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Relevant bibliographies by topics / Ali Mohammad Khan Oveysi

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Academic literature on the topic 'Ali Mohammad Khan Oveysi'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Ali Mohammad Khan Oveysi"

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Zare, Niloofar, Bakhtiari Behrooz Mahmoodi, Majid Sarsangi, and Tehrani Maryam Dadkhah. "The Emergence of Romantic Drama and Its First Self-Conscious Manifestation in Iranian Theater: A Study of "The Fate of Parviz" by Ali Mohammad Khan Oveysi and "Shiudosh and Naheed" by Mirza Abu al-Hassan Khan Foroughi." Emergence of Romantic Drama and Its First Self-Conscious Manifestation in Iranian Theater: A Study of "The Fate of Parviz" by Ali Mohammad Khan Oveysi and "Shiudosh and Naheed" by Mirza Abu al-Hassan Khan Foroughi 30, no. 1 (2025): 7–18. https://doi.org/10.22059/jfadram.2025.99313.

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This article aims to elucidate the emergence of romantic drama in the history of Iranian theater and to identify its earliest components. Historically, this phenomenon first manifested in the play "The Fate of Parviz" (1324 AH/1284 SH), but despite elements such as lyricism, the imaginative, the fragmented individual, and themes like patriotism, historicism, love, the Iranian spirit, and the ideals of equality evident in the works of later playwrights like Abdol Rahim Khalkhali, Hussein Kazemzadeh Iran-shahr, and Mohammad Reza Kordestani, known as Mirzadeh-e-Eshghi, the term "romantic" was not

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Gharwal, Saifullah, and Asmatullah Ziar. "Political, Economical and Cultural Reforms in the Government of Amir Sher Ali Khan." International Journal for Research in Applied Sciences and Biotechnology 9, no. 2 (2022): 56–62. http://dx.doi.org/10.31033/ijrasb.9.2.7.

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The second rule of Amir Sher Ali Khan (1868-1878) has a special place in the contemporary history of Afghanistan. During this period, new features of the political, administrative, and cultural system were introduced, new institutions were established in the country, and efforts were made to flourish civilization. He is one of the most broad-minded kings in the modern history of Afghanistan who has done his best for the development of Afghanistan. This article discusses the political, social, and cultural reforms of the second sovereignty of Amir Sher Ali Khan to create a sequence of historica

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Akbar, Dr Sumaira, and Zahid Hussain. "The New symbols in Ali Muhammad Farshi’s poems." Noor e Tahqeeq 6, no. 02 (2022): 53–62. http://dx.doi.org/10.54692/nooretahqeeq.2022.06021765.

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Symbolism is a technique for writers to express their motives. Whenever freedom of speech is restricted, writers use symbolism as tool. Symbols are basically related with the community where they have developed. Ali Muhammad ٖFarshi is well known poet of Urdu poem. In his poems, he uses a system of new symbolic words. He tries to present the inner self problems of an individual through the symbols. Every individual on this earth irrespective to religion and region, have some common problems like identification, hunger and death. The article discusses the systems of new symbols in Ali Muhammad

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Kheirolahi, Mahmood, Abbas Sarafrazi, and Yousef Motavali Haghighi. "The Charaweemak Hazara in Power Dynamics from the Era of Darvish Ali Khan to the Constitutional Period." Journal of Social-Political Studies of Iran's Culture and History 3, no. 2 (2024): 391–408. http://dx.doi.org/10.61838/kman.jspsich.3.2.22.

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The Hazara tribe of Badghis is one of the important sub-branches of the large Charaweemak tribe of Khorasan, which played a significant role in the regional power dynamics over a vast area in Greater Khorasan and along the borders of Central Asia. This research examines the role of Hazara leaders from the rise of Nader Shah to the events that followed his death. It explores the presence of Darvish Ali Khan Hazara in power dynamics in the western part of present-day Afghanistan and the Herat region, the presence of Bonyad Khan Hazara in power dynamics and his confrontation with Shoja-ol-Saltane

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5

Sheehan, Jeanne M. "Pakistan’s Forgotten Founders: A Case Study Of Sikander Hyat-Khan." South Asia Research 39, no. 1 (2019): 95–110. http://dx.doi.org/10.1177/0262728018816408.

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Many nations have a short list of celebrated founders, while the contributions of many others are lost in history. An intriguing example of this narrowcasting of founders is Pakistan, where the dominant tendency has been to attribute the nation’s founding to just one man, the Quaid-i-Azam, Mohammad Ali Jinnah. The legacy of Jinnah, however, should not overshadow the contributions of his contemporaries, particularly those on the losing side of key debates or contested issues at the time. Applying lessons from research on lost founders of the USA to the case of Pakistan, this article reconceptua

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6

Forughi, Mohammad-Ali. "The History of Modernization of Law." Journal of Persianate Studies 3, no. 1 (2010): 31–45. http://dx.doi.org/10.1163/187471610x505942.

