Relevant bibliographies by topics / Allah is not obliged

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Allah is not obliged'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Allah is not obliged"

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Kourouma, Ahmadou. "« Allah n'est pas obligé »." Politique africaine 80, no. 4 (2000): 79. http://dx.doi.org/10.3917/polaf.080.0079.

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King, Adele, and Ahmadou Kourouma. "Allah n'est pas obligé." World Literature Today 75, no. 3/4 (2001): 120. http://dx.doi.org/10.2307/40156783.

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Kamarasyid, Aloi. "Menyikapi Rahasia di Balik Rasio dan Rasa pada Manusia." MAWA'IZH: JURNAL DAKWAH DAN PENGEMBANGAN SOSIAL KEMANUSIAAN 9, no. 1 (June 30, 2018): 76–104. http://dx.doi.org/10.32923/maw.v9i1.717.

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The sciense of human will not able to solve all of things, according to the words of Allah: “And we are not given a science except a little”, (Q.S 17/ Al-Isra’: 85). Instinct of human must get a direction of Allah who is explained at his book. Unless the instinct will be wrong in its channel. The position of instinct and intelligence at Islam ethics, both are necessary to be used and dropped well by counselling and directing which are settled in Al-Qur’an and the guide of propnet Muhammad SAW. Philosophy of Islam also bases on or follows the healthy intelligence to interpret all of problems of divinity, human and nature, because of necessity of thing is intelligence. It is either a subject or object of thinking. From it exits an active intelligence, because it is the first which is created by Allah. By intelligence we analyze and prove about truthm, to expose the scientific realities, about filling, idealism, ethics, law, aesthetics, extra sensory perception, and purity of heart. Intelligence is a door of science. There are not all of sciences are revealed but there are obliged to be deductive by intelligence through experiment. Allah also gives Islam Religion which is an association of power of God which is given to human (command and prohibition). Islam Religion is a mercy to manage intelligence, feeling, heart and emotion of human. We are obliged to believe, to study so that we know which is comman ded and prohibited, to do and to broadcast the Islam Religion well and truly according to his instruction (Muslim Law).
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Sidikou, Aissata. "Comparing Visions and Voices of Child Narrators in Kotia-Nima I and Allah is Not Obliged." Cahiers d'études africaines, no. 225 (April 1, 2017): 151–74. http://dx.doi.org/10.4000/etudesafricaines.20598.

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Addei, Cecilia. "“Walahé!”; “You should have seen it”: Validating the Truth of Wartime Absurdities in Ahmadou Kourouma’s Allah is Not Obliged." Gragoatá 23, no. 45 (April 30, 2018): 24. http://dx.doi.org/10.22409/gragoata.2018n45a1097.

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Ahmadou Kourouma’s Allah is Not Obliged is a fiction based on the civil wars in the West African countries of Liberia and Sierra Leone as a result of the breakdown of democracy. It employs the point of view of a child narrator, Birahima, a literalist picaro, to narrate wartime atrocities. The novel, mainly a satire, employs the devices of irony and humour that allow Birahima to present his world, which is turned upside down, and morality, reversed, in a way that makes the reader laugh in spite of the horror. The reality of Birahima’s wartime experience, which has left him in a kind of developmental “limbo”, is difficult to believe to be true. However, he makes every effort in his use of language to prove the truthfulness of the absurdity he narrates. This paper considers how the protagonist/narrator Birahima’s entry into war leaves him in an absurd, cyclical limbo while he resorts in frustration to validate his absurd experience through appealing to God, folk wisdom and dictionaries.------------------------------------------------------------------------------------“WALAHÉ!”; “VOCÊ TINHA QUE TER VISTO”: VALIDANDO A VERDADE DOS ABSURDOS DA GUERRA EM ALLAH IS NOT OBLIGED, DE AHMADOU KOUROUMAAllah is Not Obliged, de Ahmadou Kourouma, é uma obra de ficção baseada nas guerras civis nos países da África Ocidental Libéria e Serra Leoa resultantes do colapso da democracia. Através do ponto de vista de um narrador infantil, Birahima, um pícaro literalista, a obra narra as atrocidades da guerra. O romance, essencialmente uma sátira, emprega os recursos da ironia e do humor para permitir que Birahima apresente seu mundo deturpado e sua moralidade invertida de uma maneira que faz o leitor rir apesar do horror. É difícil aceitar como verdade a realidade que Birahima vivenciou na guerra, que deixou o seu desenvolvimento em uma espécie de limbo. No entanto, ele se utiliza da linguagem ao máximo para provar a veracidade do absurdo que ele narra. Este artigo considera como a entrada do protagonista / narrador Birahima na guerra o deixa em um limbo cíclico e absurdo, enquanto ele se frustra para validar sua experiência absurda apelando a Deus, à sabedoria popular e aos dicionários.---Artigo em inglês.
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Astuti, Indri, and Widodo Widodo. "MOTIVASI MASYARAKAT DALAM MEMILIH PEMIMPIN (Studi Kasus Pada Pemilihan Kepala Desa Hargomulyo, Gedangsari, Gunungkidul)." Aliansi : Jurnal Manajemen dan Bisnis 14, no. 1 (September 5, 2020): 39–46. http://dx.doi.org/10.46975/aliansi.v14i1.33.

