Academic literature on the topic 'Alliance israélite universelle – Bibliothèque'

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Journal articles on the topic "Alliance israélite universelle – Bibliothèque"

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Rozier, Gilles. "The Bibliothèque Medem: Eighty Years Serving Yiddish Culture." Judaica Librarianship 15, no. 1 (2014): 25–34. http://dx.doi.org/10.14263/2330-2976.1042.

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The Bibliothèque Medem (or Medem-Bibliotek, in Yiddish), in Paris, is the largest Yiddish library in Western and Central Europe, as well as a major Jewish cultural center. Founded in 1928 by a group of Eastern European Jewish immigrants who were aligned with the socialist Bund, its trajectory over eight decades (including the four years of the German occupation) is chronicled here. Today, the collections of the Bibliothèque Medem comprise 20,000 volumes in Yiddish and 10,000 titles in the Latin alphabet dealing with Jewish culture. In addition, it maintains about 30,000 uncataloged book volume
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Kuperminc, Jean-Claude. "La reconstruction de la bibliothèque de l'Alliance israélite universelle, 1945-1955." Archives Juives 34, no. 1 (2001): 98. http://dx.doi.org/10.3917/aj.341.0098.

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Borovaya, Olga. "New Forms of Ladino Cultural Production in the Late Ottoman Period: Sephardi Theater as a Tool of Indoctrination." European Journal of Jewish Studies 2, no. 1 (2008): 65–87. http://dx.doi.org/10.1163/187247108786120837.

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AbstractThe reforms in the Ottoman Empire aiming at the modernization of the state (1839–76) and the arrival of the schools of the Alliance Israélite Universelle as of the 1860s led to significant changes in the life of the Ottoman Sephardi community. As a result of westernization, the last third of the nineteenth century witnessed the emergence of new forms of cultural production: press, belles lettres, and theater. They had no counterparts in previous epochs and were imported from Europe through the influence of the Alliance Israélite Universelle and the local westernizers. All of them took
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Stillman, Norman A. "Moroccan Jews in Modern Times." European Judaism 52, no. 2 (2019): 7–17. http://dx.doi.org/10.3167/ej.2019.520202.

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Until the mid twentieth century, Moroccan Jewry constituted the largest non-Ashkenazi Jewish community and had more than double the population of any other Jewish community in the Islamic world. Under the influence of the Alliance Israélite Universelle school network, French colonialism, the experience of World War II and the innate tensions between Zionism and Arab nationalism, the Jews of Morocco underwent a variety of transformations and ultimately the dissolution of the community as a result of the mass exodus to Israel, France and North America.
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Heckman and Malino. "Packed in Twelve Cases: The Alliance Israélite Universelle and the 1893 Chicago World's Fair." Jewish Social Studies 19, no. 1 (2012): 53. http://dx.doi.org/10.2979/jewisocistud.19.1.53.

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Jaron, Steven. "The Jews in Nineteenth-Century France: From the French Revolution to the Alliance Israélite Universelle." Journal of Jewish Studies 50, no. 1 (1999): 170–71. http://dx.doi.org/10.18647/2189/jjs-1999.

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Necheles-Jansyn, Ruth F. "The Jews in Nineteenth-Century France: From the French Revolution to the Alliance Israélite Universelle." History: Reviews of New Books 25, no. 3 (1997): 126. http://dx.doi.org/10.1080/03612759.1997.9952821.

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Fette, Julie. "From Casablanca to Houston." French Politics, Culture & Society 36, no. 3 (2018): 32–60. http://dx.doi.org/10.3167/fpcs.2018.360303.

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This article melds family history with History, tracing the lives of my daughter’s grandparents, Marcelle Libraty and Pinhas Cohen. Products of the social mobility and integration offered by the Alliance israélite universelle, they became schoolteachers in Morocco and opted for France after independence. Currently in their eighties, Marcelle and Pinhas’s lives are connected to sweeping events in history: French colonialism, Vichy anti- Semitism, Moroccan independence, Jewish emigration. Inspired by Ivan Jablonka’s L’Histoire des grandparents que je n’ai pas eus, I experiment as both narrator o
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Malinovich, Nadia. "The American Friends of the Alliance Israélite Universelle: A Study in American-Jewish Intraethnic Relations, 1947–2004." American Jewish History 98, no. 4 (2014): 315–49. http://dx.doi.org/10.1353/ajh.2014.0038.

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Berkowitz, Michael. "Images of Sephardi and Eastern Jewries in transition: The teachers of the Alliance Israélite Universelle, 1860–1939." History of European Ideas 21, no. 5 (1995): 697–98. http://dx.doi.org/10.1016/0191-6599(95)90453-0.