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AbstractMohammad Ali Khan, Zokā’ al-Molk, later Forughi, became Minister of Justice in December 1911 (until June 1912 and again from August 1914 to April 1915), following Moshir al-Dawla Pirniā and continuing the legal reform the latter had initiated in 1911. Forughi also served as Prime Minister of Iran several times, lastly in 1941-42 (1320), when he arranged the abdication of Reza Shah and the succession of his son, Mohammad-Reza Pahlavi, shortly before his death in November 1942. This lecture was given at the Faculty of Law and Political Science at the new University of Tehran is an import

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7

Singh, Rajkumar. "Islamisation and Militarisation of Pak Society." Human and Social Studies 6, no. 2 (2017): 133–44. http://dx.doi.org/10.1515/hssr-2016-0018.

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Abstract It is in the name of Islam that the country has created an image of being the most potent source of religious terrorism, which poses a threat to peace and stability in large parts of the globe. This conception of a Pakistani ideology and Pakistani identity based on Islam was put forward by the religious circles rather than the founding fathers of the nation. At the time of independence even the secular ideologists were also looking at Islam as the key symbol which consolidated the newly born and somewhat anomalous nation. The motive force for Pakistan came largely from the middle clas

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8

Barkhordari, Aref. "Systematization and the Model of Political Management in Contemporary Iranian Thinker’s Idea." Journal of Social Science Studies 7, no. 2 (2020): 57. http://dx.doi.org/10.5296/jsss.v7i2.16937.

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The present article, with its analytical-descriptive method, will consideration the thought of the most prominent systematization thinkers of Iran in the contemporary era. Examining the opinions of some thinkers throughout history, it will be shown that some of them have always sought political systematization and a model of political management for the societies. Their goal and aspiration from the past to the present was achieve the societies and human beings to the happiness. The efforts of thinkers such as Plato, Aristotle, Farabi, Khajeh Nasir al-Din al-Tusi, Moore, Will Durant, Kant, Hege

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Khkalay, Ajmal, and Abdul Sami Wahdat. "A Century of Efforts in Standardizing Pashto." International Journal of Social Science Research and Review 6, no. 8 (2023): 326–39. http://dx.doi.org/10.47814/ijssrr.v6i8.1631.

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Pashto standardization initiatives did not begin long ago, nonetheless. The military designations were changed to Pashto in the 19th century, during the second reign of Amir Sher Ali Khan, but in the last century, efforts to make Pashto the official language have moved ahead. In the last 100 years, during the time of His Highness Amanullah Khan, məraka də paʂtʊ was established and published dictionaries and two books called "jawαzinəi paʂtʊ" and "paʂtʊ pʂwoja". The dictionaries have been destroyed, but the last two books remain. The names of Pashto months and other things came from these books

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10

Mujahid, Sharif al. "Economic Ideas of the Quaid-i-Azam." Pakistan Development Review 40, no. 4II (2001): 1155–65. http://dx.doi.org/10.30541/v40i4iipp.1155-1165.

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The present paper consists of four parts. First, it is argued why the Quaid-i- Azam, Mohammad Ali Jinnah (1876-1948), concentrated for the most part on political issues and political freedom, why he went in for Islam as the cultural metaphor in arguing the case for Pakistan, and why he opted for couching his marathon (1937-47) discourse in Islamic terms. Second, the legacy in terms of the primacy of economic factors in propelling a colonised people towards political emancipation Jinnah had received from the historic realm and his own background— in particular, the economic bias in his family b

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Books on the topic "Ali Mohammad Khan Oveysi"

1

Chandra, Yadav Kripal, ed. Mohammad Ali Khan: An autobiographical discourse. Hope India Publications, 2008.

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Book chapters on the topic "Ali Mohammad Khan Oveysi"

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Sohal, Amar. "Introduction." In The Muslim Secular. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198887638.003.0001.

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Abstract During the twentieth century, many political actors and theorists across the globe believed that the religious partition was a solution to the democratic problem of numbers. To compensate for their numerical weakness, minorities were often turned into sovereign nations. This Introduction lays out the conceptual framework that animated the Indian Muslim refusal of this triumphant logic. Swimming against the tide of Pakistani nationalism, a set of eminent Muslim thinker-politicians associated with the Indian independence movement recognized the structural significance of a consenting mi

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