing in 1978, which closes the socialist parenthesis in Algeria. It describes the conditions of possibility that underlie the revolutionary connections between Chile and Algeria and thus, the revolutionary cosmopolitanism through the examination of 1° the agents, 2° the places and spaces where those links are created and maintained and 3° the ideas. These three elements are constitutive of a new revolutionary universalism, which allows a political meaning to be given to the diplomatic relations between Chile and Algeria from 1970 onwards.
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Chirot, Daniel. "Revolutions Betrayed." In You Say You Want a Revolution? Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691193670.003.0005.

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This chapter discusses Third Worldism and its failures. It presents the case of Algeria—a country central to Third Worldism. Its long, successful struggle against French colonialism and its aspiration to create a more just, economically developed socialist society were at the heart of what the Third World movement stood for. The country later fell to widespread corruption and later, violence, which is a case mirrored by other Third World nations discussed in this chapter. In one way or another, the Algerian story has been repeated for most of the Third World socialist or semisocialist revolutionary regimes, though these characteristics are not only limited to such regimes. The chapter shows that what began as truly reformist, idealistic revolutionary movements ultimately degenerated badly, and what is most disturbing about this is that they once held out real promise of something cleaner. To conclude, the chapter presents a final case as a warning: the story of Russia after the collapse of the Communist Soviet Union.
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Rahal, Malika. "1988–1992: Multipartism, Islamism and the Descent into Civil War." In Algeria. Liverpool University Press, 2017. http://dx.doi.org/10.5949/liverpool/9781786940216.003.0005.

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Following the youth riots of October 1988, Algeria experienced the first serious democratic opening in the region, 20 years before the revolutions of Egypt and Tunisia. Many new parties were created, including the Islamist FIS (Front islamique du Salut) which won the first round of the legislative elections interrupted by the military coup that would end the democratic experience in January 1992; other parties that had existed underground came out into the open, such as the communist Parti de l’avant-garde socialiste (PAGS). Following communist itineraries, this article will show the multiple tensions at stake in Algeria during this brief period: democratization, collapse of communism, the emergence of Islamism, and the descent into civil war, in which the communists were amongst the first targets of assassinations. Evolutions in the PAGS exemplify the lasting divisions in the country: between Islamists and secularists on the one hand; and amongst the non-Islamists, between those who, in the name of democracy, considered all Islamists to be the absolute enemy to be eradicated at all costs, and those who, in the name of democracy, did not.
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Drew, Allison. "Imagining Socialism and Communism in Algeria." In We are no longer in France. Manchester University Press, 2014. http://dx.doi.org/10.7228/manchester/9780719090240.003.0001.

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Benissad, Hocine. "The Local Private Sector and Socialism in Algeria." In Growth, Equity, and Self-Reliance. Routledge, 2019. http://dx.doi.org/10.4324/9780429036699-11.

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El Shakry, Hoda. "Apocalyptic Aftershocks in al-Ṭāhir Waṭṭār’s Al-zilzāl." In The Literary Qur'an. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286362.003.0004.

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Chapter 3 explores the use of Qurʾanic imagery and intertextuality in al-Ṭāhir Waṭṭār’s (1936–2010) apocalyptic 1974 novel al-Zilzāl [the Earthquake]. The novel follows the misanthropic Shaykh ʿAbd al-Majīd Bū al-Arwāḥ as his capitalist aspirations are thwarted by Algerian socialist reforms and increasingly prescient images of the earthquake of the Day of Resurrection. Its satirical portrayal of Bū al-Arwāḥ calls attention to the complicity of the religious elite with French colonialism. By reworking the symbols and mythology of Islamic eschatology, al-Zilzāl challenges hegemonic discourses of Arabism and Islamism in Algerian nationalist discourse. The chapter reads the novel against the grain of Waṭṭār’s own false binary of Arabic (national) and Francophone (non-national) literature. It does so by examining the work’s generic hybridity, conscious manipulation of narrative time and space, as well as its incorporation of the Qurʾan alongside various registers of the Arabic language.
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Klinger, William, and Denis Kuljiš. "A Secret War in the Mediterranean." In Tito's Secret Empire. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197572429.003.0042.

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This chapter recounts thirty coordinated attacks and bombings that took place in Algiers on 1 November 1954, in which seven people were killed and five of them were white colonists (pied-noir). It analyzes the statement of French Prime Minister Mendes that there should be no compromise when it came to the integrity of the sovereign territory of the republic after France had suffered a terrible defeat in Indochina. It also mentions the peasant army of the brilliant Vietnamese General Vo Nguyen Giap that captured 11,000 French troops after the fall of Dien Bien Phu. The chapter talks about thirty-eight-year-old Ahmed Ben Bella, who stood out among the top leaders of FLN, a socialist party founded in Switzerland. It investigates the French counterintelligence and executive illegal groups that was used to solve the Algerian question with counterterror all over Europe.
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