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Journal articles on the topic 'Alter /"native"cultural identity'

Author: Grafiati

Published: 18 May 2024

Last updated: 31 July 2025

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1

Bisbal, Gustavo A., and Chas E. Jones. "Responses of Native American cultural heritage to changes in environmental setting." AlterNative: An International Journal of Indigenous Peoples 15, no. 4 (2019): 359–67. http://dx.doi.org/10.1177/1177180119847726.

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Cultural expressions of American Indian and Alaska Natives reflect the relationship between American Indian and Alaska Natives and the plant and animal species present in an area. Different forces that modify that relationship and influence those expressions can potentially shape American Indian and Alaska Natives cultural heritage and even compromise their cultural identity. Herein, we propose seven modalities to illustrate how American Indian and Alaska Natives cultural expressions may respond to changes in environmental settings that alter the relationship between plant and animal assemblag

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2

Cusick, John. "At the Intersection of Resident, Research and Recreation Stakeholder Interests: East Maui, Hawai‘i, as a Sustainable Tourism Destination." Island Studies Journal 4, no. 2 (2009): 183–202. http://dx.doi.org/10.24043/isj.234.

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The experiences of contemporary protected areas indicate adaptations to challenges brought about by resource management strategies. Resident communities, protected area management, and the tourism industry stakeholders demonstrate that evolving relationships are complex webs of competing and cooperating interests. The geographic isolation of East Maui delayed the cultural disruption of traditional practices and is an area where residents simultaneously resist assimilation and re-create cultural landscapes to offer visitors a glimpse into the past and a view of an emerging future associated wit

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Toka, Karolina. "Progression or Stagnancy? Portraying Native Americans in Michael Apted’s Thunderheart (1992)." Ad Americam 22 (March 28, 2021): 87–100. http://dx.doi.org/10.12797/adamericam.22.2021.22.06.

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Progression or Stagnancy? Portraying Native Americans in Michael Apted’s Thunderheart (1992) As argued by Wilcomb Washburn, no other ethnic group has been misrepresented in media and popular culture to such extent as the Native Americans (2010). Movies that shaped their image did so by crystallizing stereotypes and misconceptions, through which indigenous peoples have been perceived until the present day. Thomas Edison’s vignettes, early westerns, as well as subsequent motion pictures of the 1960s and 1970s strengthened the stereotypes of the vanishing Indians, bloodthirsty savages, and

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Ziska, Lewis, Bethany Bradley, Rebekah Wallace, et al. "Climate Change, Carbon Dioxide, and Pest Biology, Managing the Future: Coffee as a Case Study." Agronomy 8, no. 8 (2018): 152. http://dx.doi.org/10.3390/agronomy8080152.

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The challenge of maintaining sufficient food, feed, fiber, and forests, for a projected end of century population of between 9–10 billion in the context of a climate averaging 2–4 °C warmer, is a global imperative. However, climate change is likely to alter the geographic ranges and impacts for a variety of insect pests, plant pathogens, and weeds, and the consequences for managed systems, particularly agriculture, remain uncertain. That uncertainty is related, in part, to whether pest management practices (e.g., biological, chemical, cultural, etc.) can adapt to climate/CO2 induced changes in

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Jara, Catherine, and Ngoc Phan. "Understanding Hawaiian Identity and Well-being to Improve Mental Health Outcomes for Hawaiian Young Adults." Hawai‘i Journal of Health & Social Welfare 83, no. 5 (2024): 124–31. http://dx.doi.org/10.62547/hhgi9020.

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The mental health crisis among Native Hawaiian young adults is exacerbated by colonization-related risk factors, yet cultural identity stands as a key protective element. This study explored the link between cultural identity and stress, employing cultural reclamation theory, and surveyed 37 Native Hawaiians aged 18–24 through the Native Hawaiian Young Adult Well-being Survey. Engagement with culture, the significance of Hawaiian identity, and stress were assessed, revealing significant correlations between cultural and demographic factors and stress levels. Participants displayed high cultura

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Lamçja, Dhurata, and Natasha Poroçani. "Native Language Proficiency and Cultural Identity in Education." Journal of Educational and Social Research 15, no. 4 (2025): 517. https://doi.org/10.36941/jesr-2025-0155.

