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Journal articles on the topic 'Alister E'

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Published: 4 June 2021
Last updated: 14 February 2022

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1

McIntyre, B. "Alister Macgregor Nisbet." BMJ 338, may01 1 (May 1, 2009): b1790. http://dx.doi.org/10.1136/bmj.b1790.

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2

Jensen, David H. "Redemption ? Alister McGrath." Religious Studies Review 32, no. 4 (October 2006): 248–49. http://dx.doi.org/10.1111/j.1748-0922.2006.00111_2.x.

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3

Gerber, Paul. "Alister John Douglas Brass." Medical Journal of Australia 144, no. 10 (May 1986): 550. http://dx.doi.org/10.5694/j.1326-5377.1986.tb112288.x.

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4

Egan, Pierce. "Alister John Douglas Brass." Medical Journal of Australia 149, no. 4 (August 1988): 214–16. http://dx.doi.org/10.5694/j.1326-5377.1988.tb120575.x.

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5

Abshire, William E. "Resurrection - By Alister McGrath." Religious Studies Review 34, no. 3 (September 2008): 175. http://dx.doi.org/10.1111/j.1748-0922.2008.00295_23.x.

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6

Wijoyo, Hendrawan. "Persahabatan: Sumbangsih Moralitas Tradisi Kristen bagi Moralitas Bangsa Indonesia." Veritas : Jurnal Teologi dan Pelayanan 16, no. 2 (December 1, 2017): 169–82. http://dx.doi.org/10.36421/veritas.v16i2.17.

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Untuk betul-betul menjadi terang, kekristenan perlu menggumulkan sumbangsihnya bagi moralitas bangsa. Menggunakan ide tradisi Alasdair MacIntyre dan teologi natural Alister McGrath, penulis menawarkan sebuah konstruksi teologi yang membuka kemungkinan ide moralitas Kristen diperhitungkan dalam pembicaraan moralitas bangsa. Penulis kemudian menawarkan konsep persahabatan dalam kekristenan sebagai contoh nyata sumbangsih kekristenan bagi moralitas bangsa. Kata-kata Kunci: Alasdair MacIntyre, Alister McGrath, Aristoteles, Etika, Persahabatan, Teologi Publik, Thomas Aquinas English: Christians in Indonesia are often depicted as free riders who don’t contribute much to Indonesian’s independence and life as nation. This is a false claim. However, Christianity does need to offer a greater contribution, especially in the area of moral thought of Indonesia which is dominated by Islamic theology and secular ideas. Using the framework of Alasdair MacIntyre and Alister McGrath, this article constructs a theological and philosophical basis for Christianity’s contribution for the nation’s morality discussions. In the later part of this article, a Christian conception of friendship will be offered as an example of a Christian contribution. Keywords: Alasdair MacIntyre, Alister McGrath, Aristotle, Ethic, Friendship, Public Theology, Thomas Aquinas
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Prerostova, Sylva, Petre Dobrev, Veronika Konradyova, Vojtech Knirsch, Alena Gaudinova, Barbara Kramna, Jan Kazda, Jutta Ludwig-Müller, and Radomira Vankova. "Hormonal Responses to Plasmodiophora brassicae Infection in Brassica napus Cultivars Differing in Their Pathogen Resistance." International Journal of Molecular Sciences 19, no. 12 (December 13, 2018): 4024. http://dx.doi.org/10.3390/ijms19124024.

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Hormonal dynamics after Plasmodiophora brassicae infection were compared in two Brassica napus cultivars—more resistant SY Alister and more sensitive Hornet, in order to elucidate responses associated with efficient defense. Both cultivars responded to infection by the early transient elevation of active cytokinins (predominantly cis-zeatin) and auxin indole-3-acetic acid (IAA) in leaves and roots, which was longer in Hornet. Moderate IAA levels in Hornet roots coincided with a high expression of biosynthetic gene nitrilase NIT1 (contrary to TAA1, YUC8, YUC9). Alister had a higher basal level of salicylic acid (SA), and it stimulated its production (via the expression of isochorismate synthase (ICS1)) in roots earlier than Hornet. Gall formation stimulated cytokinin, auxin, and SA levels—with a maximum 22 days after inoculation (dai). SA marker gene PR1 expression was the most profound at the time point where gall formation began, in leaves, roots, and especially in galls. Jasmonic acid (JA) was higher in Hornet than in Alister during the whole experiment. To investigate SA and JA function, SA was applied before infection, and twice (before infection and 15 dai), and JA at 15 dai. Double SA application diminished gall formation in Alister, and JA promoted gall formation in both cultivars. Activation of SA/JA pathways reflects the main differences in clubroot resistance.
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8

