Academic literature on the topic 'Alliance israélite universelle, Paris'

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Journal articles on the topic "Alliance israélite universelle, Paris"

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Rozier, Gilles. "The Bibliothèque Medem: Eighty Years Serving Yiddish Culture." Judaica Librarianship 15, no. 1 (2014): 25–34. http://dx.doi.org/10.14263/2330-2976.1042.

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The Bibliothèque Medem (or Medem-Bibliotek, in Yiddish), in Paris, is the largest Yiddish library in Western and Central Europe, as well as a major Jewish cultural center. Founded in 1928 by a group of Eastern European Jewish immigrants who were aligned with the socialist Bund, its trajectory over eight decades (including the four years of the German occupation) is chronicled here. Today, the collections of the Bibliothèque Medem comprise 20,000 volumes in Yiddish and 10,000 titles in the Latin alphabet dealing with Jewish culture. In addition, it maintains about 30,000 uncataloged book volume
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Lehmann, Matthias B. "Defying the Logic of the Nation-State: Jewish Internationalism and a Contested Election in the Alliance Israélite Universelle." Jewish Quarterly Review 115, no. 2 (2025): 267–98. https://doi.org/10.1353/jqr.2025.a959930.

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Abstract: June 1911: the Alliance Israélite Universelle, the premier Jewish philanthropic organization, created in 1860, holds elections for its Central Committee. What had been a staid, largely pro forma procedure for decades turned into an international drama as competing lists, presented by the incumbent Central Committee in Paris and the leaders of the German Alliance committee in Berlin, vied for the votes of tens of thousands of members on four continents. While historians have usually thought of the Alliance as a Franco-Jewish organization and understood it primarily within the context
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Chevalier-Caron, Christine. "L’héritage des activités de l’Alliance israélite universelle dans les relations entre accueillants.es et accueillis.es à Montréal et en France des années 1950 aux années 1980 : le cas des migrations d’origine marocaine." Canadian Jewish Studies / Études juives canadiennes 34 (December 20, 2022): 112–29. http://dx.doi.org/10.25071/1916-0925.40294.

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In the 1950s and 1960s, the Jewish communities of Morocco left the Kingdom en masse. While a large majority migrated to Israel, tens of thousands chose France and Canada as their place of settlement. These migrants had in common that they had attended the schools of the Alliance Israélite Universelle, a very active institution with establishments in Morocco and scientific activities in France. Through this schooling, these individuals learned French and had close contact with French culture, which had some influence on their choice of migration process. In this article, the objective is to loo
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Baron-Bloch, Rachel. "The Racial Politics of the Alliance Israélite Universelle." Jewish Quarterly Review 114, no. 1 (2024): 109–40. http://dx.doi.org/10.1353/jqr.2024.a921350.

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Abstract: Despite the extensive literature on the Alliance Israélite Universelle (AIU), scholars have yet to apply race as an explicit analytic in examining its work across the Ottoman Empire, North Africa, and Iran. I argue that the AIU racialized the Beta Israel as subjects in need of aid through overtly physiognomic descriptions, notions of time, and ethnographic descriptions of cultural practices that rest on underlying racial logics. Further, I argue that the AIU was driven by racial notions, anxieties, and aspirations around whiteness. These racial politics come to the fore through a cas
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Cohen, Richard I. "Jews in Tunisia Confront the Alliance Israélite Universelle." Jewish Quarterly Review 113, no. 1 (2023): 36–40. http://dx.doi.org/10.1353/jqr.2023.0008.

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Borovaya, Olga. "New Forms of Ladino Cultural Production in the Late Ottoman Period: Sephardi Theater as a Tool of Indoctrination." European Journal of Jewish Studies 2, no. 1 (2008): 65–87. http://dx.doi.org/10.1163/187247108786120837.

