Academic literature on the topic 'All-Christian Peace Assembly'

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Journal articles on the topic "All-Christian Peace Assembly"

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Gíslason, Jónas. "Acceptance of Christianity in Iceland in the year 1000 (999)." Scripta Instituti Donneriani Aboensis 13 (January 1, 1990): 223–55. http://dx.doi.org/10.30674/scripta.67178.

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No Christian mission was pursued among the Norse in Iceland before the latter part of the tenth century, and the ruling body of the Church took no part in this work. In the beginning, missionary activity was the private initiative of an Icelander, and the concluding chapter was supported by the Norwegian crown. Christian influence increased steadily then during this heathen period. The greatest hindrance to the propagation of Christianity among the Icelandic chieftains during the tenth century was undoubtedly the fact that Christians were denied seats in the legislative assembly; therefore it
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Schrauwers, Albert. "“Money bound you—money shall loose you”: Micro-Credit, Social Capital, and the Meaning of Money in Upper Canada." Comparative Studies in Society and History 53, no. 2 (2011): 314–43. http://dx.doi.org/10.1017/s0010417511000077.

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In late 1832, a small religious sect, the Children of Peace, completed their second place of worship, a temple, in the village of Hope in the sparsely settled northern reaches of Toronto's rural hinterland. Called by a vision to “ornament the Christian Church with all the glory of Israel,” the Children of Peace rebuilt Solomon's temple as the seat of their New Jerusalem (Schrauwers 1993; 2009). As William Lyon Mackenzie, newspaper editor, mayor of Toronto, and member of the elected assembly for the riding enthused, this three-tiered building was “calculated to inspire the beholder with astonis
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Derzhaliuk, M. "Results of Parliamentary Elections in Hungary on April 3, 2022 and Prospects of Ukrainian-Hungarian Relations (Part 1)." Problems of World History, no. 18 (November 8, 2022): 144–86. http://dx.doi.org/10.46869/2707-6776-2022-18-7.

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The article is dedicated to the elections to the State Assembly of Hungary on April 3, 2022, which ended with the victory and acquisition of a constitutional majority by the now ruling coalition of Fidesz-Hungarian Civil Union and the Christian Democratic People’s Party (KDNP) - (Fidesz–KDNP).
 It analyzes its electoral platform “War or Peace”, the center of which was the attitude to the Russian-Ukrainian war. It is indicated that this war divided the political forces of Hungary into two camps – supporters of neutrality (peace) or supporters of Ukraine (war). The ruling coalition advocate
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Derzhaliuk, M. "Results of Parliamentary Elections in Hungary on April 3, 2022 and Prospects of Ukrainian-Hungarian Relations (Part 2)." Problems of World History, no. 19 (October 27, 2022): 143–75. http://dx.doi.org/10.46869/10.46869/2707-6776-2022-19-9.

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The article is dedicated to the elections to the State Assembly of Hungary on April 3, 2022, which ended with the victory and acquisition of a constitutional majority by the now ruling coalition of Fidesz-Hungarian Civil Union and the Christian Democratic People’s Party (KDNP) - (Fidesz–KDNP).
 It analyzes its electoral platform “War or Peace”, the center of which was the attitude to the Russian-Ukrainian war. It is indicated that this war divided the political forces of Hungary into two camps – supporters of neutrality (peace) or supporters of Ukraine (war). The ruling coalition advocate
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5

Venugopal, C. N. "POLITY, RELIGION AND SECULARISM IN INDIA: A STUDY OF INTERRELATIONSHIPS." POLITICS AND RELIGION IN CONTEMPORARY INDIA 7, no. 1 (2013): 21–40. http://dx.doi.org/10.54561/prj0701021v.

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In most parts of the world, the political processes have arisen out of social matrix. Tribes, clans, castes, classes have existed around a social organization. Economy, polity, religion, family and kinship networks have operated under a social framework. When Aristotle said that man is a political animal he had in mind the social element. In ancient Greece the political and the social were interdependent. F.D. Coulanges in his study of ancient cities noted that in Greek city states, the political activities of free citizens (who excluded women and slaves) were associated with social and religi
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Albeck, Gustav. "Den unge Grundtvig og Norge." Grundtvig-Studier 37, no. 1 (1985): 47–66. http://dx.doi.org/10.7146/grs.v37i1.15941.

