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Journal articles on the topic 'Allegories'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Ho, Tammy Lai-Ming. "Allegories." Wasafiri 37, no. 3 (2022): 49. http://dx.doi.org/10.1080/02690055.2022.2067159.

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2

RAWLINSON, MARK. "Deceptive Allegories." Art Book 13, no. 2 (2006): 12–14. http://dx.doi.org/10.1111/j.1467-8357.2006.00658.x.

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3

Rastegar, Kamran. "displaced allegories." Feminist Review 97, no. 1 (2011): e14-e16. http://dx.doi.org/10.1057/fr.2010.46.

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4

Christie, Stuart. "Jarrell's Allegories." College Literature 39, no. 2 (2012): 31–52. http://dx.doi.org/10.1353/lit.2012.0017.

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Fusco, Coco. "Allegories of Palestine." Afterimage 16, no. 4 (1988): 14–16. http://dx.doi.org/10.1525/aft.1988.16.4.14.

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6

Goldson, Annie. "Allegories of Resistance." Afterimage 16, no. 10 (1989): 18. http://dx.doi.org/10.1525/aft.1989.16.10.18.

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7

Johnson. "Allegories of Empire." Transition, no. 112 (2013): 13. http://dx.doi.org/10.2979/transition.112.13.

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8

Cebik, L. B. "Allegories of History." International Studies in Philosophy 25, no. 3 (1993): 101–2. http://dx.doi.org/10.5840/intstudphil199325311.

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9

Eiland, H. "Allegories of Falling." Telos 2011, no. 155 (2011): 175–90. http://dx.doi.org/10.3817/0611155175.

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10

Milne, Drew. "Allegories of complicity." Critical Quarterly 47, no. 1-2 (2005): 118–27. http://dx.doi.org/10.1111/j.0011-1562.2005.00619.x.

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11

Lafia, Marc. "Algorithms and allegories." Digital Creativity 14, no. 2 (2003): 125–28. http://dx.doi.org/10.1076/digc.14.2.125.27866.

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12

Nohrnberg, James C. "Allegories of Scripture." Shofar: An Interdisciplinary Journal of Jewish Studies 11, no. 2 (1993): 127–67. http://dx.doi.org/10.1353/sho.1993.0040.

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13

Crisp, Peter. "The Pilgrim’s Progress: Allegory or novel?" Language and Literature: International Journal of Stylistics 21, no. 4 (2012): 328–44. http://dx.doi.org/10.1177/0963947012444953.

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A tradition going back to Coleridge asserts that The Pilgrim’s Progress is not a true allegory but rather a proto-novel expressive of early modern individualism. The work is radically individualistic, but it is also truly an allegory. Recent research has emphasized how closely related metaphor often is to metonymy and how intimately the two can interact to produce metaphtonymy. This interaction is just as important in allegory as in purely linguistic metaphor and metonymy. The Pilgrim’s Progress makes subtle use of conceptual metaphtonymy to express its individualism. Although the degree of in

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14

Colilli (book author), Paul, and Francesco Guardiani (review author). "Petrarch's Allegories of Writings." Quaderni d'italianistica 12, no. 1 (1991): 145–47. http://dx.doi.org/10.33137/q.i..v12i1.10517.

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15

Terada, Rei. "Pathos ("Allegories of Reading")." Studies in Romanticism 39, no. 1 (2000): 27. http://dx.doi.org/10.2307/25601430.

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16

Paye, Michael. "Allegories of the Anthropocene." English Studies 102, no. 5 (2021): 623–24. http://dx.doi.org/10.1080/0013838x.2021.1924964.

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17

Clarke, Bruce. "Allegories of Victorian Thermodynamics." Configurations 4, no. 1 (1996): 67–90. http://dx.doi.org/10.1353/con.1996.0005.

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18

Hensley, N. K. "Allegories of the Contemporary." NOVEL A Forum on Fiction 45, no. 2 (2012): 276–300. http://dx.doi.org/10.1215/00295132-1573976.

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19

Zieliński, Bartosz, Paweł Maślanka, N. A. �, and cibor Sobieski. "Allegories for database modelling." International Journal of Data Mining, Modelling and Management 11, no. 3 (2019): 209. http://dx.doi.org/10.1504/ijdmmm.2019.100384.

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20

Bøyum, Steinar. "Philosophical Allegories in Rousseau." Philosophy and Literature 31, no. 1 (2007): 67–78. http://dx.doi.org/10.1353/phl.2007.0002.

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21

Rubenstein, Diane. "ALLEGORIES OF READING TULIS." Critical Review 19, no. 2-3 (2007): 447–60. http://dx.doi.org/10.1080/08913810801971871.

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22

Esteves-Wolff, Cristina. "Allegories of the Anthropocene." Green Letters 24, no. 2 (2020): 215–36. http://dx.doi.org/10.1080/14688417.2020.1730045.

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23

Corsi, Sergio, and Paul Colilli. "Petrarch's Allegories of Writing." Italica 68, no. 2 (1991): 227. http://dx.doi.org/10.2307/479859.

