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Journal articles on the topic 'Almanacks'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Kane, P. "Mary Moody Emerson: Selections from the Almanacks (Part One)." Literary Imagination 5, no. 1 (2003): 45–66. http://dx.doi.org/10.1093/litimag/5.1.45.

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2

Kane, P. "Mary Moody Emerson: Selections from the Almanacks (Part 2)." Literary Imagination 5, no. 2 (2003): 213–31. http://dx.doi.org/10.1093/litimag/5.2.213.

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3

Kane, P. "Mary Moody Emerson: Selections from the Almanacks (Part 3)." Literary Imagination 5, no. 3 (2003): 423–39. http://dx.doi.org/10.1093/litimag/5.3.423.

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4

Lüsebrink, Hans-Jürgen. "El Almanach de Gotha - producción, distribución y circulación de un almanaque en francés en Europa a finales del siglo XVIII y las primeras décadas del siglo XIX." RIHC. Revista Internacional de Historia de la Comunicación, no. 23 (2024): 15–31. https://doi.org/10.12795/rihc.2024.i23.02.

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The Almanach de Gotha, published in French in Gotha in Germany between 1764 and 1944 first by the publisher Dieterich and then by the publishers Ettinger and Perthes for almost two centuries, was the reference genealogical almanac for the European aristocracy of the 18th century, the 19th century and first half of the 20th century. The almanac published not only detailed genealogical information, but also a calendar, literary anecdotes and extracts from novels, and multiple information on fashion, literary and theatrical novelties, scientific innovations as well as significant historical event

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5

Isma'el, Khalid Salim, and A. R. George. "Tablets from the Sippar library XI. The Babylonian almanac." Iraq 64 (2002): 249–58. http://dx.doi.org/10.1017/s0021088900003739.

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The Babylonian Almanac is a text that gives abbreviated prescriptions for the days of the year. Since it was last edited, by René Labat in 1941 (“Un almanach babylonien”, RA 38, 13–40), new sources for the almanac have steadily accrued. Two more copies of the text have been identified among the tablets of the library discovered in the temple of Šamaš at Sippar by archaeologists of the University of Baghdad in 1986. Both are full almanacs, that is, they give an entry for all the days of the year, unfavourable as well as favourable. The two sources share a common format, with each month occupyin

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6

BAKER, NOELLE A. "“Somthing more than material”: Nonverbal Conversation in Mary Moody Emerson's Almanacks." Resources for American Literary Study 35, no. 1 (2010): 29–67. http://dx.doi.org/10.2307/resoamerlitestud.35.2010.0029.

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7

Baker, Noelle A. "“Somthing more than material”: Nonverbal Conversation in Mary Moody Emerson's Almanacks." Resources for American Literary Study 35, no. 1 (2012): 29–67. http://dx.doi.org/10.7756/rals.035.002.29-67.

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8

Balashova, Yu B. "Comparative and Historical Approach to the Almanac Genesis as a Type of Publications." Vestnik NSU. Series: History and Philology 21, no. 6 (2022): 130–37. http://dx.doi.org/10.25205/1818-7919-2022-21-6-130-137.

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In the article almanacs are interpreted as an international type of publications, presented in the all major European national traditions and developed predominantly on a European basis. Originating in the East, astrological almanacs-calendars spread throughout Europe in the Middle Ages. At the threshold of the Modern Age, almanacs significantly transformed. In Russia, since the end of the 18th century, literary component of the once unified almanac-calendar has been dominating; in the United States, at the same time, the calendar content has been overshadowing (“Farmer’s Almanacs”). European

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9

Aubakirova, Zh S., N. A. Makhmetova, S. K. Ualieva, T. E. Omyrzak, and A. N. Alekseenko. "Ethnic specifics in birth rates in Kazakhstan in the middle of the 20th century." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 2(65) (June 15, 2024): 203–14. http://dx.doi.org/10.20874/2071-0437-2024-65-2-18.