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The research into the Albanian language and pedagogical paradigms covers an interdisciplinary range of interrelations across knowledge domains as well as societal practices, reflecting patterns of evolution and adaptation to societal dynamics. These evolution patterns occur across varying temporal contexts, evolving simultaneously with societal development and change. The current research seeks to recognize indicators reflecting the evolution of Albanian language instruction in three states where it is considered the native language. We investigate challenges related to learning Albanian as an

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Sawrikar, Pooja, and Caroline J. Hunt. "The Relationship Between Mental Health, Cultural Identity and Cultural Values in Non-English Speaking Background (NESB) Australian Adolescents." Behaviour Change 22, no. 2 (2005): 97–113. http://dx.doi.org/10.1375/bech.2005.22.2.97.

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AbstractIn Australia, acculturating adolescents from a non-English speaking background (NESB) face two important challenges: developing a cultural identity and establishing a set of cultural values. These challenges are achieved by balancing a native and Australian orientation. It was expected that NESB adolescents who did not achieve these tasks would experience poor mental health. This study focused on adolescents because a significant relationship between cultural identity, cultural values and mental health in this group will highlight a need for sensitivity to such cultural and development

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8

Shostak, Oksana G. "FORMATION OF NATIVE AMERICAN WRITTEN LITERARY TRADITION." Alfred Nobel University Journal of Philology 2, no. 22 (2021): 98–111. http://dx.doi.org/10.32342/2523-4463-2021-2-22-8.

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Article deals with the attempt to describe the creating of Native American and First Nations of Canada written literature. The aim of our study is to characterize the phenomenon of the literary struggle for Indian independence as a historically determined phenomenon of cultural, literary and historical process in North America, in the context of cultural and literary search and transformations of Native American identities that take place in the context of indigenous peoples' adaptation to white expansion on the continent during the eighteenth and twenty-first centuries. In the article we used

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Adhikary, Ramesh Preasad. "Crisis of Cultural Identity in Khaled Hosseini’s The Kite Runner." Scholars Journal of Arts, Humanities and Social Sciences 9, no. 5 (2021): 179–87. http://dx.doi.org/10.36347/sjahss.2021.v09i05.006.

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The novel The Kite Runner by Khaled Hosseini deals with the cultural crisis of the characters. Migration, hybridity, acculturation, transculturation and diaspora are responsible for cultural crisis. It presents the suffering of a Muslim boy named Amir of Afghanistan who had migrated to USA where he finds alone and lacks his cultural performance. The scattered people of USA have accepted multicultural aspects. When they followed American culture, they lost their original native culture. The long living in the foreign land and distract from the native land and contact with other culture resulted

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10

Tananuraksakul, Noparat. "Non-native English Students’ Linguistic and Cultural Challenges in Australia." Journal of International Students 2, no. 1 (2012): 107–15. http://dx.doi.org/10.32674/jis.v2i1.540.

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This paper looks into the effect of use of international English on non-native students’ dignity in Australian academic and social contexts. The study was undertaken through in-depth interviews with 28 participants from 13 countries. The results partly revealed that there was neither speech convergence nor culture convergence between non-native and native speakers. When native speakers linguistically converged towards non-native speakers, it appeared to backfire as mocking behavior. There was an expectation that host tutors, lecturers and classmates would adjust their speech to a level accommo

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11

Kvilinkova, Elizaveta N. "NATIVE LANGUAGE AND CULTURAL IDENTITY OF MOLDAVANS IN BELARUS." Вестник антропологии (Herald of Anthropology), no. 3 (October 3, 2024): 301–19. http://dx.doi.org/10.33876/2311-0546/2024-3/301-319.

