Academic literature on the topic 'Alterity-Otherness formation'

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Journal articles on the topic "Alterity-Otherness formation"

1

HUZUM, Otilia. "In Search of Alterity." Theatrical Colloquia 14, no. 2 (2024): 14–25. https://doi.org/10.35218/tco.2024.14.2.02.

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Inside or outside or inside and outside are just milestones on the long road to discovering and embodying otherness. Whether we discuss the art of living, a concept elaborated by Konstantin Sergheevici Stanislavski, which proposes conscious creation through the manipulation of the subconscious, or we direct our research towards the discovery of the psychological gesture, a process developed by Michael Cehov, we come to the conclusion that the means and principles that have passed the test time and imposed themselves in the actor's work, directed towards the embodiment of alterity, are indisput
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Czemiel, Grzegorz. "“When China Meets China”: Sinéad Morrissey’s Figurations of the Orient, or the Function of Alterity in Julia Kristeva and Paul Ricoeur." Text Matters, no. 4 (November 25, 2014): 116–31. http://dx.doi.org/10.2478/texmat-2014-0008.

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This article attempts to investigate the potential resonances between Paul Ricoeur’s and Julia Kristeva’s theories of otherness as applied to the study of poetry by the Northern-Irish poet Sinéad Morrissey. In all of her five poetry books she explores various forms of otherness and attempts to sketch them in verse. She confronts alterity in many ways, approaching such subjects as the relationship with the body and children, encounters with foreigners, and coming to terms with what is foreign within us. This article engages primarily with her experiences of China, which she recorded in the long
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3

Maryann, Rochelle. "Cultural Alterity Cultural Alterity in Mahesh Dattani’s Dance Like a Man." Shanlax International Journal of English 13, no. 1 (2024): 74–80. https://doi.org/10.34293/english.v13i1.8382.

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Culture and society are closely related. It is very important as it plays a crucial role in shaping and forming an identity and determines the social environment of a nation. In course of time each society is made to think and believe that the practices and beliefs they have carried forth are right and ought to be followed. Though people are educated, they still adhere to the stringent cultural practices. This is because of the environment and the thoughts instilled in them right from the time of their birth.Cultures have evolved from time immemorial. In course of time each society is made to
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4

Tucker, Joshua. "Sounding the Latin Transatlantic: Music, Integration, and Ambivalent Ethnogenesis in Spain." Comparative Studies in Society and History 56, no. 4 (2014): 902–33. http://dx.doi.org/10.1017/s0010417514000449.

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AbstractThis article uses commentary on and consumption of popular music as a lens to explore how Peruvian immigrants in Spain experience new notions of belonging and alterity as they tack between official Spanish discourses about difference and otherness and distinct notions of unity and sameness that circulate within the country's wider Latin American community. I examine the uneven, tentative emergence of a local Latino identity, and how this formation compares to the tenets that accrue to the formation found in the United States. I explain how the naturalization of this new and alien way o
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5

Qaissi, Aziz. "Extra-political Contacts across the B/Orders: Otherness, Culture and Order." Arab Journal of International Law, December 11, 2022. https://doi.org/10.5281/zenodo.7424738.

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The aim of this article is to explore the implications of the Order/Culture nexus in world politics as related to processes of othering and alterity formation. The contemporary international order brings together states, communities, and individuals with different ways of approaching the world. Meanwhile, it is inevitably hard to ignore the often sharply divisive shifts that penetrate the fabric of the global liberal order. This contestation surrounding the concepts of an international liberal order shows to what extent this contestation is not just about power transitions but reflects the con
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6

Garcia-Ramon, Maria Dolors, and Abel Albet Mas. "Los relatos de mujeres viajeras ¿Una mirada crítica sobre el colonialismo? Isabelle Eberhardt (1877-1904)." Finisterra 33, no. 65 (2012). http://dx.doi.org/10.18055/finis1728.

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WOMEN'S TRAVEL NARRATIVES. A CRITICAL GAZE ON COLONIALISM? iSABELLE EBERHARDT (1877-1904) - The aim of this paper is to analyse the life and works of a woman travel writer, Isabelle Eberhardt and to set it within the context of the recent scholarship related to travel narrative, orientalism and gender. In effect, in his important work on orientalism, Said argued that the Orient is an European construct serving an image of the Other that not only defines the Other but also identifies the self as Western. Nevertheless, Said's contribution neglects the heterogenity of colonial discourse and conce
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7

Felski, Rita. "Critique and the Hermeneutics of Suspicion." M/C Journal 15, no. 1 (2011). http://dx.doi.org/10.5204/mcj.431.

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Anyone contemplating the role of a “hermeneutics of suspicion” in literary and cultural studies must concede that the phrase is rarely used—even by its most devout practitioners, who usually think of themselves engaged in something called “critique.” What, then, are the terminological differences between “critique” and “the hermeneutics of suspicion”? What intellectual worlds do these specific terms conjure up, and how do these worlds converge or diverge? And what is the rationale for preferring one term over the other?The “hermeneutics of suspicion” is a phrase coined by Paul Ricoeur to captu
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