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The purpose of this study is to examine ethnic variations in population fertility in the 1950–1960s, formed in the context of socio-economic development of Kazakhstan. The 1959, 1970, 1989 population censuses, and sta-tistical almanacks “National Economy of Kazakhstan” became the source base of this research. The theory of modernization, interpreted as the transition from traditional to modern society and reflecting the details of ethni-cally differentiated process of demographic development of Kazakhstan in the mid-20th century provided the methodological basis of the research. Ethnic differe

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10

Evans, Catherine. "The Temporality of the Early Modern English Almanac." Huntington Library Quarterly 86, no. 4 (2023): 675–706. http://dx.doi.org/10.1353/hlq.2023.a944186.

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ABSTRACT: This article explores the place that almanacs held in early modern English culture, offering evidence of how they shaped practices of time keeping and history writing. During a period in which the calendar was a site of religious discord and political debate, did the printed time of the almanac act as a regularizing force? How was history writing used to shape local and national identity in both England and New England colonies? Did the ephemeral nature of the almanac make time less valuable? Drawing on evidence from the previously unstudied annotated almanacs in the Huntington Libra

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11

Sinder, Matheus. "Indústria Escravista na Bahia." História, histórias 11, no. 21 (2024): 76–104. http://dx.doi.org/10.26512/rhh.v11i21.51827.

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O presente trabalho tem como objetivo discutir a presença industrial na Bahia do século XIX. Para isso, objetivamos desconstruir as perspectivas de que há no oitocentos um atraso industrial no Brasil. Por isso, tomamos a província da Bahia como centro da análise abordando: a quantidade de fábricas existentes; os principais setores fabris em dessas fábricas; as dinâmicas de mercados dessas fábricas e a identificação de uma ausência de incompatibilidade entre indústria e escravidão no período. Para isso, utilizamos as documentações dos Almanacks administrativos e mercantis da Bahia de meados dos

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12

Kountouroyanis, Konstantin. "Über Rudolf Fuchs' letztes unvollendetes Projekt im Londoner Exil: Der Deutsche Almanach aus der Tschechoslowakei." Brünner Beiträge zur Germanistik und Nordistik, no. 1 (2023): 47–68. http://dx.doi.org/10.5817/bbgn2023-1-4.

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After Rudolf Fuchs fled Prague for London following the 1938 Munich Agreement, he embarked on the task of compiling an almanac featuring German-speaking authors from Czechoslovakia. This endeavor continued until shortly before his accidental death in 1942. The article explores Fuchs' motivation for pursuing this intended publication. It investigates the almanac's purpose, the selection of authors and texts, and the criteria that texts and authors had to meet to be included in the almanac.

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13

Cohn, Elisha. "Virtual Minds, Victorian Novels, and the Question of Modeling." Victorian Literature and Culture 48, no. 2 (2020): 471–83. http://dx.doi.org/10.1017/s1060150319000652.

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Snagsby's paper shop in Bleak House (1853) deals in “all sorts of blank forms of legal process; in skins and rolls of parchment; in paper—foolscap, brief, draft, brown, white, whitey-brown, and blotting; in stamps; in office-quills, pens, India-rubber, pounce, pins, pencils, sealing-wax, and wafers; in red tape, and green ferret; in pocket-books, almanacks, diaries, and law lists; in string boxes, rulers, inkstands—glass and leaden, penknives, scissors, bodkins, and other small office cutlery; in short, in articles too numerous to mention.” While one might imagine this stifling bookish environ

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14

Chapman, Alison A. "Marking Time: Astrology, Almanacs, and English Protestantism*." Renaissance Quarterly 60, no. 4 (2007): 1257–90. http://dx.doi.org/10.1353/ren.2007.0466.

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AbstractThis essay correlates changes in early modern astrological almanacs with broad changes in early modern English Protestant culture over the sixteenth and seventeenth century. These almanacs show an increasing tendency to be highly specific as to place and time and to suggest that precise times and precise places are given a larger meaning by their relationship to the stars and planets wheeling overhead. By lending a vertical significance to place and time, almanacs run counter to early modern Protestantism, which suggested that place and time have no inherent sacred significance. Thus t

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15

Lederle, T., B. L. Morando, V. K. Abalakin, et al. "4. Ephemerides." Transactions of the International Astronomical Union 19, no. 1 (1985): 1–6. http://dx.doi.org/10.1017/s0251107x00006052.