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AbstractThe reforms in the Ottoman Empire aiming at the modernization of the state (1839–76) and the arrival of the schools of the Alliance Israélite Universelle as of the 1860s led to significant changes in the life of the Ottoman Sephardi community. As a result of westernization, the last third of the nineteenth century witnessed the emergence of new forms of cultural production: press, belles lettres, and theater. They had no counterparts in previous epochs and were imported from Europe through the influence of the Alliance Israélite Universelle and the local westernizers. All of them took
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Taradach, Madeleine, and Joan Ferrer. "El Comentario de Rashi al Cantar de los cantares: Edición y trducción del Ms. 50H de la Bibliothéque de l’Alliance Israélite Universelle de Paris(y II) Rashi’s." Miscelánea de Estudios Árabes y Hebraicos. Sección Hebreo 54 (December 21, 2005): 151–84. https://doi.org/10.30827/meahhebreo.v54i0.156.

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Edición y traducción española del comentario al Cantar de los Cantares (ca. 1100) de Rashi de Troyes (ca. 1040-1105) según el texto del Ms. 50H de la Bibliothèque de l’Alliance Israélite Universelle (París) de siglo XV-XVI.
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Stillman, Norman A. "Moroccan Jews in Modern Times." European Judaism 52, no. 2 (2019): 7–17. http://dx.doi.org/10.3167/ej.2019.520202.

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Until the mid twentieth century, Moroccan Jewry constituted the largest non-Ashkenazi Jewish community and had more than double the population of any other Jewish community in the Islamic world. Under the influence of the Alliance Israélite Universelle school network, French colonialism, the experience of World War II and the innate tensions between Zionism and Arab nationalism, the Jews of Morocco underwent a variety of transformations and ultimately the dissolution of the community as a result of the mass exodus to Israel, France and North America.
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Heckman and Malino. "Packed in Twelve Cases: The Alliance Israélite Universelle and the 1893 Chicago World's Fair." Jewish Social Studies 19, no. 1 (2012): 53. http://dx.doi.org/10.2979/jewisocistud.19.1.53.

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Jaron, Steven. "The Jews in Nineteenth-Century France: From the French Revolution to the Alliance Israélite Universelle." Journal of Jewish Studies 50, no. 1 (1999): 170–71. http://dx.doi.org/10.18647/2189/jjs-1999.

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Dissertations / Theses on the topic "Alliance israélite universelle, Paris"

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Abate, Emma. "Manoscritti della Genizah alla biblioteca della Alliance Israélite Universelle : uno sguardo sulla magia ebraica." Paris, EPHE, 2010. http://www.theses.fr/2010EPHE4039.

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La recherche porte sur la mise en considération de manuscrits magiques conservés à la bibliothèque de l’Alliance Israélite Universelle (Paris) dans la collection de la Genizah du Caire. Il s’agit de quatorze spécimens des amulettes et des prescriptions magiques touchant des rituels à déployer pour l’obtention de profits personnels. Les documents, en Hébreu et Araméen, sont gardés dans la boîte 130, cote VI C , et comprennent folios et bi-folios dont l’état de conservation est très inégal et qui datent entre le Moyen âge et l’Époque moderne. L’analyse, répartie en une introduction (comprenant h
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Damberger, Nathan. "« La tendre mère » : la formation identitaire des Juifs du Liban. Le rôle de l’Alliance Israélite Universelle au XXe siècle (1943-1975)." Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL048.

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Notre thèse porte sur l’histoire de la communauté juive au Liban, notamment à partir de la fin du mandat français en 1943 et de la création de l’État d’Israël en 1948, jusqu’à sa désagrégation et dispersion au lendemain de la Guerre des Six-Jours en 1967. Nous souhaitons examiner la place cruciale occupée par l’Alliance Israélite Universelle (AIU), établissement éducatif principal de la communauté juive libanaise, dans la formation identitaire de ses anciens membres jusqu’à ce jour. À l'appui de notre travail d’archives et des entretiens menés au sein de la diaspora juive-libanaise aujourd’hui
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Assan, Valérie. "Les consistoires israélites d'Algérie au XIXe siècle : l'alliance de la civilisation et de la religion." Paris 1, 2010. http://www.theses.fr/2010PA010642.

