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Journal articles on the topic 'Aligarh movement'

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1

Attaullah, Asadullah, and Niaz Ali. "The Aligarh Movement's Contributions to the Development of Modern Education in Khyber Pakhtunkhwa." Pakistan Journal of Humanities and Social Sciences 11, no. 1 (2023): 548–54. http://dx.doi.org/10.52131/pjhss.2023.1101.0372.

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This research paper explores the detail background and establishment of Ali Garh Movement by Sir Syed Ahmad Khan in Indo Pak Sub Continent. This is historical study which aimed to explore the role of Aligarh movement which was a revolutionary movement because it lead to a new generation comprising of Muslim intellectual who paved the way for Muslim’s uplift. Various documents were used to analyze critically keeping in view the criteria of internal and external criticism as an important step in historical research. The selected documents were thus thoroughly and critically analyzed accordingly.
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TIGNOL, EVE. "Genealogy, authority and Muslim political representation in British India." Journal of the Royal Asiatic Society 30, no. 3 (2020): 449–65. http://dx.doi.org/10.1017/s1356186320000243.

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AbstractThis article reflects on the significance of genealogy for Sayyids and other Muslim elites in British North India by exploring some literary productions and political endeavours of the Aligarh movement. At the end of the nineteenth century, poems recalling the extra-Indian origins of Muslim elites became increasingly popular, as Altaf Husain Hali's Musaddas best exemplified. Translating an anxiety of seeing their power and influence reduced in the colonial world, such nostalgic discourse, intertwining representations of lineage and authority, promptly entered the political realm. The g
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Mohomed, Carimo. "EDUCATION AND COMMUNITY CONSCIOUSNESS AMONG THE MUSLIMS OF BRITISH INDIA * EDUCAÇÃO E CONSCIÊNCIA DE COMUNIDADE POR ENTRE OS MUÇULMANOS DA ÍNDIA BRITÂNICA." História e Cultura 4, no. 2 (2015): 156. http://dx.doi.org/10.18223/hiscult.v4i2.1632.

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<p><strong>Abstract: </strong>The object of analysis in this article is the Aligarh Movement, which was the base of the movement’s founder and guiding spirit, the influential modernist Sayyid Ahmad Khan (1817-1898), whose project to modernise Muslims was named after a town in the United Provinces that was home to its most important institutions, the Muhammadan Anglo-Oriental College (later, in 1920, Aligarh Muslim University) and the Muhammadan Educational Conference.</p><p><strong>Keywords</strong>: Aligarh; Sayyid Ahmad Khan; Muslim League; 19th Cent
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Raza, Attif, Bakht Munir, and Ekaterina Gavrishyk. "Aligarh Movement: The Torchbearer of Modern Trends in Urdu Literature." Global Language Review VII, no. IV (2022): 99–108. http://dx.doi.org/10.31703/glr.2022(vii-iv).08.

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Aligarh Movement can rightly be considered as the torchbearer of modern trends in Urdu literature as it introduced new trends in Urdu literature hitherto non-existent therein. The efforts of the exponents of the movement expanded the horizons of Urdu literature beyond poetry that too, in the past, was limited only to the praise of the beloved; it enabled Urdu literature to open up its folds to embrace new realities of life, thus paving the way for a utilitarian view of literature. It is justifiably credited with for laying the founding stone for new movements in Urdu Literature like Romanticis
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Belmekki, Belkacem. "A Nineteenth-Century Blueprint for Recasting the Muslim Mindset in British India." Oriente Moderno 101, no. 3 (2021): 299–320. http://dx.doi.org/10.1163/22138617-12340266.

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Abstract The reformist endeavour famously known as the Aligarh Movement, initiated by the prominent Muslim intellectual Sir Sayyid Aḥmad Ḫān in the wake of the fateful happenings of 1857, indisputably represents a significant modernist movement among Indian Muslims in nineteenth-century British India. Despite having a limited base among the community, given its elitist character, the role that this movement played in shaping the Muslims’ destiny during the twentieth century cannot be overstated. As a reformist project, this movement set as its main objective the remodelling of the Muslim minds
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Hasnain, Sameena. "علی گڑھ سکول کے مفکرین کی نظر میں اجماع کا مقام: محسن الملک کے حوالے سے ایک خصوصی مطالعہ". FIKR-O NAZAR فکر ونظر 58, № 2 (2020): 51–70. http://dx.doi.org/10.52541/fn.v58i2.1527.