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The period of this Report includes 1984 January 1, the date which was probably the most drastic caesura in the history of astronomical almanacs. It seemed, therefore, appropriate to concentrate here to the general aspects rather than to describe the works going on at the particular almanac offices. It is, however, hoped that the past years with their developments and changes will be followed by a period of consolidation and continuity. This would be also of great benefit for the users of the almanacs who still need some time for getting accustomed to so many innovations.

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16

Vladimirova, S. B. "Chronotopic Dominants in the Discourse of the Literary Almanac “Siberian Athens” at the Turn of the 20<sup>th</sup>−21<sup>st</sup> Centuries." Vestnik NSU. Series: History and Philology 23, no. 6 (2024): 120–30. http://dx.doi.org/10.25205/1818-7919-2024-23-6-120-130.

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The article analyzes chronotopic dominants in the discourse of the literary almanac called «Siberian Athens». The study is based on 38 issues of almanac published between the years 1994 to 2007, comprising a total 1073 publications. The research examines the dynamics and content, and identifies the specifics of the topical and temporal components of the chronotopein literary, journalistic and local historical texts. The article concludes by arguing that the almanac's discourse is dominated by the Tomsk and Siberian chronotope, and explains how and why it has become so. The article also demonst

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17

Miegoń, Anna. "The Educational Functions of the First Woman’s Almanac in Britain: Media Literacy and The Ladies’ Diary, 1704–1713." Multidisciplinary Journal of School Education 9, (2) 18 (2020): 157–68. http://dx.doi.org/10.35765/mjse.2020.0918.08.

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While 18th-century almanacs transmitted usable information that was meant to be relevant to daily life, at the beginning of the century they also began to function as an educational tool that enabled readers to act as producers of media content, and, as a result, to develop media literacy via the practice of writing and responding to amateur poetry. In this article, I define media literacy as a cultural category shaped by specific media-related skills: the creation, interpretation, evaluation, and negotiation of media content. I examine John Tipper’s The Ladies’ Diary (1704–1713), one of the b

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18

Heafner, Joe. "Farmer’s almanacs in Introductory Astronomy II: Selecting an almanac." Physics Teacher 57, no. 6 (2019): 424–25. http://dx.doi.org/10.1119/1.5124292.

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19

Romaykina, Yu S. "Zemlya almanacs as a Moscow variation on the Petersburg-based Shipovnik." Voprosy literatury, no. 4 (August 19, 2021): 215–38. http://dx.doi.org/10.31425/0042-8795-2021-4-215-238.

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The article tells the story of a rivalry between two remarkable nonperiodicals of the Russian Silver Age: the literary and artistic almanacs printed by Shipovnik [Wild rose] publishers (Petersburg, 1907–1917) and the Zemlya collections published in Moscow (1908–1917). Using the memoirs (including unpublished) left by employees of the two publishing houses and critical reviews from the early 20th c., the article pinpoints the reasons why readers perceived Zemlya as an analogue of Shipovnik. In the period from 1910 to 1917, the editor-cum-proprietors S. Kopelman (Shipovnik) and G. Blumenberg (Ze

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20

Genebart, Olga Vasilevna. "Dedicated to the anniversary of M. I. Glinka: On the materials of the 16th International Scientific Forum “Dialogue of Arts and Art Paradigms” (International Center of Complex Artistic Research at the Saratov Conservatory)." Manuscript 17, no. 4 (2024): 592–97. https://doi.org/10.30853/mns20240089.

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The publication presents a description and brief analysis of the materials from the 16th International Scientific Forum “Dialogue of Arts and Art Paradigms”, dedicated to the anniversary of M. I. Glinka. While maintaining the general concept, which is invariant across all almanacs covering the forums of past years, the main idea is differently actualized in each one, depending on its connection to specific events and commemorative dates. This factor determines the unique combination of constant and variable components in the structure and content of the sections and the almanac as a whole.

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21

Milbrath, Susan. "Thresholds of Time and Space." Latin American and Latinx Visual Culture 2, no. 3 (2020): 8–28. http://dx.doi.org/10.1525/lavc.2020.2.3.8.