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En créant des consistoires israélites en Algérie en 1845, la France de la Monarchie de Juillet exporta au Maghreb un modèle institutionnel conçu sous le Premier Empire pour les communautés juives d'Europe. Cette thèse retrace leur genèse et leur mise en place, puis leur évolution Les papiers ministériels, territoriaux et consistoriaux font apparaître les rouages de l'administration consistoriale algérienne, ses relations avec le Consistoire central et avec les autorités françaises. On étudie également l'application de la loi de Séparation. L'étude prosopographique du personnel consistorial per
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Alhaidar, Maha. "Influences et conséquences d'un siècle d'enseignement de la langue française en Irak (1869-1958)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL065.

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Nous traitons ici de l’enseignement en Irak sous l'Empire Ottoman, aux XIXe et XXe siècles, dans un pays autrefois multi-ethnique et pluri-confessionnel. Pendant les Tanzimat, l'Irak bénéficia des réformes du gouverneur Midhat Pacha. Plusieurs écoles Chrétiennes, Juives et des différentes communautés existaient avant les missions religieuses occidentales (Carmes, Dominicains. Alliance Israélite Universelle). L'évolution des différents établissements et leurs liens éventuels sont décrits ici. À partir d'archives françaises et iraquiennes, un panorama précis de l'enseignement irakien s'établit a
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Alhaidar, Maha. "Influences et conséquences d'un siècle d'enseignement de la langue française en Irak (1869-1958)." Electronic Thesis or Diss., Sorbonne université, 2018. http://www.theses.fr/2018SORUL065.

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Nous traitons ici de l’enseignement en Irak sous l'Empire Ottoman, aux XIXe et XXe siècles, dans un pays autrefois multi-ethnique et pluri-confessionnel. Pendant les Tanzimat, l'Irak bénéficia des réformes du gouverneur Midhat Pacha. Plusieurs écoles Chrétiennes, Juives et des différentes communautés existaient avant les missions religieuses occidentales (Carmes, Dominicains. Alliance Israélite Universelle). L'évolution des différents établissements et leurs liens éventuels sont décrits ici. À partir d'archives françaises et iraquiennes, un panorama précis de l'enseignement irakien s'établit a
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Books on the topic "Alliance israélite universelle, Paris"

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Gabai, Yeḥezḳel. Mi-Paris li-Yerushalayim: Toldot Ḥevrat Kol Yiśraʾel ḥaverim, 1860-1985. [Hotsaʾat K.Y.ḥ., Yiśraʾel u-Vet ha-sefer ha-tikhon ʻironi ʻa. sh. Reneh Ḳasin], 1986.

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Frezis, Rafail. Alliance israélite universelle: To ekpaideutiko ergo tōn Scholōn. Israēlitikē Koinotēta Volou, 2000.

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Alliance israélite universelle. Collège des études juives. Activité 1986-2000. Collège des études juives, Alliance israélite universelle, 2000.

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Rodrigue, Aron. De l'instruction à l'émancipation: Les enseignants de l'Alliance israélite universelle et les Juifs d'Orient 1860-1939. Calmann-Lévy, 1989.

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Isḥaqiyān, Ilyās. Hamrāh bā farhang: Gūshahʹī az tārīkh-i Muʼassasah-i Ālyāns dar Īrān. Sina Research-based Publications, 2008.

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Antébi, Elizabeth. Les missionnaires juifs de la France, 1860-1939. Calmann-Lévy, 1999.

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Dukan, Michèle. Bibliothèque de l'Alliance Israélite Universelle: Fragments bibliques en hébreu provenant de guenizot. Brepols, 2008.

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Goldenberg, Alfred. Souvenirs d'Alliance: Itinéraire d'un instituteur de l'Alliance israélite universelle au Maroc. Nadir, 1999.

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Weill, Georges J. Emancipation et progrès: L'Alliance israélite universelle et les droits de l'homme. Nadir, 2000.

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Philippe, Bonnenberger, Alliance israélite universelle Bibliothèque, and Institut de recherche et d'histoire des textes (France), eds. Bibliothèque de l'Alliance Israélite Universelle: Fragments bibliques en hébreu provenant de guenizot. Brepols, 2008.

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Book chapters on the topic "Alliance israélite universelle, Paris"

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Wilke, Carsten L. "Competitive Advocacy: The Romanian Committee of Berlin and the Alliance Israélite Universelle, 1872–1878." In Jahrbuch des Simon-Dubnow-Instituts / Simon Dubnow Institute Yearbook XIV/2015. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666369452.131.