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In this article, based on the author’s field materials collected in 2020–2023, one of the ethnic groups living in Belarus — the Moldovans — is studied for the first time in ethnological science. The role of the native/ethnic language among the members of the diaspora is considered as a means of communication, a mechanism for transmitting national culture in the host country and as a marker of ethno-cultural identity. The author identified the factors that contribute to the preservation or loss of the mother tongue by the members of the diaspora. The research was conducted at the interface of e

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12

Kozin, Alexander V. "Native American Identity and the Limits of Cultural Defence." Law and Critique 22, no. 1 (2010): 39–57. http://dx.doi.org/10.1007/s10978-010-9079-5.

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13

Rahayu, Mundi. "The New Image of Indian Girl in Sherman Alexie’s The Search Engine." Journal of Language and Literature 22, no. 2 (2022): 422–34. http://dx.doi.org/10.24071/joll.v22i2.4323.

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The current paper examines the Native American people's identity, especially the main female character's cultural identity in the short story entitled The Search Engine. Sherman Alexie, the author of the story, is a Native American writer who harnesses the Indian identity as one of the main topics. The identity presented in the main character, Corliss, shows the challenges of the stereotypes of Native American girls. For that reason, the paper aims at exploring the new Indian woman’s cultural identity represented in the main character, Corliss, in the short story The Search Engine. The study a

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14

King, C. Richard. "Alter/native Heroes: Native Americans, Comic Books, and the Struggle for Self-Definition." Cultural Studies ↔ Critical Methodologies 9, no. 2 (2008): 214–23. http://dx.doi.org/10.1177/1532708608330259.

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15

Clark, David Anthony Tyeeme. "Native Voices: American Indian Identity and Resistance." Journal of American Ethnic History 24, no. 2 (2005): 105–7. http://dx.doi.org/10.2307/27501566.

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16

MacLeitch, Gail D. "Identity and Agency in Native American Scholarship." Journal of American Ethnic History 26, no. 1 (2006): 84–88. http://dx.doi.org/10.2307/27501783.

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17

Clark, Shawn. "Breathing the Air of Their Ancestors: The Influence of Ethnic-Racial Identity on School Connectedness for Native American Youths." Journal of Ethnic and Cultural Studies 10, no. 4 (2023): 134–58. http://dx.doi.org/10.29333/ejecs/1652.

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In this Indigenous-grounded, transformative sequential explanatory study, the author examined the influence of ethnic-racial identity exploration on school connectedness in a sample of (n = 41) Native American youths attending a public school on a federally recognized Indian reservation. The students were enrolled in a Native American cultural immersion program. Participants completed a survey packet including a demographic form, an adapted cultural connectedness survey, and the MAC 5-A-Short Version six-item school connectedness subscale. While the results indicated that ethnic-racial identit

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18

Pack, Sam. "Digital Repatriation in Vietnam: Towards an (Alter)Native Media Tradition." Visual Anthropology 26, no. 3 (2013): 215–22. http://dx.doi.org/10.1080/08949468.2013.775214.

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19

Arora, Viralika. "SUB-ALTER(NATIVE) CINEMA: REVISITING INDIA’S HISTORY OF IDENTITY REPRESENTATION THROUGH INDEPENDENT FILM ." International Journal of Social Science and Economic Research 6, no. 6 (2021): 1931–37. http://dx.doi.org/10.46609/ijsser.2021.v06i06.022.

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20

Khukhuni, Georgiy T., and Irina I. Valuitseva. "Translingualism / Transculturality and Ethno-Cultural Identity: Complementarity or Conflictness?" Polylinguality and Transcultural Practices 16, no. 1 (2019): 45–51. http://dx.doi.org/10.22363/2618-897x-2019-16-1-45-51.

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The article deals with a few aspects of translingualism and their influence on ethno-cultural and ethno-lingual consciousness. The authors postulate that a statement of the harmonic coexistence between the ‘native’ and the ‘acquired’, with all its attractiveness and ‘magnetism’, isfar from being always proven in practice. In addition, the ‘smoothness’ of transition from one linguistic culture to another and the ‘cross-flow’ of languages and cultures into each other can be perceived as a threat to the preservation of the ‘native’ linguocultural identity and an implicit form of the ‘linguistic i

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Olga, Cosovan. "The Student's Linguistic and Cultural Identity." Journal of Educational Theory and Practice DIDACTICA PRO... 22, no. 1 (131) (2022): 28–31. https://doi.org/10.5281/zenodo.6226362.