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Analysis of the iconography in a directional almanac on Codex Borgia pages 49–52 invites comparison with almanacs in a related set of divinatory manuscripts known as the Borgia Group, but one aspect of the Codex Borgia almanac remains unique. It records real-time dates employing the central Mexican system of year dates that help identify the images as year-end rituals. These fifteenth-century dates correlate with the last twenty-day “month” in the year, known as Izcalli in the Valley of Mexico and neighboring Tlaxcala. Izcalli rituals in February involved drilling a new fire, the erection of s

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22

Stark, Ryan J. "The Decline of Astrology in the Jonathan Dove Almanac Series." Renaissance and Reformation 30, no. 2 (2006): 43–66. http://dx.doi.org/10.33137/rr.v30i2.9574.

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Cet article montre comment les imprimeurs de Cambridge ont transformé les almanachs de Jonathan Dove en incluant graduellement les nouvelles tendances empiriques et en abandonnant les tendances ésotériques qu'ils contenaient, et ce pendant plusieurs décennies au-delà de la mort de l'auteur. En 1692, Dove, disparu à cette date, confesse sur un ton mélancolique que ses anciennes « prédictions astrologiques » étaient des vanités mensongères, aveux tardifs en regard des progrès de l'empirisme. Cet article offre une étude inédite de la démission de l'astrologue à travers l'histoire complète d'une s

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23

Jones, Polly. "The Thaw's Provincial Margins: Place, Community and Canon in Pages from Tarusa." Slavic Review 80, no. 4 (2021): 792–815. http://dx.doi.org/10.1017/slr.2022.6.

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This article offers a comprehensive examination of the editing, publication, reception, and after-effects of the almanac Pages from Tarusa (1961), a major, but little-analyzed, Soviet publication of the Thaw. Drawing on a wide range of memoir and local archive material, it argues that Pages was crucially shaped by Tarusa's position astride dacha territory and the “101st kilometer”, the borders of the metropolitan zone from which Gulag and exile returnees were banned. Pages’ diverse and flexible cohort, and its editing practices, were shaped by the migration, residency, and socializing practice

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24

Fauzi, Ahmad. "Almanak Menara Kudus: Study of Ḥisāb Results in 1990 until 2019". Al-Ahkam 29, № 1 (2019): 109. http://dx.doi.org/10.21580/ahkam.2019.29.1.3288.

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Almanak Menara Kudus is the work of KH. Turaichan which is done by the method of <em>ḥisāb</em> qaṭ‘ī. The results of the almanac, especially the initial determination of Shawwal, are sometimes different from the Government and other Islamic calendars. However, after the death of KH. Turaichan, Almanak Menara Kudus held by Sirril Wafa –son of KH. Turaichan– has never been different from the results of the Government calculations and other Islamic calendars. This study discusses changes in the calculation methods of the two figures from 1999 to 2019. This study is qualitative in the

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25

Tymoshyk, Mykola. "Almanac literature of Bukovina of the totalitarian era (40–60 years of the XXth century): organization, editorial policies, issues." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 15(31) (2023): 306–38. http://dx.doi.org/10.37222/2524-0315-2023-15(31)-12.

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The article is written on the basis of archival documents of the Chernivtsi region that have not yet been included in scientific circulation, materials from the collections of local newspapers published in Chernivtsi in the 40–60s of the 20th century. They make it possible to find out the purpose, goal, task of the ruling Bolshevik party regarding the establishment of almanac publications, as the first stage of the affirmation of a new form and content of socialist realism literature in a specific historical enclave of Ukrainians – Northern Bukovina, which was annexed to Soviet Ukraine in 19

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26

Lubchak, Vadym. "Banning of M. Komarov's Almanacs "Rozmova" and "Zavoloka" as Factors of Censorship Oppression of Ukrainian Book." Ukrainian Information Space, no. 2 (December 20, 2018): 114–21. https://doi.org/10.31866/2616-7948.2.2018.151999.

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The article is devoted to the history of M. Komarov’s Odesa almanacs “Rozmova” and “Zavoloka” censorship banning in the context of literary process at the end of the XIXth – beginning of the XXth centuries. The stress is laid on both: compiler’s longterm correspondence with censorship bodies, in which he demanded the permission on books publishing, and conclusions, Ukrainian writers come to after “cooperation” with repressive imperial state machine. The role of unpublished almanacs “Rozmova” and “Zavoloka” in th

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27

Dabrowski, Pawel S. "The Symmetry of GPS Orbit Ascending Nodes." Remote Sensing 13, no. 3 (2021): 387. http://dx.doi.org/10.3390/rs13030387.