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Except for a few initial centuries of Islamic history ,ijmā‘ has been considered the third basic source of the Sharī‘ah after the Qur’ān and Sunnah. It is often contended that a sort of consensus (ijmā‘) occurred amongst the jurists of medieval period which almost closed the door of independent reasoning (ijtihād). Though there were few exceptions, like Ibn Taymiyyah and others, who did not accept this position, these voices were few and far between and could not impact much. However, in the nineteenth and twentieth centuries, there were many scholars who challenged this consensus. Among them
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Mahajan, Sucheta. "Book review: Irfan Habib, A People’s History of India No. 30: The Indian National Movement Origins and Early Phase, to 1918." Studies in People's History 5, no. 2 (2018): 241–45. http://dx.doi.org/10.1177/2348448918795924.

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Amrullah, Zen. "GERAKAN ALIGARH DI INDIA (REFLEKSI HISTORIS GERAKAN MODERNISME PENDIDIKAN SAYYID AHMAD KHAN)." journal TA'LIMUNA 10, no. 2 (2021): 40. http://dx.doi.org/10.32478/talimuna.v10i2.772.

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Abstract: The existence of the domination of the western world, especially in the fields of science and technology, has given rise to the awareness of Muslim scientists to escape from this domination. And various efforts were made by Muslim reformers in order to restore the identity of Islam, which then the movement was called modernism, tajdid, ishlah, or renewal. One of the figures who organized this educational modernism movement was Sayyid Akhmad Khan from India with his Aligarh movement called scientific society. The reform made by Sayyid Ahmad Khan is that he puts the ideas of religious
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B.G., Venkatesh. "A STUDY ON HISTORY OF SOCIAL REFORM MOVEMENTS INITIATIVES THROUGH SOCIAL WORKS." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 30–39. https://doi.org/10.5281/zenodo.3228268.

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<em>The Indian society for centuries suffered from so many social evils. The chief among them are caste system, deplorable condition of women, illiteracy, child marriage, idol worship, the sati system, polygamy, the dowry system etc. The various reform movements like Arya samaj, Ramkrishna Mission, Indian Social Conferences, Mohammedan Literacy Society, Aligarh Movement, Ahmadiya Movement were started to combat the above ills. No doubt, it was because of their continuous efforts and hard labour that many of the above social evils were rooted out. These movements put a great pressure on the Bri
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JONES, JUSTIN. "The Local Experiences of Reformist Islam in a ‘Muslim’ Town in Colonial India: The Case of Amroha." Modern Asian Studies 43, no. 4 (2009): 871–908. http://dx.doi.org/10.1017/s0026749x08003582.

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AbstractThis paper discusses shifts within Islamic life, ritual and practice in the town of Amroha in the United Provinces of India, during the eventful period of approximately 1860–1930. Based primarily upon Urdu writings produced about or by Muslim residents of the town during this period, it examines the ways in which wider religious reformist movements such as those associated with Aligarh, Deoband and Bareilly were received and experienced within nearby smaller, supposedly marginal urban settlements. The paper argues that broader currents of religious reform were not unquestioningly accep
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Bano, Shadab. "Wahid Jahan, a Reformer's Wife and Partner in Muslim Women's Reform at Aligarh." Pakistan Journal of Women's Studies: Alam-e-Niswan 25, no. 1 (2018): 01–14. http://dx.doi.org/10.46521/pjws.025.01.0051.

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As the Muslim women’s question was articulated by men in the ‘reform’ movement (as in other communities), the participation of women was also by their (male) design; many times, women’s reform activities were seen as evidence of their own (male) progress. This paper examines the role of women initiated in the reform movement and the ‘role model’ they were expected to play, especially if educated and wedded to one active in ‘reform.’ The paper takes up the study of Wahid Jahan in reform, wife of Sheikh Abdullah, a pioneer in Muslim women’s education at Aligarh in the early twentieth century. In
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 Stepanyants, M. T. "IN REFUTATION OF STEREOTYPES: ABUL KALAM AZAD (1888–1958)." Islam in the modern world 14, no. 3 (2018): 47–56. http://dx.doi.org/10.22311/2074-1529-2018-14-3-47-56.