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Society always hunger for a leader which can be expected by its protecting people is more when commutation moment hence people surely hope the leader which will more baih in holding governance wheel. At authors opportunity start from survey later; then communicate with the society of either through direct and also through/passing media social later; then do/conduct this research with the descriptive method qualitative Hence at this opportunity is writer will pare and explain how society motivation in chosening leader? Highest expectation 31% improving people earnings, equal to 15% that is hold responsible. equal to 13%, People 11%, 11%, in activity RT / rw 8%, Cleanness 5%, 3%, and Agamis 3%. Suggestion from writer that society of if wishing happy peaceful and prosperous life and also have to and is obliged to remember the Allah SWT. by diligent of religious service. Because place Allah curtsey and place ask. If that leader as medium, because good leader is which religious.
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Appiah, Simon Kofi, and Mawuloe Kodah. "I think therefore I am: Linking human exploitation to religious irrationality in Kourouma’s Allah Is Not obliged." Religious Studies and Theology 39, no. 1 (January 8, 2020): 90–104. http://dx.doi.org/10.1558/rsth.40475.

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Addei, Cecilia. "“Walahé!”; “You should have seen it”: Validating the Truth of Wartime Absurdities in Ahmadou Kourouma’s Allah is Not Obliged." Gragoatá 23, no. 45 (April 30, 2018): 24–44. http://dx.doi.org/10.22409/gragoata.v23i45.33563.

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Ahmadou Kourouma’s Allah is Not Obliged is a fiction based on the civil wars in the West African countries of Liberia and Sierra Leone as a result of the breakdown of democracy. It employs the point of view of a child narrator, Birahima, a literalist picaro, to narrate wartime atrocities. The novel, mainly a satire, employs the devices of irony and humour that allow Birahima to present his world, which is turned upside down, and morality, reversed, in a way that makes the reader laugh in spite of the horror. The reality of Birahima’s wartime experience, which has left him in a kind of developmental “limbo”, is difficult to believe to be true. However, he makes every effort in his use of language to prove the truthfulness of the absurdity he narrates. This paper considers how the protagonist/narrator Birahima’s entry into war leaves him in an absurd, cyclical limbo while he resorts in frustration to validate his absurd experience through appealing to God, folk wisdom and dictionaries.---Original in English.---DOI: http://dx.doi.org/10.22409/gragoata.2018n45a1097.
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Skorobogatova, Taisiya Ivanovna, and Ol'ga Yur'evna Suraleva. "Functioning of Phraseological Africanisms in the Novels “Les Soleils des Indépendances (The Suns of Independence)”, “En attendant le vote des bêtes sauvages (Waiting for the Wild Beasts to Vote)” and “Allah n’est pas obligé (Allah is Not Obliged)” by A. Kourouma." Filologičeskie nauki. Voprosy teorii i praktiki, no. 2 (February 2020): 202–6. http://dx.doi.org/10.30853/filnauki.2020.2.40.