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Theoretical nominal GPS orbits are parallel and share six ascending nodes of orbital planes. However, due to the perturbations and continuous modernization of the system, this state does not occur. The configuration of satellite orbits is continuously monitored by the control segment and presented regularly in the form of a GPS almanac. Almanacs, however, do not contain a parameter defining the convergence of orbits. This work presents a novel method of assessment of the configuration of orbit ascending nodes compared with the nominal constellation state. The method is a tool for space segment

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28

Camenietzki, Carlos Ziller, and Luís Miguel Carolino. "Astrologers at War: Manuel Galhano Lourosa and the Political Restoration of Portugal, 1640–1668." Culture and Cosmos 13, no. 02 (2009): 63–85. http://dx.doi.org/10.46472/cc.0213.0209.

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This paper analyses the involvement of the astrologer Manuel Galhano Lourosa in the restoration of political independence of Portugal from Spain between 1640 and 1668. Lourosa was the most successful astrologer and almanac maker in seventeenth-century Portugal. He published astrological almanacs for several decades, wrote an astrological and astronomical treatise on comets, and addressed astrological writings to Portuguese society urging support for the new political order that issued from the revolution of 1640. Some of these writings were consistent with the feelings of the urban professiona

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29

Magri, Dirceu. "De almanach a almanak: um olhar sobre dois importantes almanaques." Convergência Lusíada 32, no. 46 (2021): 230–58. http://dx.doi.org/10.37508/rcl.2021.n46a468.

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Trata-se de reflexões sobre dois importantes almanaques: o Almanach royal, produzido na França a partir do ano de 1683, e o Almanak Laemmert, publicado no Rio de Janeiro a partir de 1844. Buscou-se primeiramente comentar a origem desse “gênero”, que só há pouco despertou o interesse dos pesquisadores. Na sequência, este estudo empenhou-se em traçar um perfil de ambas as publicações, concluindo por seu caráter essencialmente fragmentário, formato que prenunciou uma dissolução da totalidade justamente por querer buscá-la a todo custo, dando conta de tudo o que acontece, por exemplo, em um país.

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30

Nurul Atiqah, A.Intan Cahyani, and Sohra. "Analisis Komparatif Perhitungan Waktu Salat Menggunakan Sistem Ephimeris dan Nautika." HISABUNA: Jurnal Ilmu Falak 3, no. 3 (2023): 85–99. http://dx.doi.org/10.24252/hisabuna.v3i3.34631.

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The purpose of this study is to: 1) find out the method of calculating prayer times based on the epimeris and nautical systems? 2) calculate the level of accuracy in calculating prayer times using the epimeris and nautical systems. This research is classified as Library Research. The results of the study, the authors found that 1). There are differences in the calculation of prayer times using the epimeris and nautical systems because the formulas and data sources used are different because the value of the equation of time and the meridian pass only uses the same value to calculate five times

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31

Postic, Fañch, and Nelly Blanchard. "Almanak Breiz-Izel (1872) : l’essai manqué d’un almanach républicain en breton." La Bretagne linguistique, no. 20 (March 1, 2016): 89–124. http://dx.doi.org/10.4000/lbl.428.

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32

Kiniry, James R., J. G. Fernandez, Fati Aziz, et al. "Tropical Tree Crop Simulation with a Process-Based, Daily Timestep Simulation Model (ALMANAC): Description of Model Adaptation and Examples with Coffee and Cocoa Simulations." Agronomy 13, no. 2 (2023): 580. http://dx.doi.org/10.3390/agronomy13020580.

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Coffee (Coffea species) and Cocoa (Theobroma cacao) are important cash crops grown in the tropics but traded globally. This study was conducted to apply the ALMANAC model to these crops for the first time, and to test its ability to simulate them under agroforestry management schemes and varying precipitation amounts. To create this simulation, coffee was grown on a site in Kaua’i, Hawai’i, USA, and cocoa was grown on a site in Sefwi Bekwai, Ghana. A stand-in for a tropical overstory tree was created for agroforestry simulations using altered parameters for carob, a common taller tropical tree

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Protsiv, Mykola. "LITERARY-ARTISTIC, HISTORICAL AND LOCAL LORE ALMANAC ZHAIVIR (1908–2008) IN THE FUNDS OF BRZEZANY MUSEUM OF LOCAL LORE." Proceedings of Research and Scientific Institute for Periodicals, no. 11(29) (2021): 38–56. http://dx.doi.org/10.37222/2524-0331-2021-11(29)-3.