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Dissertations / Theses on the topic "Alliance israélite universelle – Bibliothèque"

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Abate, Emma. "Manoscritti della Genizah alla biblioteca della Alliance Israélite Universelle : uno sguardo sulla magia ebraica." Paris, EPHE, 2010. http://www.theses.fr/2010EPHE4039.

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La recherche porte sur la mise en considération de manuscrits magiques conservés à la bibliothèque de l’Alliance Israélite Universelle (Paris) dans la collection de la Genizah du Caire. Il s’agit de quatorze spécimens des amulettes et des prescriptions magiques touchant des rituels à déployer pour l’obtention de profits personnels. Les documents, en Hébreu et Araméen, sont gardés dans la boîte 130, cote VI C , et comprennent folios et bi-folios dont l’état de conservation est très inégal et qui datent entre le Moyen âge et l’Époque moderne. L’analyse, répartie en une introduction (comprenant h
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Assan, Valérie. "Les consistoires israélites d'Algérie au XIXe siècle : l'alliance de la civilisation et de la religion." Paris 1, 2010. http://www.theses.fr/2010PA010642.

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En créant des consistoires israélites en Algérie en 1845, la France de la Monarchie de Juillet exporta au Maghreb un modèle institutionnel conçu sous le Premier Empire pour les communautés juives d'Europe. Cette thèse retrace leur genèse et leur mise en place, puis leur évolution Les papiers ministériels, territoriaux et consistoriaux font apparaître les rouages de l'administration consistoriale algérienne, ses relations avec le Consistoire central et avec les autorités françaises. On étudie également l'application de la loi de Séparation. L'étude prosopographique du personnel consistorial per
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Alhaidar, Maha. "Influences et conséquences d'un siècle d'enseignement de la langue française en Irak (1869-1958)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL065.

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Nous traitons ici de l’enseignement en Irak sous l'Empire Ottoman, aux XIXe et XXe siècles, dans un pays autrefois multi-ethnique et pluri-confessionnel. Pendant les Tanzimat, l'Irak bénéficia des réformes du gouverneur Midhat Pacha. Plusieurs écoles Chrétiennes, Juives et des différentes communautés existaient avant les missions religieuses occidentales (Carmes, Dominicains. Alliance Israélite Universelle). L'évolution des différents établissements et leurs liens éventuels sont décrits ici. À partir d'archives françaises et iraquiennes, un panorama précis de l'enseignement irakien s'établit a
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Books on the topic "Alliance israélite universelle – Bibliothèque"

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Philippe, Bonnenberger, Alliance israélite universelle Bibliothèque, and Institut de recherche et d'histoire des textes (France), eds. Bibliothèque de l'Alliance Israélite Universelle: Fragments bibliques en hébreu provenant de guenizot. Brepols, 2008.

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Dukan, Michèle. Bibliothèque de l'Alliance Israélite Universelle: Fragments bibliques en hébreu provenant de guenizot. Brepols, 2008.

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Histoire de l'Alliance israélite universelle de 1860 à nos jours. A. Colin, 2010.

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L' Alliance en action: Les écoles de l'Alliance israélite universelle dans l'Empire du Maroc (1862-1912). Nadir, 2001.

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Rodrigue, Aron. De l'instruction à l'émancipation: Les enseignants de l'Alliance israélite universelle et les Juifs d'Orient 1860-1939. Calmann-Lévy, 1989.

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Antébi, Elizabeth. Les missionnaires juifs de la France, 1860-1939. Calmann-Lévy, 1999.

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Goldenberg, Alfred. Souvenirs d'Alliance: Itinéraire d'un instituteur de l'Alliance israélite universelle au Maroc. Nadir, 1999.

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Weill, Georges J. Emancipation et progrès: L'Alliance israélite universelle et les droits de l'homme. Nadir, 2000.

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Edirne, its Jewish community, and Alliance schools, 1867-1937. Isis Press, 2006.

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Congrès international de recherche du patrimoine des juifs sépharades et d'Orient (2nd 1985 Jerusalem?). L'" Alliance" dans les communautés du bassin méditerranéen à la fin du 19ème siècle et son influence sur la situation sociale et culturelle: Actes du deuxième Congrès international de recherche du patrimoine des juifs sépharades et d'Orient 1985. Misgav Yerushalayim, 1987.

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Book chapters on the topic "Alliance israélite universelle – Bibliothèque"

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Weill, Georges. "Entre l'Orient et l'Occident Sylvain Lévi président de l'Alliance israélite universelle." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.behe-eb.4.2017134.

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Wilke, Carsten L. "Competitive Advocacy: The Romanian Committee of Berlin and the Alliance Israélite Universelle, 1872–1878." In Jahrbuch des Simon-Dubnow-Instituts / Simon Dubnow Institute Yearbook XIV/2015. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666369452.131.