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A convincing refutation of stereotypes about Islam as a religion of implacably hostility to the adherents of other faiths serves as an example of life, activity, and evolution of thinking that was demonstrated by an outstanding political leader of the Indian national liberation movement Abul Kalam Azad (1888-1958). Initially he was an ardent follower of Aligarh movement which stood for Muslim education and their cooperation with the colonial authorities. From 1911 to 1916 Azad is an active promoter of Muslim nationalism, Caliphate movement. From 1920 until the end of life Azad was a tough crit
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Niyaz, Niyaz Ahmad Lone. "برصغیر ہند و پاک میں مسلم معاشرے کی تشکیل میں اسلامی احیا پسند تحریکوں اور شخصیات کا کردار". FIKR-O NAZAR فکر ونظر 61, № 4 (2024): 87–111. https://doi.org/10.52541/fn.v61i4.3175.

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The history of advent of Islam in India can be traced back in the trade relations between Arabs and India. Subsequently, after the arrival of Islam in Arab land, the Arab traders played a role of missionaries. Then gradually Islam was disseminated through peaceful means in the Indian subcontinent. In this regard, Sufis played an important character. After that, Islam became a dominant faith in Indian society, especially during Muslim rule Islam spread far and wide in the Subcontinent. However, later on, due to European Colonialism, Muslim rule showed decay in India. Consequently, the Islamic c
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Mr. Imran Alam, Dr. Mazher Hussain, and Dr. Muhammad Mumtaz Ali Khan. "A Study of 19th Century Ashrāf Perspective of the Muslims of South Asia." Al-Qamar 1, no. 1 (2018): 81–90. https://doi.org/10.53762/2g1qqr78.

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Modern approaches on social cohesion and identification confirm that the Ashrāf community of 19th century United India shared a number of commonalities based on interaction, goals, interdependence in relation, structure and unity; and their sense to improve their social and political conditions and their response in the form of socio-political measures, manifested in their involvement in the promotion of literary and political organizations is the field of equal interest for sociologists, anthropologists as well as historians. The ashrāf group or community of South Asia, as term evolved throug
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Sadia, Zareen. "Al-Hilal: A Reflection of the Politics of Bengal Muslims (1912-1915)." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 10 (2018): 183–88. https://doi.org/10.5281/zenodo.1461129.

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The year 1912 was a path-breaking year in Urdu journalism and as well as for the Bengal Politics also. Since the establishment of Colonial rule, Bengal played a significant role in national politics. Half of its total population was Muslims who were far-behind in the race of getting education or fetching job in compare to their Hindu brothers that led them to form a communal organization named Muslim League in 1906 that differentiate the whole population into two parts. In this critical scenario, Maulana Abul Kalam Azad emerged as a messiah for his community and raised his slogan against all t
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Vivek Rai and Rajesh C. Mishra. "Muslims and Social Work Institutions in India." International Research Journal on Advanced Engineering and Management (IRJAEM) 2, no. 06 (2024): 1840–44. http://dx.doi.org/10.47392/irjaem.2024.0272.

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This paper addresses the dual life led by Muslims in India post-partition, focusing on their identity and development within the national context. Despite being the second largest demographic group according to the 2011 census, Muslims often face challenges in achieving progress and development. The discourse highlights the necessity of recognizing and addressing these issues through foresightedness rather than partiality. Communities in India are often categorized by religion, language, and caste, with Muslims forming a crucial part of society. However, their comparative lack of progress nece
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Dr. Shahid Ashraf. "The Educational and Literary Concepts of Sir Syed Ahmad Khan." Noor e Tahqeeq 6, no. 04 (2022): 47–52. http://dx.doi.org/10.54692/nooretahqeeq.2022.06041831.

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Sir Syed Ahmed khan has given valuable services regarding politics, education and religion. It is the distinct thing that on all three levels, they have also had to face a strong opponent. It is not easy to defy tradition and welcome the modern after the movement of Syed Ahmed Barelvi, he realized that the lost prestige was possible only through practical politics, educational reforms and religious ijtihad. So he has performed the duty of guidance of Muslims at the same time on all three levels. In this regard, the publication of the magazine rebellion, the establishment of the scientific soci
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Nikitin, Dmitry S. "United Indian Patriotic Association versus Indian National Congress (1888–1893)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 1 (2022): 118. http://dx.doi.org/10.31857/s086919080013036-6.