Pritchard, John. "Alister McGrath, The Living God." Theology 117, no. 5 (August 7, 2014): 380–81. http://dx.doi.org/10.1177/0040571x14537592j.

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9

Young, G. B. "Sir Alister Hardy's Paradigm (AAT)." Nutrition and Health 10, no. 3 (July 1995): 281–82. http://dx.doi.org/10.1177/026010609501000312.

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10

Spiegel, Andrew, and Chris de Wet. "Patrick Alister McAllister (1948–2016)." Anthropology Southern Africa 40, no. 1 (January 2, 2017): 69–71. http://dx.doi.org/10.1080/23323256.2017.1284573.

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11

Warokka, Risart Y. Y. "McGrath, Alister E. Sejarah Pemikiran Reformasi." Diligentia: Journal of Theology and Christian Education 1, no. 1 (September 30, 2019): 101. http://dx.doi.org/10.19166/dil.v1i1.1900.

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12

Richmond, Peter. "Alister E. McGrath, A Scientific Theology." Political Theology 5, no. 1 (February 10, 2004): 121–22. http://dx.doi.org/10.1558/poth.2004.5.1.121.

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13

Juurlink, David N., Margaret Thompson, and Donna L. Seger. "In Memoriam Michael Alister McGuigan, M.D." Clinical Toxicology 57, no. 6 (February 13, 2019): 379. http://dx.doi.org/10.1080/15563650.2018.1560464.

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14

Root, Michael. "Alister McGrath on Cross and Justification." Thomist: A Speculative Quarterly Review 54, no. 4 (1990): 705–25. http://dx.doi.org/10.1353/tho.1990.0005.

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15

Baker, Anne, Frits Veenman, and Enric Vila. "Dr Donald Alister Griffiths (1927-2018)." Acarologia 58, no. 4 (November 30, 2018): 995–1002. http://dx.doi.org/10.24349/acarologia/20184296.

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16

JARECKI, WACŁAW, and DOROTA BOBRECKA-JAMRO. "Reakcja kiłotolerancyjnych odmian rzepaku ozimego na zróżnicowaną ilość wysiewu nasion." Agronomy Science 74, no. 4 (January 7, 2020): 73–82. http://dx.doi.org/10.24326/as.2019.4.5.

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Celem badań było porównanie plonowania trzech odmian rzepaku ozimego (‘SY Alister F1’, ‘Mentor F1’, ‘Mendelson F1’) wysianych w różnej gęstości (40 i 60 nasion ∙ m–2). Ścisłe doświadczenie polowe zlokalizowano na polu Podkarpackiego Ośrodka Doradztwa Rolniczego w Boguchwale. Zwiększenie ilości wysiewu z 40 do 60 nasion · m–2 skutkowało wzrostem obsady roślin na jednostce powierzchni, ale spadkiem liczby łuszczyn na roślinie, liczby nasion w łuszczynie i MTN. Czynniki doświadczenia nie wpływały istotnie na średni plon nasion i wydajność tłuszczu z hektara. Rośliny odmiany ‘Mentor F1’ odznaczyły się dobrą zimotrwałością, ale zawiązały najmniej łuszczyn. Odmiana ‘SY Alister F1’ miała lepsze wschody niż odmiana ‘Mentor F1’ oraz większą zawartość tłuszczu surowego w nasionach w porównaniu z odmianą ‘Mendelson F1’.
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17

Rankin, Marianne. "Teilhard de Chardin and Sir Alister Hardy." Modern Believing 50, no. 3 (July 2009): 19–32. http://dx.doi.org/10.3828/mb.50.3.19.