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24

Kawahara, Yasuo, and Michael Winter. "Cardinality functions in allegories." Journal of Logic and Algebraic Programming 79, no. 8 (2010): 830–44. http://dx.doi.org/10.1016/j.jlap.2010.07.018.

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25

Shadi, Heydar. "Escaping Plato’s Cave as a Mystical Experience: A Survey in Sufi Literature." Religions 13, no. 10 (2022): 970. http://dx.doi.org/10.3390/rel13100970.

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This paper put forward a mystical reading of Plato’s Allegory of the Cave by comparing it with some allegories from Sufi literature, Islamic mystical tradition. The paper holds that the determining parts of the allegory, such as escaping the cave as the world of shadows, seeing the sun/truth and becoming a philosopher, and the necessity of returning to the cave, have significant similarities to what Sufis have said about their mystical experience and spiritual enlightenment. The paper compares the Allegory of the Cave with some similar allegories in Sufi literature, focusing on the allegories

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26

White, Mandala. "Framing travel and terrorism: Allegory in The Reluctant Fundamentalist." Journal of Commonwealth Literature 54, no. 3 (2017): 444–59. http://dx.doi.org/10.1177/0021989417738125.

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In contrast to others who have read Mohsin Hamid’s The Reluctant Fundamentalist exclusively as a political novel, I argue that the novel’s most significant contribution to the body of post-9/11 literature is formal in nature. The novel indeed mobilizes political issues, but it achieves this by creating a series of allegories that centre on various forms of travel connected to the terrorism hinted at in the term “fundamentalist” in the title. These allegories, which I examine in the first part of this article, revolve around the interactions between the protagonist and those he encounters as he

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27

Syrotinski, Michael. "Jean Paulhan's Allegories of Translation." Translation and Literature 3, no. 3 (1994): 76–88. http://dx.doi.org/10.3366/tal.1994.3.3.76.

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28

Borges, Jorge Luis, and Ruth L. C. Simms. "Borges on Allegories and Novels." Chesterton Review 35, no. 1 (2009): 268–71. http://dx.doi.org/10.5840/chesterton2009351/240.

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29

Bartra, Roger. "Allegories of Creativity and Territory." PMLA/Publications of the Modern Language Association of America 118, no. 1 (2003): 114–19. http://dx.doi.org/10.1632/003081203x59874.

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Ecology defines territory as an area defended by an organism or a group of similar organisms with the purpose of pairing off, nesting, resting, and feeding. The defense of this space frequently brings about an aggressive behavior toward intruders and the marking of boundaries by means of repulsive chemical odors. Human beings, though they lack a precise ecological niche and are capable of adapting themselves to diverse spaces, also define territorial limits, from which emanate particular aromas that identify certain social groups. This is a question not of chemical perfumes but rather of codif

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30

Sturm-Maddox, Sara. "Petrarch's Allegories of Writing.Paul Colilli." Speculum 65, no. 4 (1990): 958–60. http://dx.doi.org/10.2307/2863581.

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31

O'Sullivan. "Cormac McCarthy's Allegories of Fragmentation." Cormac McCarthy Journal 16, no. 2 (2018): 149. http://dx.doi.org/10.5325/cormmccaj.16.2.0149.

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32

Adams, Don. "James Purdy's Allegories of Love." Texas Studies in Literature and Language 50, no. 1 (2007): 1–33. http://dx.doi.org/10.1353/tsl.2008.0004.

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33

Wark, McKenzie. "Digital Allegories (on The Sims)." Grey Room 25 (October 2006): 126–38. http://dx.doi.org/10.1162/grey.2006.1.25.126.

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34

Evans, D. H. "CUT!... Flannery O'Connor's Apotemnophiliac Allegories." American Literature 81, no. 2 (2009): 305–31. http://dx.doi.org/10.1215/00029831-2009-004.

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35

Isaac, Larry. "Counterframes and Allegories of Evil." Work and Occupations 35, no. 4 (2008): 388–421. http://dx.doi.org/10.1177/0730888408325307.

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36

O’Toole, Robert F. "Medieval Allegories of Jesus’ Parables." Manuscripta 34, no. 1 (1990): 69–70. http://dx.doi.org/10.1484/j.mss.3.1326.

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37

Powley, Brian G. "Book Reviews : Parables Are Allegories." Expository Times 102, no. 5 (1991): 152–53. http://dx.doi.org/10.1177/001452469110200512.

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38

Alvarado, Victor I., and Lionel J. Cavazos. "Allegories and Symbols in Counseling." Journal of Creativity in Mental Health 2, no. 3 (2008): 51–59. http://dx.doi.org/10.1300/j456v02n03_05.

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39

Kalt, Henry W. "The construction of therapeutic allegories." American Journal of Psychoanalysis 46, no. 1 (1986): 33–44. http://dx.doi.org/10.1007/bf01254622.

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40

Beyers, Marike. "Souls in Civilization – Why Do We Struggle to Read Olive Schreiner’s Short Fiction and Allegories?" English in Africa 48, no. 1 (2021): 13–32. http://dx.doi.org/10.4314/eia.v48i1.2.