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 Like cultural identity, linguistic identity tends to be examined in the context of cultural communication, globalization, and pragmatic message exchange. However, education and professional endeavors are of no lesser importance for linguistic identity. Any speaker may be identified by their coherent use of terminological vocabulary, while their linguistic identity is continuously nourished by reading and other cognitive and cultural experiences. For the modern student, an important part of their linguistic identity is the language of instruction, which, a) is not necessarily also the stu

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22

Ta, Van, Puihan Chao, and Joseph Kaholokula. "Cultural Identity and Conceptualization of Depression among Native Hawaiian Women." AAPI Nexus Journal: Policy, Practice, and Community 8, no. 2 (2010): 63–85. http://dx.doi.org/10.36650/nexus8.2_63-85_taetal.

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This study seeks to understand how Native Hawaiian (NH) women identified themselves culturally and conceptualized the causes of depression, and whether there was an association between these two constructs. Among the thirty NH women who were interviewed, a quarter had a high degree of depression symptoms, and a majority expressed a strong/shared identification/affinity with their culture. Our findings suggest that social stressors that contribute to the depressive symptoms of NH women could be, in part, linked to acculturation-related factors associated with U.S. occupation of Hawai‘i and thei

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23

Kim, Steffi. "Explorations of Alaska Native Urban Eldership." Innovation in Aging 4, Supplement_1 (2020): 916. http://dx.doi.org/10.1093/geroni/igaa057.3366.

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Abstract Successful aging in Alaska Native people or “Eldership” is a state that is embedded within a cultural, relational, and generational context (Boyd, 2018; Lewis, 2011; Wexler, 2014). Eldership has been described as a developing and nuanced personal quality shaped by individual, relational, and contextual influences (Kim, 2020). Within the cultural and traditional understanding of Alaska Native people, the concept of Eldership is analogous to the Western concept of successful aging. With increasing numbers of outmigration from rural community members (Driscoll et al., 2010), this study i

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24

Zalizniak, Hanna. "Language as an indicator of the Ukrainian national identity and civilization choice of the Kyivans." Ukrainska mova, no. 2 (2023): 72–83. http://dx.doi.org/10.15407/ukrmova2023.02.072.

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The article has been the objective of the study of the language factor in formation of the Ukrainian national identity. Ukrainian researchers tended to reduce national identity to a civic model without taking ethnic and linguistic color into account. In circumstances of the full-scale military aggression of the Russian Federation against Ukraine importance of the components of ethnic national self-identification in formation of the Ukrainian national identity has come to be topical. Based on the results of the survey of the Kyivans in 2020 separated out were social groups with different depth

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25

Atkin, Tony, and Carol Herselle Krinsky. "Cultural Identity in Modern Native American Architecture: A Case Study." Journal of Architectural Education (1984-) 49, no. 4 (1996): 237. http://dx.doi.org/10.2307/1425296.

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Atkin, Tony, and Carol Herselle Krinsky. "Cultural Identity in Modern Native American Architecture: A Case Study." Journal of Architectural Education 49, no. 4 (1996): 237–45. http://dx.doi.org/10.1080/10464883.1996.10734690.

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27

Santhosha, H. M. "A STUDY OF CULTURAL HYBRIDITY IN STEPHEN ALTER'S FICTION AND NON-FICTION." INTERNATIONAL EDUCATION AND RESEARCH JOURNAL - IERJ 11, no. 1 (2025): 69–73. https://doi.org/10.5281/zenodo.15592683.