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18

Schweiker, William. "The Future of Christianity. Alister E. McGrath." Journal of Religion 83, no. 2 (April 2003): 294–96. http://dx.doi.org/10.1086/491305.

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19

George, Timothy. "Reformation Thought: An Introduction. Alister E. McGrath." Journal of Religion 71, no. 1 (January 1991): 99. http://dx.doi.org/10.1086/488549.

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20

Whitney, Barry L. "The Science of God ? Alister E. McGrath." Religious Studies Review 32, no. 4 (October 2006): 246–47. http://dx.doi.org/10.1111/j.1748-0922.2006.00108_8.x.

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21

Lauro, Reno. "Theology: The Basics - By Alister E. McGrath." Religious Studies Review 35, no. 1 (March 2009): 40–41. http://dx.doi.org/10.1111/j.1748-0922.2009.01318_24.x.

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22

Hunt, Stephen. "Christianity: An Introduction - By Alister J. McGrath." Journal of Religious History 34, no. 2 (June 2010): 222–23. http://dx.doi.org/10.1111/j.1467-9809.2010.00870.x.

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23

VIRAÇÃO, FRANCISCA JAQUELINI DE SOUZA. "POR QUE E COMO FAZER HISTÓRIA DA REFORMA PROTESTANTE NO BRASIL." Revista Observatório 4, no. 2 (April 1, 2018): 676. http://dx.doi.org/10.20873/uft.2447-4266.2018v4n2p676.

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Este artigo com tom ensaístico pretende fazer uma discussão da importância da Reforma Protestante para a formação de um historiador. Com uma proposta de por que e como fazer uma História da Reforma no Brasil, apontando caminhos que passam por um dos maiores historiadores do protestantismo no Brasil que foi Emile G. Leonárd e um dos maiores intérpretes da Reforma nos dias atuais que é Alister Mcgrath. PALAVRAS-CHAVES: Reforma; História; Produção. ABSTRACT This essayist article intends to discuss the importance of the Protestant Reformation for the formation of a historian. With a proposal of why and how to make a History of the Reformation in Brazil, pointing out paths that pass through one of the greatest historians of Protestantism in Brazil who was Emile G. Leonard and one of the greatest interpreters of the Reformation in the present day that is Alister Mcgrath. KEYWORDS: Reformation; History; Production. RESUMEN Este artículo con tono ensayístico pretende hacer una discusión de la importancia de la Reforma Protestante para la formación de un historiador. Con una propuesta de por qué y cómo hacer una Historia de la Reforma en Brasil, apuntando caminos que pasan por uno de los mayores historiadores del protestantismo en Brasil que fue Emilio G. Leonárd y uno de los mayores intérpretes de la Reforma en los días actuales que es Alister Mcgrath. PALABRAS CLAVES: Reforma; la historia; Producción.
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24

Nassa, Grace Son. "Pengantar ke Dalam Teologi Natural Alister E. McGrath." Pengarah: Jurnal Teologi Kristen 2, no. 1 (February 1, 2020): 15–32. http://dx.doi.org/10.36270/pengarah.v2i1.20.

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Penelitian ini bertujuan menyajikan sebuah pengantar ke dalam teologi natural berdasarkan konsep dari Alister E. McGrath yang dinilai memiliki sifat cukup berbeda dan lebih holistik daripada teologi natural lainnya. Jika teologi natural yang lain berdasar pada filsafat tertentu, konstruksi budaya manusia, atau konsep modernis dan posmodernis, McGrath justru mengembalikan teologi natural miliknya pada wahyu atau Alkitab sebagai sumber utama. Analisis tulisan ini pada umumnya didasarkan pada tulisan-tulisan karya McGrath yang sedikit dipertemukan dengan pandangan beberapa teolog lainnya. Pengumpulan data dilakukan melalui studi kepustakaan dan dijabarkan secara deskriptif. Hasil penelitian ini menunjukkan bahwa teologi natural tidak selamanya harus diletakkan di atas filsafat, konstruksi budaya manusia, atau konsep modernis dan posmodernis, tapi juga bisa dikembalikan ke Alkitab sebagai sumber utama. Selain itu, McGrath menampilkan relasi sains dan teologi tidak selamanya berlawanan atau berseberangan, justru relasi tersebut dapat menciptakan sebuah teologi natural yang menarik ketika keduanya saling mengisi dan mengoreksi. McGrath juga menunjukkan bahwa teologi natural bisa mencakup kategori teosentris, antroposentris, dan biosentris sekaligus. Inilah alasan mengapa teologi natural McGrath dinilai lebih holistik dari pada teologi natural yang lain.
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25