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Brinkmann, Tobias. "Early Jewish Migration from Lithuania." In Between Borders. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197655658.003.0002.

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Abstract In 1868–1869, in the wake of a hunger crisis, hundreds of Lithuanian Jews crossed Russia’s western border seeking help from small Jewish communities in East Prussia. Overwhelmed by claims for support, Prussian Jews turned to a newly founded Jewish aid association, the Paris-based Alliance Israélite Universelle. The 1868–1869 crisis marks a turning point: for the first time Jewish community leaders in Central and Western Europe realized that Jewish migration would become a major challenge because the Russian Empire offered no viable economic prospects for a strongly growing population.
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"2 The Alliance Israélite Universelle, Shushani, and the École Normale Israélite Universelle." In Emmanuel Levinas's Talmudic Turn. Stanford University Press, 2021. http://dx.doi.org/10.1515/9781503629608-006.

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Winter, Jay. "René Cassin and the Alliance Israélite Universelle." In Post-Holocaust France and the Jews, 1945-1955. NYU Press, 2015. http://dx.doi.org/10.18574/nyu/9781479835041.003.0011.

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Brodsky, Adriana M. "63. Alliance Israélite Universelle School Curricula (Argentina, 1898)." In Jews Across the Americas. New York University Press, 2023. http://dx.doi.org/10.18574/nyu/9781479819348.003.0073.

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Brodsky, Adriana M. "63 Alliance Israélite Universelle School Curricula. Argentina, 1898." In Jews Across the Americas. New York University Press, 2023. http://dx.doi.org/10.18574/nyu/9781479819331.003.0069.

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Benbassa, Esther. "Education for Jewish Girls in the East: A Portrait of the Galata School in Istanbul, 1879-1912." In Modern jews and their musical agendas. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195086171.003.0009.

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Abstract The Galata School in Istanbul belonged to the educational network set up by the Alliance Israélite Universelle during the years 1862-1914. The express purpose of these schools was to promote both the emancipation of the Jews and their moral, intellectual and material improvement. In principle, Alliance institutions were open to all regardless of religion, nationality, sex or socioeconomic background. Except for its being restricted to girls, this was true of the Galata establishment.
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Harel, Yaron. "Education—Traditional and Modern." In Syrian Jewry in Transition, 1840-1880. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113652.003.0006.

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AS IN THE ELECTION of chief rabbis and the communal administration, so in education the wealthy elites, including the Francos, exercised decisive influence within the Jewish communities of Syria. Throughout the period under examination here the majority of Jewish boys continued to study in traditional frameworks; nonetheless, these years also saw a rising number of students enrolling in the modern schools for boys established by the Alliance Israélite Universelle and the foundation of Alliance institutions for girls. The process of introducing modern educational institutions illustrates once a
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Stanislawski, Michael. "2. Modern Jewish nationalism, 1872–1897." In Zionism: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199766048.003.0002.

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The true historical invention of modern Jewish nationalism was the result of an internal development within the Jewish Enlightenment movement known as the Haskalah. The Haskalah began in Germany in the mid-eighteenth century under the aegis of Moses Mendelssohn, one of the most formidable philosophers of his age. “Modern Jewish Nationalism, 1872–1897” outlines early Jewish nationalist ideology including Peretz Smolenskin’s periodical Ha-Shahar (The dawn), founded in 1868; Russian Jews Moshe Leib Lilienblum and Eliezer Ben-Yehuda; Leon Pinsker; the Alliance Israélite Universelle, set up to impr
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Sorkin, David. "Western Europe." In Jewish Emancipation. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0018.

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This chapter looks at how the achievement of equality in western Europe was limited in scope. In England, it turned on removing the disabilities that prevented Jews from exercising political rights. In France, it entailed removing vestiges of inequality that qualified the Jews' supposedly full and unconditional emancipation. In Algeria, emancipation recapitulated the experience of Alsace: the full scope of rights was at stake. Jewish leaders mounted concerted political campaigns that constituted an emancipation politics. The chapter then considers the founding of the Alliance Israélite Univers
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