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Winter, Jay. "René Cassin and the Alliance Israélite Universelle." In Post-Holocaust France and the Jews, 1945-1955. NYU Press, 2015. http://dx.doi.org/10.18574/nyu/9781479835041.003.0011.

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Harel, Yaron. "Education—Traditional and Modern." In Syrian Jewry in Transition, 1840-1880. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113652.003.0006.

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AS IN THE ELECTION of chief rabbis and the communal administration, so in education the wealthy elites, including the Francos, exercised decisive influence within the Jewish communities of Syria. Throughout the period under examination here the majority of Jewish boys continued to study in traditional frameworks; nonetheless, these years also saw a rising number of students enrolling in the modern schools for boys established by the Alliance Israélite Universelle and the foundation of Alliance institutions for girls. The process of introducing modern educational institutions illustrates once again how divisions within the Jewish community affected Jewish life in Syria....
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Stanislawski, Michael. "2. Modern Jewish nationalism, 1872–1897." In Zionism: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0002.

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The true historical invention of modern Jewish nationalism was the result of an internal development within the Jewish Enlightenment movement known as the Haskalah. The Haskalah began in Germany in the mid-eighteenth century under the aegis of Moses Mendelssohn, one of the most formidable philosophers of his age. “Modern Jewish Nationalism, 1872–1897” outlines early Jewish nationalist ideology including Peretz Smolenskin’s periodical Ha-Shahar (The dawn), founded in 1868; Russian Jews Moshe Leib Lilienblum and Eliezer Ben-Yehuda; Leon Pinsker; the Alliance Israélite Universelle, set up to improve the conditions of the Jews around the world; and the movements Bilu and Love of Zion that set up agricultural communities in Palestine.
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Sorkin, David. "Western Europe." In Jewish Emancipation. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0018.

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This chapter looks at how the achievement of equality in western Europe was limited in scope. In England, it turned on removing the disabilities that prevented Jews from exercising political rights. In France, it entailed removing vestiges of inequality that qualified the Jews' supposedly full and unconditional emancipation. In Algeria, emancipation recapitulated the experience of Alsace: the full scope of rights was at stake. Jewish leaders mounted concerted political campaigns that constituted an emancipation politics. The chapter then considers the founding of the Alliance Israélite Universelle (1860), which marked a high point of confidence in emancipation: the Jews of France, the Revolution's beneficiaries, would now strive to bring emancipation to Jews everywhere.
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Dueck, Jennifer M. "Fractured Messages in a Common Tongue: France’s Educational Emissaries." In The Claims of Culture at Empire's End. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264478.003.0003.

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This chapter discusses the French cultural networks, addressing various conflicts and contrary agendas among players who were all ostensibly united in their goal to provide a French education for local children. French culture in the Levant during the 1930s and 1940s is inseparable from the person of Gabriel Bounoure. He combined a single-minded devotion to promoting French culture with flexibility and sophistication in his approach to both Syro-Lebanese and French political struggles. The discussion also addresses the effects of the successive Vichy and Free French administrations on the status of three specific groups of private educators: the Catholic missions, the secular Mission laïque française, and the Jewish Alliance israélite universelle.
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Bouganim, Ami. "The School Ghetto in France." In Jewish Day Schools, Jewish Communities. Liverpool University Press, 2009. http://dx.doi.org/10.3828/liverpool/9781904113744.003.0012.

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This chapter examines the school ghetto in France. The Jewish school in France was never conceived or planned; it just created itself behind the backs of community institutions. The first modern Jewish institution in the country with a pedagogical vocation, the Alliance Israélite Universelle, was founded in 1860 and decided against opening schools in France. However, in the middle of the 1990s it was finally decided to create a new school in France. But the new institution, the Établissement Georges Leven, was fraught with many problems. During this period, the students in Pavillons-sous-Bois continued to attend classes in unhealthy conditions. The chapter shows how the history of Jewish schools in France is a reflection of what happened with the Pavillons-sous-Bois school.
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Schwarzfuchs, Simon. "The Alliance Israélite Universelle and French Jewish Leadership vis-à-vis North African Jewry, 1860–1914." In Organizing Rescue. Routledge, 2020. http://dx.doi.org/10.4324/9781003027188-7.

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"2. Brief von Rabbiner Dr. Elias Grünebaum an das Zentralkomité der Alliance Israélite Universelle, 31. 03. 1867." In Die Sittenlehre des Judenthums andern Bekenntnissen gegenüber. Böhlau Verlag, 2010. http://dx.doi.org/10.7788/boehlau.9783412212995.36.

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