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Olive Schreiner’s short fiction, published in Dreams (1890), Dream Life and Real Life (1893) and Stories, Dreams and Allegories (published posthumously in 1923), were very popular on their publication and were praised for their aestheticism and political thought. This paper attempts to explore why these stories and allegories have not been taken up as much as Schreiner’s other work in the present day by reading them in the context of various perspectives on allegory.

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41

Pine, Jason. "Last Chance Incorporated." Cultural Anthropology 31, no. 2 (2016): 297–318. http://dx.doi.org/10.14506/ca31.2.07.

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Allegories are alluring because they promise to light up inchoate objects, trace unimagined connections, and resolve ambiguities and paradoxes of human—and more-than-human and abiotic—life. At the same time, allegories reveal their own failure to cohere, disintegrating in the excessive polysemia of their heterogeneous fragments. Meth cooking similarly throws into relief the unstable composition of a life. Meth cooking is an aporia: it leads the way out of workaday failures while lapsing back into them.

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42

அ., சங்கீதா /. A. Sangeetha. "அகநானூற்றில் உவமை நயம் / Allegory in Agananooru". IJTLLS 7, № 1 (2024): 1–13. https://doi.org/10.5281/zenodo.13329707.

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<em>Sangam literature shows the life of Tamil people and the various changes, developments and creations that happened from time to time. “Agananooru” is a book full of concepts related to the Agam (internal life) way of life. The songs of this book contain many allegories and proverbs that would uplift the character of an individual. It is also remarkable to consider that natural resources, wind, rain and other forms of the natural environment have the power to change the nature of people. Therefore, the way of life of the people is adapted to the natural system and environment pr

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43

Parmar, Kanchi. "Ishaan: Our Planet’s Sun." Journal of Traditional Building, Architecture and Urbanism, no. 4 (November 13, 2023): 360–70. http://dx.doi.org/10.51303/jtbau.vi4.678.

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Humans have been allegorists since time immemorial. Through this art of narrating, even the most mystical learning has been presented in accessible forms through scripture and doctrine. India too has left a trail of allegories, a metaphorical approach to the basis of creation, including Vastu – the art of spatial planning and geometry. Vastu is often blended with the jargon of mythology, but it is universal when put into practice rationally. This look at it is merely an illustrative introduction to an age-old indigenous architectural practice of Indian origin. The primitives are often mistaken

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44

Murray, Bettina P. "Allegory Encourages Self-reflection and Multi-cultural Understanding in a College Communications Course." Advances in Language and Literary Studies 9, no. 4 (2018): 161. http://dx.doi.org/10.7575/aiac.alls.v.9n.4p.161.

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Urban college students (n=179) from diverse cultural backgrounds and regions received instruction in the writing of short narratives, or allegories, to express generalizations about human behavior. At the beginning of the three-month semester students were given samples of allegories concluding with a lesson and then were asked to create an original allegory. These original narratives were analyzed and their conclusions categorized. Students’ allegories expressed diverse cultural values although there were cross-cultural similarities. Findings indicated Asian students expressed significant int

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45

Greer, Margaret Rich. "Stephen Rupp, Allegories of kingship: Calderón and the anti-Machiavellian tradition. The Pennsylvania State University Press, University Park, Pennsylvania, 1996; 187 pp." Nueva Revista de Filología Hispánica (NRFH) 46, no. 1 (1998): 144–47. http://dx.doi.org/10.24201/nrfh.v46i1.2044.

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46

Moretti, Maddalena. "“La cultura di ogni grande scrittore è medioevale”: il sistema allegorico dantesco in Petrolio di Pier Paolo Pasolini." Moderna Språk 117, no. 2 (2023): 117–33. http://dx.doi.org/10.58221/mosp.v117i2.14473.

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Il contributo intende investigare le strutture narrative adottate da Pier Paolo Pasolini all’interno del suo ultimo romanzo: Petrolio (1992). Analizzando l’uso pasoliniano dell’allegoria e della visione nell’opera, se ne vuole evidenziare il carattere medievale e, in particolar modo, la forte influenza del modello dantesco. L’analisi di diverse “spie” contenute nel romanzo e nei fogli preparatori, come il doppio rimando all’allegoria storico-politica degli ultimi canti del Purgatorio, porterà infatti alla luce la paternità dantesca del sistema allegorico di Petrolio. Si mostrerà, tuttavia, com

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47

Safer, Elaine B., and Deborah L. Madsen. "The Postmodernist Allegories of Thomas Pynchon." Yearbook of English Studies 24 (1994): 346. http://dx.doi.org/10.2307/3507950.

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48

Segal, Daniel A. "'The European': Allegories of Racial Purity." Anthropology Today 7, no. 5 (1991): 7. http://dx.doi.org/10.2307/3032780.

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49

TATSUGUCHI, Kyoko. "Allegories and Theory in Zonkaku's Kenmyosho." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 1 (2007): 48–54. http://dx.doi.org/10.4259/ibk.56.1_48.

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50

Marriott. "Bastard Allegories: Black British Independent Cinema." Black Camera 7, no. 1 (2015): 179. http://dx.doi.org/10.2979/blackcamera.7.1.179.

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