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This paper examines the theme of cultural hybridity in Stephen Alter’s fiction and non-fiction, emphasizing its role in shaping identity and belonging. Cultural hybridity, a significant concept in postcolonial literature, refers to the blending of multiple cultural influences, often resulting from colonial encounters and globalization. Through a comparative analysis of Alter’s fictional works, such as <em>The Secret Sanctuary</em> and <em>Feral Dreams</em>, alongside his non-fiction, including <em>Becoming a Mountain</em> and <em>All the Way to Heaven<

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Nikitorowicz, Jerzy. "Native Language as a Core Value which creates the Cross-Cultural Identity." Family Upbringing 5, no. 1 (2012): 67–82. http://dx.doi.org/10.61905/wwr/171184.

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The thesis which is undertaken in this article applies to a native language (the language of the family and home) as the leading (primary) value of creating a cross cultural identity. To justify this argument, the author refers to his own research and literature in this area. There are many references to the theory of cultural relativism by Sapir-Whorf and the theory of core values by Jerzy Smolicz. The author demonstrates, notices, and highlights that the personal and group identity, analysed in terms of evolutionary (processual), based on the values which are recognised and respected in the

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Nindyasmara, Ken Ruri. "NEGOTIATION OF IDENTITY IN DIASPORIC LITERATURE: A CASE STUDY ON AMY TAN’S THE HUNDRED SECRET SENSES AND LESLIE MARMON SILKO’S CEREMONY." Rubikon : Journal of Transnational American Studies 3, no. 1 (2019): 57. http://dx.doi.org/10.22146/rubikon.v3i1.47838.

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Negotiation of identity has become an important issue because its never-ending process always relates to conflicts, differences and similarities. Chinese Americans and Native Americans are two distinct diasporic communities amongst other ethnic group in the U.S. As minorities, they experience prejudice, discrimination and exclusion from mainstream American culture and society. This research aims to reveal the negotiation of identity of Chinese Americans and Native Americans which is reflected on their literature. Literature is seen as the record of diasporic experience of both ethnic groups. T

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Sun, Xiaofang. "Resuming Gynocratic Principles: Cultural Reterritorialization of Native Traditions in Linda Hogan’s Fiction." English Language and Literature Studies 11, no. 4 (2021): 36. http://dx.doi.org/10.5539/ells.v11n4p36.

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Native Americans&rsquo; cultural system has been utterly undermined in the early colonial conquest and the later neo-colonial expansion. Cultural annihilation is primarily caused by the forced cultural assimilation, especially by the white government&rsquo;s practice of eradicating native traditions and beliefs. To rebuild the native culture system, Native American writer Linda Hogan attempts to employ the pre-colonial gynocratic principles in her literary creation, thus reterritorializing their cultural identity among the modern natives. This paper reveals how Hogan effectively resume

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Trifunović, Maja. "Family in displacement and its role in cultural adaptation and native language preservation." Srpska politička misao, no. 00 (2024): 9. https://doi.org/10.5937/spm89-53919.

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This paper analyzes the challenges and opportunities faced by families in a diaspora regarding cultural adaptation and native language preservation. In the modern world, where migration becomes more frequent, families that move into new cultural environments often face a dilemma between integrating into the host country and preserving their own cultural identity through nurturing the native language and tradition of the countries from which they originate. In the context of globalization, the family proves to be a critical unit that not only transmits language and cultural values but also form

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Wolfram, Walt, and Clare Dannenberg. "Dialect Identity in a Tri-Ethnic Context." English World-Wide 20, no. 2 (1999): 179–216. http://dx.doi.org/10.1075/eww.20.2.01wol.

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This study examines the development of a Native American Indian variety of English in the context of a rural community in the American South where European Americans, African Americans and Native American Indians have lived together for a couple of centuries now. The Lumbee Native American Indians, the largest Native American group east of the Mississippi River and the largest group in the United States without reservation land, lost their ancestral language relatively early in their contact with outside groups, but they have carved out a unique English dialect niche which now distinguishes th

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TREGLIA, GABRIELLA. "Using Citizenship to Retain Identity: The Native American Dance Bans of the Later Assimilation Era, 1900–1933." Journal of American Studies 47, no. 3 (2013): 777–800. http://dx.doi.org/10.1017/s002187581200206x.

