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Relevant bibliographies by topics / All Saints Church

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Journal articles

Academic literature on the topic 'All Saints Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "All Saints Church"

1

Trost, Frederick R. "The United Church of Christ Celebrates All Saints." Liturgy 12, no. 2 (1994): 28–32. http://dx.doi.org/10.1080/0458063x.1994.10392280.

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2

Dix, Brian, Glyn Coppack, and Philip Rahtz. "Thursday, 10 July 1997 All Saints' Church, Hovingham." Archaeological Journal 154, sup1 (1997): 282–89. http://dx.doi.org/10.1080/00665983.1997.11770975.

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3

Laffin, Josephine. "‘A Saint for all Australians’?" Studies in Church History 47 (2011): 403–14. http://dx.doi.org/10.1017/s042420840000111x.

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On 17 October 2010 Mary MacKillop became the first Australian citizen to be officially canonized by the Roman Catholic Church. This event generated a similar outpouring of patriotic enthusiasm to that which greeted Mary’s beatification in 1995. The title of this paper is borrowed from a newspaper article of 1985 by the poet, publisher and self-described ‘implacable agnostic’, Max Harris, a fervent supporter of Mary’s canonization. Saints are the only relatives that you can choose, commented Bishop Ambrose of Milan in the fourth century, and taking this ancient aphorism rather more literally th

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4

Zhivlova, Nina. "Genealogies of Saints and Strategies of Representation of Clergy in Early Medieval Ireland." Odysseus. Man in History 28, no. 1 (2022): 10–29. http://dx.doi.org/10.32608/1607-6184-2022-28-1-10-29.

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This article analyzes genealogies as a strategy of representation of clergy in Early Medieval Ireland. The Irish genealogies, especially the genealogies of saints were, as D. Ó Corráin put it, a product of “dynastically-minded clergy”: this hereditary clergy arose from the 7th century on, at latest. Trying to represent the founder saint in the most favourable light and to confirm their own privileges and rights to church property, the compilers of genealogies often used the following devices: (1) suppressing the saint’s foreign origin (St Ailbe and others); (2) portraying the saint as a member

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5

Супрун, Сергей Валентинович. "The History of the Divine Service to All Russian Saints." Праксис, no. 2(2) (September 15, 2019): 190–209. http://dx.doi.org/10.31802/2658-6517-2020-2-2-190-209.

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В данной статье автор рассматривает историю службы Всем русским святым с момента её возникновения до настоящего времени. Созданная в середине XVI века насельником Суздальского Спасо-Евфимиева монастыря иноком Григорием, служба пережила долгие годы забвения, которые пришлись на Синодальный период истории Русской Церкви. Она возродилась на Поместном Соборе 1917-1918 годов благодаря стараниям профессора Петроградского университета Бориса Александровича Тураева. На протяжении многих лет служба совершенствовалась и дополнялась святителем Афанасием (Сахаровым) и другими русскими гимнографами. Впервы

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6

Goodstein, Ethel S. "Portrait of a “Modern” Victorian Church: W. R. Lethaby’s All Saints’ Church, Brockhampton." Victorians Institute Journal 23 (December 1, 1995): 85–108. http://dx.doi.org/10.5325/victinstj.23.1.0085.

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7

Prastiningtyas, Dyah. "Preservasi Sisa Manusia dari All Saints Church Fishergate York, Inggris." Jurnal Konservasi Cagar Budaya 6, no. 1 (2012): 44–51. http://dx.doi.org/10.33374/jurnalkonservasicagarbudaya.v6i1.98.

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Situs yang merupakan bekas gereja All Saints yang terletak di area Fishergate (York) ini dapat menjadi contoh situs yang memberikan informasi mengenai tingkat preservasi sisa manusia di wilayah Inggris. Ekskavasi tahun 2007-2008 berhasil menemukan ratusan individu yang digunakan dalam penelitian ini, dibantu dengan metode metode yang berkaitan dengan statistik untuk mengetahui frekuensi dan indeks preservasi anatomis dari masing-masing individu. Metode-metode ini diharapkan dapat memberinformasi mengenai tingkat representasi dan preservasi elemen rangka serta mendapatkan informasi bagaimana fa

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8

Paschke, Boris. "Communion of Saints and Prayer." Theological Reflections: Eastern European Journal of Theology 20, no. 1 (2022): 27–40. http://dx.doi.org/10.29357/2789-1577.2022.20.1.2.

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This article studies the Christian Church as a communion of saints by focusing on the New Testament references to prayer. Because of their content, some prayers are directly and expressly concerned with the communion and unity of Christian believers. But independent of their specific topic or request, all prayers provide worthwhile insights with regard to the communion of saints. The importance (and even necessity) of Christians praying together as well as interceding and giving thanks for each other is stressed. Numerous prayers having been uttered by individual believers in solitude are late

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9

Welch, Reed. "Strangers and Foreigners or Fellow Citizens with the Saints? How Leaders of The Church of Jesus Christ of Latter-day Saints Have Portrayed Immigration Over Time." Journal of the Mormon Social Science Association 2, no. 1 (2024): 91–108. http://dx.doi.org/10.54587/jmssa.0204.

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Although The Church of Jesus Christ of Latter-day Saints is considered a conservative religion and for decades its U.S. members have been among the most reliable supporters of the Republican Party, the Church’s position and rhetoric in recent years and the opinions of many of its members toward immigration clearly diverge from the Republican agenda and the opinions of other conservative religious Americans. This study seeks to better understand Latter-day Saints’ view of immigration by evaluating how leaders of the Church of Jesus Christ of Latter-day Saints have talked about immigration over

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10

Zadykowicz, Tadeusz, and Marek Kumór. "Between Realism and Idealization. Contemporary Controversies Surrounding the Ways of Fulfilling the Didactic Functions of Images of Saints from a Theological and Moral Perspective." Verbum Vitae 41, no. 2 (2023): 255–69. http://dx.doi.org/10.31743/vv.14609.

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The purpose of this article is to provoke discussion on the worship of images depicting saints. However, it is not about defending this worship, since this issue has already been definitively settled by the Church. Instead, the article concerns a new problem – the controversies that arose in connection with some modern depictions of saints, mainly in painting. The mildest of these controversies involve paintings, often made on the basis of surviving photographs, showing saints during their ordinary everyday activities, e.g. while working or resting. A much sharper polarization of opinions occu

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