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The Young Grundtvig and NorwayBy Gustav AlbeckThis article is a revised and extended version of the lecture given by Professor Albeck on April 30th 1984 at the annual general meeting of the Grundtvig Society in Oslo. It describes Grundtvig’s close relationship to a number of Norwegian friends he made during his residence at the Walkendorf hostel in Copenhagen in the years 1808-11; this circle of friends lasted and widened to include other Norwegians in his later life.Grundtvig was 67 before he set foot on Norwegian soil, but from his early youth he had familiarised himself with the Norwegian l
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Andersen, Harald. "Nu bli’r der ballade." Kuml 50, no. 50 (2001): 7–32. http://dx.doi.org/10.7146/kuml.v50i50.103098.

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We’ll have trouble now!The Archaeological Society of Jutland was founded on Sunday, 11 March 1951. As with most projects with which P.V Glob was involved, this did not pass off without drama. Museum people and amateur archaeologists in large numbers appeared at the Museum of Natural History in Aarhus, which had placed rooms at our disposal. The notable dentist Holger Friis, the uncrowned king of Hjørring, was present, as was Dr Balslev from Aidt, Mr and Mrs Overgaard from Holstebro Museum, and the temperamental leader of Aalborg Historical Museum, Peter Riismøller, with a number of his discipl
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Strungaru, Simona. "The Blue Beret." M/C Journal 26, no. 1 (2023). http://dx.doi.org/10.5204/mcj.2969.

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When we think of United Nations (UN) peacekeepers, the first image that is conjured in our mind is of an individual sporting a blue helmet or a blue beret (fig. 1). While simple and uncomplicated, these blue accessories represent an expression and an embodiment resembling that of a warrior, sent to bring peace to conflict-torn communities. UN peacekeeping first conceptually emerged in 1948 in the wake of the Arab-Israeli war that ensued following the United Kingdom’s relinquishing of its mandate over Palestine, and the proclamation of the State of Israel. “Forged in the crucible of practical d
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Lampros, Alexopoulos. "The second phase of the Iconoclastic Controversy." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574026.

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On October 13, 787 the Second Council of Nicaea decreed that the venerable and Holy Icons are to be dedicated in the holy churches of God, namely the image of our Lord and God and Savior Jesus Christ, of our immaculate Lady the Holy Theotokos (Virgin Mary), and of the angels and all the saints. They are to be accorded the veneration of honor, not indeed the true worship paid to the divine nature alone, but in the same way, as this is accorded to the life-giving cross, the holy gospels, and other sacred offerings. Few years after that decree, Emperor Leo V the Armenian, a senior general who ass
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Books on the topic "All-Christian Peace Assembly"

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Milan, Klapetek, and Camping Rachel translator, eds. A history of the Christian Peace Conference. Published by the Christian Peace Conference, 1989.

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2

All-Christian Peace Assembly (6th 1985 Prague). Towards a theology of reconciliation: Papers presented to the sixth All-Christian Peace Assembly, Prague, CSSR, July 2-9, 1985. (s.n.), 1985.

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Building communities of peace for all: Twelfth General Assembly of the Christian Conference of Asia, 31 March-6 April, 2005, Chiang Mai, Thailand : minutes & reports. Christian Conference of Asia, 2005.

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4

God calls: Choose life! the hour is late : Christians in resistance to the powers of death--on the path to peace and justice for all : documents of the Sixth All-Christian Peace Assembly, Prague, July 2-9, 1985. Information Dept. of the Christian Peace Conference, 1985.

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Book chapters on the topic "All-Christian Peace Assembly"

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Wight, Martin. "Review of The Church and the Atom: A Study of the Moral and Theological Aspects of Peace and War, Being the Report of a Commission Appointed by the Archbishops of Canterbury and York at the Request of the Church Assembly to Consider the Report of the British Council of Churches’ Commission Entitled “The Era of Atomic Power,” Foreword by E. G. Selwyn, Chairman (London: Press and Publications Board, Church Assembly, 1948); and The Lambeth Conference 1948: The Encyclical Letter from the Bishops; together with Resolutions and Reports (London: Society for Promoting Christian Knowledge, 1948)." In Faith and the Philosophy of History. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198905554.003.0049.

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Abstract The Church and the Atom, Wight observed, is “an Anglican commentary” on a report commissioned by the British Council of Churches. “The Report contains a scholarly re-statement of the just war doctrine. It recognizes that the distinction between combatants and non-combatants (pp. 38–9), between military and non-military objectives (pp. 41–2), between ‘strict necessity’ and its abuse (pp. 49–52), assume a moral climate which no longer exists (p. 49). . . . Meanwhile, in applying the just war doctrine to contemporary events, it condemns the past but licenses the future. It retrospectivel
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