Schott, Faye E. "Christian Theology: an Introduction – By Alister E. McGrath." Religious Studies Review 33, no. 3 (July 2007): 215. http://dx.doi.org/10.1111/j.1748-0922.2007.00200_6.x.

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26

Moreira-Almeida, Alexander, Marta Helena de Freitas, and Bettina E. Schmidt. "Alister Hardy: A Naturalist of the Spiritual Realm." Religions 12, no. 9 (September 2, 2021): 713. http://dx.doi.org/10.3390/rel12090713.

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Alister Hardy was one of the pioneers of the scientific study of spiritual experiences (SE); however, his work and insights have not received the attention they deserve. This paper, based on an in-depth analysis of Hardy’s own writings, presents his main methodological and epistemological contributions for advancing the investigation of SE. Hardy’s main epistemological propositions were as follows: the transcendent as the core of spirituality and SE as a major source of R/S beliefs; a nondogmatic approach, acknowledging that Darwinian evolution does not imply materialism and that mind is not reducible to matter; and a call for studies of psychic experiences and considering an expanded naturalism, including the “para-physical”, that could lead to a perennial philosophy and a natural theology. His methods focused on phenomenological classification and the development of a natural history of SE based on studies with proper ecological validity on the experimental and the experiential, mixing large surveys of the general population with in-depth qualitative studies of the most prominent cases. In addition, it would be worth investigating developments of SE throughout a person’s life. Bringing back Hardy’s contributions will foster a better understanding of the history of the scientific study of SE and provide key insights for moving it forward.
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27

Oakley, Francis. "The Intellectual Origins of the European Reformation. Alister McGrath." Speculum 64, no. 4 (October 1989): 1008–11. http://dx.doi.org/10.2307/2852919.

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28

Young Dong Lim. "Alister E. McGrath’s Scientific Theology and Trinitarian Natural Theology." Studies in Systematic Theology 27, no. ll (December 2017): 282–307. http://dx.doi.org/10.31777/sst.27..201712.007.

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29

Austriaco, Nicanor P. G. "McGrath, Alister E. A Scientific Theology, volume I, Nature." National Catholic Bioethics Quarterly 3, no. 4 (2003): 861–62. http://dx.doi.org/10.5840/ncbq20033422.

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30

Sulistio, Thio Christian. "Perbandingan Metode Berteologi F. D. Schleiermacher Dan Alister McGrath." Veritas : Jurnal Teologi dan Pelayanan 5, no. 2 (October 1, 2004): 157–71. http://dx.doi.org/10.36421/veritas.v5i2.128.