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The article examines the emergence of Anglo-Indian and Muslim opposition to the Indian National Congress (INC) in the second half of the 1880s – early 1890s. By 1887, Congress had lost the support of the Viceroy of India Dufferin, and it greatly influenced the formation of the anti-Congress movement. The social base of opposition to the Congress was formed by the most conservative parts of society – the Anglo-Indians (the British who permanently lived in India) and Indian Muslims. The center of the anti-Congress movement was the Aligarh College, and the leader was the Muslim educator and found
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Hayat, Tooba, Mohd Mushfiq, and Jamal Azmat. "A Case Report on Kartagener Syndrome or Primary Ciliary Dyskinesia – A Rare Genetic Disorder of Ciliary Motility." International Journal of Current Microbiology and Applied Sciences 14, no. 1 (2025): 117–23. https://doi.org/10.20546/ijcmas.2025.1401.009.

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Kartagener syndrome (KS) is a rare genetic disorder of autosomal recessive inheritance which is manifested by the classical triad of bronchiectasis, chronic sinusitis, and situs inversus along with infertility in males and reduced fertility in females due to impaired or defective ciliary movement and comes under the types of primary ciliary dyskinesia (PCD). This study aims to contribute to the incidence of Kartagener syndrome by reporting this rare genetic disorder. We enlighten a case of a 65-year-old female, a resident of Aligarh, U.P., India, who presented with recurrent episodes of exacer
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Sana Liaqat та Sadaf Naqvi. "حالی کی نظمیں سید تقی عابدی کی نظر میں". Taṣdīq 6, № 1 (2024): 156–68. https://doi.org/10.56276/mty6q809.

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Syed Taqi Abedi emerges as a significant contributor to the literary landscape. Despite his medical profession, Abedi’s passion for Urdu literature has been a constant thread throughout his life, originating from his student days. The Urdu literary realm is fortunate to have someone of Abedi’s caliber, who has consistently nurtured the growth of this rich tradition. This abstract delves into Abedi’s profound admiration for Khawaja Altaf Hussain Hali, a prominent poet, and explores the depth of his connection to Hali’s works. Abedi meticulously examines Hali’s poetry, ghazals, criticism, and pr
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Abdul Majeed, Nazeer Ahmad. "International Seminar on Shah Wali-Allah's Thought." American Journal of Islam and Society 18, no. 3 (2001): 142–45. http://dx.doi.org/10.35632/ajis.v18i3.2014.

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Ahinad ibn Abd al-Rahim, better known as Shah Wali-Allab of Delhi( 1703-1762), is perhaps the greatest intellectual figure of Islam in SouthAsia. An international seminar was organized on his thought (as containedin Hujjat-Allah al-Balighah) on February 20-22, 2001 by the Shah WaliAllahDehlavi Research Cell of the Institute of Islamic Studies, AligarhMuslim University, India.Wali-Allah was a prolofic writer in Arabic and Persian and a "syntheticthinker" like Al-Ghazali and ibn-Khaldun. He made his contribution onthe eve of the modem (colonial) period. The British in the Bay of Bengalhad their
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Singh, Rajkumar. "Islamisation and Militarisation of Pak Society." Human and Social Studies 6, no. 2 (2017): 133–44. http://dx.doi.org/10.1515/hssr-2016-0018.

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Abstract It is in the name of Islam that the country has created an image of being the most potent source of religious terrorism, which poses a threat to peace and stability in large parts of the globe. This conception of a Pakistani ideology and Pakistani identity based on Islam was put forward by the religious circles rather than the founding fathers of the nation. At the time of independence even the secular ideologists were also looking at Islam as the key symbol which consolidated the newly born and somewhat anomalous nation. The motive force for Pakistan came largely from the middle clas
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0., P. Bansal. "Fate of pesticides in the environment." Journal of Indian Chemical Society Vol. 88, Oct 2011 (2011): 1525–32. https://doi.org/10.5281/zenodo.5790611.

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Chemistry Department, D. S. College, Aligarh-202 001, Uttar Pradesh, India <em>E-mail </em>: dropl955@gmail.com <em>Manuscript received 10 May 2010, revised 15 March 2011, accepted 17 March 2011</em> The inherent bioactivity of agrochemicals demands their conscientious and careful use. As they may pollute the water, soil and air producing undesirable effects on human health, animal health and environment. Such effects may range from growth retardation to physiological or behavioral deficits which substantially affect the most sensitive individual or species, causing ecological changes. The fat
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Dr., K. Sravana Kumar. "MIDDLE CLASS MOVEMENTS." International Journal of Multidisciplinary Research and Modern Education 2, no. 2 (2016): 59–66. https://doi.org/10.5281/zenodo.61810.