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From the 1880s until the early 1930s the US federal government adopted a formal policy of intolerance towards Native American cultures and religions, stemming primarily from the belief that traditional religio-cultural practices – especially dances – distracted Native Americans from crop-tending and stock-rearing, and also constituted “outmoded” reminders of a “savage” past seen as incompatible with the responsibilities of US citizenship. Some cultural practices were banned outright, while others were actively discouraged or denigrated as “oldtime.” Yet Native American cultural expression did

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TREHUBOV, Dmytro, and Iryna TREHUBOVА. "SELF IDENTIFICATION-OF THE UKRAINIANS TROUGH PINING FOR THEIR NATIVE LAND (ON THE MATERIAL OF FOLK ART)." Astraea 2, no. 1 (2021): 96–114. http://dx.doi.org/10.34142/astraea.2021.2.1.06.

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The scientific novelty of this study is determined by the acute topicality of the studies concerning self-identification of the Ukrainians. Leaving the native land allows a person to better understand his/ her inner self. In the creative heritage of Ukraine, there are many mentionings of the types of separation from the native land and the reflection of personal attitude to it. Manifestations of this cultural phenomenon in different types of literary creativity are given close attention. The causes that add to the pining for the native land are classified, and their reflection in the literary

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Rakhmetova, A. T., J. S. Jumadildinova, and A. A. Bogdanova. "Linguistic identity: essence and originality in the modern socio-cultural context." Bulletin of the Karaganda university Philology series 112, no. 4 (2023): 108–16. http://dx.doi.org/10.31489/2023ph4/108-116.

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The article examines the nature of the linguistic identity of the Kazakh and Indian youth. The survey of respondents aged 18-21 shows the features of the linguistic self-determination of an individual. Nevertheless, a significant part of respondents identify themselves with their father's linguistic correlation due to the traditional dominant role of the father in the Kazakh family, a slightly smaller number of respondents choose the mother's nationality. A significant sociolinguistic characteristic of young people is the availability ofethnolinguistic resources for the reproduction of their n

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Kornilova, A. A., and S. V. Ivanova. "Individual stylistic understanding of the native language’s image in the works of Yakut poets." Issues of National Literature, no. 4 (December 26, 2023): 24–32. http://dx.doi.org/10.25587/2782-6635-2023-4-24-32.

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In modern conditions, when human society has entered the era of globalization, many processes related to the preservation and development of languages and cultures of peoples are taking on new forms. Globalization has had a negative impact on the social functioning of languages, with native languages being the most affected. The problem of preservation, functionality, development of native languages and national and cultural identity of small peoples has become actualized. The image of the native language is becoming the most important factor in preserving the national identity of young people

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Smith, Laura E. "Photography, criticism, and Native American women’s identity." Third Text 19, no. 1 (2005): 53–66. http://dx.doi.org/10.1080/09528820412331318569.

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Newmark, Kalina, Nacole Walker, and James Stanford. "‘The rez accent knows no borders’: Native American ethnic identity expressed through English prosody." Language in Society 45, no. 5 (2016): 633–64. http://dx.doi.org/10.1017/s0047404516000592.

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AbstractIn many Native American and Canadian First Nations communities, indigenous languages are important for the linguistic construction of ethnic identity. But because many younger speakers have limited access to their heritage languages, English may have an even more important role in identity construction than Native languages do. Prior literature shows distinctive local English features in particular tribes. Our study builds on this knowledge but takes a wider perspective: We hypothesize that certain features are shared across much larger distances, particularly prosody. Native cultural

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King, J. C. H. "Native American Ethnicity: a View from the British Museum1." Historical Research 73, no. 182 (2000): 221–38. http://dx.doi.org/10.1111/1468-2281.00106.

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Abstract Identity in Native North America is defined by legal, racial, linguistic and ethnic traits. This article looks at the nomenclature of both Indian, Eskimo and Native, and then places them in a historical context, in Canada and the United States. It is argued that ideas about Native Americans derive from medieval concepts, and that these ideas both constrain Native identity and ensure the survival of American Indians despite accelerating loss of language.