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Di dalam sosiologi agama kita mengetahui bahwa agama memiliki tiga aspek dasar. Tiga aspek itu adalah mitos, ritus, dan etika. Mitos adalah suatu kumpulan kepercayaan (a set of beliefs) yang merupakan ekspresi kognitif dari suatu sistem agama. Mitos ini berfungsi memenuhi kebutuhan kognitif dari penganut agama tersebut. Ritus merupakan dimensi ekspresif dari suatu sistem agama. Ia merupakan ekspresi dari apa yang dipercayai oleh penganut agama tersebut. Ritus memenuhi kebutuhan emosional penganut agama tersebut. Sedangkan etika merupakan dimensi praktis dari suatu sistem agama. Ia merupakan praktek dari apa yang dipercayai di dalam bentuk tingkah laku sehari-hari. Apa yang boleh dan tidak boleh dilakukan oleh penganut agama tersebut. Etika berfungsi memenuhi kebutuhan fungsional manusia. Menjadi pertanyaan bagi kita adalah darimana datangnya doktrin ini? Apa sumber doktrin? Pertanyaan ini berkenaan dengan metode berteologi. Mengenai bagaimana berteologi. Aliran-aliran besar di dalam Protestanisme memiliki metode berteologi yang berbeda-beda. Aliran liberalisme, ekumenikalisme, evangelikalisme, dan fundamentalisme berbeda di dalam metode berteologi mereka. Di dalam makalah ini penulis akan membandingkan metode berteologi dari Friedrich Schleiermacher yang merupakan bapak teologi liberal dan Alister McGrath dari kalangan evangelikal (injili).
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31

Winisdoerffer, N., N. Hottinger, E. Lamon, and J. Sengler. "SAMSAH-Alister: An interfacing tool in patients’ care pathway." Annals of Physical and Rehabilitation Medicine 57 (May 2014): e410-e411. http://dx.doi.org/10.1016/j.rehab.2014.03.1496.

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32

Rasmussen, Larry L. "A Scientific Theology. Vol. 1, Nature. Alister E. McGrath." Journal of Religion 83, no. 2 (April 2003): 292–93. http://dx.doi.org/10.1086/491303.

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33

Williams, Rowan. "An intellectual presence? Alister McGrath on C. S. Lewis1." Theology 116, no. 6 (October 21, 2013): 403–9. http://dx.doi.org/10.1177/0040571x13501253.

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34

Jensen, David H. "Theology: The Basic Readings - Edited by Alister E. McGrath." Religious Studies Review 34, no. 3 (September 2008): 175. http://dx.doi.org/10.1111/j.1748-0922.2008.00295_24.x.

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35

Lincoln, Timothy. "The Christian Vision of God – By Alister McGrath." Religious Studies Review 35, no. 4 (December 2009): 248. http://dx.doi.org/10.1111/j.1748-0922.2009.01381_38.x.

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36

Baćmaga, Małgorzata, Jan Kucharski, Jadwiga Wyszkowska, Monika Tomkiel, and Agata Borowik. "Response Of Actinomycetes, Phosphatases And Urease To Soil Contamination With Herbicides." Ecological Chemistry and Engineering S 22, no. 2 (June 1, 2015): 255–67. http://dx.doi.org/10.1515/eces-2015-0015.

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Abstract A laboratory experiment was completed to determine the effect of the herbicides Alister Grande 190 OD, Fuego 500 SC and Lumax 537.5 SE on counts of actinomycetes as well as the activity of enzymes and their resistance to herbicides. Sandy loam was mixed with appropriate doses of the herbicides, such as: 0 - the control, 1 - technological dose and doses 20-, 40-, 80- and 160-fold higher than recommended. On day 20, 40, 80 and 160, counts of actinomycetes and activity of urease, acid phosphatase and alkaline phosphatase were determined. For 160 days, soil was incubated at 25°C and its moisture content was maintained on a constant level equal 50% of water capillary capacity. On days 20 and 80 of the experiment, the ecophysiological (EP) and colony development (CD) indices were computed. Additionally, the resistance (RS) of enzymes to the herbicides was assessed on day 20 and their resilience index (RL) was determined on day 160. It has been found out that soil contamination with herbicides contributed to elevated counts of actinomycetes. The highest number of these microorganisms was observed in soil with Lumax 537.5 SE, and the lowest one appeared in soil with Alister Grande 190 OD. The CD for actinomycetes was the highest in treatments with Fuego 500 SC and the highest EP was determined in soil with Alister Grande 190 OD. Application of the herbicides in doses from 20- to 160-fold higher than recommended by the manufacturer significantly increased the activity of acid and alkaline phosphatases. With respect to the activity of urease, the herbicides produced variable effects. The strongest inhibitory effect on the activity of urease was produced by Fuego 500 SC, which reduced the activity of this enzyme by 13.39% when added to soil in a dose exceeding by 160-fold the recommended rate. The RS of the enzymes to the herbicides ranged from 0.461 to 0.955. Urease was the most tolerant to soil contamination with the herbicides.
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37

Austriaco, Rev Nicanor Pier Giorgio. "A Scientific Theology, Volume II: Reality, by Alister E. McGrath." National Catholic Bioethics Quarterly 5, no. 1 (2005): 203–5. http://dx.doi.org/10.5840/ncbq20055180.