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&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; The middle class is placed between labour and capital. It neither directly awns the means of production that pumps out the surplus generated by wage labour power, nor does it, by its own labour, produce the surplus which has use and exchange value. Broadly speaking, this class consists of the petty bourgeoisie and the white-collar workers. The former are either self-employed or involved in the distribution of commodities and the latter are non-manual office workers, supervisors and professionals. Thus, in terms of occupation, s
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Ezzat, Heba Raouf. "Islam and Modernity." American Journal of Islam and Society 16, no. 3 (1999): 125–29. http://dx.doi.org/10.35632/ajis.v16i3.2109.

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The relation between Islam and modernity is a controversial topic and draws theattention of both Mush and non-Muslim scholars. Islam and Modernity bringstogether the ideas of a number of contemporary modernist and liberal Muslimthinkers and examines their ideas, which attempt to respond to the challenges ofthe postcolonial situation. The book comprises a collection of articles that analyzethe thought of a wide variety of figures from North Africa, Egypt, Syria, Iran, andIndia and from both Sunni and Shi’i backgrounds. In so doing, it attempts to presenta new “map” that goes beyond the usual ca
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Bessmertnaya, Olga. "Понимание истории и идентичность автора в возражениях Атауллы Баязитова Эрнесту Ренану". Islamology 9, № 1-2 (2019): 54. http://dx.doi.org/10.24848/islmlg.09.1.05.

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In relation to Sh. Mardjani’s approaches to Islamic history, described by other scholars (A. Frank, M. Kemper, et al.), the article analyses the interaction of Islamic and progressist (modern European) discourses — the so called cultural bilingualism — in A. Baiazitov’s vision of history. The question of Baiazitov’s authorship is also discussed. A representative of the official Russian metropolis Muslim clergy (the akhun of a Tatar Muslim “parish” in St. Petersburg), Baiazitov was active in publishing books and articles in Russian in the central Russian press to contest the topoi common in the
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Rastogi, Dr Shalini. "An Evaluative Study of the Educational Philosophy and Contribution of Sir Syed Ahmed Khan." SMART MOVES JOURNAL IJELLH 9, no. 3 (2021): 99–104. http://dx.doi.org/10.24113/ijellh.v9i3.10952.

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Sir Syed Ahmed Khan was one of the most resplendent personalities of the 19th century. Altogether a theologian, scholar, social reformer, educationist he was a rare combination of Muslim talents in India. He was an intellectual giant who stood for dynamic movements of society. He molded the destiny of the nation and established the supremacy of India in many matters - worldly and spiritual, liberty of conscience and freedom of expression, hard work and struggle to make up the way. He had his own educational philosophy and a dream to establish an institution which could impart western education
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Pakeeza Tabbasum, Ume Farva, and Uzma Ehsan. "Reforms in Dars-e-Nizami Curricula: Western and Indigenous Influence During the 20th Century." Social Science Review Archives 3, no. 1 (2025): 134–45. https://doi.org/10.70670/sra.v3i1.298.

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In the 20th century, educationists and researchers witnessed significant reforms in the Dars-e-Nizami curricula across South Asia, influenced by Western ideas and indigenous reform movements within religious communities. This article examines the evolution of Dars-e-Nizami education, focusing on the contrasting responses of Hindu and Muslim reformers to Western education and its impact on religious and social ideologies. This study utilises a qualitative research methodology, specifically employing discourse analysis, drawing on a comprehensive review of historical documents, academic journals
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Khan, Shahbaz Shamshad, Mr Harivansh Kumar Chaudhary, and Deepak Kumar Soni. "Making Roads Safer and Congestion-free in Aligarh city for Pedestrians and Two-wheeler users." International Journal for Research in Applied Science and Engineering Technology 10, no. 10 (2022): 308–16. http://dx.doi.org/10.22214/ijraset.2022.46988.

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Abstract: We Indians live in a developing country due to this reason we face lots of issues related to road congestion and safety on road for pedestrians as well as for 2-wheelers and motor vehicles due to which accidents happened for this, we need to make our infrastructure and planning in a good manner. In this paper, I will suggest ideas that can change the existing road infrastructure with a few changes and additions that will result in a reduction in trip time, congestion and road accidents. These changes will increase the LOS (Level of Service). Civil engineering branches deal with safe
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LELYVELD, DAVID. "Next year, if grain is dear, I shall be a Sayyid: Sayyid Ahmad Khan, colonial constructions, and Muslim self-definitions." Journal of the Royal Asiatic Society 30, no. 3 (2020): 433–48. http://dx.doi.org/10.1017/s1356186320000024.