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Muotoo, Chukwunonso Hyacinth. "Le réalisme dans Allah n’est pas obligé d’Ahmadou Kourouma." AFRREV IJAH: An International Journal of Arts and Humanities 7, no. 3 (September 10, 2018): 80–85. http://dx.doi.org/10.4314/ijah.v7i3.9.

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Ahmadou Kourouma est l’un des écrivains africains prolifiques qui à travers leurs oeuvres littéraires, nous expose à la réalité africaine surtout celle de l’époque post-indépendante et dans une mesure la société contemporaine. En tant qu’auteur ivoirien, il a beaucoup influencé la littérature de la période post-indépendante d’une façon extraordinaire avec son réalisme. Il est différent des autres auteurs à cause de son originalité qui est de notre éloge. Il n’est pas là pour distraire ses destinataires mais pour les engager. Le but de la présente étude est d’examiner le réalisme comme il se manifeste dans Allah n’est pas obligé d’Ahmadou Kourouma.Mots clés: Le réalisme, réalité, réalité africaine, Allah n’est pas obligé, Ahmadou KouroumaEnglish AbstractAhmadou Kourouma is one of the prolific African writers who in their literary works expose us to African realities, more especially of the post independent era and to an extent, the contemporary society. His works on realism have made tremendous impact on African literatures of the post independent era. The purpose of this study is to examine realism as portrayed in Ahmadou Kourouma’s Allah n’est pas obligé.Keywords: Realism, reality, African reality, Allah n’est pas obligé, Ahmadou Kourouma
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Dissertations / Theses on the topic "Allah is not obliged"

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EGUEH, HAYAT OMAR. "Le français populaire ivoirien dans Allah n’est pas obligé d’Ahmadou Kourouma." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-35757.

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Is there one or several French languages? What about African French language? The linguistic studies on French in Africa accentuate the uniqueness of the Ivorian popular French. Since Ivorians speak many different languages and as they have no real vehicular language, they appropriated the French which was implanted and imposed at the time of the colonization. Today, we witness the presence of various types of French (acrolectal, mesolectal, basilectal) that people use as a result of the effort to adapt this foreign language to local reality. The main purpose of this study is to classify some of the different characteristic features of the Popular Ivorian French according to previous studies, then to identify those features of Popular Ivorian French in Ahmadou Kourouma’s novel Allah is not obliged. We identified fourteen characteristics which particularize Popular Ivorian French. Most of these characteristics are present in Kourouma’s Allah is not obliged but some are not.  In conclusion, we can see that the Ivoirians have adapted and shapedFrench to create a language they feel at home with. They have added new expressions, neologisms and metaphors in order to better convey their messages and to better understand each others.
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Kouengo, Armand Victorien. "Etude comparée des thèmes majeurs dans "Allah n'est pas obligé" (A. Kourouma), "Johnny chien méchant" (E. Dongala) et "Les Petits-fils nègres de Vercingétorix" (A. Mabanckou)." Thesis, Paris Est, 2010. http://www.theses.fr/2010PEST0008.

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La présente étude revisite les thèmes récurrents portant sur la situation de l’Afrique d’aujourd’hui à travers la littérature. Notamment dans Allah n’est pas obligé d’Ahmadou Kourouma, Johnny Chien Méchant d’Emmanuel Dongala et dans Les Petits-fils nègres de Vercingétorix d’Alain Mabanckou qui constituent le corpus de base de cette thèse. Les guerres civiles à caractère tribal et les conséquences qui en découlent font l’objet d’une attention particulière desdits travaux de recherche. A cela s’ajoute la question des enfants-soldats – problématique essentielle de l’étude thématique
This study is based on themes related to Africa’s situation nowadays, particularly on « Allah n’est pas obligé » of Ahmadou Kourouma, « Johnny Chien Méchant » of Emmanuel Dongala and « Les Petits-fils nègres de Vercingétorix » of Alain Mabanckou which constitute the corner stone of this thesis. Our attention all along this work is focussed specially on tribal wars and its consequences. Futhermore, one of major problematics of this research is the issue of child-soldiers
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Jardine, Andrew, and n/a. "Discursive analysis of a television advertising campaign : obliged to be healthy." University of Otago. Department of Marketing, 2006. http://adt.otago.ac.nz./public/adt-NZDU20061101.114209.