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Austriaco, Rev Nicanor Pier Giorgio. "A Scientific Theology, Volume III: Theory, by Alister E. McGrath." National Catholic Bioethics Quarterly 5, no. 4 (2005): 849–51. http://dx.doi.org/10.5840/ncbq20055421.

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39

Murdoch, Brian. "The Intellectual World of C. S. Lewis.By Alister E. McGrath." Literature and Theology 30, no. 2 (March 22, 2016): 250–53. http://dx.doi.org/10.1093/litthe/frw009.

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40

Norman, Andrew. "Alister Chapman, Godly Ambition: John Stott and the Evangelical Movement." Theology 116, no. 2 (February 21, 2013): 142–43. http://dx.doi.org/10.1177/0040571x12470050r.

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41

Ghebrehiwet, Berhane. "Complement: A Practical Approach. Alister W. Dodds , Robert B. Sim." Quarterly Review of Biology 74, no. 1 (March 1999): 116. http://dx.doi.org/10.1086/393063.

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42

Zachman, Randall. "The Intellectual Origins of the European Reformation. Alister E. McGrath." Journal of Religion 69, no. 2 (April 1989): 248–49. http://dx.doi.org/10.1086/488068.

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43

FERGUSON, NEIL. "T F TORRANCE: AN INTELLECTUAL BIOGRAPHY by Alister E. McGrath." New Blackfriars 89, no. 1019 (December 13, 2007): 131–33. http://dx.doi.org/10.1111/j.1741-2005.2007.00216_4.x.

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44

Cusack, Carole M. "Review of Theology: The Basics by Alister E. McGrath." Journal for the Academic Study of Religion 18, no. 1 (March 11, 2007): 120–21. http://dx.doi.org/10.1558/jasr.v18i1.120.

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45

Giostra, Alessandro. "The Order of Things. Explorations in Scientific Theology ? By Alister McGrath." Reviews in Religion & Theology 14, no. 2 (March 2007): 295–97. http://dx.doi.org/10.1111/j.1467-9418.2007.00341_7.x.

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46

Lohr, Christy. "The Christian Theology Reader (Third Edition) ? Edited by Alister E. McGrath." Reviews in Religion & Theology 14, no. 3 (July 2007): 454–55. http://dx.doi.org/10.1111/j.1467-9418.2007.00351_3.x.

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47

Winisdoerffer, N., N. Hottinger, E. Lamon, and J. Sengler. "SAMSAH-Alister : un outil d’interface dans le parcours de soins des patients." Annals of Physical and Rehabilitation Medicine 57 (May 2014): e412. http://dx.doi.org/10.1016/j.rehab.2014.03.1501.

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48

HUANG, LI-SHIH. "Goals for Academic Writing: ESL Students and Their InstructorsEdited by CUMMING, ALISTER." Modern Language Journal 92, no. 1 (March 2008): 153–55. http://dx.doi.org/10.1111/j.1540-4781.2008.00692_15.x.

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49

McCall, Bradford. "The Open Secret: A New Vision for Natural Theology - By Alister McGrath." Reviews in Religion & Theology 16, no. 4 (September 2009): 597–99. http://dx.doi.org/10.1111/j.1467-9418.2009.00441_13.x.

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50

Hagen, Kenneth. "Luther's Theology of the Cross: Martin Luther's Theological Breakthrough. Alister E. McGrath." Journal of Religion 66, no. 4 (October 1986): 440–41. http://dx.doi.org/10.1086/487447.

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