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AbstractBritish social surveys and census statistics defined ‘Sayyid’ as a caste identity, while often casting a sceptical eye on the authenticity of genealogical claims associated with the concept. The article examines how Muslims, especially Sayyid Ahmad Khan, participated in the formulation of the concept of Sayyid identity and status. Islamic ideology and practice have long wrestled with conflicting claims of religious equality and hierarchical status, often based on concepts of sacred lineage. From his earliest writings Sayyid Ahmad Khan (1817–98) emphasised his descent from the Prophet M
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Rauf, Mohammad, Md Fahimuddin, and Md AmanAzeem. "SIR SYED AHMAD KHAN: A VISIONARY REFORMER AND ARCHITECT OF MODERN MUSLIM EDUCATION IN COLONIAL INDIA." International Journal of Advanced Research 13, no. 05 (2025): 1177–85. https://doi.org/10.21474/ijar01/21008.

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Sir Syed Ahmad Khan (1817 1898) was a pioneering reformer, educator, and social activist in 19th-century British India. Recognizing the socio-political and educational decline of Muslims after the fall of the Mughal Empire, he championed reforms to bridge tradition and modernity. His establishment of the Muhammadan Anglo-Oriental College (later Aligarh Muslim University) revolutionized Muslim education by integrating scientific learning with Islamic values. Beyond education, he advocated social reforms, challenged rigid traditions, fostered interfaith harmony, and promoted womens education. Po
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Chan, Serena, Orest Ostapiak, Tracy VanSantvoort, and Thomas Chow. "Evaluating Accufix Head and Neck Shoulder Immobilization for Head and Neck Radiation Therapy." Undergraduate Research in Natural and Clinical Science and Technology (URNCST) Journal 9, no. 2 (2025): 1–15. https://doi.org/10.26685/urncst.750.

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The field of radiation therapy has seen significant advancements in treatment precision, such as proton therapy and intensity-modulated radiotherapy, often involving various immobilization devices for patient positioning and motion monitoring. However, the effectiveness of shoulder immobilization systems, particularly in the neck and shoulder regions, requires further investigation due to conflicting results and limited studies. This study aims to evaluate the accuracy and effectiveness of the Accufix™ Head and Neck Device shoulder cantilever depression system in reducing interfractional and i
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Mujibuddin, M., Mowafg Abrahem Masuwd, and Mochammad Irfan Achfandhy. "Reform of Islamic Theology in India: Sheikh Waliullah Ad-Dahlawi and Syed Ahmad Khan." RUSYDIAH: Jurnal Pemikiran Islam 5, no. 2 (2025): 126–39. https://doi.org/10.35961/rsd.v5i2.1708.

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The decline of the Muslim community in India during the 18th and 19th centuries was attributed to both internal and external factors. Internally, it was driven by the collapse of the Mughal dynasty, particularly after the death of Emperor Aurangzeb. This internal decline was also exacerbated by stagnation within the Indian Muslim community. Externally, the influence of modern Western knowledge introduced by the British played a significant role. These two factors prompted theological movements initiated by Syaikh Waliyullah ad-Dahlawi and Seyyed Ahmad Khan, both of whom aspired to uplift the I
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GAUTIER, LAURENCE. "A Laboratory for a Composite India? Jamia Millia Islamia around the time of partition." Modern Asian Studies 54, no. 1 (2019): 199–249. http://dx.doi.org/10.1017/s0026749x18000161.

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AbstractThis article explores the role of Jamia Millia Islamia—the National Muslim University—in the formation of a composite national identity in India around the time of partition. This institution, born under the dual influence of the Khilafat and Non-Cooperation movements, constituted for its members a ‘laboratory’ for the nation. Through their educational experiments and constructive workà laGandhi, Jamia teachers and students sought to lay the ground for an independence that would be ‘meaningful’ not only for Muslims but for the entire nation. In so doing, Jamia members claimed the right
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Green, Nile. "The Trans-Border Traffic of Afghan Modernism: Afghanistan and the Indian “Urdusphere”." Comparative Studies in Society and History 53, no. 3 (2011): 479–508. http://dx.doi.org/10.1017/s0010417511000223.

