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Books on the topic 'Allegorical interpretations'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Cottrell, Dana George. Genesis 1: The design and plan for the kingdom of Heaven : A, the beginning. WestBow Press, 2010.

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2

Maurus, Rabanus. Allegorie sulla Scrittura. Libreria editrice vaticana, 2002.

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3

Cottrell, Dana George. The seven days of creation. Fairway Press, 1996.

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4

Ṿisbukh, Śimḥah. Arbaʻah nikhnesu be-fardes. Śimḥah Ṿisbukh, 1999.

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5

Podzeit, Utz. Die Freude an der Tora als Weisung des Weges zum Vater: Auslegungen der Rabbinen und des Aurelius Augustinus zu Psalm 1. Peter Lang, 2009.

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6

Wünsch, Thomas. Spiritalis intellegentia: Zur allegorischen Bibelinterpretation des Petrus Damiani. S. Roderer, 1992.

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7

Graf, Reventlow Henning, ed. Theologische Probleme der Septuaginta und der hellenistischen Hermeneutik. Chr. Kaiser, Gütersloher Verlagshaus, 1997.

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8

Grunman, Zalman. El profeta Yona (Jonas) y las raìces Jodias. [Zalman Grunman], 2011.

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9

Ghini, Giuseppe. La scrittura e la steppa: Esegesi figurale e cultura russa. QuattroVenti, 1999.

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10

Agbenuti, Hugues. Didyme d'Alexandrie: Sens profond des Écritures et pneumatologie. Université de Strasbourg, 2011.

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11

Post, Hedda Maria. Metaforen van de ziel: Vrouw en man in de Genesis-exegese van Philo Judaeus en Augustinus. Universiteit Leiden, 2003.

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12

M, Wright William. Rhetoric and theology: Figural reading of John 9. Walter de Gruyter, 2009.

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13

Mitchell, Eric. The book of illumination: The color of change. 3rd ed. Braven, 2013.

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14

Baldock, John. The alternative gospel: The hidden teachings of Jesus. Element, 1998.

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15

Silverman, M. Ark of creation: Noah's ark. Torah Research Institute, 1993.

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16

Hoffmann, Manfred. Rhetoric and theology: The hermeneutic of Erasmus. Buffalo, 1994.

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17

(Translator), Catherine Tihanyi, ed. How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology. University Of Chicago Press, 2008.

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18

Philo. Tutti i trattati del Commentario allegorico alla Bibbia. Rusconi, 1994.

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19

Philo. Tutti i trattati del Commentario allegorico alla Bibbia. Bompiani, 2005.

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20

Roca, Miquel Xancó i. La catequesi bíblico-simbólica: De la interpretació all̃egòrica de Claude Lagarde a la interpretació simbòlica de Paul Ricoeur. Facultat de Teología de Catalunya, 1998.

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21

Luperini, Romano. Simbolo e construzione allegorica in Verga. Il Mulino, 1989.

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22

Luperini, Romano. Simbolo e costruzione allegorica in Verga. Il Mulino, 1989.

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23

Ullén, Magnus. The half-vanished structure: Hawthorne's allegorical dialectics. Uppsala Universitet, 2001.

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24

Dawson, David. Allegorical readers and culturalrevision in ancient Alexandria. University of California Press, 1992.

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25

Saccone, Eduardo. Allegoria e sospetto: Come leggere Tozzi. Liguori, 2000.

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26

Saccone, Eduardo. Allegoria e sospetto: Come leggere Tozzi. Liguori, 2000.

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27

Sherman, Hazel Ellen. Reading Zechariah: An attempt to assess the allegorical tradition of Biblical interpretation through the commentary of Didymus the blind. University of Birmingham, 1995.

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28

Lombardi, Chiara. Tra allegoria e intertestualità: L'"eroe stupido" di J.M. Coetzee. Edizioni dell'Orso, 2005.

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29

Philo. Selected writings. Dover Publications, 2004.

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30

Philo. Midreshe Filon: Ṿe-hem midreshe ha-Torah min ha-ḳedumim be-yoter nikhtevu be-Aleksandriyah bi-teḳufat Bayit sheni lifne ʻarikhat ha-Mishnah u-midreshe ha-Tanaʾim : kolel liḳuṭim mi-Sefer "Sheʾelot u-teshuvot" u-sheʾar kitve Filon, meturgamim le-ʻIvrit me-Armenit umi-Yeṿanit : ʻim beʾurim ṿe-hashṿaʾot le-sifrut Ḥazal. Yeshivah-universiṭah, 1989.