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Literary-artistic, historical-local lore almanac Zhaivir played an important role in the creation of the information environment in Brzezany re gion in the first two decades of independence of Ukraine, setting the reference point in the field of cultural and national-educational work. Even now, there is no thorough research of the phenomenon of this issue, which involved hundreds of authors and thousands of grateful readers. The objective of the article is to review the collection of this almanac, which is stored in the Brzezany Museum of Local Lore: release dates (from 1990 to 2008), editors,

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34

Isachenko, Tatiana. "MEMORABLE LITERARY ALMANACS AS A GENRE OF THE 80S OF THE 19TH CENTURY." Проблемы исторической поэтики 20, no. 4 (2022): 161–82. http://dx.doi.org/10.15393/j9.art.2022.11183.

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The article analyzes the significance of the commemorative literary grand ducal almanacs of the 1880s in modern humanitarian scientific knowledge. The literary almanac of the 1880s is considered as a special type of almanac, shedding light on the evolution of the genre and the literary tastes of the House of Romanov. The albums stored in the specialized departments of Russia`s largest libraries once belonged to the personal collections of “Their Imperial Majesty`s Own Libraries” in the Winter, Anichkov, Gatchina, Vladimir, Marble, Strelna and other imperial palaces. After the coup d`etat of 19

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35

Sodli, Ahmad. "DINAMIKA HUBUNGAN ANTARA PENGANUT ISLAM ABOGE DENGAN UMAT ISLAM LAINNYA DI KABUPATEN BANYUMAS." International Journal Ihya' 'Ulum al-Din 18, no. 2 (2017): 235. http://dx.doi.org/10.21580/ihya.17.2.1738.

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This article is a study of the relationship between Islam Aboge with other Muslims. There is a significant difference between the two groups, namely the calculation of the date, month and year. The Islamist Aboge uses the Aboge Almanac which is not the same as the Hijri almanac. The implication is the determination of Eid al-Fitr and Eid al-Adha, which is never in conjunction with Muslims in general, either using the method of rukyat or hisab. However, their relationship remains harmonious. The relationship between the two is seen in the activities of worship and social life. They understand e

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Kissa, Gildaph Peter. "Approaches Used by Heads of Schools in the Supervision of Instructions to Improve Students’ Academic Performance in Bahi District." Asian Journal of Education and Social Studies 49, no. 1 (2023): 30–41. http://dx.doi.org/10.9734/ajess/2023/v49i11097.

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This study explored approaches used by the heads of schools for supervision instructions to improve students’ academic Performance in Bahi District-Dodoma, Tanzania. The study employed the qualitative approach and multiple case study design. Purposive sampling and random selection techniques were also used to obtain a sample of 60 participants. Data was collected through interviews with open-ended questions as well as focus group discussion and was then analyzed thematically. With regard to this study, interview (open ended) questions were prepared by considering the aspects like the preparati

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37

Choi, Go-Eun, Byeong-Hee Mihn, and Ki-Won Lee. "Investigating calendrical methods of calculating sunrise and sunset times in the Shixian calendar." Journal for the History of Astronomy 54, no. 3 (2023): 251–72. http://dx.doi.org/10.1177/00218286231171855.

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The Shixian calendar is the general name for Chinese calendars implemented in China’s Qing dynasty (1636–1912) and Korea’s Joseon dynasty (1392–1910). This calendar made under the influence of Western sciences was revised several times. Referring to the Yuzhi lixiang kaocheng, compiled by Mei Juecheng et al. in 1724, we analyze calendrical methods employed in the Shixian calendar for calculating sunrise and sunset times in terms of astronomy and mathematics. In astronomy, the Polaris was used to measure the latitude, and the Sun’s diurnal parallax was considered to increase accuracy. In mathem

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38

Dunn, Richard. "Book Review: Almanacs in America and England: Practical Astronomy during the Seventeenth Century: Almanac-Makers in America and England." Journal for the History of Astronomy 23, no. 3 (1992): 226–27. http://dx.doi.org/10.1177/002182869202300315.