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Muhammad Khalid*, Talha Idrees, and Malik Umer Ajmal. "Hybrid Identity and Cultural Negotiation: A Bhabhian Analysis of Of White Hairs and Cricket by Rohinton Mistry." AL-ĪMĀN Research Journal 3, no. 01 (2025): 238–45. https://doi.org/10.63283/irj.03.01/10.

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Colonial impacts on native identity have often been portrayed under the guise of civilization and humanization, suggesting an elevation of indigenous societies through foreign intervention. However, when viewed through a postcolonial critical lens, these interventions are revealed as strategic efforts to manipulate and reshape long-standing cultural realities for the benefit of colonial powers. Rather than genuine attempts at upliftment, these actions often functioned as tools of control, systematically undermining native traditions and replacing them with colonial ideologies. This study aims

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Schwarz, Maureen Trudelle. "Native American Tattoos: Identity and Spirituality in Contemporary America." Visual Anthropology 19, no. 3-4 (2006): 223–54. http://dx.doi.org/10.1080/08949460500297398.

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GUERMIT, Djihad, Mohamed AFKIR, and Ibtissam TOUHAMI. "The Examination of Stuart Hall’s Postcolonial Perspective on Displacement and Identity Discontinuity in Fadia Faqir’s The Cry of the Dove (2007)." ALTRALANG Journal 5, no. 3 (2023): 230–41. http://dx.doi.org/10.52919/altralang.v5i3.364.

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Displacement is a key concept in postcolonial Diaspora literature that interprets the transition from the motherland, native culture, traditions, and native language to a different setting. Such geographical, cultural and psychological transitions result in an identity crisis, fragmentation and discontinuity. The objective of this study is to investigate, in Fadia Faqir's The Cry of the Dove, the process of identity development amid displacement of a female Arab Muslim in a postcolonial setting. Using Stuart Hall's theory of Cultural Identity and Diaspora, this article applies a postmodern rea

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Yunariono, Bastian, and Retno Andriati. "The Construction of Chinese Muslim Identities in Surabaya." Walisongo: Jurnal Penelitian Sosial Keagamaan 28, no. 1 (2020): 65–86. http://dx.doi.org/10.21580/ws.28.1.6264.

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This study aims to uncover how Chinese Muslims in Surabaya developed their identity in Post-Reformation. During the New Order regime, they could not show their identity as a part of Indonesian diversity. Chinese identity has merged with the “native” people. Along with the downfall of the authoritarian political system and the development of multiculturalism and pluralism, Chinese Muslims in Surabaya could express their cultural identity. This study uses a qualitative method with an ethnographic approach. The results of the study reveal that the Chinese Muslims in Surabaya developed their cultu

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Lopes, Carla Vanessa Alves, Julianna Lys de Sousa Alves Neri, John Hunter, Rimante Ronto, and Seema Mihrshahi. "Interventions and Programs Using Native Foods to Promote Health: A Scoping Review." Nutrients 16, no. 23 (2024): 4222. https://doi.org/10.3390/nu16234222.

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(1) Background: Native foods are essential for promoting health, sustainability, and the resilience of Indigenous communities. They contribute to biodiversity, are adapted to local ecosystems, and support cultural identity. This study aims to identify and describe strategies and health outcomes from programs and interventions using native foods to promote health or address food insecurity. (2) Methods: A scoping review was conducted using five databases, including studies that implemented interventions using native foods exclusively or combined with introduced foods (non-native). The review in

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Khilkhanov, Dorzhi L., and Erzhen V. Khilkhanova. "Cultural Identity as the Basis of Modern Cultural Typologies." Journal of Siberian Federal University. Humanities & Social Sciences 14, no. 10 (2021): 1468–73. http://dx.doi.org/10.17516/1997-1370-0831.