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In October 1933, two motorcars drove out of Peshawar towards the Khyber Pass carrying a small delegation of Indian Muslims summoned to meet the Afghan ruler Nadir Shah in Kabul. While Nadir Shah had officially invited the travelers to discuss the expansion of the fledgling university founded a year earlier in Kabul, the Indians brought with them a wealth of experience of the wider world and a vision of the leading role within it of Muslim modernists freed of Western dominance. Small as it was, the delegation could hardly have been more distinguished: it comprised Sir Muhammad Iqbal (1877–1938)
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Шарма Сушіл Кумар. "Indo-Anglian: Connotations and Denotations." East European Journal of Psycholinguistics 5, no. 1 (2018): 45–69. http://dx.doi.org/10.29038/eejpl.2018.5.1.sha.

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A different name than English literature, ‘Anglo-Indian Literature’, was given to the body of literature in English that emerged on account of the British interaction with India unlike the case with their interaction with America or Australia or New Zealand. Even the Indians’ contributions (translations as well as creative pieces in English) were classed under the caption ‘Anglo-Indian’ initially but later a different name, ‘Indo-Anglian’, was conceived for the growing variety and volume of writings in English by the Indians. However, unlike the former the latter has not found a favour with th
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Mushfiq, Mohd, Mursaleen Naseer, Mohammad Afif Khan, and Naved Ahmad. "Integrative Perspectives on Irritable Bowel Syndrome (IBS): Pathophysiology and Therapeutic Approaches in Western and Unani Medicine." International Journal of Family Medicine and Public Health 04, no. 01 (2025): 01–05. https://doi.org/10.51521/ijfmph.2025.41.120.

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Irritable Bowel Syndrome (IBS) is a chronic functional gastrointestinal disorder characterized by recurrent abdominal pain, bloating, and altered bowel habits, occurring in the absence of any identifiable structural abnormalities. Despite extensive research, the exact pathophysiology of IBS remains unclear, and current treatment approaches in modern medicine are primarily focused on symptomatic relief. IBS is among the most prevalent functional gastrointestinal disorders and is attributed to a complex interplay of gut-brain axis dysfunction, visceral hypersensitivity, dysbiosis of gut microbio
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Khan, Hina, and Maryam Urooj Khan. "The Aligarh Miracle A Reappraisal in Context of the Causal Dimensions of Contemporary Social Movement Theories." Journal of History and Social Sciences 11, no. 1 (2020). http://dx.doi.org/10.46422/jhss.v11i1.102.

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Social movements are considered to be a modern phenomenon but they have existed in the past as well. Aligarh movement initiated by Sir Sayyid Ahmed khan is a typical social movement from 19th century, aimed at modernization and uplift of the Muslim community of India. It emerged in a period when the Indian Muslims were facing a sharp decline in their socio-economic and political status. This decline had created a psychology of retreat among them wherein they suspected any attempt to reform their lot. For instance, the introduction of modern education by the British rulers was adopted by the Hi
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K N, Manjunatha. "Socio-Religious Reform Movements in Modern India." International Journal For Multidisciplinary Research 7, no. 4 (2025). https://doi.org/10.36948/ijfmr.2025.v07i04.50650.

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The 19th and 20th centuries in India witnessed significant religious reform movements that aimed to eliminate social evils, modernize religious practices, and promote education. These movements emerged in response to colonial rule, Western education, and internal social injustices within religious traditions. Key movements such as the Brahmo Samaj (1828) and Prarthana Samaj (1867) sought to promote monotheism, rational thinking, and social reforms. The Arya Samaj (1875) advocated a return to Vedic purity, opposed caste-based discrimination, and promoted education. The Ramakrishna Mission (1897
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Munir, Bakht. "Aligarh Movement: The Torchbearer of Modern Trends in Urdu Literature." SSRN Electronic Journal, 2024. http://dx.doi.org/10.2139/ssrn.4916542.

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Centre, for Development Policy and Practice. "Recovering the History of Muslim Women's Rights Movement in India." November 29, 2023. https://doi.org/10.5281/zenodo.10216002.