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This thesis describes and demonstrates the use of discourse analysis as a means of facilitating critical awareness and stimulating research practice within a consumer research context. In a generic sense, discourse analysis applies to a range of semiotic methods for studying text (including talk, writing and visual images), where the objective is to gain insight into both the meanings of a text and what it signifies. Emphasis is placed on the constructive use of language, where texts of various kinds are said to construct our social world. Two approaches to discourse analysis are detailed. Firstly, Foucauldian discourse analysis is shown to operate more generally and globally as a social and cultural resource that underpins many human endeavours and activities. Under this approach, discourses are seen as resources that interact with one another. Foucauldian discourse analysis is therefore quite a different enterprise from the finer-grained investigation of talk and texts that is undertaken in discourse analysis and discursive psychology. Instead, discourses are treated as being dynamic in nature, having the ability to mutate over time, and gain dominance in certain settings and cultural locations. Discourse analysis under this approach facilitates critical awareness because it seeks to uncover the ways in which such discourses produce, maintain and constrain people within particular positions and relationships. Secondly, a discursive psychological approach to discourse analysis focuses on the strategic use of discourse within a particular piece of text, where interaction and the acknowledgement of such interaction by the researcher underscores the importance of language and the ways that people purposefully and strategically use language to achieve particular outcomes or goals. A discursive psychological approach focuses upon discursive practices and constructions, rather than cognitive-perceptual processes. A discourse analytic approach is therefore able to potentially redefine and stimulate current research practice. Psychological phenomena that might have traditionally been framed and studied as 'cognitive' and 'internal' processes can be recast as particular situated discursive accomplishments that people are able to draw upon. Because analysis is not subject to what may be termed 'cognitive reductionism' (where attempts to explain social events and processes are made entirely by reference to events and structures in the mental processes of individuals), a discursive analytic approach suggests new insights into current research practice. The specific context for analysis within this thesis is provided by an advertising campaign for Xenical, a pharmaceutical product promoted as a treatment for obesity. Xenical was one of the first prescription medications to be marketed directly to consumers in New Zealand via the use of direct-to-consumer advertising (DTCA), a relatively recent form of marketing communication. The Xenical advertising campaign created both controversy and high awareness for the product. Contributing to this controversy was the overt use of DTCA itself, which critics suggest influences patient demand, encourages the use of expensive and sometimes unnecessary medications and in effect, 'creates' disease. As argued here, positioning obesity as a disease in effect justifies (warrants) the pharmaceutical industry�s efforts to offer medical solutions. In addition to the use of DTCA, the nature of the Xenical advertisements was also controversial. Critics suggested that the Xenical advertisements were based upon negative emotions, associating the state of being overweight with feelings of sadness, shame and embarrassment. These 'emotions' become a key subject in the current study. But in this thesis, rather than viewing such emotions as internal and mental phenomena, the use of discourse analysis focuses on the socio-cultural nature of emotions. Discourse analysis is concerned with uncovering the ways in which bodily sensations are rendered into language and what the subsequent implications for the speaker might be as a result. Using the advertising campaign for Xenical as context then, discourse analysis is used as a research approach to examine the television advertisements from multiple perspectives. Analysis includes the study of the casting tapes that were used by the advertising agency as source material to inform the creative strategy for the advertisements. In addition, one of the Xenical advertisements is deconstructed in greater detail, outlining the effects of visual and aural discourses that weave together to convey meaning within the advertisement. Analysis is informed by interviews conducted with the creative director of the advertisements as well as the marketing manger for Xenical. Discourse analysis allows us to examine the ways in which the producers of an advertisement purposefully (although perhaps unknowingly) create particular effects for strategic reasons, and how advertisements may be subsequently read as a consequence. The final analysis is based on a reader-response to the advertising campaign. Analysis focuses on the �emotional� talk contained within a particular interview, and how talk functions as performance. Rather than treating emotional talk as a description or reflection of inner psychological worlds, discourse analysis examines participant talk in terms of its content and meanings and how participants use such talk to construct their worlds. Although often overlooked within traditional forms of consumer research, the importance of representing social interaction through detailed interview transcripts is demonstrated, underscoring the analysis provided. Results suggest that the language of description and the methods of data capture that are typically utilised within consumer research are not able to provide an accurate account of the external world. This is because the only way we can know our world is always going to be mediated by and through language, and as a consequence, the meanings and interpretations available to us are never going to be transparent or neutral representations. The findings suggested in this thesis are intended as a starting point for subsequent research into the study of language in use and human meaning making within advertising and consumer research environments. Because consumer research has borrowed heavily from the social sciences and particularly from psychology, then it is important that researchers within the discipline re-examine many of the psychological topics that we commonly take for granted by considering the way such talk and text is used in action. Discourse analysis provides a research approach that enables such a re-examination.
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Donoso, Santo Gabriela, Planet Francisca de la Vega, and Marroquín Marion Giraldo. "Bismillah: en el nombre de Allah." Tesis, Universidad de Chile, 2008. http://repositorio.uchile.cl/handle/2250/145257.