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The purpose of this article is to show the significance of markers of cultural identity for modern ethnometric typologies. In the modern period of modernization various cultural typologies are becoming popular. They are compiled based on multicomponent factors. The authors briefly describe these classifications as traditional markers of identity, such as religion, and new factors of psychology and mentality. The modern concept that explains the hybridization of modern cultural forms is transculturation. The transcultural manifestations include a certain decline of the role of the native langua

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Ha, Jae-Pil, Mary Hums, and T. Christopher Greenwell. "Using cultural factors to explore sport consumption behaviors of ethnic minority groups." International Journal of Sports Marketing and Sponsorship 17, no. 2 (2016): 130–52. http://dx.doi.org/10.1108/ijsms-04-2016-009.

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Purpose – Despite the remarkable economic power and rapid growth of the Asian population in the USA, relatively little attention has been paid to this group in the sport management literature compared to African-Americans and Hispanics. In addition, sport management scholars have paid limited attention to two important cultural factors: ethnic identity and acculturation. The paper aims to discuss this issue. Design/methodology/approach – This study attempted to examine a comprehensive sport consumption model for Asians by testing theoretical relationships between these two cultural factors (et

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Prasai, Ashmita. "Changez’s Fractured Identity in Mohsin Hamid’s The Reluctant Fundamentalist." South Asian Research Journal of Humanities and Social Sciences 7, no. 03 (2025): 177–81. https://doi.org/10.36346/sarjhss.2025.v07i03.004.

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In this paper, I argue that Hamid’s character Changez represents those immigrants who are frustrated due to their fractured identity on foreign soil. Moreover, Changez, who initially embraces new cultures but later falls into a big ditch located between native cultures and foreign cultures. This paper examines The Reluctant Fundamentalist through the postcolonial lens. In this era of globalization, emigration has become a normal phenomenon, indicating a possibility of cultural harmony and multiculturalism. The technological advancements have shrunk the word, resulting in a “global village.” Th

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Yonefendi, Yesi, Pawito Pawito, and Mahendra Wijaya. "Cultural Identity Post-Conflict: Crisis of Madurese culture identity In Sampit Central Borneo After Ethnic Conflict." International Journal of Multicultural and Multireligious Understanding 5, no. 5 (2018): 303. http://dx.doi.org/10.18415/ijmmu.v5i5.444.

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The research attempts to examine the crisis of Madurese cultural identity exposure in intercultural communication in Sampit (Central Borneo Province) after the 2001 ethnic conflict which involved two major ethnic groups i.e the Dayak ethnic (native community) and Madurese ethnic (migrant community). Using base descriptive qualitative approach by interviewing numerous Madurese people living in Sampit and using literature review. The research reveals that affected the formation of cultural identity among the residents of Sampit of Madurese descent. This Cultural identity experienced a crisis and

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Deykina, Alevtina D., and Olga A. Skryabina. "NATIONALLY ORIENTED PRIORITIES IN TEACHING THE RUSSIAN LANGUAGE AS NATIVE." Proceedings of Southern Federal University. Philology 28, no. 2 (2024): 176–84. http://dx.doi.org/10.18522/1995-0640-2024-2-176-184.

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The article explains the expediency of nationally oriented teaching of the Russian native language. The article highlights the ideas of the primacy of the native language and cultural traditions of the Russian people as means of development and education of a person. The priorities of nationally oriented teaching of the Russian language are under the analysis. The necessity of a person’s national-cultural identity (rootedness) in the sphere of his native language, way of life, art, nature, and culture of his people is stated. The priority of the axiological approach in teaching the native Russ

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Cselényi, Zsuzsanna. "Powwow Regalia in Identity Performance and Authentication." Acta Ethnographica Hungarica 67, no. 2 (2023): 305–51. http://dx.doi.org/10.1556/022.2023.00004.

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AbstractThrough personal narratives of powwow involvement and motivation for dancing, this essay examines the ways in which regional and personal identities are being formed, adjusted, negotiated, and expressed through dance regalia at powwows in the Midwestern United States. Dancers use clothes as an explicit marker of their Native identity and powwows as a justifying context for their ideologies of authenticity. Powwow involvement is also used to consolidate, reclaim, craft, revive, and create an identity that authenticates one's place in the powwow community in which internal and external r

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