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This paper is invested in recovering and centring the histories of Muslim women's struggle for rights from the nationalist reading of the Indian women's movement. By paying close attention to the plurality of voices and the broad mandate of Muslim women's organisations like Aligarh Zenana Madrasa, Anjuman-e-Khawateen-e-Islam, All India Muslim Ladies Conference (AILA), as well as the women's section of &nbsp;Sir Syed Ahmed Khan's Muhammadan Educational Conference (MEC), it highlights how these have been written out of the genealogies of women's movement in India. It highlights the multi-layered
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Sharif, Swaima, and Ayesha Qamar. "Insect faunal succession on buried goat carcass in Aligarh Region of Uttar Pradesh, India, with implications in forensic entomology." Egyptian Journal of Forensic Sciences 11, no. 1 (2021). http://dx.doi.org/10.1186/s41935-021-00235-5.

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Abstract Background Studies on the insect fauna of animal corpses, used as a vertebrate model, may help forensic investigation cases to estimate the post-mortem-interval (PMI), cause of death, and crime-scene location. Likewise, entomofauna of buried corpses can assist in determining the post-burial-interval (PBI), movement of the body or hiding of the crime. The bodies buried under the soil decompose at a slower rate than the body exposed. Also, there are fewer insects that can go underground to locate the corpse. Such types of studies on the insect fauna of buried carrion can help in forensi
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Geeta, Geeta, Sandhya Chaudhary, and Ravi Kant. "ROLE OF NATIVE PLANT SPECIES IN PHYTOREMEDIATION OF HEAVY METALS FROM CONTAMINATED SOIL AT ATRAULI AND PANETHI." PARIPEX INDIAN JOURNAL OF RESEARCH, August 15, 2024, 59–62. http://dx.doi.org/10.36106/paripex/5804246.

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The motivation behind this study is to see if certain native plants in Aligarh, Uttar Pradesh, India, have the ability to gather and endure synthetic contamination. Two areas were picked: one near a huge modern zone and the other around 35 kilometers from modern action. The measures of cadmium (Compact disc), lead (Pb), copper (Cu), zinc (Zn), and fluoride (F) were estimated on soil and plant tests that were accumulated. The normal plants being scrutinized, Chenopodium collection and Bassia indica, gave no obvious indications of poisonousness. The higher soil layers were found to have minimal
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Dr., Muhammad Ali Dinakhel, Noor Ul Amin Dr., and Ali Ikram. "An Analysis of Muhammad Hussain Khan's (1883-1960) Works on Afghanistan." Al-Azhar 8, no. 2 (2022). https://doi.org/10.5281/zenodo.7536157.

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Indian Muslims played their role in the intellectual development and enlightenment of Afghanistan. Besides Pashto and Dari/Persian languages, many of them wrote in Urdu and English languages. In Afghan historiography, particularly Urdu writings of Indian Muslims are ignored for some reasons. This research paper attempts to catalogue Muhammad Hussain Khan&#39;s works written in Pashto, Dari/Persian, Urdu and English languages about Afghanistan. He was a prolific writer. His seventy one books have been introduced in this article. He is the pioneer of new literary genres in Afghanistan such as dr
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Chandra, R. Poorana, and Dr G. Kasthuri Thilagam. "Muslims Cultural and Educational Development in Tamil Nadu." Jamal Academic Research Journal : An Interdisciplinary 3, no. 1 (2022). http://dx.doi.org/10.46947/jarj31202234.

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India is a country of unity in diversity, with different customs and cultures followed by the people where all classes live. However Hindus, Muslims, Christians are making their religious and religious advancements. In this, the Muslim people in particular are preserving and reconciling their customs and cultures. Especially Educational Developments for women’s. Before the independence of India, Muslims were an oppressed community. Some Muslim religious leaders were instrumental in the religious development of the people. Various movements appeared in India, for example, the Aligrah Movement i
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Ali, Kashif, Gaurav Sharma, Nadeem Raza, and Aliya Mufti. "Potential Risk of Developing Peripheral Neuropathy in Heavy Motor Vehicle Driving: A Cross-sectional Study." JOURNAL OF CLINICAL AND DIAGNOSTIC RESEARCH, 2020. http://dx.doi.org/10.7860/jcdr/2020/46386.14276.

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Introduction: There is a growing concern regarding increasing road traffic accidents due to overburdened drivers, which also affect their general health. Drivers maintain the extreme position of arm, forearm, and legs which during distant journeys may put increased constraint on nerves passing in forearm and legs in addition to the vibrations transmission i.e., Hand Arm Vibration Syndrome (HAVS) and Foot Transmitted Vibration (FTV). Aim: To find out if chronic repeated movements at wrist and foot along with vibration transmitted from steering wheel and pedals influence the nerve conduction par
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