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Tesis para optar al grado de Periodista
¨Bismillah¨ quiere decir ¨ En el nombre de Dios ¨ en árabe y es la palabra que los personajes de este documental repiten cada vez que inician una oración. Nuestro acercamiento al Islam proviene de las motivaciones personales de las tres realizadoras debido a que trabajamos para la agencia Reuters. El registro constante de las noticias internacionales permitió que conociéramos en principio algunos de los conflictos políticos en el mundo árabe, su religión, cultura y el significado de la ritualidad. Quisimos explorar la comunidad árabe en el país de manera que pudiésemos aclarar ciertos mitos o malas interpretaciones sobre la religión musulmana, ya que debido al enfoque mediático en Occidente la religión es asociada en primera instancia con la violencia y el extremismo. Este objetivo esencial se mantuvo durante la filmación y montaje del documental.
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Randsalu, Donna. "Who were the daughters of Allah?" Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28267.

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Who were the Daughters of Allah, the three Arabian goddesses mentioned in the Qur'an and venerated by the pagan Arabs prior to the rise of Islam, and who since have vanished into obscurity? Can we reconstruct information about these goddesses by reference to earlier goddesses of the Near East? It is our intention to explore this possibility through an examination of their predecessors in view of the links between the Fertile Crescent and the Arabian Peninsula. Moving back in time from the seventh century A.D. (Arabia) through the Hellenistic Period (Syro/Phoenicia 300 B.C.-A.D. 300 ) to the end of the second millennium, we shall examine those goddesses whose attributes most closely resemble the Arabian goddesses. By necessity, we will confine ourselves primarily to the goddesses of ancient Canaan¹ (Astarte) and Syria (Atargatis), compelling resemblances of these goddesses to the Arabian goddesses of the seventh century being the basis for their selection. This exploration, then, takes place in the Fertile Crescent, that region of the Near East "forming an arc between the head of the Persian Gulf and the south-east corner of the Mediterranean Sea"². These lands are a natural physical extension of the Arabian Peninsula and its inhabitants naturally migrated into these regions. As well, there is the linguistic, and, therefore, cultural, affinity of the Semitic peoples of the Fertile Crescent with those of the Arabian Peninsula, so that a search for the heritage of the Arabian goddesses would be likely to begin here. ¹Canaan (Syria, Phoenicia, Palestine) in early times extended from Hamath in the north to Gaza (Gen.10.19), and included lands east and west of the Jordan (Josh.11.3). ²Philip K. Hitti, History of the Arabs; From the Earliest Times to the Present, 10th ed. (New York: St. Martin's Press, 1979),11.
Arts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
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Hansén, Ollie. "Much Obliged, Wodehouse : A Study of Gender and Power in Three P.G. Wodehouse Novels." Thesis, Linnéuniversitetet, Institutionen för språk och litteratur, SOL, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-19705.