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31

Philo. Midreshe Filon: Ṿe-hem midreshe ha-Torah min ha-ḳedumim be-yoter nikhtevu be-Aleksandriyah bi-teḳufat Bayit sheni li-fene ʻarikhat ha-Mishnah u-midreshe ha-Tanaʼim : kolel liḳuṭim mi-Sefer "Sheʼelot u-teshuvot" u-sheʼar kitve Filon. Yeshivah-universiṭah, 1989.

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32

Sala, Giancarlo. Piero Chiara e la sua sentenziosa affabulazione allegorico-picaresca: Intendimenti artistici, didascalici e iniziatici. Menghini, 1996.

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33

Castori, Loredana. I troni in polvere: Salfi tra Alfieri e Monti : la tragica allegoria della storia. Edisud, 2009.

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34

Nesterova, O. E. Allegoria pro typologia: Origen i sudʹba inoskazatelʹnykh metodov interpretat︠s︡ii Svi︠a︡shchennogo Pisanii︠a︡ v rannepatristicheskui︠u︡ ėpokhu. IMLI RAN, 2006.

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35

Fairbanks, Eugene F. A sculpture garden of fantasy: Imaginative, mythical, and allegorical sculpture created for decorative garden display presented with complimentary verse. Elvin Cove Press, 2001.

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36

Moshe, Schapiro, and Elijah ben Solomon 1720-1797, eds. The book of Yonah =: [Sefer Yonah] : [with] "Journey of the soul", an allegorical commentary adapted from the Vilna Gaon's Aderes Eliyahu. Mesorah, 1997.

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37

Antonio, Paolucci, and Tempestini Anchise, eds. La terrazza del mistero: La Allegoria sacra di Giovanni Bellini : analisi storico-filologica e interpretazione psicoanalitica = The terrace of mystery : Giovanni Bellini's Sacred allegory : historic-philologic analysis and psychoanalytic interpretation. NICOMPLE, 2001.

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38

Reale, Giovanni. Raffaello: La "Disputa" : una interpretazione filosofica e teologica dell'affresco con la prima presentazione analitica dei singoli personaggi e dei particolari simbolici e allegorici emblematici. Rusconi, 1998.

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39

Interpreting the Song of Songs: Literal or allegorical? Peeters, 2016.

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40

Gibbs, Raymond W., and Lacey Okonski. Cognitive Poetics of Allegorical Experience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190457747.003.0003.

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Abstract:

Where does allegory come from? Most studies of allegory view it as a type of artistic or literary endeavor. Our claim is that allegory arises from ordinary experience as people seek to establish connections between the here and now and symbolic and figurative themes. Most embodied metaphors reflect patterns of allegorical thought. We describe some of the ways that allegory is expressed in life events and specific domains of discourse. We report college students’ interpretations of allegory in poetry and literature. We explore the hypothesis that understanding allegory requires people to engage in an “embodied simulation” process in which they imagine themselves participating in the events mentioned in texts. Several studies offer support for this theory, focusing on people’s interpretations of the works of poets and novelists. These findings suggest that allegorical understandings emerge from embodied, cognitive processes that are widespread throughout human experience as part of the “poetics of mind.”

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41

ha-Hayim ḳashim, ha?: Life is a bitch, eh? Keneret, 2014.

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42

Allegorese in Byzanz: Die Weisheit Salomons und Die Anfange der Biblisch-Allegorischen Bildkunst in Konstantinopel. Schnell und Steiner GmbH, Verlag, 2021.

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43

Aseret ha-dibrot: 10 sipurim Yisreeliyim bene-zemanenu. Eked/Gevanim, 1994.

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44

ʻAśeret ha-dibrot: 10 sipurim Yiśreʾeliyim bene-zemanenu. ʻEḳed/Geṿanim, 1994.

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45

Buchstabe, Geist und Natur: Die evangelisch-lutherischen Pflanzenpredigten in der nachreformatorischen Zeit. Lang AG International Academic Publishers, Peter, 2010.

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46

Tietjen, Suzanne Davenport. Sheep of His Hand: Reflections on the Psalms from a 21st Century Shepherd. Lion Hudson PLC, 2009.

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47

La philosophie de Moïse: Essai de reconstitution d'un commentaire philosophique préphilonien du Pentateuque. J. Vrin, 1987.

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48

Red Book of Appin : A Story of the Middle Ages: With Other Hermetic Stories, and Allegorical Fairy Tales with Interpretations. Creative Media Partners, LLC, 2021.

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49

Red Book of Appin : A Story of the Middle Ages: With Other Hermetic Stories, and Allegorical Fairy Tales with Interpretations. Creative Media Partners, LLC, 2021.

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50

Théologie ou libertinage?: L'exégèse allégorique à l'âge des Lumières. Champion, 2010.

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