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Bogoderova, Anna A. "China on the pages of Elizar Magaram’s almanacs." Imagologiya i komparativistika, no. 21 (2024): 236–58. https://doi.org/10.17223/24099554/21/12.

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This article examines the image of China in Elizar Magaram’s almanacs Dal’niy Vostok [Far East], Zheltyy lik [Yellow Face], and Kitay [China] (Shanghai, 1920–1923). This rare emigrant publication series has not been sufficiently researched yet, although it reflects the literary trends of its time. The almanac is considered as an intertextual cohesion united by the theme of China. The aim of the article is to identify the ways of forming the image of China in the whole series of almanacs. The article analyzes (1) the poetry and prose of emigrants (E. Magaram, M. Shcherbakov, M. Moravskaya, P. C

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Slemian, Andréa, and Claudia Chaves. "Almanack para quê?" Almanack, no. 23 (December 2019): 1–4. http://dx.doi.org/10.1590/2236-463320192301.

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41

Hingley, P. D. "A rare Almanack." Astronomy & Geophysics 38, no. 6 (1997): 7. http://dx.doi.org/10.1093/astrog/38.6.7-a.

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Saunders, R. "Poor Richard's almanack." Orbis 40, no. 1 (1996): 7–9. http://dx.doi.org/10.1016/s0030-4387(96)90079-4.

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Saunders, R. "Poor Richard's almanack." Orbis 39, no. 4 (1995): 473–75. http://dx.doi.org/10.1016/0030-4387(95)90002-0.

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Saunders, R. "Poor Richard's almanack." Orbis 39, no. 2 (1995): 149–53. http://dx.doi.org/10.1016/0030-4387(95)90019-5.

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Saunders, R. "Poor Richard's almanack." Orbis 39, no. 3 (1995): 321–24. http://dx.doi.org/10.1016/0030-4387(95)90035-7.

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Saunders, Richard. "Poor Richard's almanack." Orbis 39, no. 1 (1995): 5–9. http://dx.doi.org/10.1016/0030-4387(95)90049-7.

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Marchenko, Alla. "Almanacs and Related Matters." Soviet Studies in Literature 26, no. 4 (1990): 46–69. http://dx.doi.org/10.2753/rsl1061-1975260446.

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Ospanova, Evelina. "Controversy About the Ideological Orientation Around the Almanac "Mnemosyne"." Litera, no. 11 (November 2022): 16–25. http://dx.doi.org/10.25136/2409-8698.2022.11.39080.

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The article is an analysis of the controversy that took place on the pages of the almanac "Mnemosyne", published by A. S. Griboyedov, V. K. Kyukhelbeker and V. F. Odoevsky in the 19th century. The object of the study is the negative critical reviews devoted to the almanac "Mnemosyne". The aim of the study is to identify the influence of negative critical reviews on the perception of the almanac "Mnemosyne". The main part of the work is devoted to negative reviews about the almanac. The article also contains a brief description of the history of the creation of the almanac itself for a more com

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Troskovaite, Dovile. "Review of Mariusz Pawelec (ed.) Almanach Karaimski 2 (2013) ‘Karaim Almanac’, Wrocław: Bitik, 2013, 190 pages. ISSN 2300-8164." Karaite Archives, no. 2 (December 31, 2014): 229. http://dx.doi.org/10.14746/ka.2014.2.12.

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Eberl, Markus. "Nourishing Gods: Birth and Personhood in Highland Mexican Codices." Cambridge Archaeological Journal 23, no. 3 (2013): 453–76. http://dx.doi.org/10.1017/s0959774313000437.

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Humans define themselves through personhood as agents in society. To become persons, children differentiate their self from others. They take, as George Mead (1934) says, the other and self-objectify by predicating a sign-image or trope upon themselves. Birth rituals realize these tropes with the child's body as tool and raw material. Birth almanacs in Highland Mexican codices depict, as I argue, the transformation of a child into a person. Patron gods pierce the child, display it, manipulate its umbilical cord and nurse it. Gods provide the child with vital life forces while the child and fut

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