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The novels written by P.G Wodehouse that feature the characters Jeeves and Wooster are lighthearted and comedic. They revolve around an upper class young man and his struggle to remain a bachelor. However, according to the literary theorist Fredric Jameson: even if texts do not aspire to promote ideologies they still do. It will be this essay's aim to see what kind of ideologies are promoted in three of P.G Wodehouse's novels. Of interest is also to explore how these ideologies blend and intermingle with each other and with the aspect of gender. The findings of this essay are that one cannot simply rely on just a social class aspect or a gender aspect in order to interpret the text and its ideological and political substance since social class, ideology, politics and gender are closely linked to each other.
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Wester, Emelie. "Between Allah and me : God is the judge." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-322742.

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The purpose of this research was to look into the issues one might encounter as a gay and lesbian Muslim with especial focus on the individual experience. I was interested in analyzing the dynamics of one's sexual identity interconnecting with one's religious identity with the assistance of identity theory, personality and culture concepts. I interviewed three different individuals who are all practicing Muslims and live openly as gay in their community, and gathered secondary resources to gain insights from gay, lesbian and transgender Muslims from other communities. The research disclosed individuals’ perceptions on the legitimacy of homosexuality in Islam and their lived experiences regarding their sexuality and the role their culture has played.

Presentationen skedde genom Skype där lärarna satt i Uppsala och jag själv vid datorn hemma, boende i Paris, Frankrike. 

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Khan, Abdullah Hussain Ross Masood. "Mawlana Ubayd Allah Sindhi's mission to Afghanistan and Soviet Russia." Peshawar : Area Study Centre, 2000. http://catalog.hathitrust.org/api/volumes/oclc/47624070.html.

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BASSAL, MOUHAMMAD. "Realite et signification dans le theatre de sa'd allah wannus." Lyon 2, 1991. http://www.theses.fr/1991LYO20046.

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Etudier le theatre de sa'd allah wannus, le considerer comme un systeme signifiant, y reperer les principales unites et decouvrir leurs fonctionnements, afin de recolter leurs differents effets de signification, telles etaient nos principales preoccupations. Nous avons donne une grande place a l'analyse concrete de la production dramaturgique de wannus. Sur ce point, la mise en pratique de l'analyse semiologique est tres fructueuse, elle a en fait l'avantage de presenter le theatre dans son ensemble, et de mettre l'accent non seulement sur les signes linguistiques du texte, mais aussi sur les signes non linguistiques de la representation
Study sa'd allah wannus' plays, considering them as a signifying system, locating the main unities and discerning their functioning, so as to get the differents effects of meaning, that were our leading concern. We have given a big place to concrete analysis of wannus plays production. Hence, semiotic analysis proves to be fruitful. Its great asset is to present the plays as a whole, ans to highlight not only the linguistic signs of the text, but also the nonlinguistic markers of the representation
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Ebad-Allah, Jihaan Fath-Allah Abo-Elyazeed [Verfasser], and Christine A. [Akademischer Betreuer] Kuntscher. "Tuning the electron localization in transition-metal oxide compounds: Fe3O4 and TiOCl under extreme conditions / Jihaan Fath-Allah Abo-Elyazeed Ebad-Allah. Betreuer: Christine A. Kuntscher." Augsburg : Universität Augsburg, 2013. http://d-nb.info/1077703031/34.

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Books on the topic "Allah is not obliged"

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Kourouma, Ahmadou. Allah is not obliged. Lagos, Nigeria: Farafina, 2007.

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Allah is not obliged. New York: Anchor Books, 2007.

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Kourouma, Ahmadou. Allah is not obliged. Lagos, Nigeria: Farafina, 2007.

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Allah n'est pas obligé: Roman. Paris: Seuil, 2000.

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Allah n'est pas obligé: Roman. Paris: Seuil, 2000.

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Allah n'est pas obligé. Paris: Éd. France loisirs, 2011.

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Copyright Paperback Collection (Library of Congress), ed. Much Obliged. New York, NY: Kensington Pub. Corp., 2001.

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Hussain, Ashfaq. Gentleman Allah Allah. [s.l.]: [s.n.], 1990.

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Ḥusain, Ashfāq. Janṭalmain Allah Allah. Lāhaur: Idārah-yi Mat̤būʻāt-i Sulaimānī, 2001.

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Wodehouse, P. G. Much obliged, Jeeves. Woodstock, NY: Overlook Press, 2004.

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Book chapters on the topic "Allah is not obliged"

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Lüsebrink, Hans-Jürgen. "Kourouma, Ahmadou: Allah n'est pas obligé." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_4102-1.

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Deva, El-Shaddai. "Allah n’est pas obligé: Ein Blablabla." In Schreiben und Übersetzen zwischen Lokalem und Globalem, 167–98. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-63872-9_8.

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Deva, El-Shaddai. "Die deutsche Übersetzung von Allah n’est pas obligé." In Schreiben und Übersetzen zwischen Lokalem und Globalem, 199–227. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-63872-9_9.

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Spitzer, Anais N., Kathryn Madden, Leon Schlamm, Stuart Z. Charmé, Melissa K. Smothers, Ronald Katz, Jo Nash, et al. "Allah." In Encyclopedia of Psychology and Religion, 20. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_1001.

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Haleem, Muhammad A. S. Abdel. "Allah." In Encyclopedia of Sciences and Religions, 74–77. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1473.

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Reddy, Rajesh K. "Unmasking Allah." In Islam and Postcolonial Discourse, 66–79. New York: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315589923-5.

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Robison, Wade L. "Much Obliged." In Hume on Is and Ought, 65–75. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1007/978-0-230-29688-6_5.

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Zaman, Maheen. "‘Ubaid Allah Sindhi." In Islam, Judaism, and Zoroastrianism, 701–3. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_884.

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"Naming and Shaming Violence and Corruption." In Scripting Shame in African Literature, edited by Stephen L. Bishop, 196–218. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800348431.003.0010.

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How literary attempts at shaming unacceptable practices and attitudes can reinforce broader negative stereotypes of Africa, primarily narratives of violence and corruption. The topic of violence is examined through child soldier narratives, focusing on Allah n’est pas obligé by Ahmadou Kourouma and Johnny chien méchant by Emmanuel Dongola, although others are mentioned as well. The issue of corruption is then addressed more generally.
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Musanji Ngalasso, Mwatha. "Langue, écriture et intertextualité dans Allah n’est pas obligé d’Ahmadou Kourouma." In L’intertexte à l’œuvre dans les littératures francophones, 131–63. Presses Universitaires de Bordeaux, 2003. http://dx.doi.org/10.4000/books.pub.36283.

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Conference papers on the topic "Allah is not obliged"

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Hassan, Hazman. "When Mortal Become Saints: Awliya’ Allah According To Syeikh Abd. Al-Qadir Al-Mandili." In ISSC 2016 International Conference on Soft Science. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.08.55.

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Hamat, Mohd Fauzi. "Al-Ghazali’s Thought On The Existence Of Allah Swt In Ihya’ ‘Ulum Al-Din." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.59.

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"The Investigation of Light Role in Islamic-Iranian Architecture Case Study: Sheikh Lotf Allah Mosque." In International Conference on Architecture, Structure and Civil Engineering. Universal Researchers, 2015. http://dx.doi.org/10.17758/ur.u0915330.

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Aziz, Roikhan Mochamad. "Universe Created by Allah Equation of Hahslm 472319 as Big Bang Concept and Eid Pray Symbols." In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.001.

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Yusuf, Muhammad, Mardan Mardan, and Achmad Bakar. "The Inscribed And Outspread Verses of Allah Both Point Toward The Relationship of Man And Nature." In International Conference on Environmental Awareness for Sustainable Development in conjunction with International Conference on Challenge and Opportunities Sustainable Environmental Development, ICEASD & ICCOSED 2019, 1-2 April 2019, Kendari, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.1-4-2019.2287221.

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Etel, Leonard, and Mariusz Popławski. "Weighing the Interest of the Obliged and the Public Interest in the Polish Tax Law." In XVI International Scientific Conference "The Optimization of Organization and Legal Solutions concerning Public Revenues and Expenditures in Social Interest". Temida 2, 2018. http://dx.doi.org/10.15290/oolscprepi.2018.31.

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Maisarah, Maisarah. "An Analysis of Mood Types and Their Roles of Persuasion in An ISIS’ Article “A True Promise of Allah“." In Proceedings of the First International Conference on Communication, Language, Literature, and Culture, ICCoLLiC 2020, 8-9 September 2020, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.8-9-2020.2301408.

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WRZASZCZ, Wioletta. "THE CAP GREENING EFFECTS – THE POLISH EXPERIENCE." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.212.

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In 2015 greening requirements were implemented. All farmers entitled to the Single Area Payment are obliged to implement greening, depending on agricultural surface and structure. Presently, 30% of the national financial envelope is connected with greening. Legal rules obliged farmers to more environmental friendly farms` organization. The European Commission regulations indicated the importance of crop diversification in the context of soil quality improvement, the maintenance of permanent grasslands in order to ensure the carbon sequestration, soil protection and biodiversity, as well as the maintenance of ecological focus areas that guarantees biodiversity at the farm level. The aim of the paper is to present the farms` organizational changes and outcomes after the implementation of greening mechanism. Polish FADN data were used for 2014 and 2015, that covered 5.7 thousand farms. The research results indicated the farms` adaptation to greening requirements. The production capacity of the analysed FADN farms did not decrease after the greening mechanism introduction. Farmers combined production objectives with environmental ones, that was the result of farms` proper organization and enlarging agricultural land. The scope of changes introduced in plant production referring to the greening requirements was insignificant and concerned mainly larger farms (with arable land area of 15 ha and more). Farmers introduced the required organizational changes smoothly, mainly by increasing area under leguminous and papilionaceous plants. The environment-friendly farms’ organization before greening introduction facilitated their adaptation in 2015. In the short term, greening doesn’t cause negative productive and economic outcomes. In the longer perspective, greening environmental effects should contribute to factor productivity increase.
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PRAKAPIENĖ, Agnė, and Jan ŽUKOVSKIS. "ADMINISTRATION OF AGRICULTURE AND RURAL DEVELOPMENT IN LITHUANIA: SYSTEM ELEMENTS AND OBJECTIVES." In Rural Development 2015. Aleksandras Stulginskis University, 2015. http://dx.doi.org/10.15544/rd.2015.119.

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Changes in agriculture and rural development, along with the vast majority of observed changes within the management processes, depend on the aims and objectives of these processes. Lithuanian and EU strategic documents and related to them agricultural and rural development legislation as well as documentation describe agriculture as one of the priority sectors and highlights its impor tance in economic, social, environmental, ethnic and cultural points of view. This is reflected in the European Commission – Europe 2020 Strategy where agriculture plays an important role. Administrative institutions are obliged to adapt to the changes that have been taking place. This article considers the elements and objectives of the Lithuanian agricultural and rural development administration system
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Garajová, Michaela. "The Applicable Law for the Third-Party Effects of Assignment of Claim – the Approach of the United Kingdom." In COFOLA INTERNATIONAL 2020. Brexit and its Consequences. Brno: Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9801-2020-5.

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The European Commission proposed a new regulation related to the law applicable to third-party effects of the assignment of claims. By this regulation the European Commission is aiming at increasing cross-border transactions, investments and market integration. However, the proposal is facing negative positions of member states, especially the United Kingdom. Even though the United Kingdom will not be obliged to follow the rules from the proposal, because it will come into effect after the transition period ends, its approach on this matter will regulate the third party effects of the assignment of claims in case the of cross-border transactions between a person from a member state and from the United Kingdom. Taking into account the difference between the approaches of the European Union and the United Kingdom, persons involved may get into more legal uncertainty than before.
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Reports on the topic "Allah is not obliged"

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Baumgarten, Victor A., and Sharon Gober. Allah and Uncle Sam: The Experience of Muslims in the U.S. Armed Forces. Fort Belvoir, VA: Defense Technical Information Center, October 2002. http://dx.doi.org/10.21236/ada410723.

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Emmerson, Carl, and Jonathan Cribb. What happens when employers are obliged to nudge? Automatic enrolment and pension saving in the UK. The IFS, November 2016. http://dx.doi.org/10.1920/wp.ifs.2016.1619.

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